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Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

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Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

By: Bodunrin kayode

One of the most unreasonable question that bestrides christendom in Nigeria is the phenomenon of what Church does one attend. And i wish to describe such a judgemental phenomenon as belonging to misguided “churchism.” Where some Christians play church, transform themselves overnight to blinded pharisees and go to the building because today is sabbath day. Some denominations i will not name here do not care if their members come for the desire to worship their creator or wanting to be born again as John 3: 1-21 stipulates, they should just come and fill the spaces because its a commandment.Looking at the verses quoted above it would be worthless going to fill benches and go home without any connection with our creator. This is because the founder of our faith warns that our righteousness is like a filthy rag before His father in heaven.
Again, the response of Jesus Christ to Nicodemus in thecontext of John 3 was apt enough for him to know that without going through the process of beingborn again he was a mere religious man. And just being religious could not give him entrance into the kingdom of God. As a matter of fact, with the burden of mere religion after the birth of Christ and still stealing billions of public funds for instance, does not make some of us better than the pharisees.

But why should the genre of church one attends be of importance to anyone except if one discovers that he or she is in the church of the anti Christ or the latest one they call Church of Satan? Why are the orthodox and African congregations so fixated about their traditions instead of salvation? Nigerians dropped orthodoxy for practical Christianity since the sixties and seventies when caricatures of judas was displayed and beaten in public for instance at times like this. We flew kites in the seventies as kids during Easter to celebrate the risen Christ but is that relevant today? The answer is no. Those who used the vehicle of Judaism like Elijah to drive to heaven lived by traditions and the law. But we don’t we live by his grace and shall drive to heaven by the vehicle of his salvation through Christianity. The message of salvation was all over the country by the early eighties. Why then should anyone be fixated about traditions and the celebration of cathedrals in the millennial age instead of praying to make heaven? There is some form of relativity in the Bible hermeneutics which talks about the difficulty of a Carmel passing through the eye of a needle but the sum total of the message is the same especially if our hearts do not become like that of little kids noted the founder of Christianity.

I agree that if one discovers that he is in the church of Satan, he should run away or as the good book describes it flee. The church of satan is already in Nigeria and young people who are not afraid of hell fire are already attending the place. Sadly some of them have read Rebecca Brown’s book “He came to set the captives free” yet are not afraid to experiment the dark kingdom because of the false gifts of the illuminati. They think those free gifts are really free. But does the devil really give anyone anything for free?

Mechanical church goers and their anti christ mentality

One feels sorry for such people when they ask funny questions as what church do you attend because they look at you in a judgemental way as if it is the Cathedral they attend that will take them to heaven. I was talking to some of their ilks, mostly young people in a platform recently and they asked me what was wrong in mixing their African spiritual traditions with their belief in christ. I said everything was wrong with that and they never liked my response. Because i let them understand that one cannot serve two masters and yet make it to the third heaven where the Ancient of Days live. We do not worship cathedrals because they do not have the power to take anyone to heaven. Neither should we worship “Sundays” because we are supposed to be above Saturday or Sunday with the ability to command Sunday to vomit our blessings as we do to other days every day we wake up from our sleep. The implication of this is that we are no longer tied to the Sunday Sunday tonic of going to church. A practicing Christian within or outside the congregation connects with his creator on a daily basis and shows love to all which is the summary of the Christian phenomenon that started in Antioch. That is what makes us slightly different from the Hindu, Bahai or over a thousand other religions in the world who have their own ways of reaching out to their gods. A practicing Christian asks how hot or cold you are and not what church do you go to or why did you not go to church this good Friday. No one can be in between, you are either hot or cold for the Lord. Those who do not want to be found in between sometimes abandon the cathedral completely and end up worse in the realm of apostasy.
Adherents of Islam in Nigeria however hardly ask such nonsensical questions about which mosque their neighbors attend before accepting them as brothers in Islam but will walk into any mosque and worship with their neighbors when it is time for prayers. What matters to them is brotherhood of their beliefs.

