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Chinese Envoy Advised West Africa Leaders to Resist External Interference

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Chinese Envoy Advised West Africa Leaders to Resist External Interference#

By; Michael Mike

The Chinese envoy to Nigeria, Ambassador Yu Dunhai has called on political leaders in West Africa to resist all forms of external interference.

Yu, speaking on Friday in Abuja at an exchange programme between students from Tsinghua University of China and University of Abuja, with theme “Civilizational Exchange and Mutual Learning between China and Nigeria.”

He said: “I looked at the security situation now in West Africa. I know that many people are very much concerned. But one principle I believe that is very important is that we should object to any foreign interference in the region.

“But particularly by any major powers. I think, you know, for civilisation, exchange, and mutual learning, there are two principles that we need to follow. Because it’s very important.

“I think we should respect equality, equity, and peace. All civilisation is equal. We don’t believe that there is any civilisation that is secure and empowered. Because each civilisation grows from its own national condition. For instance, the civilisation of the United States. It grows from the real condition of this country.”

Yu also called for improved communication and exchange between his country and Nigeria.

He said: “The first partnership action is the people-to-people exchange and mutual learning. That’s why I believe that today we have to build and improve our communication and exchange in combination to this very important topic. Why is the people-to-people exchange so important? Because countries’ relations eventually boil down to people-to-people exchanges.

“Nigeria is very much blessed with rich resources, huge development potential.
So, I see there is great potential for the development of Nigeria.

“I believe that people-to-people exchange creates the foundation for our bilateral relations. Because while China and Europe are bilateral relations, it’s not only about government-to-government relations. It’s not only about business.
But eventually, it’s people-to-people relations. Over the years, China and Nigeria have carried out a lot of cultural exchanges. For instance, we co-hosted the Cultural Week of China and Nigeria.

“We hosted the Chinese Festival event. And we invited Chinese artists to come to Nigeria to work together with Nigerian artists. And we established a cultural centre in our respective countries.

“And we know the Chinese cultural centre is very active here in our region. And, of course, the universities of our two countries jointly established two cultural centres in Nigeria.”

He stated that China and Nigeria share a lot of similarities, saying “We have a lot of common values. The first one is that I find that in Nigeria and China, we are both disarming countries.

“We do not believe in war. For instance, I have studied the history of Nigeria. Since the founding of the Federal Republic of Nigeria, Nigeria has never been involved in a war. And if you look at China, it’s the same. Since the founding of the People’s Republic of China, we have never initiated a war with the other countries.

“Both China and Nigeria believe in peace for several decades. 2,000 years ago, there was a Chinese philosopher. You know, who wrote the article? And he believed that the war should always be peaceful and non-violent.

“Security is best when you can thwart your enemies through tele-machines. For instance, if you look at the map of China, it’s very much different compared to the map of Nigeria. Because China, the boundaries exist.

##“You know, because we have 2,000 years of history, we have a lot of issues with our neighbouring countries. So when the People’s Republic of China was founded, we had border issues with each and every neighbouring country we have borders with on the land. And over the past 70 years, we have resolved all these border issues.That’s one level. First, peaceful means.”
“And that actually really reflects that China is a country, a naturalised country, that we love. We don’t believe in war. We don’t believe in conflict.

“And the second similarity is that both China and Nigeria are peaceful. And we have splendid cultures. Nigeria is the region, the culture, the civilisation, the region of Africa.

“And the third point is, both China and Nigeria have very much multi-ethnic cultures. Nigeria has the most ethnic groups in the world. Over 250, I would say.
And China, we have 56 ethnic groups. And these people live together peacefully. People respect this diversity.And we live together in harmony.

“And of course, the fourth one, the similarity I identified is, both Nigeria and China, we won our national independence partly.

“Because both China and Nigeria were invaded, colonised, even divided by the Western powers. And we won our independence with a lot of struggle and fight. That’s why we cherish our sovereignty.”

The envoy also spoke about the gains of diversity, saying respect for diversity is tue beckon upon which unity is built.

“The first one, I believe that we should respect diversity as our nation. The world is diversified. I mean, the beauty of the world actually lies in its diversity.

“Each country is unique. As a diplomat, I have been privileged to travel to over 70 countries all over the world. And being in a travel group in so many places, I always find that each country is unique.

“And each country, the civilisation of each country is inherently tied with the global civilisation. And also make contributions to human civilisation, to the development and progress of humanity. Imagine that if there is only one language, if there is only one music, if there is only one culture in the whole world, what could, you know, how poor could it be? You know, you couldn’t imagine.

