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Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
By: Bodunrin kayode
One of the most unreasonable question that bestrides christendom in Nigeria is the phenomenon of what Church does one attend. And i wish to describe such a judgemental phenomenon as belonging to misguided “churchism.” Where some Christians play church, transform themselves overnight to blinded pharisees and go to the building because today is sabbath day. Some denominations i will not name here do not care if their members come for the desire to worship their creator or wanting to be born again as John 3: 1-21 stipulates, they should just come and fill the spaces because its a commandment.Looking at the verses quoted above it would be worthless going to fill benches and go home without any connection with our creator. This is because the founder of our faith warns that our righteousness is like a filthy rag before His father in heaven.
Again, the response of Jesus Christ to Nicodemus in thecontext of John 3 was apt enough for him to know that without going through the process of beingborn again he was a mere religious man. And just being religious could not give him entrance into the kingdom of God. As a matter of fact, with the burden of mere religion after the birth of Christ and still stealing billions of public funds for instance, does not make some of us better than the pharisees.
But why should the genre of church one attends be of importance to anyone except if one discovers that he or she is in the church of the anti Christ or the latest one they call Church of Satan? Why are the orthodox and African congregations so fixated about their traditions instead of salvation? Nigerians dropped orthodoxy for practical Christianity since the sixties and seventies when caricatures of judas was displayed and beaten in public for instance at times like this. We flew kites in the seventies as kids during Easter to celebrate the risen Christ but is that relevant today? The answer is no. Those who used the vehicle of Judaism like Elijah to drive to heaven lived by traditions and the law. But we don’t we live by his grace and shall drive to heaven by the vehicle of his salvation through Christianity. The message of salvation was all over the country by the early eighties. Why then should anyone be fixated about traditions and the celebration of cathedrals in the millennial age instead of praying to make heaven? There is some form of relativity in the Bible hermeneutics which talks about the difficulty of a Carmel passing through the eye of a needle but the sum total of the message is the same especially if our hearts do not become like that of little kids noted the founder of Christianity.
I agree that if one discovers that he is in the church of Satan, he should run away or as the good book describes it flee. The church of satan is already in Nigeria and young people who are not afraid of hell fire are already attending the place. Sadly some of them have read Rebecca Brown’s book “He came to set the captives free” yet are not afraid to experiment the dark kingdom because of the false gifts of the illuminati. They think those free gifts are really free. But does the devil really give anyone anything for free?
Mechanical church goers and their anti christ mentality
One feels sorry for such people when they ask funny questions as what church do you attend because they look at you in a judgemental way as if it is the Cathedral they attend that will take them to heaven. I was talking to some of their ilks, mostly young people in a platform recently and they asked me what was wrong in mixing their African spiritual traditions with their belief in christ. I said everything was wrong with that and they never liked my response. Because i let them understand that one cannot serve two masters and yet make it to the third heaven where the Ancient of Days live. We do not worship cathedrals because they do not have the power to take anyone to heaven. Neither should we worship “Sundays” because we are supposed to be above Saturday or Sunday with the ability to command Sunday to vomit our blessings as we do to other days every day we wake up from our sleep. The implication of this is that we are no longer tied to the Sunday Sunday tonic of going to church. A practicing Christian within or outside the congregation connects with his creator on a daily basis and shows love to all which is the summary of the Christian phenomenon that started in Antioch. That is what makes us slightly different from the Hindu, Bahai or over a thousand other religions in the world who have their own ways of reaching out to their gods. A practicing Christian asks how hot or cold you are and not what church do you go to or why did you not go to church this good Friday. No one can be in between, you are either hot or cold for the Lord. Those who do not want to be found in between sometimes abandon the cathedral completely and end up worse in the realm of apostasy.
Adherents of Islam in Nigeria however hardly ask such nonsensical questions about which mosque their neighbors attend before accepting them as brothers in Islam but will walk into any mosque and worship with their neighbors when it is time for prayers. What matters to them is brotherhood of their beliefs.
