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ECOWAS Calls on Islamic Scholars to Bring Up Workable Arrangements to Tackle Extremism, Terrorism in West Africa

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ECOWAS Calls on Islamic Scholars to Bring Up Workable Arrangements to Tackle Extremism, Terrorism in West Africa

By: Michael Mike

The Economic Community of West African States (ECOWAS) has called on Islamic scholars to devise a workable arrangement to tackle extremism and fight back terrorism in the West African subregion.

Speaking at the West African Islamic Conference on Security & Governance, on Thursday in Abuja, the President of ECOWAS Commission, Dr. Omar Alieu Touray said terrorism and violent extremism are threats to the sub-region’s peace and development.

Touray promised to support the modernisation of the Quranic educational system in the subregion, while praising Nigeria’s President Bola Tinubu for his plan to return out of school children back to school..

He stressed the need to protect the schools, students and teachers, with the ultimate aim of ending the phenomena of street-begging, child abuse, and the vulnerability of the Quranic schools’ goers to radicalization and recruitment by extremism and terrorist groups.

Touray said: “This gathering is a demonstration of our continued commitment to the pursuit of peace and security in West African. In the last decade, terrorism and violent extremism have exerted a huge toll on the socio-economic well-being of our people. West Africa and Israel have become the front lines of the global fight against terrorism. The 2025 Global Terrorism Index report reveals a significant shift in global terrorism patterns, with Africa emerging as the new hub of terrorism. The Sahel region, in particular, has seen a dramatic increase in terrorism. For us now, we have emphasized the application of non-kinetic and kinetic strategies in tackling the menace.

“Our Regional Action Plan Against Terrorism outlines a series of initiatives in this regard. This plan provides roles for multiple actors from both state and non-state institutions.

“Therefore, this conference, which examines the role of Islamic organisations in countering terrorism and violent extremism, fits squarely with the regional non-kinetic initiatives.

“Terrorism and violent extremism are a threat to our communities. We must therefore work both to prevent extremism and tackle terrorism, wherever it occurs. In a region with a youthful population, it is important to pay attention to the situation of these youths and support them to channel their energies to positive activities.

“The situation of the traditional Quranic schools, known as the Tsangaya in Nigeria, Makaranta in Ghana, the Daraa in the Semigandian area, is the focus of our Preventive Action Against Radicalization and Violent Extremism in this country.

“The condition of these youths in our region is one that demands our urgent attention.

“We need to improve and modernize the school system and convert them into conducive and formalized centers of learning and economic empowerment.

“These schools accommodate millions of young people in the region, but they are not given the attention they require. The situation makes both the teachers and their students vulnerable to recruitment by criminal organizations, including terrorist groups.We cannot therefore ignore these important institutions and democracies.

“We are therefore pleased to see that the custodians of these traditional Quranic schools have come forward to take the lead in their modernization across West Africa and the Sahara. ECOWAS invites all stakeholders here and elsewhere to support this initiative led by the Jamiat Ansari Fideli at Tijaniyya.In supporting the initiatives of our religious organizations, we are also complementing the efforts of our national government and regional organizations.”

He commended President Bola Tinubu who has established the National Commission for Alimajiri and Arab School Children Education to support the provision of quality religious and non-religious education. He also commended Ghana and Senegal for their various policies to address situations.

“The goal is to better supervise and calibrate children, eradicate forced begging, and support educational structures that need to be established,” he added.

Besides the government initiatives, there are others led by foundations and non-governmental organisations.

He also assured that “Together with the UN and other stakeholders, we will, inshallah, work with governments and other stakeholders to build on the outcome of this conference by implementing joint projects for the modernization of the traditional Quranic schools.Protecting these schools, their students and teachers, will end the phenomena of street begging, child abuse, and the vulnerability of the Quranic school goers to radicalization and recruitment by extremism and terrorist groups.

“Excellencies, let us spare no effort to secure West Africa and the Sahel from insecurity and reverse the negative indices for a stable, peaceful, united, and prosperous Africa…”

The Emir of Kano, Sanusi Mohammed II charged scholars to help create peace and harmony within the sub-region.

He said: “Let us strive to create a region where every individual can live in peace, security, and dignity. Let us work together to build a brighter future for our children and our community.

