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Afenifere Warns Against Profiling Tinubu Administration, Yoruba Government
Afenifere Warns Against Profiling Tinubu Administration, Yoruba Government
… Says Such Act is Tantamount to Playing Russian Roulette with National Destiny
By: Michael Mike
Afenifere, a Pan-Yoruba Socio-Political Organisation has warned those labelling the present administration of President Bola Tinubu as Yoruba government to stop such profiling, stating that such act is tantamount to playing Russian roulette with our national destiny.
Afenifere in a statement signed on Friday by its National Organising Secretary Abagun Kole Omololu, said: “We have taken due note of the recent expose by Dr. Sandra Duru, detailing her conversation with the suspended Senator Natasha Akpoti-Uduaghan, particularly her shocking admission of a clandestine plot to sabotage the administration of His Excellency President Bola Ahmed Tinubu, GCFR, which the conspirators have stereotyped as a “Yoruba government,” and thereby stir the embers of division to deny him a second term. This is no light accusation. It is a revelation that demands reflection from patriots and repudiation from all who still hold Nigeria dear.”
The group added that: “Let it be said, plainly and without ambiguity, that President Bola Ahmed Tinubu’s government is not a Yoruba government. It is a Nigerian government. He did not ascend to the presidency by tribal inheritance but by democratic choice — the result of votes cast in faith by Nigerians of every tongue, creed, and religion.
“To label this administration as “Yoruba” and weaponize that label as grounds for sabotage is not only dishonest, but a vile act of tribal opportunism and sedition. We reject it utterly.
“We remind the nation: When President Muhammadu Buhari held office for eight years, no one branded his leadership as a “Fulani government.” No tribal coalition was formed to deny him a second term on the grounds of ethnicity. He was allowed to serve out his mandate in full — and rightly so. The same principle of equity and continuity must apply now. Let no one demand justice only when it suits them, but deny it when it is owed to others.”
The group adduced that: “President Tinubu shall serve his full term of eight years, by the will of the good people of this country and under the watch of the Constitution. To suggest otherwise is to play Russian roulette with our national destiny.”
Afenifere commended Dr. Duru for her expose, stating that: “Afenifere salutes Dr. Sandra Duru for her uncommon courage — for speaking truth not only to power, but to conspiracy. Her voice is a reminder that integrity still walks among us, and that silence, in the face of wickedness, is not an option for those who love this country.
“Furthermore, we condemn in the strongest terms the campaign of calumny and false allegations against the President of the Senate, Senator Godswill Akpabio — a man whose only crime, it appears, is that he dares to cooperate and collaborate with the President in the spirit of statesmanship and progress.
“We reject the weaponization of false allegations as political tools — especially when such weapons are aimed at innocent men, families and private lives. Politics has its place, but it must never trespass the boundaries of human decency. To smear a man’s name, fabricate charges, and unleash innuendo on his children, his home, and his honour — that is not politics. That is malice in its rawest form.”
The group further said: “We strongly decry the internationalization of fabricated domestic issues by those who authored the falsehood in the first place. This is akin to setting fire to your own seat in a cinema and running out crying “Fire! Fire!” — not out of alarm, but out of selfish ambition. It is selfishness that seeks to burn down the image of the nation to satisfy the ego of one person who believes that except she has her way, the country should not have peace.”
Afenifere warned that: “Nigeria is not a personal or tribal empire. Our nation will not bow to tribal blackmail. It will not bend to invented narratives. And it will not break under the weight of conspiracy. Let all patriots rally to the defence of truth, justice, and constitutional order. Let us remember that nations fall not only when tanks roll through streets — but also when lies, repeated often enough, begin to sound like truth.”
The group said: “We have come too far to be dragged backward by petty ambition disguised as activism. Let us reject the agents of sabotage — not because they threaten one man, but because they threaten all of us.”
Afenifere Warns Against Profiling Tinubu Administration, Yoruba Government
News
Army troops restore calm after farmers, herders clash in Sokoto
Army troops restore calm after farmers, herders clash in Sokoto
By: Zagazola Makama
The troops of Operation FANSAN YANMA have restored normalcy to Karangiya and Danjawo villages in Silame Local Government Area following a violent clash between farmers and herders on Sunday.
Zagazola reliably informed by sources that the clash erupted at about 9 a.m. over alleged cultivation of farmlands along cattle routes.
According to the sources, the altercation between Hausa farmers from Karangiya and Fulani herders from Danjawo escalated into violence before security operatives intervened.
The troops swiftly moved to the scene to restore order.
Nine people from both sides five farmers and four herders sustained varying degrees of injuries. Five were treated and discharged at the Silame General Hospital, while three others are still receiving treatment.
The Chairman of Silame Local Government Area has convened an emergency stakeholders’ meeting to find a lasting solution to the dispute.
Intensive patrols and surveillance have been intensified in the affected communities, while calm has been restored.