Sometimes I wonder why so called Christians display such gross ignorance when it comes to Christianity which should be a way of life other than a mere religion. Sadly, such practices are the exact opposite of what is expected from our Christian brethren who tend to “love religion” more than “Jesus Christ” who is supposed to be the author and finisher of our faith. Because someone was into spiritism during his life time in the church doesn’t mean he understood what Jesus said to Nicodemus about being born again. Such people when they transit from this world will love to be called religious people but they have their rewards for misleading many into the dark kingdom of masonry or the illuminati which has become the second largest religion in the contemporary Babylon.

People keep asking which church you go to such that they do not know that there is a generation of young people who now go to the latest anti christ Malian churches created by the evil one himself. So many questions cross my mind when i see Christians who go to church in a mechanical way like some of us used to in the 70’s when we were growing up in the orthodox traditions. In those days you are flogged if you do not go to church on Sunday as if Sunday was the only day meant to worship God. It was the orthodox phenomenon brought in by the white man who never knew anything about eternal salvation yet they were insisting that everyone must come to church on Sunday so that they hear from them and collect their tithes from their farm products.

In the sixties and seventies, Christianity was a mechanical machine movement. People went to church like zombies as Fela will call them without even knowing why they were going into the building. Sadly, some adherents still follow after that pattern in a dangerous and dogmatic way without knowing that practical Christianity has stopped being a religion with fixated traditions. What they fail to realize is that, traditions such as are spelt out in the Torah has nothing to do with salvation long ago. There is nothing wrong in going to church on Sunday but that is not the only day to worship God as far as practical Christianity is concerned. If Jesus is the author and finisher of our faith we must worship him daily and not one fixated day as ascribed in the Torah
for those who believe and practice Judaism till this day. A large chunk of jews do not believe in Jesus the Christ of Nazareth even though he came through their race but they will surely get to know what we know one day when the messiah returns to this earth. Some Church doctrines are so fixated that they are now reversing the thinking of their followers from Christianity to the
good old Judaism where only the laws matters above grace which is freely given by God. I mean from the city of Antioch back to the days of relying on the laws as stated by Moses in the Torah. Going to church is not what makes people Christian but practicing what christ stands for. When a young man of about the age of the late musician Majek Fashek begins to take drugs and follows after occult people then the church is loosing it already. And this should bother the Bishops and others with big titles. We should all try to dump too much emphasis on religion at this Easter period for practical Christianity which is a way of life. Let our way of life portray christ and let love, long suffering and all the good attributes outlined by the new testament guide us as we celebrate this Easter wherever we find ourselves. Happy Easter in advance to all of us.

Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

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Nigeria Moves to Reinforce Global Diplomatic Presence with Deployment of 25 Ambassadors

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Nigeria Moves to Reinforce Global Diplomatic Presence with Deployment of 25 Ambassadors

By: Michael Mike

Nigeria is poised to deepen its diplomatic footprint worldwide as the Federal Government concludes arrangements to deploy a new batch of 25 ambassadors to strategic missions abroad, marking a significant step in the country’s renewed foreign policy drive.

The spokesperson of the Ministry of Foreign Affairs, Kimiebi Ebienfa, disclosed this on Friday in Abuja while briefing journalists on key developments within the ministry and Nigeria’s ongoing diplomatic engagements.

He revealed that the process has advanced considerably, with the government already securing over 25 formal acceptances—known in diplomatic circles as agrément—from host countries. The approvals signal that the receiving nations have completed due diligence and formally consented to the appointment of Nigeria’s nominees.

Describing the development as a critical milestone, Ebienfa announced that a high-level induction programme for the envoys has been scheduled to hold from April 26 to 29, 2026. He said the exercise would serve as a strategic orientation platform, preparing the ambassadors for the complex demands of representing Nigeria’s interests abroad.

“We have received more than 25 agreements from countries where ambassador-designates have been sent. With the induction programme scheduled for later this month, deployment will commence immediately after the exercise,” he stated.