“We believe that we live in a global environment. That we live in a world of independence. That’s why the Chinese presidency wants to push forward the idea of building a community with a shared future for all mankind.”

Chinese Envoy Advised West Africa Leaders to Resist External Interference

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How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria

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How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria

By: Zagazola Makama

Recent United States visa restrictions and mass deportation measures affecting Nigerian nationals have reopened debate on how sustained propaganda, misinformation and alarmist narratives about insecurity in Nigeria shaped international perceptions and policy responses against the country.

While Nigeria continues to face real security challenges including terrorism by ISWAP, Boko Haram, AlQaeda, banditry, farmer–herder clashes and transnational jihadist infiltration, the framing of these conflicts as an organised, state-backed “Christian genocide” has increasingly been questioned by Nigerians.

Yet, for several years, a powerful campaign driven largely by Nigerian activists, politicians and diaspora-based pressure groups portrayed Nigeria as the world’s epicentre of religious extermination, with claims that were grossly exaggerated, unverifiable or outright false.

The agitations grew domestic grievance to international propaganda. Between 2021 and 2024, a wave of advocacy emerged accusing the Nigerian state of deliberately sponsoring or protecting jihadists allegedly engaged in the daily slaughter of Christians. Some campaigners claimed that 1,500 Christians were being killed every day, a figure that would translate to more than 540,000 deaths annually, a number exceeding fatalities recorded in most active war zones globally.

One widely circulated narrative claimed that between 2010 and October 2025, 185,000 people were killed on account of their faith, including 125,000 Christians and 60,000 Muslims, allegedly based on reports from Intersociety, one of the NGO created to push the false claims.” The same narrative alleged that 19,100 churches had been burned and 1,100 Christian communities completely seized and occupied by jihadists supposedly backed or shielded by the Nigerian government.

However, independent verification of these figures consistently failed. No global conflict-monitoring organization, including ACLED, UN agencies, or major international human rights bodies as well as official bodies like Police, DSS, and the NHRC, corroborated such numbers. Nigeria’s total population stands at approximately 240 million, making such casualty claims statistically implausible without triggering global humanitarian emergency responses on the scale of Gaza, Syria or Ukraine.

Zagazola Makama report that while religiously motivated attacks occur, Nigeria’s violence landscape is far more complex, driven by criminal banditry, resource conflict, insurgency, arms proliferation, climate stress and weak border control, affecting Muslims, Christians, Pagan, traditionalist and adherents of other faiths alike.

Despite the lack of empirical grounding, these activities keep weaponizing faith to internationalise pressure. The genocide narrative gained traction in U.S. political circles, evangelical advocacy groups and sections of Western media. Some Nigerian politicians amplified these claims at international forums, urging sanctions, arms embargoes and even military intervention against their own country.

The expectation among agitators was that Trump’s administration would deploy American forces or impose targeted sanctions against Nigerian officials and groups like Miyetti Allah, Boko Haram, Bandit and those that once push for Shariah laws. Instead, the policy response took a different and far more consequential direction. Rather than physical military intervention, Washington opted for strategic intervention with the armed forces of Nigeria through technical support while in their country they opted for tougher penalties like border control, immigration enforcement and visa restrictions, citing insecurity, terrorist activity, document integrity issues and vetting challenges.

Nigeria was subsequently placed under partial U.S. travel restrictions, with the U.S. government explicitly referencing the activities of Boko Haram and ISWAP, and difficulties in screening travellers from affected regions.

The unintended security backlash
Ironically, following persistent framing of Nigeria’s violence as a religious war produced outcomes opposite to what campaigners claimed to seek. Rather than protecting Christians, the rhetoric emboldened extremist groups to carry even more deadlier attacks.

Terrorist organisations, including ISWAP, JAS and al-Qaeda-linked JNIM elements now infiltrating North-Central Nigeria, capitalised on global narratives portraying Nigeria as a battlefield of faith. By attacking churches, clergy and Christian communities, these groups sought to validate the propaganda, provoke sectarian retaliation and trigger a broader religious conflict. This strategy mirrors jihadist doctrine across the Sahel: manufacture sectarian violence, polarise society, delegitimise the state and attract recruits.

Security intelligence from Kwara and Niger States, for instance, shows JNIM’s Katiba Macina exploiting communal tensions along the Benin–Nigeria corridor, recruiting Fulani youths while framing attacks as resistance against “tyranny” language deliberately aimed at feeding international narratives of persecution.

