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Visit to Qinshan Village- The Low Carbon future village
Visit to Qinshan Village- The Low Carbon future village
By: Augustine Wereuche Praise
Qingshan Village is located in the northeast of Huanghu Town, Yuhang District, in Hangzhou City, Zhejiang Province China. Qingshan Village covers an area of 45.6 km2. The village has three medium-sized reservoirs, with approximately 80% of the land area covered by forests. This village has become a popular destination due to its ongoing environmental protection activities and lifestyle improvement policies. It is one of China’s Low Carbon Village pilot programs. Our visit to this awesome village during the summer was both exciting and special.

Upon arrival in the village, we were greeted by a guide, who welcomed us with a smile and took us to the guest reception area. The guide then provide us with a concise overview of the village’s main features, the ongoing activities and the villagers’ intended outcomes. From the information provided by the guide, we got to understand that the village was a pilot project initiated by Zhejiang Province with the idea of achieving a net zero carbon city. The village had previously experienced a significant environmental challenge which impacted the primary source of community water supply. This pollution was caused by the use of fertilizers and pesticides by the local farmers. From 2014 to 2023, the village underwent significant development. Initially, there was a strong emphasis on water and environmental protection. This was followed by the creation of an art and design village. The third stage was characterized by significant government intervention. The government provided funding for the renovation of the village infrastructure and the construction of the public spaces. As a result of these development, the living standard of the village has greatly improved.

Additionally, the village has begun to attract tourists and young people from China and abroad.
After the brief introduction, we left the room to visit the Art and Design Library. This material library was a project executed by Chris, a German designer, in collaboration with two other people. The objective of the design team was to foster cultural creativity among the villagers. The library showcased a variety of arts and crafts created using locally sourced materials. The library serves as a platform for integrating indigenous arts and craftsmanship with modern design styles. This activity helps preserve local crafts skills while fostering anenvironment of learning for villagers on how to apply their local craftsmanship with contemporary arts.

Additionally, the library has been observed to attract a diverse range of visitors and design companies to the village. It is a place where you can explore weaving culture, tie- die techniques, and coloring methods, which helps to preserve local craft skills and enhance the livelihood of the villagers.
The design library and other ongoing projects have become a source of interest for young people, while also helping to reduce the rate of constant influx of young people to the city. The library’s collection includes both modern and contemporary art, which helps to ensure the preservation of local artistic traditions.
Following the visit to the library we proceeded to the conflict resolution area. This is where the villagers could sit together to resolve any conflicts or disagreements regarding the maintenance of the village. It is also used as a forum to discuss potential improvements to the village. It helps creates an atmosphere where everyone opinion could be heard; all disputes are said to be settled here. This providesvillagers with a platform actively engage in their community, ensuring they feel valued and protected from external influences.
The next destination was the Qingshan Nature School, which is led by Principal Jill Quan. The school provides education on environmental protection to young people. It also offers a free nature summer camp for children every year, which enabled children to learn about the nature and how important it is to ensure the environment is protected.

Later, we took a short hike to go see the river, The river was the primary source of water for the villagers. It has been under various treatments. The objective is to enhance the water quality of the river, which was previously severely polluted.

The contamination is the result of the use of artificial fertilizers and pesticides. Upon arrival, everywhere looked so neat and well organized. The river area has been decorated with artistic paintings and protected with some walls. Some technology effect was also added to the river area. Visitors can scan a QR code and then get a short-animated story of the village history. I found this to be really cool and interesting. There were also some warning signals if one moved too close to the river.
After our visit to the river, we later went back to a place where we were served some native food. We were presented with various kind of dishes. Each did have a unique taste; it truly represented the native culture of the villagers. Afterwards we had a little arts and craft section where we were taught the art of hand fan making using bamboo sticks. The teacher taught us how to carefully arrange the bamboo stick and how to craft them to form a design. It was truly a distinctive experience.

In conclusion my visit to this unique village was not only educative but exciting. I discovered a lot about China than I ever knew, I was particularly impressed by the remarkable transformation of a village into a modern and nature friendly area.


