Connect with us

Columns

Building Unity, Character and strength in the Borno council after the election, series…….1

Published

on

My Binoculars: Of partisan politicians, defection, lack of consultations and the pending rebellion of young people against the present unproductive political order

Building Unity, Character and strength in the Borno council after the election, series…….1

Now that the team has been assembled, what next?

By: Sam Kayode

In my closing campaign discuss, I congratulated everyone in advance for choosing wisely. It was a kind of spiritual pronouncement in line with my conviction of positive thinking which I share with Chairman Dauda Ilya. I am an ardent believer in the Nigerian Union of Journalist (NUJ) and what it stands for. I have never known any union that protects his own since I started practicing three decades ago. That is why I used to wonder why some seemingly renegade proprietors will establish their media outfits and forbid their staff from their rights of application to be members. You should never allow any media owner stop you from learning the ropes of being a thorough bred practitioner through the NUJ. It’s the NUJ that will transform you from an ordinary writer to a journalist.

Hear this, in some states in Nigeria, the NUJ is like a professional pool where organizations send their students on industrial attachment to go learn how to become reporters. They don’t just go to media houses but the nuj has also been recognized as a training ground. In a place like “iwe irohin” house in Abeokuta, students learn so much by being attached to officials like the chair or secretary of the council for instance. They teach them the job and they are present in every news conferences watching and learning how to ask and generate news from news makers. They learn how to walk or talk differently from an ordinary writer and how to be real gentlemen forbidden from physical fights you find in some other unions in Nigeria. They study the ethics and other trainings taught in journalism schools. There is a professional bliss in the air not just the air of cheap wedding parties which ours has been known for after a paltry sum of N15,000.  Or a situation in which street urchins take over the compound and litter the place like ours. 

In sane climes, devoid of insurgency, the only people that come to unwind have their section and they comport themselves decently or be thrown out. Outsiders or shop owners have no right to tell us how to run the place by hiding behind our generators to smoke weed even in broad daylight. They are given instructions and they obey naturally, choosing their favorite food vendor because of the way colleagues in the Exco comport themselves. The nuj is not the place for open drug taking or free meetings. People pay for the usage of every space for meetings. Meetings under the tree has its price. The one in the hall has its price. Even for parking cars inside the first half, non members should pay as much as N50 and we issue tickets. And that is why you need a security guard who will collect our revenue and remit to the union account on a daily basis. That is the only way we can begin to pick up in this post insurgency era. You will be shocked about how many 50 naira you can make in a day because people will be sure their cars cannot be stolen especially when we have paved the place with interlocking tiles.

Also Read: https://dailypost.ng/2022/10/08/iswap-kills-8-boko-haram-members-seizes-large-quantities-of-ammunition/

We must be able to eliminate a certain category of people from using our space for weddings by moving the price upwards by 100 percent if we are serious about revenue. Members too whose nuclear family must marry can be given rebates that would be decided by congress. If using the space becomes 30k, then we will not be patronized by battalions but well controlled crowds of decent people we can control. We can ask members to pay only 10 percent of that which is 3,000 for a specific number of years. And we build more toilets for nawojians that would be our eyes in the first half. Others too will have their toilets to avoid the excuse of getting into our half.

Congratulations Comrades Abdulsalam and Timothy and other challenges

Gentlemen, sometimes it takes quiet prayers and then “wisdom”  which is an ingredient we all need to live in this short life we have before us to succeed. Without wisdom you will never be able to hold on to the philosophy of “truth”  which the NUJ and even the guild of editors stands upon. I am happy that chairman Dauda Ilya has been able to exercise his powers by the appointment of two more members to help them build this council with the help of congress to take us to where we should be. Of course one of them Abdulsalam is equally a lawyer, so our first law advise will be coming from within even before going after our recognized legal firm Ayuba Damo and partners who is presently handling the case of the known diabolic woman who’s boka has told her she will still get her way like she did with other excos. God forbid!! That restaurant rightly belongs to our gentlemen nawojians. They are our colleagues and have equal rights like all of us so nobody should second rate them as just women who must only be seen by lying to them about office meant for them. One of the reasons why the last Exco made so many mistakes was because they ignored the advices of these ladies. I was present when the promise of office was made yet they failed to deliver. Who does that to fellow colleagues? Any one who treats them as toys will surely go back to square one by loosing his next election. This is why I want to advise that the nawojians are given a temporary office space with a toilet they can repair and use until that woman is thrown out of their rightful place where they will equally be given competition so that they do not relapse in the type of food they serve to us in their office/restaurant. We need nothing less than ten assorted food outlets in our centre. Not the monopolistic restrictions which that woman is enjoying  as a result of dangerous manipulations from her. She can easily poison our members in one swoop if we do not bring in new vendors quickly before the year runs out. I don’t think we need to consult a nutritionist on how to go about it. Set up the press centre committee immediately comrades and let us reel out modalities to them. The Exco can then be able to see the mistakes of the committee if any. Their fundamental business would be generate more funds and report to congress on how much progress they have been making in bringing money.