According to him, the induction will go beyond ceremonial briefings, focusing on the practical realities of modern diplomacy, including bilateral engagement strategies, conduct and protocol in host countries, economic diplomacy, and alignment with Nigeria’s foreign policy priorities under President Bola Ahmed Tinubu.

He added that, in line with diplomatic tradition, spouses of the envoys would also participate in aspects of the programme, reflecting their supportive role in representing the country’s image and values overseas.

While most of the ambassador-designates are expected to proceed to their duty posts immediately after the induction, Ebienfa noted that a few postings may still be subject to final administrative clearances.

He noted that even if any of the ambassador-designates is rejected by the country to which he or she is posted, there is still room for reassignment to another country.

The imminent deployment is seen as a decisive move by the Federal Government to revitalise Nigeria’s diplomatic architecture, strengthen bilateral and multilateral ties, and position the country more assertively on the global stage amid shifting geopolitical and economic realities.

Nigeria Moves to Reinforce Global Diplomatic Presence with Deployment of 25 Ambassadors

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FG Cracks Down on Fake Ambassadors, Criminalises Unauthorised Use of Diplomatic Titles

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FG Cracks Down on Fake Ambassadors, Criminalises Unauthorised Use of Diplomatic Titles

By: Michael Mike

The Federal Government has moved decisively to protect the sanctity of Nigeria’s diplomatic system, declaring the unauthorised use of ambassadorial titles a criminal offence punishable under the law.

Raising alarm over what it described as a disturbing rise in impersonation and fraudulent conferment of diplomatic ranks, the spokesperson of the Ministry of Foreign Affairs, Kimiebi Ebienfa, said the development has exposed the country to reputational risks and international embarrassment.

Speaking in Abuja on Friday, Ebienfa warned that only the President, Bola Ahmed Tinubu, possesses the constitutional authority to appoint and accredit ambassadors, stressing that any individual or group claiming otherwise is acting illegally.

He described as “worrisome” the activities of unscrupulous persons and organisations that confer ambassadorial titles on themselves or unsuspecting members of the public, often for financial gain or social influence.

According to him, such practices have no basis in Nigerian law or international diplomatic conventions and amount to outright impersonation.

“The Ministry has observed with grave concern the increasing trend of individuals usurping diplomatic titles and fraudulently presenting themselves as ambassadors. These actions are illegal and undermine the credibility of Nigeria’s foreign representation,” he said.

Ebienfa listed common violations to include the unauthorised use of titles such as “Ambassador” and “Diplomatic Envoy,” the issuance of fake diplomatic passports and identity cards, as well as the circulation of counterfeit vehicle plate numbers bearing official insignia.

He cautioned Nigerians against accepting such titles from unofficial bodies, warning that those who parade themselves as ambassadors based on such conferment are committing a criminal offence and risk prosecution.

In a key clarification, the ministry noted that while individuals may be appointed as brand ambassadors for commercial or promotional purposes, such recognition does not confer any legal or diplomatic status.

“Brand ambassadors remain what they are—representatives of products or services. They are not entitled to adopt or prefix the title ‘Ambassador’ to their names in a diplomatic sense,” he emphasised.

To enforce compliance, Ebienfa disclosed that the ministry is working closely with relevant security and regulatory agencies, including the Nigerian Immigration Service and the Federal Road Safety Corps, to identify, arrest, and prosecute offenders. The crackdown will also target the production and use of fake diplomatic documents and unauthorised number plates.

He reaffirmed the government’s commitment to preserving the integrity of Nigeria’s diplomatic service, warning that any act capable of misrepresenting the country on the global stage will not be tolerated.

“The Federal Government will continue to take firm actions against individuals or groups whose activities bring Nigeria into disrepute. The integrity of our diplomatic system is non-negotiable,” he said.

