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Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

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Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

By: Bodunrin kayode

One of the most unreasonable question that bestrides christendom in Nigeria is the phenomenon of what Church does one attend. And i wish to describe such a judgemental phenomenon as belonging to misguided “churchism.” Where some Christians play church, transform themselves overnight to blinded pharisees and go to the building because today is sabbath day. Some denominations i will not name here do not care if their members come for the desire to worship their creator or wanting to be born again as John 3: 1-21 stipulates, they should just come and fill the spaces because its a commandment.Looking at the verses quoted above it would be worthless going to fill benches and go home without any connection with our creator. This is because the founder of our faith warns that our righteousness is like a filthy rag before His father in heaven.
Again, the response of Jesus Christ to Nicodemus in thecontext of John 3 was apt enough for him to know that without going through the process of beingborn again he was a mere religious man. And just being religious could not give him entrance into the kingdom of God. As a matter of fact, with the burden of mere religion after the birth of Christ and still stealing billions of public funds for instance, does not make some of us better than the pharisees.

But why should the genre of church one attends be of importance to anyone except if one discovers that he or she is in the church of the anti Christ or the latest one they call Church of Satan? Why are the orthodox and African congregations so fixated about their traditions instead of salvation? Nigerians dropped orthodoxy for practical Christianity since the sixties and seventies when caricatures of judas was displayed and beaten in public for instance at times like this. We flew kites in the seventies as kids during Easter to celebrate the risen Christ but is that relevant today? The answer is no. Those who used the vehicle of Judaism like Elijah to drive to heaven lived by traditions and the law. But we don’t we live by his grace and shall drive to heaven by the vehicle of his salvation through Christianity. The message of salvation was all over the country by the early eighties. Why then should anyone be fixated about traditions and the celebration of cathedrals in the millennial age instead of praying to make heaven? There is some form of relativity in the Bible hermeneutics which talks about the difficulty of a Carmel passing through the eye of a needle but the sum total of the message is the same especially if our hearts do not become like that of little kids noted the founder of Christianity.

I agree that if one discovers that he is in the church of Satan, he should run away or as the good book describes it flee. The church of satan is already in Nigeria and young people who are not afraid of hell fire are already attending the place. Sadly some of them have read Rebecca Brown’s book “He came to set the captives free” yet are not afraid to experiment the dark kingdom because of the false gifts of the illuminati. They think those free gifts are really free. But does the devil really give anyone anything for free?

Mechanical church goers and their anti christ mentality

One feels sorry for such people when they ask funny questions as what church do you attend because they look at you in a judgemental way as if it is the Cathedral they attend that will take them to heaven. I was talking to some of their ilks, mostly young people in a platform recently and they asked me what was wrong in mixing their African spiritual traditions with their belief in christ. I said everything was wrong with that and they never liked my response. Because i let them understand that one cannot serve two masters and yet make it to the third heaven where the Ancient of Days live. We do not worship cathedrals because they do not have the power to take anyone to heaven. Neither should we worship “Sundays” because we are supposed to be above Saturday or Sunday with the ability to command Sunday to vomit our blessings as we do to other days every day we wake up from our sleep. The implication of this is that we are no longer tied to the Sunday Sunday tonic of going to church. A practicing Christian within or outside the congregation connects with his creator on a daily basis and shows love to all which is the summary of the Christian phenomenon that started in Antioch. That is what makes us slightly different from the Hindu, Bahai or over a thousand other religions in the world who have their own ways of reaching out to their gods. A practicing Christian asks how hot or cold you are and not what church do you go to or why did you not go to church this good Friday. No one can be in between, you are either hot or cold for the Lord. Those who do not want to be found in between sometimes abandon the cathedral completely and end up worse in the realm of apostasy.
Adherents of Islam in Nigeria however hardly ask such nonsensical questions about which mosque their neighbors attend before accepting them as brothers in Islam but will walk into any mosque and worship with their neighbors when it is time for prayers. What matters to them is brotherhood of their beliefs.

Sometimes I wonder why so called Christians display such gross ignorance when it comes to Christianity which should be a way of life other than a mere religion. Sadly, such practices are the exact opposite of what is expected from our Christian brethren who tend to “love religion” more than “Jesus Christ” who is supposed to be the author and finisher of our faith. Because someone was into spiritism during his life time in the church doesn’t mean he understood what Jesus said to Nicodemus about being born again. Such people when they transit from this world will love to be called religious people but they have their rewards for misleading many into the dark kingdom of masonry or the illuminati which has become the second largest religion in the contemporary Babylon.

