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Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
By: Bodunrin kayode
One of the most unreasonable question that bestrides christendom in Nigeria is the phenomenon of what Church does one attend. And i wish to describe such a judgemental phenomenon as belonging to misguided “churchism.” Where some Christians play church, transform themselves overnight to blinded pharisees and go to the building because today is sabbath day. Some denominations i will not name here do not care if their members come for the desire to worship their creator or wanting to be born again as John 3: 1-21 stipulates, they should just come and fill the spaces because its a commandment.Looking at the verses quoted above it would be worthless going to fill benches and go home without any connection with our creator. This is because the founder of our faith warns that our righteousness is like a filthy rag before His father in heaven.
Again, the response of Jesus Christ to Nicodemus in thecontext of John 3 was apt enough for him to know that without going through the process of beingborn again he was a mere religious man. And just being religious could not give him entrance into the kingdom of God. As a matter of fact, with the burden of mere religion after the birth of Christ and still stealing billions of public funds for instance, does not make some of us better than the pharisees.
But why should the genre of church one attends be of importance to anyone except if one discovers that he or she is in the church of the anti Christ or the latest one they call Church of Satan? Why are the orthodox and African congregations so fixated about their traditions instead of salvation? Nigerians dropped orthodoxy for practical Christianity since the sixties and seventies when caricatures of judas was displayed and beaten in public for instance at times like this. We flew kites in the seventies as kids during Easter to celebrate the risen Christ but is that relevant today? The answer is no. Those who used the vehicle of Judaism like Elijah to drive to heaven lived by traditions and the law. But we don’t we live by his grace and shall drive to heaven by the vehicle of his salvation through Christianity. The message of salvation was all over the country by the early eighties. Why then should anyone be fixated about traditions and the celebration of cathedrals in the millennial age instead of praying to make heaven? There is some form of relativity in the Bible hermeneutics which talks about the difficulty of a Carmel passing through the eye of a needle but the sum total of the message is the same especially if our hearts do not become like that of little kids noted the founder of Christianity.
I agree that if one discovers that he is in the church of Satan, he should run away or as the good book describes it flee. The church of satan is already in Nigeria and young people who are not afraid of hell fire are already attending the place. Sadly some of them have read Rebecca Brown’s book “He came to set the captives free” yet are not afraid to experiment the dark kingdom because of the false gifts of the illuminati. They think those free gifts are really free. But does the devil really give anyone anything for free?
Mechanical church goers and their anti christ mentality
One feels sorry for such people when they ask funny questions as what church do you attend because they look at you in a judgemental way as if it is the Cathedral they attend that will take them to heaven. I was talking to some of their ilks, mostly young people in a platform recently and they asked me what was wrong in mixing their African spiritual traditions with their belief in christ. I said everything was wrong with that and they never liked my response. Because i let them understand that one cannot serve two masters and yet make it to the third heaven where the Ancient of Days live. We do not worship cathedrals because they do not have the power to take anyone to heaven. Neither should we worship “Sundays” because we are supposed to be above Saturday or Sunday with the ability to command Sunday to vomit our blessings as we do to other days every day we wake up from our sleep. The implication of this is that we are no longer tied to the Sunday Sunday tonic of going to church. A practicing Christian within or outside the congregation connects with his creator on a daily basis and shows love to all which is the summary of the Christian phenomenon that started in Antioch. That is what makes us slightly different from the Hindu, Bahai or over a thousand other religions in the world who have their own ways of reaching out to their gods. A practicing Christian asks how hot or cold you are and not what church do you go to or why did you not go to church this good Friday. No one can be in between, you are either hot or cold for the Lord. Those who do not want to be found in between sometimes abandon the cathedral completely and end up worse in the realm of apostasy.
Adherents of Islam in Nigeria however hardly ask such nonsensical questions about which mosque their neighbors attend before accepting them as brothers in Islam but will walk into any mosque and worship with their neighbors when it is time for prayers. What matters to them is brotherhood of their beliefs.
Sometimes I wonder why so called Christians display such gross ignorance when it comes to Christianity which should be a way of life other than a mere religion. Sadly, such practices are the exact opposite of what is expected from our Christian brethren who tend to “love religion” more than “Jesus Christ” who is supposed to be the author and finisher of our faith. Because someone was into spiritism during his life time in the church doesn’t mean he understood what Jesus said to Nicodemus about being born again. Such people when they transit from this world will love to be called religious people but they have their rewards for misleading many into the dark kingdom of masonry or the illuminati which has become the second largest religion in the contemporary Babylon.
People keep asking which church you go to such that they do not know that there is a generation of young people who now go to the latest anti christ Malian churches created by the evil one himself. So many questions cross my mind when i see Christians who go to church in a mechanical way like some of us used to in the 70’s when we were growing up in the orthodox traditions. In those days you are flogged if you do not go to church on Sunday as if Sunday was the only day meant to worship God. It was the orthodox phenomenon brought in by the white man who never knew anything about eternal salvation yet they were insisting that everyone must come to church on Sunday so that they hear from them and collect their tithes from their farm products.
