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Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

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Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

By: Bodunrin kayode

One of the most unreasonable question that bestrides christendom in Nigeria is the phenomenon of what Church does one attend. And i wish to describe such a judgemental phenomenon as belonging to misguided “churchism.” Where some Christians play church, transform themselves overnight to blinded pharisees and go to the building because today is sabbath day. Some denominations i will not name here do not care if their members come for the desire to worship their creator or wanting to be born again as John 3: 1-21 stipulates, they should just come and fill the spaces because its a commandment.Looking at the verses quoted above it would be worthless going to fill benches and go home without any connection with our creator. This is because the founder of our faith warns that our righteousness is like a filthy rag before His father in heaven.
Again, the response of Jesus Christ to Nicodemus in thecontext of John 3 was apt enough for him to know that without going through the process of beingborn again he was a mere religious man. And just being religious could not give him entrance into the kingdom of God. As a matter of fact, with the burden of mere religion after the birth of Christ and still stealing billions of public funds for instance, does not make some of us better than the pharisees.

But why should the genre of church one attends be of importance to anyone except if one discovers that he or she is in the church of the anti Christ or the latest one they call Church of Satan? Why are the orthodox and African congregations so fixated about their traditions instead of salvation? Nigerians dropped orthodoxy for practical Christianity since the sixties and seventies when caricatures of judas was displayed and beaten in public for instance at times like this. We flew kites in the seventies as kids during Easter to celebrate the risen Christ but is that relevant today? The answer is no. Those who used the vehicle of Judaism like Elijah to drive to heaven lived by traditions and the law. But we don’t we live by his grace and shall drive to heaven by the vehicle of his salvation through Christianity. The message of salvation was all over the country by the early eighties. Why then should anyone be fixated about traditions and the celebration of cathedrals in the millennial age instead of praying to make heaven? There is some form of relativity in the Bible hermeneutics which talks about the difficulty of a Carmel passing through the eye of a needle but the sum total of the message is the same especially if our hearts do not become like that of little kids noted the founder of Christianity.

I agree that if one discovers that he is in the church of Satan, he should run away or as the good book describes it flee. The church of satan is already in Nigeria and young people who are not afraid of hell fire are already attending the place. Sadly some of them have read Rebecca Brown’s book “He came to set the captives free” yet are not afraid to experiment the dark kingdom because of the false gifts of the illuminati. They think those free gifts are really free. But does the devil really give anyone anything for free?

Mechanical church goers and their anti christ mentality

One feels sorry for such people when they ask funny questions as what church do you attend because they look at you in a judgemental way as if it is the Cathedral they attend that will take them to heaven. I was talking to some of their ilks, mostly young people in a platform recently and they asked me what was wrong in mixing their African spiritual traditions with their belief in christ. I said everything was wrong with that and they never liked my response. Because i let them understand that one cannot serve two masters and yet make it to the third heaven where the Ancient of Days live. We do not worship cathedrals because they do not have the power to take anyone to heaven. Neither should we worship “Sundays” because we are supposed to be above Saturday or Sunday with the ability to command Sunday to vomit our blessings as we do to other days every day we wake up from our sleep. The implication of this is that we are no longer tied to the Sunday Sunday tonic of going to church. A practicing Christian within or outside the congregation connects with his creator on a daily basis and shows love to all which is the summary of the Christian phenomenon that started in Antioch. That is what makes us slightly different from the Hindu, Bahai or over a thousand other religions in the world who have their own ways of reaching out to their gods. A practicing Christian asks how hot or cold you are and not what church do you go to or why did you not go to church this good Friday. No one can be in between, you are either hot or cold for the Lord. Those who do not want to be found in between sometimes abandon the cathedral completely and end up worse in the realm of apostasy.
Adherents of Islam in Nigeria however hardly ask such nonsensical questions about which mosque their neighbors attend before accepting them as brothers in Islam but will walk into any mosque and worship with their neighbors when it is time for prayers. What matters to them is brotherhood of their beliefs.

Sometimes I wonder why so called Christians display such gross ignorance when it comes to Christianity which should be a way of life other than a mere religion. Sadly, such practices are the exact opposite of what is expected from our Christian brethren who tend to “love religion” more than “Jesus Christ” who is supposed to be the author and finisher of our faith. Because someone was into spiritism during his life time in the church doesn’t mean he understood what Jesus said to Nicodemus about being born again. Such people when they transit from this world will love to be called religious people but they have their rewards for misleading many into the dark kingdom of masonry or the illuminati which has become the second largest religion in the contemporary Babylon.

People keep asking which church you go to such that they do not know that there is a generation of young people who now go to the latest anti christ Malian churches created by the evil one himself. So many questions cross my mind when i see Christians who go to church in a mechanical way like some of us used to in the 70’s when we were growing up in the orthodox traditions. In those days you are flogged if you do not go to church on Sunday as if Sunday was the only day meant to worship God. It was the orthodox phenomenon brought in by the white man who never knew anything about eternal salvation yet they were insisting that everyone must come to church on Sunday so that they hear from them and collect their tithes from their farm products.

