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Re: The craze for easy money in Nigeria and the Hanifa story, by Prof M. K. Othman

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Re: The craze for easy money in Nigeria and the Hanifa story, by Prof M. K. Othman

Re: The craze for easy money in Nigeria and the Hanifa story, by Prof M. K. Othman

Deep Thought with Othman

Again, it is time to allow the esteemed readers of this Column to air their views. There were varieties of views on almost every topic I presented in this Column. Today, I am presenting some edited views on the topic “The Craze for Easy Money in Nigeria and The Hanifa Story”.

The Hanifa saga continues to hunt our psyche until justice is done and preventive measures taken against repeat and replication of the saga in our society. Happy reading:

Prof, your article speaks volumes of the moral decay in our society. The safe school initiative of the Government has a lot to contribute in controlling the excesses of these criminals masquerading as Proprietors. Government must continue to seek means of revamping our educational institutions to make these private schools dysfunctional, as they have become avenues and catalysts for crimes. While these may be isolated cases, the regulatory institutions must be up and doing and appropriate the right sanctions to erring institutions.

The roles of parents in the upbringings of their wards need not be overemphasized; Hanifa was too young to be entrusted to go to school all by herself. She should have been under the care of her parents or guardians when she was not in class. This lacuna is what was responsible for this dastardly act and gave the criminal in the name of Proprietor to find her a soft target.

Thank you Sir for sharing with me, once again your various interventions through the pen are making modest contributions to our society.

Musa Aliu, Zaria.

Fantastic, Prof, may your pen ever be flowing with the ink of wisdom, amen. Nigeria is a nation where nobody or government questions the source of your wealth, the use of BVN is just existing without being used for verification, where underage are swimming in resources not worked for, where law enforcement agents share the proceeds of crime with criminals, where people celebrate rich people with untraceable sources, where intelligent and hard work are no longer celebrated, where the good name of the family is no longer preserved and cherished, where all manner of things can be done for money. It is only God of genuine revival that can cure this nation.

Prof Olakojo Samuel Adelow, Ibadan.

My Prof. You have said it all. But I fear that, if this barbarism continues to spread like a great cyclone as it is doing now in Nigeria without any security upsurge, we will soon go back to the age of troglodyte. We made laws, which only work on the poverty-stricken individuals while the criminals that have amazed Haram’s wealth are celebrated across the country. Thus, only Allah can save us from this serious schizophrenia.

Well done my Prof. You continue to ring the golden bell of alarms, but I don’t know whether the listeners are sleeping or are just political sycophants? My Prof, I suggest that the death of Hanifa should be used as a deterrent to the others by executing her culprit in a market square of Kano.

Yakubu Yunusa Sakpe, Bida.

When people with ill-gotten wealth are praised and given red carpet treatment in society. The craze to get rich quickly by feeble-minded members of society will take a calamitous dimension. Only God will help us out of this ugly trend. Many thanks for this educative piece, sir.

Jonah Attah, Abuja.

May Almighty Allah protect us from the hands of the evil ones. And may we be contented with what we are destined to have.

Your write-up is very educative, Sir.

Aliyu Yakubu, Kaduna.

Great piece Prof. More wisdom Sir. It is a painful and unbearable tragedy to Hanifah’s family and the world at large. We hope that justice should be served. A similar case was Soffiyah’s case in Abeokuta who was beheaded by her boyfriend.

Dr Adams Tijjani Zaria.

Innalillahiwainnailaihiraji’un. Ya Allah continues to protect us from known and unknown evils planned or unplanned by Shaytan, humans, jinns, and their accomplices. This is indeed a sad part of our national history which if allowed to continue can lead to complete lawlessness in society.