“In closing, I would like to say that this conference is not the end, but the beginning. It is a step towards a new era of cooperation and collaboration in West Africa and the South. Let us remain committed to our shared goals, and work together to create a region of peace, stability, and prosperity for all.”

Some of the resolutions of the conference include: Participants advocating for reforms that blend Islamic and formal education, improved funding, teacher training, and policy inclusion to restore the system’s relevance; calling for collaborative efforts among government, religious leaders, and stakeholders to modernize and sustain the Almajiri system.

They agreed on the need for collaboration between government, scholars, and security agencies to strengthen counter-terrorism education, promote interfaith dialogue, and enhance social inclusion, adding that empowering Islamic leadership is essential for sustainable peace, national security, and community resilience against terrorism.

They called for structured peace education, collaboration with government, civil society and capacity building for Imams in mediation and dialogue; and advocate that Islamic organisations remain critical partners in fostering social harmony, preventing violence, and sustaining peace across diverse communities.

They call for multi-sectoral collaboration among government, religious institutions, and civil society to promote youth empowerment, civic engagement and social justice; and insisted that radicalisation requires holistic, sustainable interventions that tackle inequality and restore trust between citizens and the state.

They called on government to support, community involvement and policy inclusion to restore dignity and purpose to Almajiri education; affirming that education reform is key to empowerment, productivity and national development.

They called for strengthening grassroots structures, including youth groups, women’s associations, and religious councils, to lead awareness, dialogue, and early-warning efforts, also calling for comprehensive reforms integrating Islamic and Western curricula, skill acquisition, and digital literacy to prepare learners for modern opportunities.

They said there is need for government and development partners to support community-based peacebuilding with funding, training, and policy inclusion, and the need for empowering communities as active agents of security fosters resilience, social cohesion, and long-term stability in the fight against violent extremism.

They agreed that terrorists are indifference to what faith anybody belongs and as a result both Muslims and Christians everywhere, particularly Nigeria, are victims of their violent inclined approach.

They noted and appreciated the establishment of the commission on the Almajiri traditional system and the recognision of the teachers therein as such; and called on Muslims and Christians to continue to genuinely cooperate and understand themselves in order to frustrate the attempts of the successes of negative interests and pitching them against each other.

ECOWAS Calls on Islamic Scholars to Bring Up Workable Arrangements to Tackle Extremism, Terrorism in West Africa

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Alex Birbir’s Plateau False Narrative Collapses Under the Weight of Facts

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Alex Birbir’s Plateau False Narrative Collapses Under the Weight of Facts

By: Zagazola Makama

Once again, Mr. Alex Birbir, speaking comfortably from outside Nigeria and relying heavily on emotionally charged propaganda supplied by local conflict entrepreneurs, has attempted to distort the realities of the Plateau crisis into a simplistic and dangerous narratives designed for foreign audiences unfamiliar with the actual situation on ground.

His latest podcast is not only riddled with exaggerations, contradictions and outright falsehoods, but also dangerously seeks to demonize Nigerian security forces while justifying armed Berom militia mobilisation under the deceptive banner of “self-defense.”

At the fore of Birbir’s claim is the allegation that Nigerian troops “fought alongside Fulani terrorists” against Berom youths who, according to him, merely wanted to defend their communities after attacks in Barkin Ladi.

But the actual sequence of events completely destroys this narrative. What truly happened on Wednesday, May 6, 2026, was that a large group of armed Berom youths mobilized toward the predominantly Fulani settlement of Jong following the killing of seven locals at Nding Sesut community the previous day.

Security sources confirmed that before the mobilisation, some of the youths allegedly contacted the Army commander in the area and demanded that troops “step aside” so they could carry out a retaliatory raid on Jong community.

That request was refused. Instead of abandoning their constitutional responsibility, troops of Operation Enduring Peace (OPEP) deployed to prevent the reprisal attack and stop what could have turned into a mass casualty event against innocent civilians.

That singular action is now being twisted by Birbir into “the military fighting alongside Fulani terrorists.” Think carefully about the absurdity of that argument. Since when did preventing a retaliatory raid on an entire civilian settlement become “supporting terrorists”?

If armed youths from any ethnic group mobilize toward another community carrying weapons and threatening reprisals, is the military supposed to simply fold its arms and allow bloodshed because activists overseas have already chosen their preferred victims and villains? The troops prevented a revenge attack.
And because they refused to allow armed youths to storm Jong community, propaganda merchants like Birbir became angry.