In the sixties and seventies, Christianity was a mechanical machine movement. People went to church like zombies as Fela will call them without even knowing why they were going into the building. Sadly, some adherents still follow after that pattern in a dangerous and dogmatic way without knowing that practical Christianity has stopped being a religion with fixated traditions. What they fail to realize is that, traditions such as are spelt out in the Torah has nothing to do with salvation long ago. There is nothing wrong in going to church on Sunday but that is not the only day to worship God as far as practical Christianity is concerned. If Jesus is the author and finisher of our faith we must worship him daily and not one fixated day as ascribed in the Torah
for those who believe and practice Judaism till this day. A large chunk of jews do not believe in Jesus the Christ of Nazareth even though he came through their race but they will surely get to know what we know one day when the messiah returns to this earth. Some Church doctrines are so fixated that they are now reversing the thinking of their followers from Christianity to the
good old Judaism where only the laws matters above grace which is freely given by God. I mean from the city of Antioch back to the days of relying on the laws as stated by Moses in the Torah. Going to church is not what makes people Christian but practicing what christ stands for. When a young man of about the age of the late musician Majek Fashek begins to take drugs and follows after occult people then the church is loosing it already. And this should bother the Bishops and others with big titles. We should all try to dump too much emphasis on religion at this Easter period for practical Christianity which is a way of life. Let our way of life portray christ and let love, long suffering and all the good attributes outlined by the new testament guide us as we celebrate this Easter wherever we find ourselves. Happy Easter in advance to all of us.

Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

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Troops Kill Six ISWAP Fighters, Wound Seven in Failed Attack on Borno Military Base

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Troops Kill Six ISWAP Fighters, Wound Seven in Failed Attack on Borno Military Base

By: Zagazola Makama

Six fighters of the Islamic State West Africa Province (ISWAP) were reportedly killed and seven others seriously wounded during a failed attack on a Forward Operating Base (FOB) at Logomani in Borno State, credible intelligence sources have disclosed.

The sources told Zagazola Makama that the terrorists launched the attack on the military position in the early hours of July 7 but suffered significant casualties after troops mounted a fierce resistance.

According to the intelligence assessment, the attackers had assembled at Garal before advancing on the military base.

Following the failed assault, surviving insurgents were reportedly seen regrouping at Chukun Gudu, where they buried six of their fighters killed during the encounter.

Among those reportedly buried was a senior fighter identified as Munzir, also known as Ba Alayi, who was said to be an indigene of Wulgo.

The development comes as troops of Operation HADIN KAI continue sustained clearance operations aimed at dismantling terrorist enclaves and disrupting insurgents’ logistics and mobility across the Lake Chad region.

Troops Kill Six ISWAP Fighters, Wound Seven in Failed Attack on Borno Military Base

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Cholera Outbreak Kills Nine ISWAP Terrorists in Timbuktu Triangle

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Cholera Outbreak Kills Nine ISWAP Terrorists in Timbuktu Triangle

By: Zagazola Makama

A cholera outbreak has reportedly claimed the lives of nine fighters of the Islamic State West Africa Province (ISWAP) in the Timbuktu Triangle, a known terrorist stronghold in Borno State, intelligence sources have disclosed.

The sources told the News Agency of Nigeria (NAN) that the outbreak had spread through the group’s enclaves, highlighting deteriorating sanitary conditions and limited access to medical care within the insurgents’ camps.

According to the intelligence, two additional ISWAP fighters infected with the disease were allegedly executed by fellow terrorists after attempts to manage their condition at Kimba village proved unsuccessful.

The sources said the development pointed to the worsening health conditions within the terrorist hideouts, where sustained military pressure has disrupted logistics, including access to medicines and treatment facilities.

The sources added that commanders had also been urged to intensify efforts to intercept medical supplies and pharmaceuticals intended for terrorist camps in order to further degrade ISWAP’s treatment capability and operational resilience.

The reported outbreak comes amid sustained offensives by troops of Operation HADIN KAI, who continue to target terrorist enclaves and logistics networks across the Lake Chad region in a bid to degrade the insurgents’ fighting capacity.

Cholera Outbreak Kills Nine ISWAP Terrorists in Timbuktu Triangle

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Nigerian Children in Crisis ‘Fiscally Invisible’ as New Report Exposes Funding Failure

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Nigerian Children in Crisis ‘Fiscally Invisible’ as New Report Exposes Funding Failure

…Study warns millions of children caught in conflict, displacement and hunger are being overlooked in government budgets; journalists launch accountability network to push for reforms

By: Michael Mike

Nigeria’s youngest and most vulnerable children are being failed by a financing system that does not even recognise them in public budgets, a new report has warned, raising fresh concerns over the country’s worsening humanitarian and human capital crisis.