What could be the possible causes of this craze for easy money? In my opinion, it may be a result of corruption and corrupt tendencies in all our basic institutions of school, family, religion, government, and economy. Admission into our institutions of learning was considered on merit. That merit was defined by the number of credits or combination of subjects provided by the various regulatory bodies such as JAMB. To meet these basic paper qualifications, parents, students, school administrators strive to get results from WAEC or NECO by all means. This effort led to the proliferation of magic centres that are well known across the country. The authorities are doing nothing or governing bodies to deter the creation of those centres due to interests and corruption. The students end up in higher institutions with little basic knowledge of the requirements for higher education. All they are after is the certificate; hence all forms of malpractice, buying of grades with money or through sexual gratification are done to pass exams. This is the basis for corruption in Nigeria.

I remember in our secondary school when we were writing exams, black Maria used to be stationed by the side waiting for an exams malpractice case. Everyone was careful not to be involved. The craze for certificate and the corrupt ways through which it was obtained drive the people to the craze for money from their investment. Any window of opportunity, the result is beyond imagination. The cases of security operatives aiding the corrupt practices and compromising are well documented. Check roadblocks along the highways, the cases of Magu and Kyari, etc all in the name of quick money-making.

This corruption has also depleted our economy, as the government can no longer afford to provide those free education, basic health care, employment, security, etc. Parents can no longer afford to provide basic needs of their families. Children drop out of school to be engaged in menial jobs. Some end up in the company of bad friends that introduce them to crimes and related activities.

The religious institutions were also not spared by corruption; we see cases of diversion and personalization of funds by the leaders, buying private jets, luxury apartments, and Ferraris with the sweat of their followers. Therefore, all that we think about the craze for quick money is deeply rooted in our basic institutions. We have to look back and reflect on this for a lasting solution.

Dr SaniIsiaku, Zaria.

Unfortunately, the new generations of leaders are not helping. The previous leaders were more visionary, less materialistic, self-sacrificing, not greedy, valued human lives, unlike today direct opposite. It’s worrisome and to me, the future seems bleak, especially for the majority of youths that are left stranded with no proper education, involvement in reasonable ventures or connection to society is already an indication of bitterness, inequalities in terms of social welfare, etc.

Good morning my amiable Prof. I am impressed with the cutting-edge articles that touch the ills of our society especially as it affects the youths.

Dr Anlade Yakubu, Aliero.

Salam Prof. Thanks for the concluding part of your article on the unfortunate circumstances, in which children find themselves nowadays, of being abducted and killed by their supposed protectors even after ransom payment. The craze for easy money is the root cause of all these kinds of vices.

Prof Abdulhameed Y. Umar, Kano.

Prof Othman writes from NAERLS, ABU Zaria and can be reached via email: mkothman@gmail.com.

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With Fury of a Tempest, Alau Dam Flood 

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With Fury of a Tempest, Alau Dam Flood 

By: Balami Lazarus 

Who wants to be a millionaire? a television quiz program anchored by one Frank Idoho, which I hardly missed. I recalled a question once asked: Where is Lake Alau? In the options, there was Borno state among other states. The young man on the hot seat gave a wrong answer. I believe because Lake Alau was then not popular, unlike its cousin, Lake Chad. 

Not much is known about the Lake, Alau, and the dam known and called Lake Alau Dam put together. Let me first start with the lake as a natural geographical feature, a large body of water surrounded by land. However, and to the best of my findings, there is no available written document on the history of this lake in question. But it held that the Lake was there many years traceable to the period of the Kanem- Borno Empire. While the present Alau was a small settlement that emerged during the formative years of Shehu’s dynasty from 1846 to the present day. It later grew into a village with people of Kanuri extraction. 

Alau is today part of the Konduga Local Government Area of Borno state, some few kilometers away from Maiduguri city center. For the purpose of providing portable drinking water and to improve agriculture through irrigation farming and fishing, a dam was constructed by the past administration of the state from 1984 to 1986. The project was tagged as Water for Borno. Thereby, Lake Alau Dam has become part of the people’s lives, for its importance cannot be quantified. 

The recent Alau Dam flood that nearly swept away the city of Maiduguri came with a raging fury of a tempest in September 2024 I will liken to one of the works of William Shakespeare—”The Tempest.”TheTempest”. That of the play was simply and deliberately raised to humble palace traitor Antonio and his co-conspirators, who ousted Duke Prospero, whom they marooned on a deserted island, leaving him to his fate. But ours came with devastating destruction and killing with ravaging effect from head to tail, which has caused unestimated damage. 

