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Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

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Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

By: Bodunrin kayode

One of the most unreasonable question that bestrides christendom in Nigeria is the phenomenon of what Church does one attend. And i wish to describe such a judgemental phenomenon as belonging to misguided “churchism.” Where some Christians play church, transform themselves overnight to blinded pharisees and go to the building because today is sabbath day. Some denominations i will not name here do not care if their members come for the desire to worship their creator or wanting to be born again as John 3: 1-21 stipulates, they should just come and fill the spaces because its a commandment.Looking at the verses quoted above it would be worthless going to fill benches and go home without any connection with our creator. This is because the founder of our faith warns that our righteousness is like a filthy rag before His father in heaven.
Again, the response of Jesus Christ to Nicodemus in thecontext of John 3 was apt enough for him to know that without going through the process of beingborn again he was a mere religious man. And just being religious could not give him entrance into the kingdom of God. As a matter of fact, with the burden of mere religion after the birth of Christ and still stealing billions of public funds for instance, does not make some of us better than the pharisees.

But why should the genre of church one attends be of importance to anyone except if one discovers that he or she is in the church of the anti Christ or the latest one they call Church of Satan? Why are the orthodox and African congregations so fixated about their traditions instead of salvation? Nigerians dropped orthodoxy for practical Christianity since the sixties and seventies when caricatures of judas was displayed and beaten in public for instance at times like this. We flew kites in the seventies as kids during Easter to celebrate the risen Christ but is that relevant today? The answer is no. Those who used the vehicle of Judaism like Elijah to drive to heaven lived by traditions and the law. But we don’t we live by his grace and shall drive to heaven by the vehicle of his salvation through Christianity. The message of salvation was all over the country by the early eighties. Why then should anyone be fixated about traditions and the celebration of cathedrals in the millennial age instead of praying to make heaven? There is some form of relativity in the Bible hermeneutics which talks about the difficulty of a Carmel passing through the eye of a needle but the sum total of the message is the same especially if our hearts do not become like that of little kids noted the founder of Christianity.

I agree that if one discovers that he is in the church of Satan, he should run away or as the good book describes it flee. The church of satan is already in Nigeria and young people who are not afraid of hell fire are already attending the place. Sadly some of them have read Rebecca Brown’s book “He came to set the captives free” yet are not afraid to experiment the dark kingdom because of the false gifts of the illuminati. They think those free gifts are really free. But does the devil really give anyone anything for free?

Mechanical church goers and their anti christ mentality

One feels sorry for such people when they ask funny questions as what church do you attend because they look at you in a judgemental way as if it is the Cathedral they attend that will take them to heaven. I was talking to some of their ilks, mostly young people in a platform recently and they asked me what was wrong in mixing their African spiritual traditions with their belief in christ. I said everything was wrong with that and they never liked my response. Because i let them understand that one cannot serve two masters and yet make it to the third heaven where the Ancient of Days live. We do not worship cathedrals because they do not have the power to take anyone to heaven. Neither should we worship “Sundays” because we are supposed to be above Saturday or Sunday with the ability to command Sunday to vomit our blessings as we do to other days every day we wake up from our sleep. The implication of this is that we are no longer tied to the Sunday Sunday tonic of going to church. A practicing Christian within or outside the congregation connects with his creator on a daily basis and shows love to all which is the summary of the Christian phenomenon that started in Antioch. That is what makes us slightly different from the Hindu, Bahai or over a thousand other religions in the world who have their own ways of reaching out to their gods. A practicing Christian asks how hot or cold you are and not what church do you go to or why did you not go to church this good Friday. No one can be in between, you are either hot or cold for the Lord. Those who do not want to be found in between sometimes abandon the cathedral completely and end up worse in the realm of apostasy.
Adherents of Islam in Nigeria however hardly ask such nonsensical questions about which mosque their neighbors attend before accepting them as brothers in Islam but will walk into any mosque and worship with their neighbors when it is time for prayers. What matters to them is brotherhood of their beliefs.

