Columns
Borno: Why would an NGO sponsor a fire outbreak in IDP camps?

Borno: Why would an NGO sponsor a fire outbreak in IDP camps?
By: Dr. James BWALA
Although the commissioner for information in Borno State refused to mention in his statement those NGOs trying to malign the Zulum administration’s efforts towards the internally displaced people, IDP, a video in circulation with the confession of one of the arrested suspects alleges that an international INGO with the name ALIMA and others are behind the numerous fire outbreaks being experienced at various IDP camps across the state lately.
It could be recalled that on one of his outings, to support the IDPs in Borno, the governor, Professor Babagana Umara Zulum, received hurtful news of such experiences that made him lose it. But I ask again: why would an NGO sponsor a fire outbreak in IDP camps? A statement reads:
PUBLIC NOTICE ON SUSPECTED CASES OF FIRE INCIDENCES IN IDP CAMPS IN BORNO STATE
The Borno State Government has received situation reports (SITREPs) from reliable sources regarding suspected cases of fire outbreaks in some IDP camps within the state. This recent rise in the frequency of infernos in IDP camps has been a matter of concern, and all hands are on deck to forestall any further occurrence of fire outbreaks in the state. The government has been investigating the occurrence of the infernos on a case-by-case basis, with a view to establishing the remote and extant causes and developing a strategy to stem future occurrences.
On March 29, 2024, the Ministry of Information and Internal Security received a report in which a suspect admitted that he and his “co-conspirators” were “hired” by some NGOs (names withheld) to set IDP camps on fire. This matter is under investigation, and further necessary action shall only be taken on the basis of the outcome of the investigation. Those arrested are in detention undergoing intensive interrogation, while the NGOs who were pinpointed in the alleged violent practice have been summoned for preliminary interrogation.
The government assures members of the public that this matter will receive appropriate and expedited attention, and any culprit will be dealt with according to the law.
Meanwhile, members of the public are urged to be calm, peaceful, and law-abiding. Any breach of security should be reported to the nearest law enforcement agency or traditional rulers for transmission to the relevant authority.
*Announcer*
Prof. Usman Tar,
Honourable Commissioner,
Ministry of Information and Internal Security, Borno State
READ ALSO: https://newsng.ng/police-witness-tells-iip-sars-how-peter-ekwealor-slumped-after-allegedly-confessing-to-killing-asp-akoh-ude/
I have worked in a camp while working with some INGOs in Maiduguri, sometimes before returning to the field as a journalist. I can say without mincing words that some INGOs can do everything possible to keep their jobs. However, I am pained by such a move at the detriment of the efforts and support of the people of Borno State and Governor Babagana Umara Zulum. If there are such NGOs, they must be exposed!
The government of Borno State and its resilient people have suffered enough in the last 13 years of insurgency. It is not a palatable experience for the governor to be moving from one point to another, trying to see that his people are met with the needed support and shelter after having fled their homes in the wake of the death harvest by agents of darkness. Governor Zulum has become a touring governor on mines fields with sweat-sucked clothes, trying to reach out to the needy across the landmines field. As such, he does not deserve this sabotaging move by the organization, which should also come to help as well.
The suspect, who made mention of the names of INGOs sponsoring the outbreak of fire in IDP, should be thoroughly investigated because some are also alleging that he could have actually been under duress to mention the names of some organization as a result of the beating he received. If at all that was the case, these partners alledgedly in crime can be acquitted; otherwise, they actually should not have a place to operate in the state or anywhere else on Nigeria’s soil because the need for them is to help our people and not to add salt to injury in a place where deaths mounted.
James BWALA, PhD, writes from Abuja.
Borno: Why would an NGO sponsor a fire outbreak in IDP camps?
Columns
Osama, For Good Governance and Social Justice Through the Radio

Osama, For Good Governance and Social Justice Through the Radio
By: Balami Lazarus
Osama. Does it ring a bell? Yes, it does on the Plateau. The Osama I am writing about is that individual who is known for his good works for humanity on the radio and outside the studio. Osama is a gentleman but is outspoken and has a mind of his own.