Advise to the new executive

Comrades now that you have been sworn in, always remember that in this life, we cannot talk about wisdom without “knowledge” . You actually need knowledge of the profession to acquire wisdom. This is because wisdom is the principal ingredient you need to acquire knowledge.  It was because Solomon had robust knowledge about the God he was dealing with as a king that he quickly requested for wisdom when asked what he prefers as a gift from his creator. He actually choose wisdom instead of material things because he knew that wisdom should generate material things. Today there is no creed in the world that doesn’t know the story of Solomon the great King who walked the face of this Earth as enshrined in the Bible. Suleiman ended having both before leaving this world back to his Creator as alluded to by the Koran. That is my prayers for Comrade Dauda Ilya and his entire team. You will overflow with wisdom. And God will surely guide you on how to fix immediate needs of the council so that we can enjoy your first congress meeting before Christmas.

Exhausting the grace of the first 100days

There is no law that says the new executive must deliver something within the first 100 days. And this is about three months plus but with what happened to the last executive, nobody will tell them to hurry up. Some of us who have been special advisers of the NUJ at large just believe that you cannot as an Exco be able to make impact without taking care of the first things first within the first remarkable 100 days in the history of this centre. Some of the things you must fix within the first 100 days should be  security and welfare. 

Comrades the security arrangements of our press centre has been in a real mess. In spite of the raging insurgency, any Toyin, Dikko and Modu just comes into the place without checks. This is the height of wrongs we have tolerated for the last decade of Boko Haram. If we are not careful some renegade gunmen not related to Shekau or Mohammed Yusuf can walk into the administrative section and shoot our officials with a silencer pistol and walk back without no one knowing. This is worse than keeping a bed within the administrative place to service the concubines of previous Exco members. 

We are Primus inter Paris when it comes to the usage of even the toilets. None members no matter how beautiful should not be allowed to use our facilities without scrutiny. Even parties must be restricted only to a select group of people. When a non member pays 50,000 to use the lawn then he will be careful about the crowd that would be invited.

Last week Friday, I walked into the centre to eat the only health snap I am permitted to eat at the “akara”  joint of Comrade Sunday only to be encountered by a large crowd at the entrance. After eating my akara dinner, I tried to talk to the hangers on to leave the entrance which could not happen at any other centre but they looked at me like an irritant. That could only happen because there was no security to send them away.  We need a security architecture in our centre badly. It’s not a public place for all. It’s for us journalists. Can something be going on in the bar centre and urchins will just gather like that? How many journalists can even enter the resting place of the MDCAN or residency launge in UMTH and relax without them asking if they can help you? It doesn’t happen in any place I have visited except Maiduguri and someone will say it’s because of insurgency. Why did insurgency not stop some officials from selling our land worth N14 million and squandering same while one of them held up the keys to the only temporary office space for other Exco members including nawojians and used it for his guest house. This will surely be a topic for the future because a bed has no business in that administrative place when the secretary, treasurer or vice chair do not  have offices which they really deserve to have quiet time to work for us.

I don’t think we need an urgent congress for an instant arrangement to be made for at least 2 security guards to take care of the press centre to start working immediately. One should be assigned the duty of manning the front gate during the day while others should take charge at night. This is one action that must take place before chairman Dauda ilya clicks 100 days in office. While I wait for secretary Chiroma to get my identity card from Abuja, i would gladly show him that of my newspaper or that of the govt house if he demands. And I will be allowed in. There is no Crime in him asking members to show some identification when in doubt. But as time goes on,both the night and day guards will be needing our support in making the place a safe one. 