Sometimes I wonder why so called Christians display such gross ignorance when it comes to Christianity which should be a way of life other than a mere religion. Sadly, such practices are the exact opposite of what is expected from our Christian brethren who tend to “love religion” more than “Jesus Christ” who is supposed to be the author and finisher of our faith. Because someone was into spiritism during his life time in the church doesn’t mean he understood what Jesus said to Nicodemus about being born again. Such people when they transit from this world will love to be called religious people but they have their rewards for misleading many into the dark kingdom of masonry or the illuminati which has become the second largest religion in the contemporary Babylon.

People keep asking which church you go to such that they do not know that there is a generation of young people who now go to the latest anti christ Malian churches created by the evil one himself. So many questions cross my mind when i see Christians who go to church in a mechanical way like some of us used to in the 70’s when we were growing up in the orthodox traditions. In those days you are flogged if you do not go to church on Sunday as if Sunday was the only day meant to worship God. It was the orthodox phenomenon brought in by the white man who never knew anything about eternal salvation yet they were insisting that everyone must come to church on Sunday so that they hear from them and collect their tithes from their farm products.

In the sixties and seventies, Christianity was a mechanical machine movement. People went to church like zombies as Fela will call them without even knowing why they were going into the building. Sadly, some adherents still follow after that pattern in a dangerous and dogmatic way without knowing that practical Christianity has stopped being a religion with fixated traditions. What they fail to realize is that, traditions such as are spelt out in the Torah has nothing to do with salvation long ago. There is nothing wrong in going to church on Sunday but that is not the only day to worship God as far as practical Christianity is concerned. If Jesus is the author and finisher of our faith we must worship him daily and not one fixated day as ascribed in the Torah
for those who believe and practice Judaism till this day. A large chunk of jews do not believe in Jesus the Christ of Nazareth even though he came through their race but they will surely get to know what we know one day when the messiah returns to this earth. Some Church doctrines are so fixated that they are now reversing the thinking of their followers from Christianity to the
good old Judaism where only the laws matters above grace which is freely given by God. I mean from the city of Antioch back to the days of relying on the laws as stated by Moses in the Torah. Going to church is not what makes people Christian but practicing what christ stands for. When a young man of about the age of the late musician Majek Fashek begins to take drugs and follows after occult people then the church is loosing it already. And this should bother the Bishops and others with big titles. We should all try to dump too much emphasis on religion at this Easter period for practical Christianity which is a way of life. Let our way of life portray christ and let love, long suffering and all the good attributes outlined by the new testament guide us as we celebrate this Easter wherever we find ourselves. Happy Easter in advance to all of us.

Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

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Tuggar Urges Multilateral Reform Amid Global Fragility

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Tuggar Urges Multilateral Reform Amid Global Fragility

By: Michael Mike

Minister of Foreign Affairs, Amb. Yusuf Tuggar has called for renewed commitment to multilateralism and a candid examination of the challenges threatening global peace and governance.

He made the call at the European Union–African Union Ministerial Follow-Up Committee and the 3rd EU–AU Ministerial Meeting in Brussels, Belgium.

Tuggar, in his statement, acknowledged the EU’s enduring support for African-led initiatives, stating that “it is at this point, when discussing peace, security and governance, that the foreign minister of a large African country is meant to outline for his hosts the progress we have made in tackling a host of complex issues – and the outstanding challenges that only closer cooperation can resolve.”

The minister, while outlining a familiar but pressing list of issues: the proliferation of small weapons; climate change; violent extremism; irregular migration; the fragility of democracy; technology, trade and markets, challenged the routine nature of such discussions, urging his counterparts to move beyond recitation and towards genuine reflection.

He said: “At this point, typically, we all nod and pledge further collective action. And we have indeed seen many positives.” He however acknowledged that: “But I wonder if perhaps our focus on the symptoms of despair and conflict obscure our vision of the underlying cause and how best we manage the condition.”

Tuggar while pointing to the broader international context, warned of an increasingly fragile global framework. He said: “We are here today as one of the most prominent expressions of faith in multilateral agencies, a rules-based international order and the search for common solutions to common problems. And yet we know that it is a framework that has never appeared so fragile.”

The minister cited the disruptive roles played by non-state actors, disinformation, and unregulated digital currencies—factors that pose existential risks to nations rich and poor alike.