What Birbir deliberately refuses to mention is that when the armed youths arrived near Jong, shooting started from their own side and a firefight followed involving armed Fulani elements in the area. Troops were immediately alerted and swiftly intervened, dominating the general area and preventing total escalation.

Troops Operation Enduring Peace also deployed Quick Response Forces which helped stabilize the situation and prevent further reprisals. That is what professional soldiers are supposed to do. Yet in Birbir’s fictional version, stopping armed youths from invading another community somehow translates into “fighting Christians.” Even more reckless is his repeated attempt to frame the Plateau crisis as some grand “Islamic jihad” to establish a caliphate in Nigeria.

There is absolutely no evidence that Boko Haram, ISWAP or any international jihadist organization is operating inside Barkin Ladi, Riyom, Bassa or Mangu as part of a coordinated Islamic conquest.

What Plateau is suffering from is a brutal cycle of communal reprisals involving armed groups from multiple sides, fueled by cattle rustling, land disputes, attacks on herders, revenge killings, illegal mining disputes and long-standing ethnic grievances which we have consistently documented.

The violence is tragic.But it is not the Hollywood-style “Christianity versus Islam” fantasy Birbir and his cohort are selling online. In fact, many of the incidents he ignores completely expose how selective and dishonest the propaganda has become.

For example, on May 10, 2026, troops of Sector 6 Operation Enduring Peace came under direct ambush from armed Berom militia while responding to reports of attacks on cattle around Gero area in Jos South LGA. The attackers reportedly attempted to encircle troops from surrounding hills before soldiers responded with superior firepower, forcing them to retreat toward Nyango and Daron communities.

During the attack, nine cows were killed, five injured and a Fulani herder identified as Aliyu Yusuf sustained gunshot wounds. Hours later, another soldier, Warrant Officer Rex Okang, was brutally attacked and badly injured by armed youths in Dorowa Tsoho, Barkin Ladi.

So the same military Birbir accuses of “supporting Fulani terrorists” is now also being attacked by the very armed groups he portrays as helpless victims. This is now becoming a very consistent and dangerous pattern of insurrection.

Whenever troops refuse to permit retaliatory attacks, attempt arrests, recover illegal weapons or block armed mobilisations, they are immediately blackmailed with accusations of “supporting Fulani terrorists.” When checkpoints are maintained, troops are accused of bias.
When checkpoints are withdrawn after attacks on soldiers, troops are accused of abandonment. When troops stop reprisals, they are accused of supporting one side.
When they arrest armed suspects, activists suddenly scream “targeting indigenous people.”

It is a propaganda carefully designed to delegitimize security operations anytime armed militias fail to get what they want. The reality on ground is that Nigerian troops have repeatedly risked their lives protecting communities across Plateau regardless of ethnicity. Troops have responded to attacks on Berom communities. Troops have also responded to attacks on Fulani settlements. Troops have recovered rustled cattle. Troops have evacuated wounded civilians from both sides.

Troops have prevented reprisals. Troops have died trying to restore peace. In the same plateau troops under attack of bandits and lost many officers and men.

Only recently in Mangu, a senior Nigerian Army officer was brutally killed after they came under heavy fire by the local Militia in Plateau. At different times, they have been attacked by Berom youths. But none of these matter to some propagandists whose primary interest is sustaining outrage and exporting a false genocide narrative abroad.

Perhaps the most dramatic chapter in Alex Birbir’s latest online fiction series was his now-famous “Burial Attack” story, where he attempted to convince international audiences that heavily armed Fulani jihadists surrounded a Christian burial ground in Barkin Ladi, launched a coordinated massacre operation, exchanged gunfire for “four to five hours,” while the Nigerian military conveniently disappeared into thin air.

During the tense atmosphere surrounding the burial, armed local youths were already positioned around the area and gunfire was reportedly initiated from within the local militia side toward surrounding hills after rumors spread about possible movements nearby.

According to Birbir, mourners were abandoned, Christians were left “with sticks and machetes,” machine guns echoed everywhere, terrorists almost overran the burial ground, and only brave local youths prevented “dozens and dozens” from being massacred. Even more revealing was Birbir’s own statement where he proudly declared that local youths “took up arms” to defend the area. In the aftermath, not one casualty, not one corpse, not one verified gunshot victim. No hospital admission. No medical evacuation. No emergency death report, was recorded.

