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Visit to Qinshan Village- The Low Carbon future village

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Visit to Qinshan Village- The Low Carbon future village

By: Augustine Wereuche Praise

Qingshan Village is located in the northeast of Huanghu Town, Yuhang District, in Hangzhou City, Zhejiang Province China. Qingshan Village covers an area of 45.6 km2. The village has three medium-sized reservoirs, with approximately 80% of the land area covered by forests. This village has become a popular destination due to its ongoing environmental protection activities and lifestyle improvement policies. It is one of China’s Low Carbon Village pilot programs. Our visit to this awesome village during the summer was both  exciting and special.

Upon arrival in the village, we were greeted by a guide, who welcomed us with a smile and took us to the guest reception area.  The guide then provide us with a concise overview of the village’s main features, the ongoing activities and the villagers’ intended outcomes. From the information provided by the guide, we got to understand that the village was a pilot project initiated by Zhejiang Province with the idea of achieving a net zero carbon city. The village had previously experienced a significant environmental challenge which impacted the primary source of community water supply. This pollution was caused by the use of fertilizers and pesticides by the local farmers. From 2014 to 2023, the village underwent significant development. Initially, there was a strong emphasis on water and environmental protection. This was followed by the creation of an art and design village. The third stage was characterized by significant government intervention. The government provided funding for the renovation of the village infrastructure and the construction of the public spaces. As a result of these development, the living standard of the village has greatly improved.

Additionally, the village has begun to attract tourists and young people from China and abroad.
After the brief introduction, we left the room to visit the Art and Design Library. This material library was a project executed by Chris, a German designer, in collaboration with two other people. The objective of the design team was to foster cultural creativity among the villagers. The library showcased a variety of arts and crafts created using locally sourced materials. The library serves as a platform for integrating indigenous arts and craftsmanship with modern design styles. This activity helps preserve local crafts skills while fostering  anenvironment of learning for villagers on how to apply their local craftsmanship with contemporary arts.

Additionally, the library has been observed to attract a diverse range of visitors and design companies to the village. It is a place where you can explore weaving culture, tie- die techniques, and coloring methods, which helps to preserve local craft skills and enhance the livelihood of the villagers.


The design library and other ongoing projects have become a source of interest for young people, while also helping to reduce the rate of constant influx of young people to the city. The library’s collection includes both modern and contemporary art, which helps to ensure the preservation of local artistic traditions.
Following the visit to the library we proceeded to the conflict resolution area. This is where the villagers could sit together to resolve any conflicts or disagreements regarding the maintenance of the village. It is also used as a forum to discuss potential improvements to the village. It helps creates an atmosphere where everyone opinion could be heard; all disputes are said to be settled here. This providesvillagers with a platform actively engage in their community, ensuring they feel valued and protected from external influences.
 
The next destination was the Qingshan Nature School, which is led by Principal Jill Quan. The school provides education on environmental protection to young people. It also offers a free nature summer camp for children every year, which enabled children to learn about the nature and how important it is to ensure the environment is protected.

Later, we took a short hike to go see the river, The river was the primary source of water for the villagers. It has been under various treatments. The objective is to enhance the water quality of the river, which was previously severely polluted.

The contamination is the result of the use of artificial fertilizers and pesticides. Upon arrival, everywhere looked so neat and well organized. The river area has been decorated with artistic paintings and protected with some walls. Some technology effect was also added to the river area. Visitors can scan a QR code and then get a short-animated story of the village history.  I found this to be really cool and interesting. There were also some warning signals if one moved too close to the river.

 
After our visit to the river, we later went back to a place where we were served some native food. We were presented with various kind of dishes. Each did have a unique taste; it truly represented the native culture of the villagers. Afterwards we had a little arts and craft section where we were taught the art of hand fan making using bamboo sticks. The teacher taught us how to carefully arrange the bamboo stick and how to craft them to form a design. It was truly a distinctive experience.