The report, Financing Early Childhood Development in Crisis (ECDiC) in Nigeria: From Fiscal Invisibility to Child-Level Results, released in Abuja on Wednesday by the Moving Minds Alliance (MMA) in partnership with Whole Child Advisors, paints a grim picture of how children aged between zero and eight years living in conflict, displacement, climate emergencies and poverty are largely excluded from government financing despite overwhelming evidence that the early years determine a child’s lifelong prospects.

According to the report, Nigeria’s Human Capital Index stands at just 0.36, meaning a child born today is expected to achieve only 36 per cent of his or her productive potential because of poor health, inadequate nutrition and weak learning outcomes.

The findings come at a time when Nigeria continues to grapple with one of Africa’s largest humanitarian emergencies. Insurgency in the North-East, widespread banditry and communal violence across the North-West and North-Central, alongside climate-induced disasters and economic hardship, have displaced millions of people and disrupted access to healthcare, nutrition and education for children.

The report estimates that 4.9 million children require life-saving humanitarian assistance, while 3.6 million people were forcibly displaced in 2025. It also notes that about 31 million Nigerian children are under the age of five, with between 33.8 and 40 per cent suffering from stunting, an indication of chronic malnutrition that permanently affects brain development and future productivity.

It further revealed that severe acute malnutrition cases surged to about 1.8 million children in 2025, representing a 69 per cent increase over previous estimates, while Nigeria’s under-five mortality remains among the highest globally at 105 deaths per 1,000 live births.

Despite these alarming indicators, the report found that Early Childhood Development in Crisis (ECDiC) has no dedicated budget line in either federal or state budgets, effectively rendering vulnerable children “fiscally invisible.”

The analysis identified five major weaknesses responsible for the financing gap: the absence of dedicated budget lines, poor implementation of approved budgets, fragmented funding channels, recurrent expenditure that crowds out essential child services, and an uneven distribution of humanitarian resources heavily concentrated in Borno, Adamawa and Yobe, leaving crisis-hit communities in the North-West and North-Central with inadequate support.

The report noted that less than five per cent of education spending benefits early childhood or emergency learning programmes.

It concluded that the existing financing framework prioritises institutions rather than children’s actual needs.

“The system is built to fund structures, not children,” the report stated, warning that Nigeria cannot realise its human capital ambitions without creating a financing architecture capable of delivering predictable resources directly to frontline services supporting young children in emergencies.

To reverse the trend, the report recommended seven urgent reforms, including establishing a federal policy framework for Early Childhood Development in Crisis, introducing dedicated budget tags across federal and state budgets, protecting releases of funds, simplifying financing channels, expanding results-based financing tied to measurable child outcomes, redistributing resources according to vulnerability rather than geography, and creating a blended investment mechanism involving government, humanitarian agencies and philanthropic organisations.

Speaking at the launch, the Nigeria Early Childhood Development in Crisis Coalition Coordinator, Arome Agenyi, stressed that the future of millions of Nigerian children depends on decisions taken today.

He said: “Behind every successful adult is an early childhood story. The question is not whether children are developing; they are. The question is whether they are developing to their full potential. In this regard, the stories journalists choose to tell today can shape the policies, investments, and public actions that determine the future of millions of Nigerian children, especially those in crisis contexts across Nigeria.”

As part of efforts to sustain public attention on the issue, the Moving Minds Alliance also inaugurated the Nigerian chapter of the Reporters for Early Childhood in Humanitarian Crisis (REACH) Network, bringing together journalists committed to evidence-based reporting on children affected by humanitarian emergencies.

Global Co-Chair of the REACH Network, Mojeed Alabi, said children who are invisible in government budgets often become invisible in politics and public discourse.

“When children living through conflict, displacement, climate shocks and economic hardship become fiscally invisible, they also risk becoming politically invisible,” Alabi said.

“The launch of the REACH Network in Nigeria is a commitment by journalists to change that narrative. Through sustained, evidence-based reporting, we will amplify the voices of the youngest and most vulnerable children, hold leaders accountable for their commitments, and ensure that early childhood development remains at the heart of public policy and national development.”

Also speaking, Interim Director and Co-Chair of the Moving Minds Alliance, Dr. Katie Murphy, described the report as the clearest roadmap yet for reforming child financing in Nigeria.

“This new report gives us something we haven’t had before: a clear picture of where Nigeria’s investment in its youngest children in crisis is falling short, and exactly what it will take to close that gap,” she said.

Murphy added that the planned Act for Early Years Financing Summit in 2027 would seek commitments from governments, donors and development partners to move from fragmented financing to a system that delivers resources directly to children.

The coalition hopes that by 2028, both federal and state governments will have introduced dedicated ECDiC budget tags, released at least 70 per cent of allocated funds annually, and achieved measurable improvements in child development outcomes across local government areas.

For child development advocates, the report is more than a financial audit; it is a warning that unless Nigeria changes how it invests in children during their earliest years, particularly those growing up amid conflict and displacement, the country risks entrenching poverty, inequality and lost human potential for generations.

Nigerian Children in Crisis ‘Fiscally Invisible’ as New Report Exposes Funding Failure

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