News
Addressing Food Sustainability in Nigeria Through Women Farmers
Addressing Food Sustainability in Nigeria Through Women Farmers
By: Victor Emejuiwe
As Nigeria grapples with the food shortage across the country, it is now time to re-think the pivotal role of women in promoting food sustainability in Nigeria. Women are natural beings with an innate potential to conceive, deliver and nurture. This potential is not restrictive to biological cycle of life but it extends to all spheres of life including political, social and economic life.
In almost all communities in Nigeria, women constitute a major percentage of active farmers. Women in rural communities have been able to combine strength, zeal and dexterity in production of farm inputs that contributes to the survival and sustainability of the Homefront. Most times the women generate income from the produce of their farms by actively engaging in market days trading activities. It is however worrisome that despite the huge population of women farmers in Nigeria, their impact for the economic sustainability of Nigeria through food production is yet to be felt.
A lot of factors have contributed to stifling the potentials of women in sustainable food production in Nigeria. Some of those factors are both social, cultural, economic and political. In specific terms, the land ownership system in Nigeria does not really favor the female gender, as most families bequeath inheritance of landed property to male rather than women. As a result of this most women are given portions of land to farm out of benevolent gestures other than as a right of ownership.
This scenario has limited women farmers to become just subsistent farmers. Other factors limiting women farmers in Nigeria can also be traced to lack of support from government. Women has limited access to resources compared to their male folks and this makes it difficult for them to compete in the Agric-business economy.
The lack of resources serves as a limitation to accessing modern farm tools that would enable them go into large scale production, where-as these tools can be made easily available through loans to their male counterparts. There is also the dearth of knowledge on large scale farming amongst women farmers and this have restrained them to subsistent farming. Another inhibiting factor, is the cultural limitations that confines women with reproductive and domestic roles. This is even worse when there is lack of support from the home front to balance the economic outputs of women vis-à-vis their reproductive functions coupled with their domestic responsibilities. This calls for serious attention.
To address some of the limitations highlighted above, there is need to review the provision of some existing policies that support women contribution to food sustainability. The national policy on Agriculture aims at attaining self-sustainable growth in all the sub-sectors of agriculture and the structural transformation necessary for the overall socio-economic development of the country as well as the improvement in the quality of life of Nigerians.
To achieve this policy the female gender must be strategically empowered to contribute to food sustainability in Nigeria. This is also in line with the goal of the national policy on Gender in Agriculture. The agriculture gender policy is to promote and ensure the adoption of gender sensitive and responsive approaches towards engendering plans and programmes in such a way that men and women have access to and control of productive resources and facilities to bridge gender gaps. The policy document will enhance the platform to build an agri-business ecosystem to meet both domestic and foreign demands to achieve food security and accelerated development.
There is no other better time to implement these policies than now! Therefore, in line with the strategies contained in these policies, the government should take the following practical steps. First and fir most, it should collaborate with stakeholders to identify the gender limiting factors restraining women from participating in large scale farming and set-up a mechanism to mainstream gender equality in Agri-business. Secondly, through an inter-sectoral collaboration, government should allocate resources across sectors that would render support to women in agriculture.
Thirdly, there is need to implement gender sensitive laws, policies and regulations as well as build the capacity of stakeholders to abide by the guiding principles that provides for equitable access to women farmers.
Fourthly, for women to be involved in large scale production and commercial agriculture, women farmers should be granted subsidies on agricultural products. In essence modern farming tools for mechanized farming should be provided at subsidized rates to women farmers. Fifthly, the federal and state government should provide soft loans with low interest rates and favorable re-payment plans to women in agriculture this would enable them get easy access to resources
Finally, to achieve the above, women farmers association should be mainstreamed in every policy decisions of government, they should be given the opportunity to contribute to government policies, actions and implementations. All these and more would contribute immensely to achieve food sustainability in Nigeria
Victor Emejuiwe
Monitoring & Evaluation /Strategic Communication Manager
Writes from Centre for Social Justice, Abuja
08068262366
Addressing Food Sustainability in Nigeria Through Women Farmers
News
Baban Chinedu says Pastor Ezekiel Dachomo is a former Armed robber now turned crises entrepreneur
Baban Chinedu says Pastor Ezekiel Dachomo is a former Armed robber now turned crises entrepreneur
By: Zagazola Makama
Sheikh Yusuf Haruna Baban Chinedu, popularly known as Baban Chinedu, has launched a scathing and evidence-based attack on controversial Plateau pastor Ezekiel Dachomo in a viral video, accusing him of being a former armed robber and a liar who fabricated stories about meeting Jesus after a 1980 bank robbery in Jos.
Baban Chinedu declared: “Ezekiel Dachomo isn’t just someone seen in a photo with a bandit; no, he is the bandit! … Ezekiel committed armed robbery. We have records on him from 1976, from ’76 to sometime after 2000. … This man is a hardened armed robber.”