Mr Birbir should therefore tell us how does a supposed four-to-five-hour terrorist assault involving machine guns and sniper rifles end without a single confirmed casualty? Did the terrorists suddenly forget how to shoot? Or perhaps, just perhaps, the entire event was massively exaggerated and manipulated for propaganda purposes.

Birbir also made another astonishing claim, insisting that “Christians defended themselves with sticks and stones against machine guns and AK-47s.” Again, facts expose the dishonesty. Security operations in Plateau have repeatedly uncovered Ak47 riffles, pistols, locally fabricated rifles, illegal arms factories, ammunition components and armed Berom militia networks linked to criminal elements operating in the state.

Several suspects involved in illegal weapons fabrication, robbery, and targeted attacks have already been arrested by troops while credible information has uncovered more arms factories. Only recently, troops recovered another fabricated rifle from a Berom militia member during operations in Barkin Ladi. If people are only carrying “sticks and stones,” where are these rifles, ammunition and fabricated weapons suddenly coming from?

Do illegal assault rifles or Ak47 now grow naturally inside Plateau or Berom farmlands? Even more revealing was Birbir’s own statement where he admitted that local youths “took up arms” to defend themselves. That statement alone destroys the entire “helpless civilians” narrative being marketed internationally. Mention a single scenario where they have defended their communities, instead those arms were used to perpetuate targeted attacks, armed robbery and cattle rustling. This year alone, the Berom militia have rustled or killed more than 400 cattle belonging to the fulani. None of these reports was acknowledge by Me Birbir.

Nobody denies that communities have suffered terrible losses in Plateau as a result of the attacks by Fulani bandits. Both Berom and Fulani communities have buried victims. Both sides have suffered same level of attacks. Both sides have experienced reprisals.

But what Birbir and similar propagandists are doing is dangerously reframing a complex communal conflict into a false one-directional religious extermination narrative. And that distortion is extremely dangerous because it radicalizes youths, fuels retaliation and undermines peace efforts.

Perhaps the greatest irony of all is this,
the same armed groups now attacking soldiers are often from the same communities loudly accusing the military of not protecting them enough. Troops are insulted when they intervene. Troops are attacked when they maintain neutrality. Troops are blackmailed when they stop reprisals. Troops are demonized when they arrest suspects. Naked women run to the street to protest. In one instant, they attacked troops, dismantled their check point and burnt some of their equipment.

Yet if the military withdraws completely and violence escalates uncontrollably, the same voices will again blame the military for “abandoning Christians.” This endless contradiction exposes the real problem:
Some actors no longer want peace.
They want validation for retaliation.

The unfortunate truth is that Plateau’s violence will never end if every attempt to enforce neutrality is interpreted as “supporting the enemy.” No military operation can succeed where armed militias are defended, illegal weapons are normalized and propaganda rewards revenge narratives over accountability.

Accusing troops of “aiding terrorists” simply because they prevented armed youths from attacking another civilian settlement is not only dishonest, it is reckless and inflammatory.

Peace in Plateau will only come through truth, accountability, disarmament and honest dialogue, not through emotional podcasts designed to inflame international outrage while ignoring the full complexity of the conflict.

Alex Birbir’s Plateau False Narrative Collapses Under the Weight of Facts

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Zulum Appoints Prof. Bukar Usman as Pioneer Chairman of Zakkat, Waqf Commission, Names New Secondary Education Board Member

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Zulum Appoints Prof. Bukar Usman as Pioneer Chairman of Zakkat, Waqf Commission, Names New Secondary Education Board Member

By: Our Reporter

Borno State Governor, Professor Babagana Umara Zulum, has approved the appointment of Prof. Bukar Muhammad Usman as the pioneer Executive Chairman of the newly established Zakkat and Waqf Collection and Distribution Commission.

The Commission, which became operational in 2025 following the passage of its enabling law by the State Assembly and the Governor’s subsequent assent, is mandated to oversee the collection, administration, and equitable distribution of Zakkat and Waqf across the state.