A stitch in time saves nine. In as much as we don’t want our friends in the police or civil defense to send people there which they will gladly do for free, we should be able to organize ourselves and get “organized security”  for ourselves.  We must hit the ground running comrades.

Building Unity, Character and strength in the Borno council after the election, series…….1

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Columns

In Marriage Nest, Spouses Are Dying, Ignoring Red Flags, and The Panacea (1)

Published

on

In Marriage Nest, Spouses Are Dying, Ignoring Red Flags, and The Panacea (1)

By: Balami Lazarus

In the quite beautiful town of Zhimbutu, where men held sway, lording over their wives, some with brutality, few with love,

care and romance others in different ways. While some women are also lords over their husbands with impunity. Fear of getting married gripped young ladies seeing the ways their mothers were being treated and relegated to the background in the affairs of their homes as married women.

The home of Mr. and Mrs. Kwanchinkwalo Xhosa is full of regrets, anger, and bitterness, where Mrs. Xhosa has been treated as an object in the marriage partnership. The red spots were obviously fermented with bubbles ready for brewing.

Similarly, some good number of marriage homes are full of regrets where love, peace, and understanding

and harmony are strangers rejected and kept in a labyrinth of doom where one of the parties is placed in a perpetual tan of unhappiness surrounded by fear in the thickness of smoke, a forced resident.

Long before, now as a young man, a legitimate product of marriage. I took marriage as a mere secular social contract of partnership bounded in love and understanding where two have agreed to live together as husband and wife in matrimony.

However, I have never taken marriage to be a do-or-die affair, which has been the stock of some persons, even when and if the two—husband and wife—can no longer live together, having exhausted reasonable avenues to no avail. Here I am.

for outright divorce as a panacea for the final dissolution of the marriage.

To this day, I have been asking myself, why did I even get married in the first place? For sex, procreation, companionship, norms, tradition, or obligation? While marriage to a larger extent has deprived me and many others of some air of freedom and liberties to do or not to do at any space of time, I suppose. Moreover, the enterprise called marriage has taken away the ‘who’ in many men and

women and made them something else. It has further forcefully taken the lives of many spouses who ignored the red flags and fear of divorce. And besides, many have taken upon themselves to live or die in an unhappy/venomous venture of marriage that is infested with ‘dysentery’ and ‘cholera,’ where death is lurking because husbands or wives lack the guts, will , ability, and/or capacity to invoke the dead-end solution.

Let me now punctuate the work with some questions: Were you forced into it? Was it under duress? Was it at gunpoint? I believed the answers were all no. What will then prevent an individual from liquidating his unprofitable marital interest in such an intense business called marriage to be free from wahala that may likely result in crime?

In such a situation, I advocate for divorce as the only and final panacea, which has a comfortable place as a clause in my dictionary of marriage. Divorce is rarely used in some quarters, no matter what. While my wife and I have sincerely agreed in the course of our marriage journey that at any point in time, with or without any reason/cause, either party can quietly and peacefully walk out of the marriage to avoid who knows what?

In the history of failed marriages and crime findings, it has been shown that one of the parties is forcing his/herself on the other spouse because one of them has a profound and compounded emotional or spiritual attachment to the marriage. The case of the late Mrs. Osinachi Nwachukwu (2023), the gospel singer, was a classical example. Patience and excessive spiritual attachment led to her being killed by her husband, one Mr. Nwachukwu. The same is also applicable to men who fall victim in the hands of their wives. This situation has created two prime suspected killers living in a marriage cocoon.

Balami, a publisher/columnist. 08036779290

In Marriage Nest, Spouses Are Dying, Ignoring Red Flags, and The Panacea (1)

Continue Reading

Columns

Birthday Celebrations: Ageless Plus One They Puke

Published

on

Birthday Celebrations: Ageless Plus One They Puke

By: Balami Lazarus

As I write this piece, I was caught between the beautiful literary works of two great African poets and not knowing who to quote because they say the same thing poetically in different ways, going by their subject matter. As the writing progresses, I will definitely make reference to one of them to qualify this discourse.

The “Ancient Egyptian Book of the Dead” I read recently has explicitly expressed our individual differences exhibited by man in lifestyles and even in death. The book written in spell said that even in death, individuals are different.