FG Cracks Down on Fake Ambassadors, Criminalises Unauthorised Use of Diplomatic Titles

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Nigeria Accelerates Peace Reform Drive as Stakeholders Push for Adoption of National Peace Policy

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Nigeria Accelerates Peace Reform Drive as Stakeholders Push for Adoption of National Peace Policy

By: Michael Mike

Nigeria has intensified efforts to establish a unified national framework for peacebuilding as top security and governance stakeholders convened in Abuja for the Second High-Level Expert Dialogue on the Draft National Peace Policy (NPP), aimed at overhauling the country’s fragmented conflict management system.

The dialogue, convened by the Institute for Peace and Conflict Resolution (IPCR) in partnership with the Office of Strategic Preparedness and Resilience (OSPRE) and Triple Peace Africa, brought together policymakers, security experts, academics, civil society leaders, and development partners to refine and advance the proposed national framework.

Opening discussions, the Director-General of IPCR, Dr. Joseph Ochogwu, said Nigeria’s worsening and interconnected security challenges make the adoption of a coherent peace policy both urgent and unavoidable.

He pointed to the persistence of insurgency in the Northeast, farmer-herder conflicts in the Northcentral, separatist tensions in the Southeast, and widespread banditry and kidnapping in the Northwest, warning that the cumulative impact of these crises continues to strain national cohesion.

According to him, the spread of small arms, coupled with weakening trust between communities and institutions, has further deepened insecurity and undermined local resilience mechanisms.

Ochogwu stressed that Nigeria can no longer depend on scattered and uncoordinated interventions, insisting that only a unified, evidence-driven framework can deliver sustainable peace outcomes.

“What we require now is a nationally owned system that coordinates all peacebuilding actors, eliminates duplication, and ensures that interventions are measurable, accountable, and impactful at community level,” he said.

He explained that the Draft National Peace Policy is the outcome of extensive nationwide consultations spanning all six geopolitical zones, incorporating input from traditional rulers, civil society organisations, academic experts, government institutions, and community stakeholders.

Describing the document as a strategic shift in approach, he said the policy is designed to reposition peacebuilding from reactive crisis response to a preventive and development-oriented system anchored on data, early warning, and institutional coordination.

A major gap the policy seeks to address, he noted, is the absence of a central coordinating structure for peace initiatives across the country, a situation he said has resulted in duplication of efforts, institutional competition, and inefficient use of resources.

The proposed framework, he added, will integrate peacebuilding into core sectors including security, justice, education, health, agriculture, and governance, ensuring a whole-of-government approach to conflict prevention and stability.

Ochogwu further highlighted that the policy aligns with global and regional frameworks such as the United Nations Sustaining Peace Agenda, the Sustainable Development Goals—particularly SDG 16 on peace, justice and strong institutions—the African Union’s Agenda 2063, and the ECOWAS Conflict Prevention Framework.

He said this alignment reinforces Nigeria’s commitment to international best practices while positioning the country as a potential leader in structured peacebuilding across Africa.

Participants at the dialogue emphasised that the success of the policy will depend on strong political will, clear institutional roles, sustainable financing mechanisms, and effective coordination across all levels of government.

They warned that without decisive implementation structures, the policy risks becoming another well-crafted but inactive document.

Ochogwu urged stakeholders to take collective responsibility for the process, describing them as critical actors in shaping Nigeria’s peace architecture and cautioning against institutional silos that weaken national response systems.

He reaffirmed IPCR’s readiness to work with federal and state governments, peacebuilding agencies, civil society organisations, the private sector, and international partners to ensure the policy is finalised, adopted, and implemented without delay.

He maintained that Nigeria’s stability depends on deliberate and coordinated action, stressing that the time for policy adoption and implementation is now.

Analysts say the push for a National Peace Policy could mark a turning point in Nigeria’s conflict management strategy, shifting the country from reactive security responses to a more structured, preventive, and sustainable peace framework.

Nigeria Accelerates Peace Reform Drive as Stakeholders Push for Adoption of National Peace Policy

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