The U.S. Department of Homeland Security has since justified its tougher posture using data-driven assessments: visa overstay rates, terrorism risks, weak civil documentation systems and law-enforcement information gaps.
For Nigeria, these translated into: Partial visa suspensions for B, F, M and J categories, increased scrutiny of Nigerian travellers, inclusion in broader immigration enforcement actions, Indirect reputational damage affecting trade, education and diplomacy

Meanwhile, The Department Homeland Security announced record deportations and self-removals, over 2.5 million exits since January 2025, a development that disproportionately affects nationals of countries portrayed as high-risk, Nigeria included. Crucially, those most affected are ordinary Nigerians students, professionals, families and entrepreneurs, not terrorists, bandit leaders or militia commanders.

The Fulani bandit in the forest has no interest in a U.S. visa. It is the Nigerian student, pastor, doctor and trader who bears the cost.

Notably, as sanctions and restrictions took effect, the loud genocide rhetoric largely faded from public discourse. The activists who once dominated international media cycles have grown quieter, perhaps confronted by the reality that the consequences fell on Nigeria as a whole, not on imagined perpetrators. This pattern point to a broader lesson in strategic communication: when a nation’s internal crises are exaggerated into existential falsehoods, external actors respond not with rescue but with containment.

A cautionary lesson for national discourse is that; Nigeria’s security challenges are real and demand sustained reform, diplomatic support, and international cooperation. But weaponising religion, spreading unverifiable casualty figures and lobbying for foreign punitive action against one’s own country undermines national security rather than strengthening it. More dangerously, it feeds extremist propaganda, deepens communal mistrust and invites external decisions based on distorted perceptions.

When internal challenges are projected internationally without context or factual balance, foreign governments respond not with solidarity but with restrictions, sanctions and containment. In this environment, propaganda even when framed as advocacy, erodes diplomatic goodwill and inflicts long-term harm on citizens whose lives and opportunities are shaped by external policy decisions.

False alarms and absolutist narratives fracture social trust, embolden extremists and inflame the very fault lines terrorists seek to exploit. Ultimately, propaganda however emotionally persuasive does not protect communities; it weakens national resilience and leaves society more vulnerable to the forces it hopes to defeat.

Zagazola Makama is a Counter Insurgency Expert and Security Analyst in the Lake Chad region

How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria

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Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway

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Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway

By: Zagazola Makama

Suspected kidnappers disguised in military uniforms have killed a serving soldier and abducted 13 passengers during coordinated attacks on two commercial vehicles along the Okene–Auchi Federal Highway.

Zagazola Makama report that the incident occurred at about 5:35 p.m. on Dec. 16 when unknown gunmen intercepted a green Toyota Sienna, conveying nine passengers from Abuja to Delta State.

The source said six passengers were abducted from the vehicle, while three others were rescued.

According to the source, the attackers also stopped a white Toyota Hiace bus, conveying 11 passengers from Delta State to Abuja, during the same operation.

“Seven passengers were abducted from the Hiace bus, while four were rescued,” the source said.

Tragically, the source said a serving Non-Commissioned Officer of the Nigerian Army, who was among the passengers and had identified himself as a soldier, was shot by the attackers.

“He sustained gunshot injuries to his legs and thighs and was later confirmed dead,” the source added.

Both vehicles were recovered and towed to a police station for safe keeping, while five empty shells of 7.62mm ammunition suspected to be from an AK-47 rifle were recovered at the scene as exhibits.

The corpse of the deceased soldier was deposited at the Okengwe General Hospital mortuary for autopsy, while statements were obtained from the rescued victims to aid investigation.

It was gathered that troops have launched joint rescue operations, including bush combing and intensive surveillance along the highway, with a view to rescuing the abducted passengers and arresting the perpetrators.

The authorities assured motorists that measures were being intensified to secure the Okene–Auchi corridor and prevent further attacks.

Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway

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Bandits kill one, abduct several in Zamfara

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Bandits kill one, abduct several in Zamfara

By: Zagazola Makama

Armed bandits have killed a young man and abducted several others during an attack on a store area in Bungudu Local Government Area of Zamfara State.

Zagazola report that the incident occurred at about 12:30 a.m. on Dec. 16 when gunmen, carrying AK-47 rifles and other sophisticated weapons, launched a sporadic shooting spree in Karakkai district.

The source said one Lukman Rabe, aged 21, was shot dead during the attack, while an unspecified number of people were abducted and taken to an unknown location.

Army troops in collaboration with joint Police, and local hunters, were immediately mobilised to the scene to secure the area.

Sources said that efforts are ongoing to rescue the abducted victims and apprehend the fleeing suspects, while residents have been urged to remain vigilant and report any suspicious activity to security agencie
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