The flood was not because of the heavy rainfall experienced last season but from the overflow of the dam and subsequent breakoff of its decks. My last visit to Lake Alau Dam with some friends was years back. What was observed and saw were obsolete facilities that were outdated, old, and weakly decked. There was nothing to show that the dam is being cared for. But while growing up in Zaria as kids, we were so used to seeing Kubani and the University (ABU) dams being opened up to let out large quantities of water to avoid overflow and flooding. Has Alau Dam ever experienced that? Has it been dredged? 

Therefore, the 13-man committee led by Mr. Liman Gana Mustapha, a professional town planner, may wish to consider these questions as an inroad to finding a lasting solution to the flood matter. 

Balami, a Publisher/Columnist. 08036779290

With Fury of a Tempest, Alau Dam Flood 

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The Rise and Fall of Garkida, a Social Decline

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The Rise and Fall of Garkida, a Social Decline 

By: Balami Lazarus 

In my recent visit to see my aged mother in Shaffa, a small rural town. In a chat with some of my peers, Garkida came up, and one of us immediately informed the group that the town is socially dredged. I made some findings, and you may wish to agree. I believed students of history my generation were once taught about the rise and fall of great empires, kingdoms, rulers, warriors, and other historical events during our secondary school days. In the cause of those lessons, our imaginations were always taken far to other lands. 

We never thought that someday there would be a fall or decline of our own, which could be a town, village, or settlement, but never like the fall of the known historical empires/kingdoms of Oyo, Jukun, Fante/Ashante, Kanem-Borno, Songhai, etc. To rise is a difficult task in life or in the course of growth, be it individual, town, or city. But to fall is easy. Garkida has rose and fallen, or, to say, declined socially. Once a bubbling rural town in Buraland, being in Gombi Local Government Area of Adamawa State has nose-dived from the social ladder. 

As a historian, I will not subscribe to the use of the term fall; it will defile my histo-journalistic sense of reasoning because Garkida is a proper noun and is there real. So it will rather go well with me and perhaps some readers of this essay to accept Declined as a better use of historical language for the purpose of this work. I am not a native of Garkida and have never lived there, but it was the home of my cousins and nieces long before now. 

As a young man, I had it well with friends when the town was in her social chemistry and apogee. In spite of her decline, the arrears in our kitty, notwithstanding the flow of time, are the mutual friendship, an indelible mark in our social life. I remember clearly as a holiday-maker with my grandmother at Shaffa, Garkida was the in-thing in our youthful days because of the mass social activities that used to take place there. 

There were social interactions with friends and relatives from different places, parties of all kinds—a social front burner. And to most of my peers, it was the center of today’s mobile social handle—Facebook, where you meet and make new friends. That was Garkida for us. As a rural town, it flourished with glamour, elegance, and pride, triggered by the social engineering of Who is Who? The creme de la creme of her sons and daughters who made nane in their vocations or professions that promoted and spread the name of Garkida as social lighthouse. 

It was the abode of top military brass in the ranks of generals. Her businessmen once made the town tick as a cluster of has.  It was the nerve of vogue and socialites in Buraland. There was declined in this capacity. Historically, Garkida came to the limelight and appeared on the colonial map of Nigeria in 1923, when the white Christian missionaries of CBN/EYN first settled there and made it their home on the 17th March of the aforementioned year. The beginning of her social mobility started in the 1970s, through the 1980s, to the dawn of the 1990s, her zenith. 

I doff my hat for the united daughters of Garkida; credit goes to them; their exposures, taste, beauty, love, elegance, sophistication, unity of purpose, and social agrandisement made them wives of husbands of men from far and near who are of different walks of life. The women of Garkida were a central force, once the venus de milo of the town before its social decline. I cannot conclude this article without appreciating the fact that Garkida was the center of learning and vocational training and once the hold of good and efficient healthcare services in Buraland and its neighbors. Today, Garkida is no longer in the vantage position. 