Sometimes I wonder why so called Christians display such gross ignorance when it comes to Christianity which should be a way of life other than a mere religion. Sadly, such practices are the exact opposite of what is expected from our Christian brethren who tend to “love religion” more than “Jesus Christ” who is supposed to be the author and finisher of our faith. Because someone was into spiritism during his life time in the church doesn’t mean he understood what Jesus said to Nicodemus about being born again. Such people when they transit from this world will love to be called religious people but they have their rewards for misleading many into the dark kingdom of masonry or the illuminati which has become the second largest religion in the contemporary Babylon.
People keep asking which church you go to such that they do not know that there is a generation of young people who now go to the latest anti christ Malian churches created by the evil one himself. So many questions cross my mind when i see Christians who go to church in a mechanical way like some of us used to in the 70’s when we were growing up in the orthodox traditions. In those days you are flogged if you do not go to church on Sunday as if Sunday was the only day meant to worship God. It was the orthodox phenomenon brought in by the white man who never knew anything about eternal salvation yet they were insisting that everyone must come to church on Sunday so that they hear from them and collect their tithes from their farm products.
In the sixties and seventies, Christianity was a mechanical machine movement. People went to church like zombies as Fela will call them without even knowing why they were going into the building. Sadly, some adherents still follow after that pattern in a dangerous and dogmatic way without knowing that practical Christianity has stopped being a religion with fixated traditions. What they fail to realize is that, traditions such as are spelt out in the Torah has nothing to do with salvation long ago. There is nothing wrong in going to church on Sunday but that is not the only day to worship God as far as practical Christianity is concerned. If Jesus is the author and finisher of our faith we must worship him daily and not one fixated day as ascribed in the Torah
for those who believe and practice Judaism till this day. A large chunk of jews do not believe in Jesus the Christ of Nazareth even though he came through their race but they will surely get to know what we know one day when the messiah returns to this earth. Some Church doctrines are so fixated that they are now reversing the thinking of their followers from Christianity to the
good old Judaism where only the laws matters above grace which is freely given by God. I mean from the city of Antioch back to the days of relying on the laws as stated by Moses in the Torah. Going to church is not what makes people Christian but practicing what christ stands for. When a young man of about the age of the late musician Majek Fashek begins to take drugs and follows after occult people then the church is loosing it already. And this should bother the Bishops and others with big titles. We should all try to dump too much emphasis on religion at this Easter period for practical Christianity which is a way of life. Let our way of life portray christ and let love, long suffering and all the good attributes outlined by the new testament guide us as we celebrate this Easter wherever we find ourselves. Happy Easter in advance to all of us.
Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
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From Kogi to the Global Stage: Why One Nigerian Innovator’s Second-Place Finish Signals a New Blue Economy for Africa
From Kogi to the Global Stage: Why One Nigerian Innovator’s Second-Place Finish Signals a New Blue Economy for Africa
By Danjuma Amodu
“My village gave me resilience. The farm taught me patience. The world is simply the next field I have been called to cultivate.” — Salifu Eyiojotule Daniel
Long before he stood on a global stage in London, Salifu Eyiojotule Daniel was a young boy growing up in Alagalani, one of the most remote settlements in Okpo District of Olamaboro Local Government Area, Kogi State.
Alagalani is the kind of place many Nigerians may never have heard of. It is the kind of place where dawn breaks to the sound of hoes striking the earth, the low hum of daily chores, and the steady rhythm of birds humming before taking flight to escape the catapults of young boys. This is a purposeful quiet: human labour and nature in unhurried sync, not the buzz of cars and horns. A place where opportunities often seem distant, where ambition frequently travels farther than infrastructure, and where success stories are usually told about people who left. Yet it was there, surrounded by farming communities and the realities of rural life, that Daniel first learned the values that would later define his journey: resilience, patience, hard work, and the courage to dream beyond circumstances.
His journey would later take him to Imane, another proud community in Olamaboro that became an important part of his upbringing and personal development. Between Alagalani and Imane, he learned to dream beyond geography while remaining deeply connected to the people and communities that shaped him.