Tuggar despite these challenges, reaffirmed Nigeria’s belief in multilateralism and the promise of strategic partnerships. He highlighted the potential of the African Continental Free Trade Area, Nigeria’s stake in the European Bank for Reconstruction and Development, and regional gains within ECOWAS, including freedom of movement as a viable economic alternative for African youth.

He said: “Nigeria believes that agencies survive only when they can adapt to circumstance,” while reiterating Nigeria’s longstanding calls for UN reform, fairer trade, and equitable access to capital.

He observed that: “Little was done,” lamenting that “and into that emerging vacuum we now face even greater uncertainty.”

He addressed the internal pressures faced by African governments—struggling to meet rising public expectations with limited capacity. “It’s a process that crowds out serious debate and empowers political snake oil salesmen,” he warned, noting that while West Africa has witnessed several coups in recent years, “the crisis of democracy is global.”

Tuggar while drawing on his tenure as Nigeria’s Ambassador to Germany, referenced the simultaneous popularity of two seminal works—Jean Raspail’s Camp des Saints and Hannah Arendt’s Origins of Totalitarianism. He said: “We should recognise the fears expressed in the former and the lessons in the latter,” insisting that: “We cannot allow our responsibilities to be diluted by our rights. The truth is not a supermarket, to be picked or discarded according to taste.”

He decried the double standards in global responses to hate speech and disinformation, stating that: “We were told online hate speech in Africa was the price of freedom; when it happens here, arrests follow.”

Tuggar Urges Multilateral Reform Amid Global Fragility

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Troops kill seven terrorists, recover arms in Rann and Damboa operations

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Troops kill seven terrorists, recover arms in Rann and Damboa operations

By: Zagazola Makama

Troops of Operation Hadin Kai have neutralised seven suspected Boko Haram and ISWAP terrorists in separate operations in Rann and Damboa areas of Borno State.

Intelligence sources told Zagazola Makama that the first encounter occurred on Wednesday when troops of 3 Battalion, in conjunction with Hybrid Forces and Civilian Joint Task Force (CJTF), engaged terrorists attempting to loot food items from a broken-down vehicle along the Gamboru–Ngala Main Supply Route near Rann.

The troops opened fire, killing six of the assailants and recovering two AK-47 rifles, each with a magazine. One magazine contained four rounds of 7.62mm special ammunition while the other held six rounds.

In a separate operation, troops of the Forward Operating Base (FOB) Molai, acting on credible intelligence, laid an ambush at the fringes of Komala village along the Maiduguri–Damboa road in Damboa Local Government Area.

The ambush, which targeted terrorists transiting towards Sambisa Forest, resulted in the death of one insurgent and the recovery of multiple motorcycles and improvised explosive device (IED) materials allegedly intended for burial.

Military sources described the operations as part of ongoing clearance efforts to deny terrorist groups freedom of movement within the theatre of operations.

Troops kill seven terrorists, recover arms in Rann and Damboa operations

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Gunmen kill one, injure two, abduct one on Anka–Mayanchi road in Zamfara

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Gunmen kill one, injure two, abduct one on Anka–Mayanchi road in Zamfara

By: Zagazola Makama

Armed assailants on Wednesday attacked travellers along the Anka–Mayanchi road in Talata Mafara Local Government Area of Zamfara State, killing one person, injuring two others, and abducting one victim.

Sources told Zagazola Makama that the incident occurred between Bobo and Yashar Rogo villages when the attackers intercepted two golf vehicles conveying passengers.

Eyewitnesses said the attackers opened fire on the vehicles, killing one on the spot and injuring two others, while another passenger was taken away.

Residents and local security volunteers responded by evacuating the injured to a nearby hospital for treatment and took the remains of the deceased for burial.

Search operations and efforts to rescue the abducted victim were said to be ongoing as of the time of filing this report.

The road, which connects Anka and Mayanchi, has in recent months witnessed repeated attacks blamed on bandits operating from forest enclaves in the area.

Gunmen kill one, injure two, abduct one on Anka–Mayanchi road in Zamfara

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