In the sixties and seventies, Christianity was a mechanical machine movement. People went to church like zombies as Fela will call them without even knowing why they were going into the building. Sadly, some adherents still follow after that pattern in a dangerous and dogmatic way without knowing that practical Christianity has stopped being a religion with fixated traditions. What they fail to realize is that, traditions such as are spelt out in the Torah has nothing to do with salvation long ago. There is nothing wrong in going to church on Sunday but that is not the only day to worship God as far as practical Christianity is concerned. If Jesus is the author and finisher of our faith we must worship him daily and not one fixated day as ascribed in the Torah
for those who believe and practice Judaism till this day. A large chunk of jews do not believe in Jesus the Christ of Nazareth even though he came through their race but they will surely get to know what we know one day when the messiah returns to this earth. Some Church doctrines are so fixated that they are now reversing the thinking of their followers from Christianity to the
good old Judaism where only the laws matters above grace which is freely given by God. I mean from the city of Antioch back to the days of relying on the laws as stated by Moses in the Torah. Going to church is not what makes people Christian but practicing what christ stands for. When a young man of about the age of the late musician Majek Fashek begins to take drugs and follows after occult people then the church is loosing it already. And this should bother the Bishops and others with big titles. We should all try to dump too much emphasis on religion at this Easter period for practical Christianity which is a way of life. Let our way of life portray christ and let love, long suffering and all the good attributes outlined by the new testament guide us as we celebrate this Easter wherever we find ourselves. Happy Easter in advance to all of us.
Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
News
Justice Must Be Affordable, Accessible for Women, Says UN
Justice Must Be Affordable, Accessible for Women, Says UN
By: Michael Mike
The acting UN Resident and Humanitarian Coordinator in Nigeria, Elsie Attafuah, has called for urgent action to reduce the financial, social and institutional barriers preventing women and girls from accessing justice in Nigeria.
Attafuah made the call in Abuja on Friday during the launch of “The Cost of Justice: Women’s Voice of Resilience in Nigeria,” an anthology documenting the experiences of women who have navigated the country’s justice system in pursuit of accountability.
The event, held at the United Nations House in Abuja, was organised by the South Saharan Social Development Organisation in collaboration with UN Women and Ford Foundation as part of activities marking International Women’s Day 2026.
Speaking at the gathering, Attafuah said the anthology serves as a powerful reminder that behind policy debates on justice are real human stories of struggle, resilience and courage.
She noted that many survivors of violence face significant financial burdens when seeking justice, including the cost of transportation, medical reports, legal representation and repeated court appearances.
According to her, these expenses can make the pursuit of justice extremely difficult for many women already facing economic hardship.
She also highlighted the lengthy and complex legal processes survivors must navigate, noting that court proceedings often take months or even years to conclude. During such periods, victims may face pressure from families or communities to withdraw their cases or reconcile with perpetrators.
Attafuah further pointed to the social cost of seeking justice, explaining that survivors frequently encounter stigma, victim-blaming and pressure to remain silent.
She stressed that access to justice is a critical component of global development efforts, particularly under Sustainable Development Goal 16 and Sustainable Development Goal 5, which focus on building inclusive institutions and ending violence against women and girls.
The UN coordinator reaffirmed the commitment of the United Nations system in Nigeria to work with government institutions, civil society groups and development partners to strengthen legal frameworks, expand survivor support services and promote social norms that uphold the dignity and rights of women and girls.
Also speaking at the event, the UN Women Representative to Nigeria and ECOWAS, Beatrice Eyong, said the anthology highlights the persistent challenges women face in accessing justice, particularly survivors of sexual and gender-based violence.
She noted that despite progress in legal reforms and awareness campaigns, many women continue to face financial constraints, stigma and limited access to legal support.
Eyong said the publication documents the experiences and resilience of women who have sought justice, emphasising that justice is not only about laws and institutions but also about protecting dignity and ensuring survivors can seek accountability without fear or hardship.
She commended the organisers and partners supporting the initiative, including the Ford Foundation, for advancing efforts aimed at promoting gender equality and strengthening protection for women and girls.
In a goodwill message delivered on behalf of the Attorney-General of the Federation and Minister of Justice, Lateef Fagbemi, Chief State Counsel at the Sexual and Gender-Based Violence Response Unit of the Federal Ministry of Justice, Habiba Ajanah-Hamza, reiterated the Federal Government’s commitment to improving access to justice for survivors.
She said the ministry remains focused on strengthening coordination among institutions involved in addressing gender-based violence, supporting effective investigation and prosecution of cases, and ensuring that victims are treated with dignity and sensitivity throughout the legal process.
According to her, achieving meaningful access to justice requires sustained collaboration among government institutions, development partners, civil society organisations, the legal community and the media.
Ajanah-Hamza added that initiatives such as the anthology contribute to raising public awareness and strengthening advocacy for reforms that make justice systems more accessible and responsive to the needs of women and girls.