Those early experiences carried him through St. Anthony Nursery and Primary School, Okpo; Gilgal High School, Ankpa; and eventually to the University of Agriculture, Makurdi, where he studied Aquaculture and Fisheries Management.
Years later, those same lessons would carry him beyond Kogi State and Nigeria to the Blue Food Innovation Summit in London, where he represented Nigeria as the only African founder selected among seven global startups invited to pitch on the summit’s main stage.
He would finish second. Not second in Nigeria. Not second in Africa. Second in a global competition decided by some of the world’s leading aquaculture investors, researchers, policymakers, and innovators.

FROM RURAL KOGI TO THE BLUE ECONOMY
Daniel is the Founder and CEO of AquaProX Africa, a youth-led organisation working to advance sustainable aquaculture, food security, youth empowerment, and blue economy development across Africa.
At the Blue Food Innovation Summit, AquaProX Africa’s innovation was presented before a global audience of investors, researchers, industry leaders, and policymakers.
The achievement was remarkable not simply because of the result, but because of what it represented.
A young Nigerian from Olamaboro Local Government Area in Kogi East stood shoulder to shoulder with innovators from across the world and proved that Africa has solutions worth listening to.
For Daniel, the experience reinforced a belief he has long held.
“Africa does not lack talent. We do not lack ideas. What we often lack is access to the systems, networks, knowledge, and opportunities that allow those ideas to scale.”
LEARNING HOW THE WORLD’S BEST SYSTEMS THINK
The competition became the beginning of something even bigger.
Following the summit, Daniel embarked on a two-week aquaculture learning tour across England and Scotland, visiting some of the most advanced aquaculture facilities, universities, hatcheries, technology centres, and feed manufacturing companies in the world.
At ChalkStream Foods in Hampshire, he observed integrated trout farming systems built around sustainability, animal welfare, and environmental stewardship.
At the Institute of Aquaculture, University of Stirling, one of the world’s most respected aquaculture institutions, he delivered a seminar on Nigerian aquaculture, discussing challenges facing African fish farmers and opportunities for collaboration between Africa and the United Kingdom.
At Forth Marine Hatchery in North Berwick, he witnessed how aquaculture can contribute to marine conservation through lobster restoration and ecosystem recovery projects.
Then came visits to Bakkafrost Scotland’s salmon operations, where real-time monitoring systems, predictive fish health technologies, environmental data platforms, and advanced management systems are used to anticipate challenges before they become crises.
He toured BioMar’s feed manufacturing facilities and explored how nutrition, technology, and sustainability are integrated into modern aquaculture production. The learning experience extended beyond fish farming.
At Heriot-Watt University’s National Robotarium in Edinburgh, Daniel engaged with researchers working on robotics and artificial intelligence applications for agriculture, environmental monitoring, healthcare, and offshore industries.
Standing face to face with humanoid robots and autonomous systems, he saw possibilities for applying similar technologies to challenges facing African fish farmers.
The lesson became increasingly clear at every stop.
“The challenge in Africa is not simply a lack of products or technologies,” Daniel explains. “The challenge is often access to integrated systems, data, knowledge, monitoring tools, and decision-support mechanisms that help farmers achieve better outcomes.”
BUILDING THE FUTURE THROUGH AQUAPROX AFRICA
Those lessons are now shaping the future of AquaProX Africa. The organisation is currently developing AquaProX AI, an intelligent aquaculture platform designed to help fish farmers transition from reactive farming practices to predictive management.
The platform is being developed in partnership with ObliquePath, a Nigerian artificial intelligence and automation company led by young Nigerian technology professionals.
Through data-driven insights, early warning systems, and intelligent decision-support tools, AquaProX AI aims to help farmers improve productivity, reduce losses, and strengthen food security.
But the vision extends beyond software.
Daniel and his team are also working toward establishing the AquaProX Hub, a multi-purpose centre that will combine practical aquaculture training, hatchery development, enterprise incubation, technology integration, innovation support, and youth empowerment.
The goal is not simply to introduce technology. The goal is to build an ecosystem. One capable of producing skilled entrepreneurs, innovative fish farmers, and sustainable aquaculture businesses across Africa.