He played a clip of Dachomo admitting: “Because I went in 1980 is our gang that robbed a bank in Jos, Plateau State, Nigeria. 1980, they make away with a lot of money. It was my best friend that led the operation.” Baban Chinedu challenged: “Praise be to God, I hope you all heard the statement this man made. … He is lying! I want you to listen and know that first of all, this man is a complete hypocrite and a total liar. I swear, it was a gun that shot them! Angels? He claims Jesus came down with seven angels who struck them and killed fourteen people while he hid in the blood? You see, even the angels God sent down… only managed to kill fourteen people and lost track of where that one man was?”
The sheikh alleged Dachomo hid among corpses and was rescued by a gang member named Emmanuel, not Jesus: “He was begging Jesus for God’s sake to forgive him and spare his life. He claims that was where he met Jesus… By Allah, he is lying! … It was a gun that shot them! No Jesus descended there; he is lying to you.” He added: “A lady told me; she heard him when he was shot, and he still has the scar from that wound on his left side. … He is lying! At that time, it was the police, Nigerian security agents, Nigeria Police MOPOL who she said shot them.”
Baban Chinedu accused Dachomo of transitioning from “practical, street-level bandit” to “spiritual bandit” and inciting religious conflict: “The armed bandits of the past are the ones who transformed into these kidnappers. … All those who are making these plans are your boys… You’re insulting her religion, she told us the truth about everything that happened… You are a robber, and the government should investigate you; you’re behind all of this.”
He challenged Dachomo to court: “Ezekiel, I, Yusuf Haruna Baban Chinedu, challenge you: if you know there’s any falsehood in what’s being said about you, take it to court.” The sheikh demanded investigation: “We want the government if possible to investigate this man, I swear to God he’s an armed robber… By Allah, the government should know that Ezekiel is involved in this. Let him tell you the names of those he robbed with.”
The viral video has ignited fierce online reactions, with many praising Baban Chinedu’s evidence-based approach while others condemn the personal attacks on Dachomo, intensifying Nigeria’s ongoing religious and ethnic tensions occasioned by US recent remarks on Christians genocide propaganda. Watch the video in the comment section.
Baban Chinedu says Pastor Ezekiel Dachomo is a former Armed robber now turned crises entrepreneur
Crime
Freed victims expose evolving logistics, coercion tactics of terrorists in Kainji forest
Freed victims expose evolving logistics, coercion tactics of terrorists in Kainji forest
By: Zagazola Makama
Fresh revelations by two freed abductees have shed light on the growing sophistication of terrorist logistics and control mechanisms within the Kainji Forest Reserve, raising concerns over the scale of insurgent entrenchment in the area.
The victims, identified as Badiyu Hamidu and Saminu Isah, regained their freedom and arrived in Babanna at about 1100hrs, providing what security analysts describe as “critical human intelligence” on insurgent operations.
According to their account, no fewer than 10 trucks conveying grains, yams, and other farm produce were offloaded at a terrorist camp deep within the forest. The scale of the supplies, analysts say, points to an organised logistics chain capable of sustaining prolonged insurgent activity.
More striking, however, is the reported use of abducted civilians to support these operations. The victims said they were compelled at gunpoint to assist in offloading the supplies, highlighting a pattern of forced labour increasingly adopted by terrorist groups to reduce exposure and maintain operational secrecy.
The presence of young boys guarding the supply operation further underscores concerns about the continued recruitment and use of minors in insurgent activities, a development experts warn could deepen the cycle of radicalisation in affected communities.
The narrative of “betrayal” advanced by the terrorists against fleeing communities also offers insight into the evolving relationship between armed groups and local populations. According to the victims, the insurgents claimed to have previously granted locals access to restricted economic activities such as farming, fishing, mining, and logging within the forest, despite government prohibitions.
This was interpreted as a form of shadow governance, where terrorist groups create informal economic systems to win local cooperation or compliance. However, the backlash against communities attempting to flee suggests a shift towards coercion as military pressure intensifies.
“The accusation of betrayal indicates that these groups are losing voluntary support and are now resorting to intimidation to retain control,” sources noted.
The development also illustrates the strategic importance of the Kainji forest corridor, which has increasingly emerged as a hub for criminal and insurgent activities, partly due to its difficult terrain and limited state presence.
The reported stockpiling of food and supplies may be linked to preparations for sustained resistance against ongoing and anticipated counter-terrorism operations in the region.
Freed victims expose evolving logistics, coercion tactics of terrorists in Kainji forest
News
Armed bandits blow up bridges linking Wawa and Luma in Borgu, security operations affected
Armed bandits blow up bridges linking Wawa and Luma in Borgu, security operations affected
By: Zagazola Makama
Armed bandits and insurgents have destroyed sections of two bridges connecting Wawa District and Luma District in Borgu LGA, Niger State, security sources confirmed.
The incident occurred at about 0200hrs on Wednesday when the attackers used improvised explosive devices (IEDs) to blow off parts of the bridges, which are located inside the Kainji Lake National Park forest.
The bridges are the only access route linking the two communities and Agwara LGA, raising concerns about disruptions to security operations along the corridor.
Authorities said combined security agencies are making urgent efforts to reach the second bridge, while monitoring continues by the New-Bussa Division to prevent further attacks and secure the route.
Armed bandits blow up bridges linking Wawa and Luma in Borgu, security operations affected
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