Columns
My Binoculars: Remembering Journalist Ambassador Udigwe

My Binoculars: Remembering Journalist Ambassador Udigwe
By: Bodunrin Kayode
Udigweeee as I called him when alive was a calm and gentle man. He was a non-conformist in the newsroom of Abuja Newsday newspaper in the year 1991 when I decided to move to Abuja to deepen my exposure in the journalism profession. Ambassador Udigwe was a good human angle writer that inspired me as a cub reporter. But his greatest strength was his investigative skills. In my profession, you are either a good investigator or a good writer. Very few possessed the two strengths. But all of us have our unique strengths depending on which genre you choose. I choose the print where I can perfect the two without too much proprietorial interference.
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I was just a cub in the writing business but he took interest in me when I agreed to cross over with my Lagos bureau Chief Martins Oloja who was promoted Editor of the paper in Wuse. He would send me on errands at times and I would gladly do them for him. For a senior colleague, Udigwe’s simplicity spoke volumes because he could blend with all regardless of status. He was not a psychological bully.
One day he dragged me to his usual relaxation joint where he drank fresh palm wine. We sat down and I was served the white drink in a calabash. I gladly turned it down because I was not into that kind of indulgence then. He smiled and asked why. I said, sorry Udigwe, I stopped drinking because it was not suitable for my persona. “My brain was too light for Alcohol because just a bottle could disfigure me” I told him so he laughed and ordered “Abacha” an Igbo delicacy which I ate for the first time in the Federal Capital Territory (FCT).
My refusal of the drink did not make him sideline me as others would have done. He asked them to bring something non alcoholic for me. I did drink and he was happy that I was beginning to hang out which is one of the last times to gather information in our profession. He took me to some of his key assignments and taught me some tricks which are still in my brain 30 years later.
In one of our visits, he told me that he was a pure “wawa man” from the Oji river area of Enugu when I asked why he despised wearing English suits or complete native attires with a cap to match our official dresses. And that palm wine was the water with which abacha was washed down people’s throats from where he came from. The wawa people then were looked down upon by the metropolitan igbos of Enugu township because like gwaris who ran away from modernization, they too kept off too much of western civilization. They had this Okonkwo mentality painted by Chinwe Achebe in ” things fall apart” that the white man was always out to divide them so they despised his ways.
My Editor, then Martin’s Oloja and news Editor Clement Wasa never knew this but I learnt so much about simplicity from Ambassador. He was to me a special Igbo breed who never saw me from any other prism but a young colleague eager to learn. In contemporary parlance I would call him an “obidient” professional with a Peter Obi kind of detribalised mind set.
DEATH OF UDIGWE
I was devastated when he died suddenly before my other friend Alifa Daniel left us in Newsday for the Concord newspaper which business man Moshood Abiola had just started. Alifa was a bit private, not the hanging out type but has remained a friend till this day. Martins Oloja was my boss and we had mostly official relationships so I had to settle for Jok Shok who introduced me into core unionism when he became the secretary of the Nigerian Union of Journalism NUJ FCT council under Ndamadu Sule as chair and later the Chair of the council. That was when I started honing my non-conformist skills tapped from Udigwe. As long as that thing is wrong you can’t get Udigwe to do it. He was very informal so we blended and sometimes laughed at formalities.
One day just like a meteorite my friend Udigwe died after a protracted illness. It’s been 30 years since he bowed out of this world. Into the looniness of eternity.
Sadly, I later learnt that he was not married and had no child around to replace him. I never had the opportunity to ask why he didn’t have a nuclear family because it was not an issue after he took me as a kid brother and family. In fact the Newsday family was his home especially where Elsie Tobrise used to torment him about his sometimes awkward dress sense. Sometimes Udigwe will dress like a real wawa traditionalist but I had no issue with that. Because that was Udigwe for you. Always smiling under heavy newsroom pressure or even a query for missing a report. I can never forget his infectious smiles. As if I was his first son.
Have your rest, big brother journalist Ambassador till we meet to part no more. You touched my life.
My Binoculars: Remembering Journalist Ambassador Udigwe
Columns
BRIGMASSOSA: Friendship/Relationship Through Alma Mater

BRIGMASSOSA: Friendship/Relationship Through Alma Mater
By: Balami Lazarus
Growing up for many of us was interesting because for some of us that had the privilege of time and space provided by our parents, and our stubbornness as kids has helped us to explore our environment far and wide, having a range of friends.