WHY THIS MATTERS
The UK learning tour was made possible through the support of international aquaculture leaders, industry stakeholders, and a crowdfunding campaign backed by individuals who believed in the vision.
Among those who played key roles were Melanie Siggs, Global Head of Seafood at LRQA and Honorary Professor at the University of Stirling; Anton Immink and ThinkAqua; alongside researchers, entrepreneurs, and organisations across the United Kingdom.
Today, those relationships continue to open doors for knowledge exchange, collaboration, and partnerships between African stakeholders and global institutions.
For Daniel, however, the greatest lesson was not about technology.
It was about possibility.
His journey demonstrates that innovation can emerge from places often overlooked on the map.
That a young boy who once watched birds flee catapults in Alagalani can one day stand before global leaders in London.
That rural communities can produce world-class innovators.
And that Africa’s future in the blue economy will be shaped not only by investment and infrastructure, but by the young people willing to imagine what is possible and work relentlessly to build it.
The story is still being written. But one thing is already clear: From the remote communities of Olamaboro to the global stage, Salifu Eyiojotule Daniel is proving that innovation has no geographical boundaries.
And if his vision succeeds, the next generation of African aquaculture will be smarter, more productive, more sustainable, and led by young Africans who understand both the challenges and the opportunities of the continent they call home.
AquaProX Africa is a youth-led organisation advancing sustainable aquaculture, food security, youth empowerment, and blue economy development across Africa through technology, training, innovation, and enterprise incubation.
Danjuma Amodu is a journalist and public affairs analyst based in Abuja. He writes on governance, politics, digital infrastructure, climate change, youth development, and public policy.
From Kogi to the Global Stage: Why One Nigerian Innovator’s Second-Place Finish Signals a New Blue Economy for Africa
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Nigeria: European Union (EU) Heads of Mission conclude strategic visibility and public diplomacy mission to Kano
Nigeria: European Union (EU) Heads of Mission conclude strategic visibility and public diplomacy mission to Kano
- reinforcing engagement with youth, communities, and regional partners.
By: Our Reporter
A high-level delegation of EU Member States Heads of Missions and their Deputies, led by EU Ambassador to Nigeria and ECOWAS, Gautier Mignot, together with UNICEF, the Deutsche Gesellschaft für Internationale Zusammenarbeit (GIZ) on behalf of the German Government, Plan International Nigeria, UN Habitat, and other development partners, has concluded a multi-day engagement in Kano State aimed at strengthening strategic visibility, public diplomacy, and partnerships across Northern Nigeria.
During the visit, the delegation met with the Deputy Governor of Kano State, Murtala Sule Garo, who represented His Excellency Abba Kabir Yusuf, Governor of Kano State, and exchanged ideas on urban development, opportunities for youth, and social inclusion. The Governor emphasized the importance of strong partnerships in advancing development across the state, noting that, “under the leadership of Governor Abba Kabir Yusuf, Kano State remains committed to creating an enabling environment that encourages responsible investment, promotes transparency and accountability and fosters collaboration with international partners to achieve shared development goals.”
The Government of Kano State presented its Urban Development Strategy, aimed at guiding sustainable urban growth, improving resilience, strengthening infrastructure planning, fostering social cohesion, promoting peace and regional integration, and unlocking economic opportunities across the metropolitan region, with technical support from UN-Habitat.
Reflecting on the mission, Gautier Mignot, EU Ambassador to Nigeria and ECOWAS, said, “This visit underlines the European Union’s commitment to being visibly present and engaged in Northern Nigeria. By connecting directly with communities, young people, and local institutions, we are strengthening partnerships that support inclusive growth, stability, and opportunity for all.”
Dr. Markus Wagner, Country Director, GIZ Nigeria and ECOWAS, said, “Investing in women and young entrepreneurs is key to building resilient communities. Through skills development and support to local enterprise, we are creating opportunities that strengthen local economies across Northern Nigeria.”