Balami, a Publisher/Columnist, 08036779290.

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Kashim Shettima, Leadership, and the Flood in Maiduguri

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Kashim Shettima, Leadership, and the Flood in Maiduguri

Kashim Shettima, Leadership, and the Flood in Maiduguri

By Dr. James Bwala

These past few days, I have been thinking back on the flood in Maiduguri. I have spoken with at least thirty people who have been impacted by the flood, and their responses and comments regarding the flood and Vice President Kashim Shettima’s leadership struck me as something people had never observed at the worst of this natural calamity. In addition to highlighting the environmental issues the area is facing, the recent flooding in Maiduguri has also highlighted the leadership style of Nigeria’s Vice President, Kashim Shettima. Due to excessive rainfall, a section of the Alau dam broke, and insufficient drainage systems, the region’s already preexisting socioeconomic vulnerabilities have been made worse by the floods. In light of this, Shettima’s reaction and crisis management techniques are worthy of close scrutiny.

Shettima’s proactive attitude to governance, especially during times of crisis, has frequently been described as a hallmark of his leadership style. During his term as Borno State’s governor, he made large infrastructural improvements meant to increase the state’s resilience to severe catastrophes. Notwithstanding these endeavors, Maiduguri’s persistent shortcomings in urban planning and emergency preparedness are brought to light by the latest floods. It is admirable how Shettima can organize resources and interact with the community in times of need.

The former Borno State governor and current vice president of Nigeria, Kashim Shettima, has taken the lead in resolving these crises. His proactive approach to leadership is marked by a desire to both build community resilience and lessen the effects of natural disasters. Shettima has advocated for long-term infrastructure improvements in addition to organizing resources for emergency relief operations in response to the flooding issue. Through collaboration with several entities, such as non-governmental organizations and foreign agencies, his objective is to furnish those impacted by the floods with basic amenities like potable water, food, and medical support.

Nigeria’s VP Kashim Shettima

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Severe flooding has caused serious problems for Maiduguri and made the humanitarian crises already plaguing the area worse. Kashim Shettima’s prompt action has been essential in meeting the impacted communities’ urgent needs. He took preemptive steps to deliver relief supplies such as food, medical supplies, and shelter for displaced people by organizing local resources and liaising with national agencies. This prompt action not only demonstrates good leadership, but it also emphasizes how crucial leadership is in emergency situations.

The Vice President’s strategy included a thorough evaluation of the flooding damage, which made it possible to identify the most vulnerable groups for focused actions. Through his interactions with local officials and citizens, he made sure that relief efforts were appropriate for the setting and sensitive to cultural differences. By encouraging a sense of ownership among local stakeholders, this participatory technique improved confidence in government activities.

Different stakeholders in the state have responded differently to the visit of Nigeria’s vice president, Kashim Shettima, to address flood victims. Numerous localities have experienced devastation as a result of the extraordinary floods, which has resulted in property and human casualties. Many of the victims Shettima spoke with expressed hope that his presence would spur government action to provide desperately needed relief and to begin rehabilitation efforts. The significance of direct involvement from high-ranking officials was underscored by community leaders, who saw it as an indication that their predicament is being recognized on a national scale.

Kashim Shettima spoke about the suffering of flood victims who have been badly impacted by unusual flooding while on a recent visit to Maiduguri. His words were meant to be comforting, but they also served as a guide for healing and restoration. Shettima underlined the necessity of unity and group efforts to address this environmental catastrophe. He emphasized that in order to ensure that relief efforts are efficient and timely, the government would mobilize resources to aid individuals who have been displaced by the floods.

Shettima’s speech also emphasized how crucial community resilience is to surviving tragedies like this. He asked residents and local authorities to work together with government organizations to identify high-risk locations and put precautionary measures in place to avoid similar flooding incidents in the future. Shettima sought to empower communities while easing their immediate pains through coordinated relief activities by encouraging a sense of shared responsibility.

Dr. James Bwala, PhD, writes from Abuja.

Kashim Shettima, Leadership, and the Flood in Maiduguri

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