I hereby believe that some persons are battling with parents, relatives, friends, and acquaintances who are trying to impose their ways of life and styles on them, refusing to accept the fact that likes and dislikes make us different as humans. When I got to understand myself as an individual adult who has a mind of his own, making me positively different, that was the beginning of my journey to self-freedom as an individual.

As humans, we are physically the same, but we easily forget that you and I are entirely different. I have always tried to single myself out from the crowd to make a difference in terms of things that are personal and not against the law. With this in mind, I have developed a very strong, self-independent mindset, which has made me principled, and I don’t play to the gallery. That has also made me stand out like an inselberg mountain. However, for the purpose of family, collective responsibilities, and public interest, I must stoop with love and understanding for the sake of progress, growth, and development.

Therefore, my dislike for birthday celebrations makes me different from you or anyone out there. Moreover, it is of no value to me as I live. With this, I recalled when a young school pupil was asked at a children’s program, Would you like to be like Aliko Dangote ?

He answered and said, “No, we are different.” For me, that was a brilliant answer, for it entails so many things.

I have long disciplined and have control of my mind, body, and soul to outgrow so many things that are not necessary or important for me to either have , do, or use. This has helped me to brush aside and ignore so many things. Perhaps for the purpose of association or friendship, I might like or admire some things about the individual concerned, but the fact remains I will not and shall never be you nor do as you do because even in death—funeral/burial—we are different.

Most birthdays are celebrated empty of how old the celebrants are because they are ageless. What is the rationale behind this?. Does it make sense? . My father, of blessed memory, was good at record keeping. He taught us, as his children, to be mindful of important dates and years for future use and documentation. He further reminded us that “your birthday has been properly celebrated during your naming ceremony. Why another birthday celebratio”n?

I have seen where some people took birthday celebrations as if they were a personal achievement, and some even took offense when you did not identify with them by either phone calls , text messages, or other social media handles. Shamelessly, few among these individuals confront you with the anger of a black mamba showing all over them as if it were an obligation to celebrate with them on this self-meaningless and childish glee, which I see as generational encroachment because as a mature adult, you no longer need such celebration. This is my opinion.

I will not conclude this article without telling readers that I do attend ceremonies like Thanksgiving, graduations, award presentations, marriages, namings, and funerals, among other important events, but not birthday celebrations; that is always Plus (+) One, year in and year out. What is a burlesque? And this brings me to where I will have to quote one of the two African poets, Wole Soyinka and John Pepper Clark (Abikus). Suffice to say, Plus (+) One is like the Abiku in Wole Soyinka’s poem “I am Abiku calling for the first… repeated time , ageless though our puke.” This is the way of many birthday celebrants .

Finally, I smell the spoor of some readers saying in their minds that this writer is out of date , a bushman, socially bankrupt, and does not belong. I guess I am right . Well, in recollection, calmness, and stillness, I stand to say we are different.

Balami, a publisher/columnist 08036779290.

Birthday Celebrations: Ageless Plus One They Puke

Continue Reading

Columns

RE: SDP ‘now Nigeria’s new bride’? 

Published

on

RE: SDP ‘now Nigeria’s new bride’? 

RE: SDP ‘now Nigeria’s new bride’? 

By: Dr. James Bwala

This caption drew my attention as I woke up this morning. “SDP is now Nigeria’s ‘new bride’; we’re ready to unseat Tinubu in 2027.” Mr. Dogara, an official, described the SDP as “the new bride of Nigeria,” claiming the party’s membership is growing rapidly across the country. “I was supposed to be surprised, but I laughed so hilariously knowing the political landscape we are operating in and how some people can turn in their dreams and hold on to a belief that they are still kings as they were in that dreamland. 

The metaphor of a “new bride” in political discourse often symbolizes freshness, hope, and transformative potential within a political landscape. In Nigeria, the Social Democratic Party (SDP) emerged as one such entity purported to represent renewal and progressive change. However, despite this symbolic promise, the SDP lacks substantive impact in Nigeria’s complex political environment. The party’s existence does not translate into genuine institutional reform or meaningful democratic consolidation. Instead, Nigerian politics remains marred by entrenched issues such as corruption, ethnic divisions, and electoral malpractice that hinder any new political actor from effecting substantial change.