At Bayero University Kano, the EU Heads of Mission engaged directly with students in an interactive exchange focused on youth participation and locally driven solutions, underscoring the importance of listening to young voices and supporting their contribution to society.
On education, Dr Charles Usie, Country Director, Plan International Nigeria said, “Quality education is more than access to a classroom; it is about creating opportunities for children to learn, thrive, and shape their own futures. Achieving this requires strong partnerships and sustained investment, particularly for girls and children who continue to face barriers to education and opportunity. Together, we can build a future where no child is left behind.”
Across programme visits, the delegation observed EU-supported and partner-led initiatives, including an accelerated education programme supported by Plan International and a Qur’anic education centre supported by UNICEF, promoting inclusive learning and strengthening child protection. Wafaa Saeed, UNICEF Representative in Nigeria, said, “Children and young people are at the centre of this engagement. By investing in their education, health, and protection, we are helping ensure that every child, especially the most vulnerable, can survive, learn, and build a better future.”
The delegation also visited a facility producing ready-to-use therapeutic food for children affected by malnutrition, and media platforms such as Kannywood, highlighting the role of local storytelling in shaping public dialogue and social change.
Participating at the Northwest Governors’ Forum Policy Dialogue on Reducing Multidimensional Poverty, the EU Heads of Mission engagement concluded with renewed commitment from the European Union and partners to deepen collaboration across Northern Nigeria, expand opportunities for young people and women, and support inclusive, resilient systems that respond to local needs and aspirations.
Nigeria: European Union (EU) Heads of Mission conclude strategic visibility and public diplomacy mission to Kano
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Gombe gets smart police divisional headquarters to strengthen internal security
Gombe gets smart police divisional headquarters to strengthen internal security
Gov. Inuwa Yahaya of Gombe State, on Wednesday, inaugurated a smart Divisional Police Headquarters in Gombe to enhance crime fighting and strengthen internal security.
Also inaugurated were housing units for rank-and-file constructed by the Nigeria Police Trust Fund (NPTF) with digital infrastructure support from Galaxy Backbone Ltd.
Speaking during the inauguration in Gombe, Yahaya described the infrastructure as critical in modern crime fighting.
Represented by his deputy, Mr Mannasah Jatau, the governor said the police need the right tools and regular training of its personnel to effectively tackle crime.
He commended President Bola Tinubu, Minister of Police Affairs, Ibrahim Gaidam and the NPTF leadership for the gesture.
The Inspector General of Police (IGP), Olatunji Disu, who was represented by Mohammed Mustapha, DCP Administration, Gombe State Police Command, said the facility would boost officers’ morale.
Disu described the facilities as investments in the welfare, dignity and operational readiness of personnel.
According to Disu, decent accommodation and modern workspace will enhance response time and help officers serve the public with greater efficiency and humanity.
Also, Mohammed Sheidu, Executive Secretary, NPTF, said the divisional headquarters equipped with modern technologies was part of its special intervention project to boost personnel morale.
Sheidu described the projects as strategic investment in modern, responsive and people-centred policing.
“What we inaugurated today is not just a physical structure but a direct investment in the men and women who dedicate their lives to protecting our communities and safeguarding the nation,” he said.
Prof. Ibrahim Adeyanju, Chief Executive Officer, Galaxy Backbone, said the facility was a commitment to harnessing the power of technology in transforming policing in Nigeria.
Adeyanju said that his company in partnership with NPTF was laying the foundation for a smart digital police force, “one that is proactive, data-driven and responsive to the needs of our citizens.
“This facility will enhance intelligence gathering and crime prevention integrated with NIN, facials, fingerprints and other biometrics.
“We are looking at cloud-based solutions that ensure secure storage and real time access to critical and confidential information.
“This initiative will help strengthen police force, improve response time and ensure accountability and transparency.
“By embracing digital tools, the Nigerian Police Force will be better positioned to combat crimes, protect communities and uphold justice in a rapidly evolving world,” he said.
Adeyanju said Galaxy backbone and the NPTF were building a future where Nigerian police would stand as a model of smart digital security in Africa.
Gombe gets smart police divisional headquarters to strengthen internal security
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