The appointment of the Executive Chairman is in accordance with the powers conferred on the Governor under Section 4 (1) and (2) of the Commission’s Law, 2025.

Prof. Bukar Muhammad Usman, a Professor of Arabic Literature and a distinguished Islamic scholar, brings to the role expertise in Islamic jurisprudence and academic leadership.

He began his academic career at the Nigerian Arabic Language Village, Gamboru Ngala, where he served as a lecturer from 2006 to 2018. Following the completion of his Ph.D., he joined the Department of Arabic at Yobe State University, where he currently holds the rank of professor.

Before his appointment, Prof. Bukar served as Head of the Department of Arabic at Yobe State University and was a member of both the university’s Senate and Council. He also served on the editorial board of Al-Nur Journal, a scholarly publication of the Department of Arabic.

He participated in numerous seminars, workshops, and conferences both nationally and internationally. He has published several scholarly papers in reputable local and international journals and also supervised many Master’s and Ph.D. theses across various institutions.

In a related development, Governor Zulum has also approved the appointment of Malam Muhammad Ibrahim Muhammad as a member of Borno State Senior Secondary Education Board, representing Southern Borno.

The appointment follows the demise of Alhaji Ibrahim Sarki in January 2026 and is in line with the provisions of Section 4 (1)(a) of the Borno State Senior Secondary Education Board (Amendment) Law, 2024.

Until his appointment, Malam Muhammad Ibrahim Muhammad was a lecturer at the College of Education, Gashua, and holds a Master’s degree in Fundamentals of Religion.

Governor Zulum congratulated the appointees and urged them to deploy their experience, integrity, and commitment toward strengthening their respective institutions.

Both appointments are for an initial term of four years and are subject to confirmation by the Borno State House of Assembly.

Zulum Appoints Prof. Bukar Usman as Pioneer Chairman of Zakkat, Waqf Commission, Names New Secondary Education Board Member

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Zulum elated by Tinubu’s approval of 3 federal institutions for Borno in 3 years

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Zulum elated by Tinubu’s approval of 3 federal institutions for Borno in 3 years

.. Says Borno will reciprocate the gesture in 2027

By: Our Reporter

Borno State Governor, Professor Babagana Umara Zulum, has commended President Bola Ahmed Tinubu for approving three major federal institutions for the state within three years of assuming office.

Zulum made the commendation on Sunday in Bama, shortly after a sympathy visit to residents affected by a devastating windstorm that struck part of the town last week.

Zulum specifically noted that since President Tinubu took office, he has approved the take-off of three vital federal institutions, including the Federal College of Education, Gwoza; the National Orthopaedic Hospital, Azare; and the Federal University of Agriculture and Entrepreneurship, Bama.

He expressed delight that the institutions would directly transform the lives of the people of Borno through job creation, improved access to quality education, and specialised healthcare delivery.

Zulum commended President Tinubu for his sustained attention to Borno’s recovery and development needs, noting that the three federal institutions would significantly accelerate post-insurgency reconstruction and economic revitalisation.

“I want to draw your attention to the establishment of the Federal University of Agriculture and Entrepreneurship, Bama, by the President of the Federal Republic of Nigeria, Bola Ahmed Tinubu, just two days ago.

“The pioneer principal officers were appointed. This is a remarkable achievement, and we want to hail the President for what he has done.”

“The take-off of the Federal College of Education, Gwoza, and the National Orthopaedic Hospital, Azare, was achieved under the administration of President Tinubu; therefore, I want to commend him and assure him that the people of Borno State will reciprocate the kind gesture at the appropriate time.”

Zulum had last year announced the handover of Umar Ibn Ibrahim El-Kanemi College of Education, Science, and Technology, Bama, for the immediate commencement of academic activities at the newly established Federal University of Agriculture and Entrepreneurship, Bama. The Governor also approved one billion naira for the immediate take-off of the University.

The Governor has consistently offered similar support to the Federal Polytechnic, Monguno; Federal College of Education, Gwoza; and National Orthopaedic Hospital, Azare, approving over N5 billion to facilitate a seamless take-off.

The Governor also inspected ongoing construction work for the 19 Brigade headquarters in Bama, underscoring his administration’s determination to consolidate security gains and restore full civil authority around the Bama general area.

Zulum elated by Tinubu’s approval of 3 federal institutions for Borno in 3 years

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