Army troops restore calm after farmers, herders clash in Sokoto
News
WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism•Highlights risks of unregulated Madrassas in Nigeria
WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria
By: Michael Mike
The West Africa Network for Peacebuilding (WANEP), under the EU-supported Research and Action for Peace (REcAP) program, hosted a national deliberative briefing to present key findings from two studies exploring the ideological, cultural, and security implications of madrassas in both Northern and Southwestern Nigeria.
This was disclosed in a statement made available on Monday by Mr Emmanuel Ami-Okhani, the representative of the West Africa Network for Peacebuilding (WANEP) in Nigeria.
The session was attended by policymakers, researchers, civil society actors, and security stakeholders, focused on understanding how religious education intersects with radical ideologies, external funding, and youth identity in Nigeria.
The REcAP project, implemented by WANEP in partnership with the Danish Refugee Council (DRC) and the Stockholm International Peace Research Institute (SIPRI), aims to strengthen the role of civil society and research in shaping effective responses to conflict, violent extremism, and peacebuilding across West Africa and the Lake Chad Basin.
One of the working paper presentations of a major study titled “Madrasas, Charities and Religious Radicalism in Northern Nigeria: A Study of the Almajiri System,” authored by Prof. Freedom Onuoha, Dr Saheed Babajide Owonikoko, and Dr Chukwuma Okoli, explored the theological foundations and operational structures of the Almajiri system, particularly in Abuja, Kano, and Borno states, regions selected for their population size, security relevance, and Islamic education presence.

The research highlighted that the Almajiri system, rooted in the Arabic term al-muhajirun (meaning “to migrate for knowledge”), has historically served as a respected Islamic education platform but has since suffered neglect, a lack of regulation, and infiltration by unverified foreign actors.
According to Owonikoko, who presented the paper, the study found evidence of informal funding from foreign religious charities, mainly from the Middle East. Still, it warned that such support is largely undocumented, making it difficult to monitor for extremist influence.
He disclosed that, based on interviews conducted with school custodians, scholars, former Almajiri students, and security agents, a key concern is the lack of transparency surrounding financial donations and the ideological content introduced by some foreign-linked clerics.
He cited historical and contemporary cases where charities from countries like Saudi Arabia and Iran supported specific sectarian ideologies within Almajiri schools. However, direct links between this support and actual radicalisation remain hard to legally establish due to the clandestine nature of donations.
Owonikoko noted during the presentation that “most Almajiri schools are not documented or supervised, making them vulnerable to ideological manipulation through informal funding channels.”
“While the majority of Almajiri students are peaceful and focused on Quranic education, the lack of structure creates loopholes that can be exploited by extremist elements.”
A second study titled “Madrassas and Islamic Extremism among Teenage Muslim Students in Southwestern Nigeria” was presented by Dr Busari Dauda of the University of Ilorin. Co-authored with Dr Alatise Remi Kasalla from Osogbo, provided an empirical view of how madrassas are shaping youth religious identity in the South-West amidst growing ideological influences from the Middle East.
Unlike the Northern context, madrassas in Ilorin, Ibadan, and Osogbo were found to be more structured, often registered with education ministries and integrated into Yoruba Islamic cultural life, Dr Dauda revealed.
However, the study noted that sectarian interests and prestige-seeking among madrassa founders contribute to the proliferation of ideologically driven schools. Economic motivations and cultural acceptance also play significant roles in their expansion.
Dauda, during his presentation, stressed that, while the study found no widespread evidence of violent radicalisation, it did highlight growing perceptions of global injustice among teenage students, particularly around issues like the Palestinian conflict and Western treatment of Muslims.
He said, these sentiments, amplified by digital media and foreign ideological narratives, shape how young Muslims interpret their religious and social identity.
Dauda emphasised that “extremism is not part of the curriculum, but ideological influences can filter in through sect-based teachings and global narratives of Muslim victimhood.”
WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria
News
Army troops recover 70 rustled livestock after gun duel with bandits in Katsina
Army troops recover 70 rustled livestock after gun duel with bandits in Katsina
By: Zagazola Makama
Army troops of Operation FANSAN YANMA in Katsina have recovered 70 goats and several sheep after engaging suspected bandits in a fierce gun battle in Bakori Local Government Area of the state.
Sources indicated that the incident occurred on Oct. 25, 2025, at about 11:50 p.m., when armed men suspected to be bandits loyal to a notorious leader known as “Abaku Aiki” who reportedly distanced himself from the recent peace accord invaded Ganjar and Alhazawa, two remote villages under Bakori LGA.
The bandits reportedly kidnapped an unspecified number of residents and rustled several domestic animals during the attack.
The troops in collaboration with other security agencies intercepted the bandits at Laila Forest. A sustained exchange of gunfire ensued, forcing the criminals to abandon the stolen animals and flee into the forest.
The sources confirmed that 70 goats and some sheep were successfully recovered, while efforts are ongoing to track the fleeing bandits and rescue the abducted victims.
The troops assured residents of continuous patrol and collaboration with security agencies to ensure peace and stability in the area.
Army troops recover 70 rustled livestock after gun duel with bandits in Katsina
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