People keep asking which church you go to such that they do not know that there is a generation of young people who now go to the latest anti christ Malian churches created by the evil one himself. So many questions cross my mind when i see Christians who go to church in a mechanical way like some of us used to in the 70’s when we were growing up in the orthodox traditions. In those days you are flogged if you do not go to church on Sunday as if Sunday was the only day meant to worship God. It was the orthodox phenomenon brought in by the white man who never knew anything about eternal salvation yet they were insisting that everyone must come to church on Sunday so that they hear from them and collect their tithes from their farm products.

In the sixties and seventies, Christianity was a mechanical machine movement. People went to church like zombies as Fela will call them without even knowing why they were going into the building. Sadly, some adherents still follow after that pattern in a dangerous and dogmatic way without knowing that practical Christianity has stopped being a religion with fixated traditions. What they fail to realize is that, traditions such as are spelt out in the Torah has nothing to do with salvation long ago. There is nothing wrong in going to church on Sunday but that is not the only day to worship God as far as practical Christianity is concerned. If Jesus is the author and finisher of our faith we must worship him daily and not one fixated day as ascribed in the Torah
for those who believe and practice Judaism till this day. A large chunk of jews do not believe in Jesus the Christ of Nazareth even though he came through their race but they will surely get to know what we know one day when the messiah returns to this earth. Some Church doctrines are so fixated that they are now reversing the thinking of their followers from Christianity to the
good old Judaism where only the laws matters above grace which is freely given by God. I mean from the city of Antioch back to the days of relying on the laws as stated by Moses in the Torah. Going to church is not what makes people Christian but practicing what christ stands for. When a young man of about the age of the late musician Majek Fashek begins to take drugs and follows after occult people then the church is loosing it already. And this should bother the Bishops and others with big titles. We should all try to dump too much emphasis on religion at this Easter period for practical Christianity which is a way of life. Let our way of life portray christ and let love, long suffering and all the good attributes outlined by the new testament guide us as we celebrate this Easter wherever we find ourselves. Happy Easter in advance to all of us.

Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

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Tinubu Signs New NIMC Law, Gives Nigeria Single Digital Identity Framework

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Tinubu Signs New NIMC Law, Gives Nigeria Single Digital Identity Framework

…Commission Named Root Authority for National Digital Infrastructure as FG Targets Secure Digital Economy

By: Michael Mike

President Bola Tinubu has signed the National Identity Management Commission (NIMC) Act, 2026 into law, repealing the 2007 legislation and ushering in a new legal framework aimed at creating a secure, interoperable and inclusive digital identity ecosystem for Nigeria.

The landmark legislation significantly expands the powers of the National Identity Management Commission by designating it as the Root Certification Authority for Nigeria’s National Public Key Infrastructure (PKI) and Digital Public Infrastructure (DPI), effectively placing the Commission at the centre of the country’s digital identity, authentication and electronic trust architecture.

The new law also reinforces the National Identification Number (NIN) as Nigeria’s foundational identity credential under the principle of “One Person, One Identity,” while empowering NIMC to facilitate secure and seamless data exchange among government institutions, financial organisations and private-sector entities.

The reforms are expected to strengthen digital governance, improve public service delivery, enhance cybersecurity and support the federal government’s ambition of building a one-trillion-dollar economy through technology-driven growth.

In a statement on Friday, NIMC described the legislation as the most significant overhaul of Nigeria’s identity management framework since the Commission was established nearly two decades ago.

According to the Commission, the rapid expansion of digital services, e-governance, electronic commerce, data protection requirements and evolving cyber threats made it imperative to replace the old law with a more robust and future-oriented legal framework aligned with international best practices.

Under the new Act, NIMC will be responsible for establishing and maintaining Nigeria’s National Public Key Infrastructure and Digital Public Infrastructure, providing trusted authentication systems, digital signatures, digital certificates, encryption services and identity verification frameworks designed to improve confidence in digital transactions and online services.

The legislation also introduces stronger safeguards for personal data and privacy in alignment with the Nigeria Data Protection Act and global standards, while prescribing stringent penalties for multiple registrations, identity theft, impersonation and other identity-related offences.