In conclusion my visit to this unique village was not only educative but exciting. I discovered a lot about China than I ever knew, I was particularly impressed by the remarkable transformation of a village into a modern and nature friendly area.

The blend of technology and nature in the village was striking, and the commitment to this project was admirable. The village to me was a city well organized and yet in sync with nature.

*Augustine Wereuche Praise is Student with ID: 9230222004

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The Pabir of Biu (Viu): People Lost in Ethnic and Cultural Mist

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The Pabir of Biu (Viu): People Lost in Ethnic and Cultural Mist

By: Joseph SHALANGWA

I have been an ardent follower and reader of works published by NEWSng for quite some time, where some works on Bura-Pabir were published, but one interesting piece that came to the fore was “The Lingering Bura-Pabir Question (1&2),” published in 2024, which is somehow related to this article.

Therefore, this work is not to mock or disregard the Pabir as people who are ghastly lost in the mist of ethnic and cultural identity. The work is a historical enlightenment to the people of Nigeria who have routed the Bura and the Pabir as the same people, but historically no, and never are they the same. For political reasons, yes. Just like the Hausa-Fulani coinage.

I want readers to know from this day forward that there is no tribe or ethnic group independently called Babur. We have the Pabir, who are unable to stand as a tribe with distinct culture and traditions.

I am not a historian by any standard, but history and its source materials are of interest to me. I had listened to historical conversations and stories pertaining to my people—the Bura—ever since I was a boy. This has given me some knowledge and understanding of my people’s history, culture, traditions, and civilizations.

As certified technologists, one of our ways of diagnosing troubleshooting is to unscrew and screw in an attempt to mechanically solve the ailment. This is what I am briefly going to do in this work.

I have read so many works on the history of Biu people.

However, some of the writings did not dwell much on the original inhabitants of the Biu Plateau, the Bura, but rather hid in historical conspiracy theory portraying the Pabir as the true inhabitants of the Biu territory. It is not true but misleading and questionable because they left out the Aborigines, the Bura people, who are a tribe and an ethnic nation with history and cultural identity.

At this juncture, questions that will readily come to mind are: Who are the Pabir people? What are their clan names? There has been an identity crisis about the Pabir, who are today known as Babur, lost totally in ethnic and cultural fog.

My findings did not give me any historical validity that the Pabir are the original inhabitants of Biu (Viu) territory; rather, it said that a band of seventy (70) men from the Kanem empire came some hundreds of years ago. “The Bura people are the native inhabitants of the Biu Plateau with unique culture and traditions, clear clan names rooted in their history and civilizations…Musical instruments, dances, foods…” Long before the leader of the 70 men, Yamtra Wala, came onto the scene, he was called and addressed wrongly as YAMTA OLA in the Bura dialect.

Clan names like Bwayama, Dlakwa, Wudiri, Mibwala, Mhya, and Garnva, among many others, are of Bura people. This further drew the ancestral and cultural identity between the Bura and Pabir people. Funny enough, theirs are Mshelganga, Gurdum, Mazalapuwa, Kiribara, Mshelgwagwa, etc. While in the history of the Bura, there are no such clan names. In fact, these names are derived from the Bura local dialect, signifying some of their works and duties in the king’s palace. You may wish to agree with me that Pabir are a group of people who have nosedived and lost their cultural identity.

It baffles me when I see a Pabir man calling himself or herself Babur. Thus, it has further deepened their loss, which has created a historical inferiority complex in them.

This work should serve as a call to all the Babur (Pabir) to come to reality, to break the complexities of their origin, and to accept who they are historically, and to take responsibility as Pabir people, not Babur.

I am also calling on all Bura sons and daughters to continue to stand firm and proudly call and be addressed as Bura worldwide.

Joseph Shalangwa
Writes from Kaduna.

The Pabir of Biu (Viu): People Lost in Ethnic and Cultural Mist

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VP’s Wife Consoles Maiduguri Bomb Blast Victims

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VP’s Wife Consoles Maiduguri Bomb Blast Victims


Calls for united front against insurgency.