My Osama in this context is a personality, a brand, and a trademark. Osama is a broadcaster, radio presenter, and popular comedian on stage and in the entertainment industry in Jos-Plateau and beyond. Since the writing is sailing, I will later reveal the identity of who this young man is and why he is so passionate about good governance.
The fights for human rights, social justice, and good governance have been the cries and topic of discourse of so many Nigerians, especially good governance. Non-governmental organizations (NGOs) and human rights activists are the leaders in these struggles, whereby their roles cannot be overemphasized. The quantum of spoken words, public lectures/enlightenment programs, workshops, seminars, etc., has not brought many changes in our systems because there was little or no action by you and me as Nigerians.
I remembered when I was very active in the struggle for human rights and social justice. As Deputy Secretary General (DSG) of Democratic Alternative (DA), we were much concerned with democratic alternative processes and social justice with a whiff of good governance, and this has been the case for some NGOs, as I know.
I came to understand from my experiences that, as a country, we have good public-oriented programs, but our major challenges are implementation and follow-up that come with too many talks but no individual action or collective responsibility because many Nigerians are fearful, and this has made me a one-man advocate/crusader for human rights and social justice. Like the subject of this work.
Now back to the subject. Osama is a brand package, fearless advocate, and mouthpiece for good governance on the Plateau through Town Hall, a popular radio program aired by JFM 101.9 FM. Jos is widely listened to. He was born as Ehis Akugnonu. But Osama has overtaken his certified name. Therefore, my continued use of Osama is justified in this work because I realized that many times your other name (also known as) tends to dominate and overshadow your real name.
Osama is redefining the fight for good governance by personal efforts through follow-up and speaking on them, putting the government on their feet to improve and do better. ‘I am for good governance, and I will continue to speak on this matter.’ He is purposefully driven by his passion for good quality and better systems to have an enabling environment where the systems are working for progress and development.
Balami, a publisher/columnist 08036779290
Osama, For Good Governance and Social Justice Through the Radio
Columns
In Marriage Nest, Spouses Are Dying Ignoring Red Flags and The Panacea (2)

In Marriage Nest, Spouses Are Dying Ignoring Red Flags and The Panacea (2)
By: Balami Lazarus
I saw it coming. As a writer, my works and I have been verbally attacked several times. I raised an eyebrow at how some readers react by using bad language on issues, opinions, and views. Well, that is their way of expression when they are displeased, but I feel it is grotty.
And here is the conclusion of the “controversial piece,” as one caller puts it. For me, there is nothing controversial about this discourse but the truth of the grotesque happenings in married homes. And the way out, as I earlier wrote, is divorce.
Recently there has been an inflation of brutal murders in marriages; those killed are mostly women and children, and fewer men. What justification does one have to continue in a marriage where there are threats, violence, and unhappiness generated by the presence of either the husband or the wife? And unknowingly one becomes prey hunted by an in-house predator.
Sharks areamong the most intelligent aquatic animals. Their sense of smell is very sharp; they can smell and detect blood or any red object in water from a far distance and come for it at near the speed of light. Therefore, women’s body chemistry is like that of sharks; they sense and notice things easily. But what is wrong with many of them in marriage that they are unable to detect landmines or red flags early in their marriages? Where there is a threat to life with the intention to hurt, harm, and/or cause grievous injury or death, that is when they realize they are living in gross bondage if they are lucky to come out of it alive.
As students at Pluto College Sharam in Kanke-Plateau State, we were told and made to understand as boys to treat our girl students with love and care and be there for them when the need arises. That was one of the lessons that came from the late Dr. Sumaila Ndayako (Rector), as he was known and called. As boys, we dared not humiliate, insult, or threaten them in any way; rather, we were to take them as our sisters by extension. This has taught me to respect and care for the opposite sex.
Moreover, my association, membership, and experience with some human rights organizations have enlightened me with rights, liberties, and freedom garnished by respect for individual differences, rights and privileges, consent, and action. With this knowledge put together, I consider marriage never a do-or-die affair but a privilege with consent to be a husband to a woman who also has rights/consent to be a wife and live in matrimony. Why then humiliation, abuses, and domestic violence?