Primary school was the beginning of our friendship and relationship through secondary school—Brigadier Maimalari Secondary School Maiduguri. These stages provided us with both childhood memories and those of secondary school. Giving us a strong and standing relationship through our alma mater. Where both senior and junior students are members, some by default with absence from the association register.
The old students association is one place where memories are recalled and remembered by the mere presence of classmate(s) or sets of groups valued by those who appreciate the alma mater relationship.
I pity those old students that take alma mater relationships for granted. I believe as we are growing older, we need more of such associational relationships, including that of childhood.
Samaru Nostalgia Group (SNG) Zaria is my childhood group, where we addressed ourselves as brothers and sisters because our relationship is far over and above us; it has its origin from our parents when living was communally bounded. For some, such childhood relationship and connection is lost. Why are some deliberately depriving themselves of the good opportunity of a lifetime friendship/relationship?
The benefits derived from this relationship are above penny and kobo. While many out there are refusing to take a position and ownership of such a union of their alma mater to harvest the pros.
Recently there was an overflow of condolences when we lost a committed member, a fine gentleman. What caught my attention were the tributes by Pastor Ngale Lautong and that of Dr. Edmund Richard Egbe. These tributes say it all about the deceased. And it reads in parts: ‘You responded to a call placed on you. You have shown commitment to the Association and its members in terms of contributions and assistance.’ On the other it reads, ‘We have indeed lost Luka, a gentle soul, a bridge builder, and a peace-loving brother.’ These testimonies will be engraved in the annals of the Brigadier Maimalari Secondary School Old Students Association (BRIGMASSOSA).
No individual can have it all. We need to lean on each other as a fraternity to accomplish some goals and objectives. There is strength in numbers.
Balami, a publisher/columnist. 08036779290
BRIGMASSOSA: Friendship/Relationship Through Alma Mater
Columns
Mangun Gruesome Killings: What is the Rational Behind this Act?

Mangun Gruesome Killings: What is the Rational Behind this Act?
By: Balami Lazarus
When I heard of the killings of the innocent travelers that happened at Manjul in the Mangu Local Government Area of Plateau State, who are my brothers and sisters? I sat down and began to think, trying to reason out why and what the rationale is behind these killings. My thought raised so many questions regarding this brutal murder, ruling out some motives. But political motive kept whispering, telling me the rationale is politically motivated considering the quantum of killings on the Plateau in places like Bokkos, Bassa, and Mangu, which has become a vicious cycle in these areas. And in addition, there were utterances from some politicians complicating issues.
I hereby condole with the families of my brothers and sisters from Zaria-Basawa, Samaru, Hayin Dogo (Kallo Kura), and Ahmadu Bello University (ABU) community main campus Samaru who lost their lives in the Mangun brutal killings of 20th June, 2025, on their way to Qua-anpan for a wedding. May their souls rest in peace.
The killings of these innocent Nigerians were carried out with no reason or cause, neither threat nor provocation of any kind, much lessreligion or ethnicity, as some irrational persons want us to believe. I stand and write with the power of the pen to say in print that the sentiments aforementioned are far and kept away from such unfortunate incidents, which have been peddled around by some enemies of peace and progress on the Plateau.
It is on record that so many Nigerians have condemned in totality the killings of these innocent travelers. While the government and the good people of Plateau State have long condemned this act in strong terms. Governor Caleb Manasseh Mutfwang’s administration has properly condoled and sympathized with the government and people of Kaduna State, including the management and staff of Ahmadu Bello University (ABU) Zaria. In his effort as the executive governor, Mutfwang is working tirelessly to see that justice takes its course on those involved in this crime. Besides, his administration is making an effort to compensate the affected families, according to sources.
It might surprise some readers why I emotionally addressed those murdered as my brothers and sisters from Zaria-Basawa, Hayin Dogo (Kallo Kura), Samaru, and ABU main campus, which are integral parts of the Sabon Gari Local Government Area of Kaduna State. I am an indigene of Zaria, having been born and bred outside the ganuwa (city walls) of the ancient Zaria city in Gaskiya, Kongo, ABU main campus, and Samaru, all addressed as Zaria, where I had my childhood spree. Therefore, I will not be queried by identifying with the deceased and their families as my own people, for we are linked one way or the other.