By: Our Reporter

Wife of the Vice President Federal Republic of Nigeria Mrs Nana Shettima has stressed the need for all hands to be on desk to put an end to the more than a decade insurgency in the north east .

She made the appeal while speaking to journalists in Maiduguri shortly after she visited victims of gmboru market Mosque bomb blast in the Borno State capital.

In an emotional interview, Mrs Nana Shettima, wife of the Vice‑President, speaking on behalf of First Lady Oluremi Tinubu,described barbaric suicide bomb attack that struck the Gamboru market mosque after Maghrib prayer on Wednesday as unfortunate.

She prayed for the dead, called for unity, and vowed the support of the First Lady’s office for affected families.

Mrs Nana Shettima said she was in Maiduguri to offer condolences and relief to victims and families.

She visited the homes of the bereaved in Mashamari, Ummarari Millionaire’s Quarters and Gamboru Ward, where she prayed for the deceased, asked Allah to grant them eternal rest, and sought strength for families bearing these irreparable losses.

To cushion immediate hardship, Mrs Shettima presented financial support to affected families seven widows each received ₦1,000,000 (total ₦7,000,000).

She also visited the Maiduguri State Specialist Hospital and the University of Maiduguri Teaching Hospital (UMTH), where she was shown around by Dr. Baba Shehu, Medical Director of the State Specialist Hospital, and received by Professor B. Kagu, Chairman of the Medical Advisory Council at UMTH, and Dr. Bunu Bukar.

After going round the patients beds at both hospitals Mrs Nana Shettima gave ₦500,000 to each of the 14 patients still on admission, offered words of consolation, and prayed for their speedy recovery.

The wife of the vice president reiterated her appeal for communal calm and solidarity in the face of tragedy.

The visit signals the First Lady’s office’s commitment to immediate humanitarian relief and moral support for affected families.

The visit underlines the first lady’s office commitment to spiritual consolation with practical assistance, targeting both households that lost breadwinners and those receiving medical care.
Mrs Nana Shettima confirmed she was in Maiduguri expressly on behalf of the first lady of the nation to sympathise with the victims.

Those who accompanied her includes the wife of the Borno State Governor Dr Falmata Babagana Umara Zullum,wife of the Deputy Governor Hajiya Maimuna Umar Kadafur, and the Borno State Apc women leader Hajiya Fati Alkali Kakinna among other top female government officials.

VP’s Wife Consoles Maiduguri Bomb Blast Victims

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Police detain inspector, girlfriend over missing rifle in Taraba

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Police detain inspector, girlfriend over missing rifle in Taraba

By: Zagazola Makama

The Police in Taraba have detained an inspector and his girlfriend following the reported loss of an assault rifle along the Wukari–Jootar Federal Highway.

According to the source, the missing firearm belonged to Insp. Joshua Charles, aged 45, attached to the Safer Highway Patrol team.

The sources told Zagazola Makama that on Dec. 25, at about 3:00 p.m., the inspector reportedly left his duty post to Wukari town, leaving behind three other officers Insp. Haruna Galadima, Insp. Isah Waziri and Insp. Umar Mohammed who remained on duty.

“At about 8:30 p.m., the inspector’s girlfriend, one Ruth Alphancis of Sabon Gari area in Jalingo, who has been cohabiting with him since August 2025, returned from Jootar village in Benue and claimed to have seen an unidentified person breaking out of the house,” the source said.

He added that on the inspector’s return from Wukari town, allegedly in a drunken state, he discovered that his Type 06 assault rifle, loaded with 25 rounds of live ammunition, which he said he left inside the room, was missing.

The breach number of the rifle could not be immediately ascertained, the source said.

Following the report, the sources said operatives visited the scene, while efforts were intensified to recover the missing firearm and apprehend those responsible.

“The inspector and his girlfriend are currently in detention to aid investigation, while collaborative efforts involving local residents and hunters are ongoing to recover the rifle,” the source added.
End

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