The blend of technology and nature in the village was striking, and the commitment to this project was admirable. The village to me was a city well organized and yet in sync with nature.
*Augustine Wereuche Praise is Student with ID: 9230222004
News
How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria
How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria
By: Zagazola Makama
Recent United States visa restrictions and mass deportation measures affecting Nigerian nationals have reopened debate on how sustained propaganda, misinformation and alarmist narratives about insecurity in Nigeria shaped international perceptions and policy responses against the country.
While Nigeria continues to face real security challenges including terrorism by ISWAP, Boko Haram, AlQaeda, banditry, farmer–herder clashes and transnational jihadist infiltration, the framing of these conflicts as an organised, state-backed “Christian genocide” has increasingly been questioned by Nigerians.
Yet, for several years, a powerful campaign driven largely by Nigerian activists, politicians and diaspora-based pressure groups portrayed Nigeria as the world’s epicentre of religious extermination, with claims that were grossly exaggerated, unverifiable or outright false.
The agitations grew domestic grievance to international propaganda. Between 2021 and 2024, a wave of advocacy emerged accusing the Nigerian state of deliberately sponsoring or protecting jihadists allegedly engaged in the daily slaughter of Christians. Some campaigners claimed that 1,500 Christians were being killed every day, a figure that would translate to more than 540,000 deaths annually, a number exceeding fatalities recorded in most active war zones globally.
One widely circulated narrative claimed that between 2010 and October 2025, 185,000 people were killed on account of their faith, including 125,000 Christians and 60,000 Muslims, allegedly based on reports from Intersociety, one of the NGO created to push the false claims.” The same narrative alleged that 19,100 churches had been burned and 1,100 Christian communities completely seized and occupied by jihadists supposedly backed or shielded by the Nigerian government.
However, independent verification of these figures consistently failed. No global conflict-monitoring organization, including ACLED, UN agencies, or major international human rights bodies as well as official bodies like Police, DSS, and the NHRC, corroborated such numbers. Nigeria’s total population stands at approximately 240 million, making such casualty claims statistically implausible without triggering global humanitarian emergency responses on the scale of Gaza, Syria or Ukraine.
Zagazola Makama report that while religiously motivated attacks occur, Nigeria’s violence landscape is far more complex, driven by criminal banditry, resource conflict, insurgency, arms proliferation, climate stress and weak border control, affecting Muslims, Christians, Pagan, traditionalist and adherents of other faiths alike.
Despite the lack of empirical grounding, these activities keep weaponizing faith to internationalise pressure. The genocide narrative gained traction in U.S. political circles, evangelical advocacy groups and sections of Western media. Some Nigerian politicians amplified these claims at international forums, urging sanctions, arms embargoes and even military intervention against their own country.
The expectation among agitators was that Trump’s administration would deploy American forces or impose targeted sanctions against Nigerian officials and groups like Miyetti Allah, Boko Haram, Bandit and those that once push for Shariah laws. Instead, the policy response took a different and far more consequential direction. Rather than physical military intervention, Washington opted for strategic intervention with the armed forces of Nigeria through technical support while in their country they opted for tougher penalties like border control, immigration enforcement and visa restrictions, citing insecurity, terrorist activity, document integrity issues and vetting challenges.
Nigeria was subsequently placed under partial U.S. travel restrictions, with the U.S. government explicitly referencing the activities of Boko Haram and ISWAP, and difficulties in screening travellers from affected regions.
The unintended security backlash
Ironically, following persistent framing of Nigeria’s violence as a religious war produced outcomes opposite to what campaigners claimed to seek. Rather than protecting Christians, the rhetoric emboldened extremist groups to carry even more deadlier attacks.
Terrorist organisations, including ISWAP, JAS and al-Qaeda-linked JNIM elements now infiltrating North-Central Nigeria, capitalised on global narratives portraying Nigeria as a battlefield of faith. By attacking churches, clergy and Christian communities, these groups sought to validate the propaganda, provoke sectarian retaliation and trigger a broader religious conflict. This strategy mirrors jihadist doctrine across the Sahel: manufacture sectarian violence, polarise society, delegitimise the state and attract recruits.
Security intelligence from Kwara and Niger States, for instance, shows JNIM’s Katiba Macina exploiting communal tensions along the Benin–Nigeria corridor, recruiting Fulani youths while framing attacks as resistance against “tyranny” language deliberately aimed at feeding international narratives of persecution.
The U.S. Department of Homeland Security has since justified its tougher posture using data-driven assessments: visa overstay rates, terrorism risks, weak civil documentation systems and law-enforcement information gaps.