In a major inclusion initiative, the law introduces an innovative identifier system for vulnerable persons and mandates special measures to facilitate the enrolment of underserved populations, including individuals without permanent residences.

The Act further recognises both physical and digital identity credentials, all securely linked to an individual’s National Identification Number, thereby expanding opportunities for digital transactions and service delivery.

NIMC said the implementation of the new framework would enable faster and more secure identity verification, greater financial and digital inclusion, improved interoperability across government and private-sector platforms, and enhanced ease of doing business.

The Commission expressed gratitude to President Tinubu for what it described as his visionary leadership in signing the legislation, noting that the reform would strengthen the protection of citizens’ data, improve cybersecurity, expand access to essential services and provide a robust foundation for Nigeria’s digital economy and long-term national development.

It also commended the leadership and members of the National Assembly, the Ministry of Interior, development partners and stakeholders whose contributions facilitated the passage of the legislation.

NIMC said it would subsequently issue regulations and guidelines necessary for the full implementation of the Act while engaging government institutions, the private sector and development partners to ensure a seamless transition to the new legal framework.

Tinubu Signs New NIMC Law, Gives Nigeria Single Digital Identity Framework

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Nigeria Reopening States to Foreign Investors as Regions Regain Economic Powers, Says Ajomale-McWord

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Nigeria Reopening States to Foreign Investors as Regions Regain Economic Powers, Says Ajomale-McWord

…Customs backs subnational trade diplomacy, says reforms will position country as regional commerce hub

By: Michael Mike

Nigeria is gradually returning to an era of stronger regional economies and greater state autonomy, creating unprecedented opportunities for direct foreign investment and economic partnerships with subnational governments, Founder of Global AfriDiplomats, Deji Ajomale-McWord, declared on Friday.

He said recent reforms in electricity, taxation and local government finances are reversing decades of over-centralisation and empowering states to emerge as independent engines of economic growth, industrialisation and international commerce.

Speaking at the Trade Commissioners’ Summit attended by diplomats, development partners, state officials and business leaders, Ajomale-McWord urged foreign governments, diplomatic missions and international investors to broaden their engagement beyond Abuja and establish direct partnerships with Nigerian states and regions.

According to him, Nigeria’s highly centralised governance structure was rooted in the Unification Decree, Decree No. 34 of May 24, 1966, which abolished the country’s regional system and concentrated legislative powers at the federal level.

Although the military administration that enacted the decree was short-lived, he noted that its legacy still dominates governance structures, with the Constitution assigning 68 items to the Exclusive Legislative List and only 12 to the Concurrent Legislative List, thereby limiting the capacity of states to legislate on strategic sectors such as security, electricity and regional integration.

He argued that the arrangement also fostered a culture in which many Nigerians looked almost exclusively to the Federal Government for solutions, even in areas where state governments have constitutional responsibilities.

Ajomale-McWord recalled how the former Western Region’s cocoa industry, popularly known as “Brown Gold”, and the Northern Region’s famous groundnut pyramids once made the regions powerful centres of economic production and prosperity.

He, however, maintained that recent policy and legal reforms indicate that Nigeria is steadily returning to a development model in which states and regions become stronger economic drivers.

Among the reforms he highlighted were the National Regional Development Policy (2026-2030), the establishment of additional regional development commissions, the Electricity Act 2023, the proposed Electricity Amendment Bill 2025, tax reforms that improve state revenues and the Supreme Court’s landmark judgment granting financial autonomy to the country’s 774 local government councils.

Describing reliable electricity as indispensable to industrialisation, he said new legal provisions empowering states to generate, transmit and distribute electricity would significantly improve their ability to attract industries and investments.

“Our states are open. Our regions are open,” he declared, adding that commissioners from different states were presenting investment opportunities and development priorities in their jurisdictions to the international community.

He described the initiative as the beginning of sustained engagement between Nigeria’s subnational governments and global partners.

“This is a marathon, not a sprint. We will continue this dialogue and strengthen collaboration in advancing development across Nigerian states,” he said.

Meanwhile, the Nigeria Customs Service threw its weight behind the push for subnational trade diplomacy, saying stronger collaboration among customs administrations, state governments, trade commissioners and development partners was essential to unlocking Nigeria’s economic potential.