The anthology launch also featured discussions aimed at identifying practical solutions and partnerships that can help reduce the cost of justice and improve survivor-centred responses across Nigeria.
Participants at the event stressed that the voices documented in the publication should serve as a call to action for stakeholders to work collectively toward building a justice system that ensures protection, accountability and dignity for every woman and girl.
Justice Must Be Affordable, Accessible for Women, Says UN
News
Zulum Moves to Fix Rural Health Gap in Borno, Approves 473 Medical Workers and 100% Allowance for Doctors
Zulum Moves to Fix Rural Health Gap in Borno, Approves 473 Medical Workers and 100% Allowance for Doctors
By: Michael Mike
Borno State Governor, Prof. Babagana Zulum has approved the recruitment of 473 medical personnel and introduced a 100 per cent rural posting allowance for doctors in a major push to strengthen healthcare services in underserved communities across Borno State.
The dual intervention is aimed at addressing the shortage of skilled health workers in rural areas and improving access to quality medical care for residents outside the state capital.
The Chief Medical Director of the Borno State Hospital Management Board, Abubakar Kullima, disclosed the development on Thursday in Maiduguri, noting that the governor had approved the immediate employment of doctors, nurses, pharmacists, laboratory scientists and community health extension workers.
Kullima explained that the recruitment also includes specialised health personnel and support staff such as perioperative care nurses and primary eye care workers who will be deployed to newly established and existing health facilities across the state.
According to him, the new workforce will be distributed across general hospitals and primary healthcare centres in the three senatorial zones to strengthen service delivery at both secondary and grassroots levels.
He said the move is part of broader reforms by the Zulum administration to rebuild and expand healthcare services in the state following years of conflict that strained public health infrastructure.
Beyond recruitment, the governor has also directed the immediate implementation of a 100 per cent rural allowance for doctors and a 40 per cent allowance for nurses serving in remote communities.
The incentive, approved through a memo to the hospital management board, is designed to attract qualified medical professionals to rural postings where harsh working conditions and limited facilities often discourage deployment.
With the new policy, doctors who accept rural postings will have their remuneration significantly increased, a step officials say is necessary to address the persistent shortage of medical personnel outside major towns.
Health sector observers say the initiative could significantly boost the availability of healthcare workers in rural communities where residents often travel long distances to access medical services.
The recruitment and incentive scheme form part of a series of healthcare reforms undertaken by Governor Zulum, including the approval of special training funds for resident doctors and the commissioning of specialised health facilities such as eye and dental hospitals.
Officials say the latest measures are expected to improve staffing levels in public hospitals, strengthen service delivery and expand access to essential healthcare across communities in Borno.
Zulum Moves to Fix Rural Health Gap in Borno, Approves 473 Medical Workers and 100% Allowance for Doctors
News
Breaking News: Cuba Signals Readiness for Dialogue With U.S., Insists on Sovereignty and Respect
Breaking News: Cuba Signals Readiness for Dialogue With U.S., Insists on Sovereignty and Respect
By: Michael Mike
Cuban President, Miguel Díaz-Canel has reaffirmed his country’s willingness to engage in dialogue with the United States in an effort to address long-standing disputes, while stressing that any engagement must be anchored on equality, mutual respect and full recognition of national sovereignty.
Speaking during a high-level meeting with members of the Political Bureau, the Secretariat of the Central Committee of the Communist Party of Cuba, and the Executive Committee of the Council of Ministers on Friday in Havana, the Cuban leader revealed that officials from both countries have recently held discussions aimed at easing tensions and identifying practical solutions to contentious bilateral issues.
Díaz-Canel said the talks form part of the historic diplomatic approach that has guided the Cuban Revolution since its inception—one that supports dialogue while firmly defending the island’s independence and political system.
According to him, the discussions were designed to examine areas of disagreement between the two nations and determine pathways for resolving them through negotiation. He noted that the exchanges also seek to gauge whether both governments are prepared to take concrete steps that would improve relations and deliver tangible benefits to their citizens.
The Cuban president added that another key objective of the engagement is to explore possible areas of cooperation, particularly in addressing shared challenges that affect regional security and stability across Latin America and the Caribbean.
He cautioned against speculation surrounding the talks, emphasizing that the Cuban leadership traditionally refrains from responding to public conjecture about sensitive diplomatic processes.
“This is a complex and delicate process that must be handled with seriousness and responsibility,” Díaz-Canel said, noting that rebuilding understanding between the two countries requires sustained effort and careful diplomacy.
The Cuban government, he said, has consistently maintained that any progress in relations must be based on strict adherence to international law, reciprocity, and respect for the sovereignty and self-determination of the Cuban state.
Relations between Havana and Washington have long been marked by political tension and ideological differences. However, the latest engagement suggests a cautious attempt by both sides to reopen channels for dialogue and possibly chart a less confrontational path forward.
Breaking News: Cuba Signals Readiness for Dialogue With U.S., Insists on Sovereignty and Respect
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