Moreover, the SDP’s inability to distinguish itself from established parties suggests that it fails to embody the qualities associated with a “new bride.” Rather than offering innovative policies or an alternative governance model, it appears as another participant in Nigeria’s cyclical political stagnation. Consequently, while multiple avenues exist to identify a “new bride” politically—such as ideological novelty or reformist zeal—the SDP conspicuously lacks these attributes in contemporary Nigerian politics. 

Despite its initial allure, the SDP’s platform lacks the ideological clarity and policy depth necessary to challenge Nigeria’s entrenched political norms. In essence, the SDP’s failure to articulate a distinct political vision or leverage grassroots support further underscores its inadequacy as an agent of change within Nigeria’s entrenched political system. Furthermore, the SDP’s lack of strategic alliances and failure to galvanize a broad-based coalition further diminishes its potential as a transformative political force in Nigeria. 

The party’s lack of a coherent strategy to address Nigeria’s pressing socio-economic challenges further exacerbates its inability to resonate with the electorate and establish itself as a credible alternative. Without a compelling narrative or a robust grassroots engagement strategy, the SDP remains ill-equipped to navigate and influence the complex political terrain of Nigeria, leaving them in stark contrast to what one might expect from a truly revitalizing political entity. 

The SDP’s inability to distinguish itself from the existing political framework further limits its capacity to attract voters seeking genuine change. Moreover, the absence of a clear and compelling policy agenda not only hinders the SDP’s ability to differentiate itself from established parties but also limits its appeal to a populace yearning for substantive political reform. Without a clear vision or innovative approach, the SDP’s efforts to engage with Nigeria’s diverse electorate remain superficial and largely ineffective. 

READ ALSO: https://newsng.ng/the-plight-of-farida/

The party’s failure to articulate a clear stance on key national issues, such as corruption and electoral reform, further alienates it from voters who are desperate for meaningful progress and accountability in governance. The SDP’s struggle to resonate with the electorate is exacerbated by its lack of charismatic leadership. 

Compounding this issue is the party’s inability to effectively leverage grassroots movements or build a robust network of support at the community level. Moreover, the party’s outdated strategies and lack of engagement with Nigeria’s youthful population further diminish its appeal as a viable alternative to the entrenched political entities. This is further compounded by the SDP’s failure to articulate a clear and compelling vision that distinguishes it from established parties, leaving it adrift in a sea of political sameness.

SDP’s inability to leverage its historical significance and past achievements has rendered it almost invisible in a rapidly evolving political environment. Lacking the dynamic qualities and fresh perspectives typically associated with a ‘new bride,’ the SDP struggles to captivate the electorate’s imagination or promise substantial change in Nigeria’s political discourse. In a political landscape where the electorate is increasingly seeking genuine transformation and innovative solutions, the SDP’s inability to adapt and present a forward-thinking agenda leaves it struggling to remain relevant. 

Without a strategic overhaul and a willingness to embrace innovation, the SDP risks fading into irrelevance as voters gravitate towards parties that offer tangible solutions and visionary leadership. The SDP’s inability to resonate with the aspirations of a diverse and dynamic electorate underscores its struggle to remain pertinent in Nigeria’s competitive political arena. 

Despite these challenges, the SDP continues to participate in elections, albeit with diminishing influence and limited success. Such circumstances underscore the necessity for the SDP to undergo a transformative renewal, one that prioritizes innovative policies and embraces the dynamic energy of Nigeria’s younger generation. Engaging with the youth through meaningful dialogue and showcasing a commitment to addressing their concerns could potentially revitalize the party’s image and reconnect it with a demographic that is pivotal for electoral success. 

By fostering an environment that encourages the participation of emerging leaders and by aligning its policies with the progressive aspirations of the populace, the SDP could potentially redefine its role in Nigeria’s political future. By doing so, the SDP may not only rejuvenate its appeal but also position itself as a credible alternative capable of driving meaningful change in Nigeria’s evolving political landscape. For now, contrary to its claims and dreams of unseating President Bola Ahmed Tinubu in 2027, according to Abubakar Dogara, the party’s national vice chairman for the North-Central Zone, the party needs to look inward and look at the vast grounds they are dreaming of breaking to make an impact in 2027.

*James Bwala, PhD, writes from Abuja.

RE: SDP ‘now Nigeria’s new bride’? 

Continue Reading

Trending

Verified by MonsterInsights