Delivering a goodwill message on behalf of the Comptroller-General of Customs, Bashir Adewale Adeniyi, represented by Nuhu Mustapha, the Service described trade as a critical driver of national development, industrialisation, job creation and regional integration.

The Service reaffirmed its commitment to facilitating legitimate trade while safeguarding national interests through reforms aimed at simplifying customs procedures, reducing transaction costs and improving the ease of doing business.

It also highlighted its digital transformation initiatives, including the deployment of the Unified Customs Management System, known as B’Odogwu, implementation of Advance Rulings, the Authorised Economic Operator Programme and the National Single Window initiative.

The Customs Service said it would continue to align its operations with international best practices and the objectives of the African Continental Free Trade Area (AfCFTA), positioning Nigeria to become a leading hub for regional and global commerce.

It further urged stakeholders to forge stronger partnerships that would enhance export competitiveness, facilitate cross-border trade and promote inclusive economic development across Nigeria’s states and regions.

Nigeria Reopening States to Foreign Investors as Regions Regain Economic Powers, Says Ajomale-McWord

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NHRC Raises Alarm Over Rising Drug Abuse, Demands Human Rights-Based Response

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NHRC Raises Alarm Over Rising Drug Abuse, Demands Human Rights-Based Response

By: Michael Mike

The National Human Rights Commission (NHRC) has expressed grave concern over the rising incidence of drug abuse and illicit drug trafficking in Nigeria, warning that the growing menace poses serious threats to public health, national security, human dignity and sustainable development.

The Executive Secretary of the Commission, Tony Ojukwu, made the remarks in a message marking the 2026 International Day Against Drug Abuse and Illicit Trafficking, describing substance abuse, particularly among young Nigerians, as an alarming crisis requiring urgent and coordinated intervention from all sectors of society.

According to Ojukwu, while the fight against drug abuse and illicit trafficking remains imperative, responses must be firmly rooted in human rights principles and the rule of law. He stressed that efforts to tackle the menace should be guided by the provisions of the 1999 Constitution, which guarantees citizens’ rights to life, dignity, liberty and fair hearing, as well as the provisions of the Mental Health Act 2021 and the National Health Act 2022.

He further noted that Nigeria’s response must also align with its international obligations under instruments such as the International Covenant on Civil and Political Rights, the International Covenant on Economic, Social and Cultural Rights, the African Charter on Human and Peoples’ Rights and the UN Drug Control Conventions.

The NHRC boss emphasised that individuals battling drug dependence should not be subjected to stigma, discrimination or degrading treatment. Rather, he said they should be guaranteed access to quality healthcare services, rehabilitation programmes, psychosocial support and opportunities for social reintegration.

Ojukwu observed that drug abuse has become a catalyst for numerous human rights violations, including domestic violence, criminality, human trafficking, exploitation and growing insecurity across communities, thereby undermining the enjoyment of fundamental rights and freedoms.

He stated that the Commission has consistently championed a public health approach to drug use and harm reduction in Nigeria, organising national legislative forums and other engagements aimed at stimulating public discourse and shaping evidence-based policies on drug use and addiction management.

The Executive Secretary called on the National Assembly to incorporate human rights safeguards into the proposed national policy on drug-use quantification thresholds. He urged lawmakers to clearly distinguish between individuals who use controlled substances for medicinal or therapeutic purposes and those engaged in drug trafficking and peddling, warning that people seeking treatment should not be criminalised.

He also called on government institutions, civil society groups, families, educational establishments, faith-based organisations and community leaders to intensify public awareness campaigns aimed at preventing drug abuse, especially among children and young people who are increasingly vulnerable to substance dependence.

Ojukwu further urged law enforcement agencies to strengthen the fight against illicit drug trafficking while ensuring full compliance with national and international human rights standards in the execution of their duties.

Reaffirming the Commission’s commitment to addressing the crisis, he said the NHRC would continue collaborating with relevant stakeholders to promote policies and programmes that tackle the underlying drivers of drug abuse, including poverty, unemployment, social exclusion and inadequate access to education and mental health services.

He called on Nigerians to collectively work towards building a society free from drug abuse, where the rights, dignity and well-being of every individual are protected and upheld.

NHRC Raises Alarm Over Rising Drug Abuse, Demands Human Rights-Based Response

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