I have observed in my experience as a married man that if you take away some women from their husbands, they will die, and vice versa. Despite the domestic violence and abuses inflicted on either party, he/she is willing and prefers to die in such gothic marriage situations because one among them has a deep spiritual attachment to the marriage. This is common in Christendom, where “till death do us part.” My question here is, what kind of death? Intentional, accidental, or natural? This created injunction clause does not hold water in life-threatening marriages.
Living in a shark-jaws marriage, I always blamed women who had seen the red flags but refused to leave such marriages and the house-husband (husband). I further came to understand that patience and the pretext that all is well have caused damage to both spouses in terms of emotional and traumatic agonies and some to their graves.
Therefore, spouses that are trapped in this valley of death with its quagmire should know that marriage is a thing of choice. Likewise, divorce is permissible as a panacea for both to be alive to breathe freely.
Balami, a publisher/columnist, 0803677929
In Marriage Nest, Spouses Are Dying Ignoring Red Flags and The Panacea (2)
Columns
In Marriage Nest, Spouses Are Dying, Ignoring Red Flags, and The Panacea (1)

In Marriage Nest, Spouses Are Dying, Ignoring Red Flags, and The Panacea (1)
By: Balami Lazarus
In the quite beautiful town of Zhimbutu, where men held sway, lording over their wives, some with brutality, few with love,
care and romance others in different ways. While some women are also lords over their husbands with impunity. Fear of getting married gripped young ladies seeing the ways their mothers were being treated and relegated to the background in the affairs of their homes as married women.
The home of Mr. and Mrs. Kwanchinkwalo Xhosa is full of regrets, anger, and bitterness, where Mrs. Xhosa has been treated as an object in the marriage partnership. The red spots were obviously fermented with bubbles ready for brewing.
Similarly, some good number of marriage homes are full of regrets where love, peace, and understanding
and harmony are strangers rejected and kept in a labyrinth of doom where one of the parties is placed in a perpetual tan of unhappiness surrounded by fear in the thickness of smoke, a forced resident.
Long before, now as a young man, a legitimate product of marriage. I took marriage as a mere secular social contract of partnership bounded in love and understanding where two have agreed to live together as husband and wife in matrimony.
However, I have never taken marriage to be a do-or-die affair, which has been the stock of some persons, even when and if the two—husband and wife—can no longer live together, having exhausted reasonable avenues to no avail. Here I am.
for outright divorce as a panacea for the final dissolution of the marriage.
To this day, I have been asking myself, why did I even get married in the first place? For sex, procreation, companionship, norms, tradition, or obligation? While marriage to a larger extent has deprived me and many others of some air of freedom and liberties to do or not to do at any space of time, I suppose. Moreover, the enterprise called marriage has taken away the ‘who’ in many men and
women and made them something else. It has further forcefully taken the lives of many spouses who ignored the red flags and fear of divorce. And besides, many have taken upon themselves to live or die in an unhappy/venomous venture of marriage that is infested with ‘dysentery’ and ‘cholera,’ where death is lurking because husbands or wives lack the guts, will , ability, and/or capacity to invoke the dead-end solution.
Let me now punctuate the work with some questions: Were you forced into it? Was it under duress? Was it at gunpoint? I believed the answers were all no. What will then prevent an individual from liquidating his unprofitable marital interest in such an intense business called marriage to be free from wahala that may likely result in crime?
In such a situation, I advocate for divorce as the only and final panacea, which has a comfortable place as a clause in my dictionary of marriage. Divorce is rarely used in some quarters, no matter what. While my wife and I have sincerely agreed in the course of our marriage journey that at any point in time, with or without any reason/cause, either party can quietly and peacefully walk out of the marriage to avoid who knows what?
In the history of failed marriages and crime findings, it has been shown that one of the parties is forcing his/herself on the other spouse because one of them has a profound and compounded emotional or spiritual attachment to the marriage. The case of the late Mrs. Osinachi Nwachukwu (2023), the gospel singer, was a classical example. Patience and excessive spiritual attachment led to her being killed by her husband, one Mr. Nwachukwu. The same is also applicable to men who fall victim in the hands of their wives. This situation has created two prime suspected killers living in a marriage cocoon.
Balami, a publisher/columnist. 08036779290
In Marriage Nest, Spouses Are Dying, Ignoring Red Flags, and The Panacea (1)
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