For Nigeria, these translated into: Partial visa suspensions for B, F, M and J categories, increased scrutiny of Nigerian travellers, inclusion in broader immigration enforcement actions, Indirect reputational damage affecting trade, education and diplomacy
Meanwhile, The Department Homeland Security announced record deportations and self-removals, over 2.5 million exits since January 2025, a development that disproportionately affects nationals of countries portrayed as high-risk, Nigeria included. Crucially, those most affected are ordinary Nigerians students, professionals, families and entrepreneurs, not terrorists, bandit leaders or militia commanders.
The Fulani bandit in the forest has no interest in a U.S. visa. It is the Nigerian student, pastor, doctor and trader who bears the cost.
Notably, as sanctions and restrictions took effect, the loud genocide rhetoric largely faded from public discourse. The activists who once dominated international media cycles have grown quieter, perhaps confronted by the reality that the consequences fell on Nigeria as a whole, not on imagined perpetrators. This pattern point to a broader lesson in strategic communication: when a nation’s internal crises are exaggerated into existential falsehoods, external actors respond not with rescue but with containment.
A cautionary lesson for national discourse is that; Nigeria’s security challenges are real and demand sustained reform, diplomatic support, and international cooperation. But weaponising religion, spreading unverifiable casualty figures and lobbying for foreign punitive action against one’s own country undermines national security rather than strengthening it. More dangerously, it feeds extremist propaganda, deepens communal mistrust and invites external decisions based on distorted perceptions.
When internal challenges are projected internationally without context or factual balance, foreign governments respond not with solidarity but with restrictions, sanctions and containment. In this environment, propaganda even when framed as advocacy, erodes diplomatic goodwill and inflicts long-term harm on citizens whose lives and opportunities are shaped by external policy decisions.
False alarms and absolutist narratives fracture social trust, embolden extremists and inflame the very fault lines terrorists seek to exploit. Ultimately, propaganda however emotionally persuasive does not protect communities; it weakens national resilience and leaves society more vulnerable to the forces it hopes to defeat.
Zagazola Makama is a Counter Insurgency Expert and Security Analyst in the Lake Chad region
How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria
News
Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway
Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway
By: Zagazola Makama
Suspected kidnappers disguised in military uniforms have killed a serving soldier and abducted 13 passengers during coordinated attacks on two commercial vehicles along the Okene–Auchi Federal Highway.
Zagazola Makama report that the incident occurred at about 5:35 p.m. on Dec. 16 when unknown gunmen intercepted a green Toyota Sienna, conveying nine passengers from Abuja to Delta State.
The source said six passengers were abducted from the vehicle, while three others were rescued.
According to the source, the attackers also stopped a white Toyota Hiace bus, conveying 11 passengers from Delta State to Abuja, during the same operation.
“Seven passengers were abducted from the Hiace bus, while four were rescued,” the source said.
Tragically, the source said a serving Non-Commissioned Officer of the Nigerian Army, who was among the passengers and had identified himself as a soldier, was shot by the attackers.
“He sustained gunshot injuries to his legs and thighs and was later confirmed dead,” the source added.
Both vehicles were recovered and towed to a police station for safe keeping, while five empty shells of 7.62mm ammunition suspected to be from an AK-47 rifle were recovered at the scene as exhibits.
The corpse of the deceased soldier was deposited at the Okengwe General Hospital mortuary for autopsy, while statements were obtained from the rescued victims to aid investigation.
It was gathered that troops have launched joint rescue operations, including bush combing and intensive surveillance along the highway, with a view to rescuing the abducted passengers and arresting the perpetrators.
The authorities assured motorists that measures were being intensified to secure the Okene–Auchi corridor and prevent further attacks.
Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway
News
Bandits kill one, abduct several in Zamfara
Bandits kill one, abduct several in Zamfara
By: Zagazola Makama
Armed bandits have killed a young man and abducted several others during an attack on a store area in Bungudu Local Government Area of Zamfara State.
Zagazola report that the incident occurred at about 12:30 a.m. on Dec. 16 when gunmen, carrying AK-47 rifles and other sophisticated weapons, launched a sporadic shooting spree in Karakkai district.
The source said one Lukman Rabe, aged 21, was shot dead during the attack, while an unspecified number of people were abducted and taken to an unknown location.
Army troops in collaboration with joint Police, and local hunters, were immediately mobilised to the scene to secure the area.
Sources said that efforts are ongoing to rescue the abducted victims and apprehend the fleeing suspects, while residents have been urged to remain vigilant and report any suspicious activity to security agencie
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