Let me hereinafter tell you why I suspect political motive was behind these killings of the travelers in Mangun-Mangu. I partly grew up on the Plateau, shuttling between Jos and Sharam in Kanke Local Government Area as a student and still living in Jos. Moreover, I have some good understanding of the people, their sociopolitical and economic happenings, and their dynamics on the one hand. And I once led a political group on the other. The utterances of some politicians and their cohorts/allies are questionable because they are not happy with the people-oriented projects of the Caleb Mutfwang administration. And that they were accused of sponsoring the killings going on in the state. The case of Mangun, 20th June, 2025, holds water going by the alleged accusations and the kind of politics playing out in Plateau State.
Findings have revealed that there were interventions by some youth leaders, elders, and vigilantes who risked their lives trying to stop this group of rascals from carrying out the killings and burning of the bus belonging to ABU conveying the victims for a wedding at Qua-anpan. In fact, some were burnt—men, women, and children. Others were rescued with various degrees of injuries. Reports put the total dead at 8 persons. While 12 were injured, some survived. The good news making rounds is the arrest of over 20 suspects believed to be behind these gruesome killings of the Zaria travelers.
Thus, this incident has no doubt painted Plateau State in a bad light as one of the major flashpoint states where killers of innocent travelers reside. Well, I will not blame them because this is not the first. However, this particular one is painfully shrouded in a bitter political atmosphere between some gladiators who are not at peace with the positive developments in the state. Governor Caleb Manasseh Mutfwang as the change driver.
Yes, there are insecurity challenges on the Plateau, where apprehension and naked suspicion are everywhere, prompting the citizens to be extremely cautious and always on alert. However, if young men can channel their collective energies as a force towards the insecurity bedeviling the state instead of engaging in political thuggery, drugs, and criminality, there will be a change in their lives and the entire system.
Balami, a publisher/columnist. 08036779290
Mangun Gruesome Killings: What is the Rational Behind this Act?
Columns
Osama, For Good Governance and Social Justice Through the Radio

Osama, For Good Governance and Social Justice Through the Radio
By: Balami Lazarus
Osama. Does it ring a bell? Yes, it does on the Plateau. The Osama I am writing about is that individual who is known for his good works for humanity on the radio and outside the studio. Osama is a gentleman but is outspoken and has a mind of his own.
My Osama in this context is a personality, a brand, and a trademark. Osama is a broadcaster, radio presenter, and popular comedian on stage and in the entertainment industry in Jos-Plateau and beyond. Since the writing is sailing, I will later reveal the identity of who this young man is and why he is so passionate about good governance.
The fights for human rights, social justice, and good governance have been the cries and topic of discourse of so many Nigerians, especially good governance. Non-governmental organizations (NGOs) and human rights activists are the leaders in these struggles, whereby their roles cannot be overemphasized. The quantum of spoken words, public lectures/enlightenment programs, workshops, seminars, etc., has not brought many changes in our systems because there was little or no action by you and me as Nigerians.
I remembered when I was very active in the struggle for human rights and social justice. As Deputy Secretary General (DSG) of Democratic Alternative (DA), we were much concerned with democratic alternative processes and social justice with a whiff of good governance, and this has been the case for some NGOs, as I know.
I came to understand from my experiences that, as a country, we have good public-oriented programs, but our major challenges are implementation and follow-up that come with too many talks but no individual action or collective responsibility because many Nigerians are fearful, and this has made me a one-man advocate/crusader for human rights and social justice. Like the subject of this work.
Now back to the subject. Osama is a brand package, fearless advocate, and mouthpiece for good governance on the Plateau through Town Hall, a popular radio program aired by JFM 101.9 FM. Jos is widely listened to. He was born as Ehis Akugnonu. But Osama has overtaken his certified name. Therefore, my continued use of Osama is justified in this work because I realized that many times your other name (also known as) tends to dominate and overshadow your real name.
Osama is redefining the fight for good governance by personal efforts through follow-up and speaking on them, putting the government on their feet to improve and do better. ‘I am for good governance, and I will continue to speak on this matter.’ He is purposefully driven by his passion for good quality and better systems to have an enabling environment where the systems are working for progress and development.
Balami, a publisher/columnist 08036779290
Osama, For Good Governance and Social Justice Through the Radio
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