Connect with us

News

Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

Published

on

Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

By: Bodunrin kayode

One of the most unreasonable question that bestrides christendom in Nigeria is the phenomenon of what Church does one attend. And i wish to describe such a judgemental phenomenon as belonging to misguided “churchism.” Where some Christians play church, transform themselves overnight to blinded pharisees and go to the building because today is sabbath day. Some denominations i will not name here do not care if their members come for the desire to worship their creator or wanting to be born again as John 3: 1-21 stipulates, they should just come and fill the spaces because its a commandment.Looking at the verses quoted above it would be worthless going to fill benches and go home without any connection with our creator. This is because the founder of our faith warns that our righteousness is like a filthy rag before His father in heaven.
Again, the response of Jesus Christ to Nicodemus in thecontext of John 3 was apt enough for him to know that without going through the process of beingborn again he was a mere religious man. And just being religious could not give him entrance into the kingdom of God. As a matter of fact, with the burden of mere religion after the birth of Christ and still stealing billions of public funds for instance, does not make some of us better than the pharisees.

But why should the genre of church one attends be of importance to anyone except if one discovers that he or she is in the church of the anti Christ or the latest one they call Church of Satan? Why are the orthodox and African congregations so fixated about their traditions instead of salvation? Nigerians dropped orthodoxy for practical Christianity since the sixties and seventies when caricatures of judas was displayed and beaten in public for instance at times like this. We flew kites in the seventies as kids during Easter to celebrate the risen Christ but is that relevant today? The answer is no. Those who used the vehicle of Judaism like Elijah to drive to heaven lived by traditions and the law. But we don’t we live by his grace and shall drive to heaven by the vehicle of his salvation through Christianity. The message of salvation was all over the country by the early eighties. Why then should anyone be fixated about traditions and the celebration of cathedrals in the millennial age instead of praying to make heaven? There is some form of relativity in the Bible hermeneutics which talks about the difficulty of a Carmel passing through the eye of a needle but the sum total of the message is the same especially if our hearts do not become like that of little kids noted the founder of Christianity.

I agree that if one discovers that he is in the church of Satan, he should run away or as the good book describes it flee. The church of satan is already in Nigeria and young people who are not afraid of hell fire are already attending the place. Sadly some of them have read Rebecca Brown’s book “He came to set the captives free” yet are not afraid to experiment the dark kingdom because of the false gifts of the illuminati. They think those free gifts are really free. But does the devil really give anyone anything for free?

Mechanical church goers and their anti christ mentality

One feels sorry for such people when they ask funny questions as what church do you attend because they look at you in a judgemental way as if it is the Cathedral they attend that will take them to heaven. I was talking to some of their ilks, mostly young people in a platform recently and they asked me what was wrong in mixing their African spiritual traditions with their belief in christ. I said everything was wrong with that and they never liked my response. Because i let them understand that one cannot serve two masters and yet make it to the third heaven where the Ancient of Days live. We do not worship cathedrals because they do not have the power to take anyone to heaven. Neither should we worship “Sundays” because we are supposed to be above Saturday or Sunday with the ability to command Sunday to vomit our blessings as we do to other days every day we wake up from our sleep. The implication of this is that we are no longer tied to the Sunday Sunday tonic of going to church. A practicing Christian within or outside the congregation connects with his creator on a daily basis and shows love to all which is the summary of the Christian phenomenon that started in Antioch. That is what makes us slightly different from the Hindu, Bahai or over a thousand other religions in the world who have their own ways of reaching out to their gods. A practicing Christian asks how hot or cold you are and not what church do you go to or why did you not go to church this good Friday. No one can be in between, you are either hot or cold for the Lord. Those who do not want to be found in between sometimes abandon the cathedral completely and end up worse in the realm of apostasy.
Adherents of Islam in Nigeria however hardly ask such nonsensical questions about which mosque their neighbors attend before accepting them as brothers in Islam but will walk into any mosque and worship with their neighbors when it is time for prayers. What matters to them is brotherhood of their beliefs.

Sometimes I wonder why so called Christians display such gross ignorance when it comes to Christianity which should be a way of life other than a mere religion. Sadly, such practices are the exact opposite of what is expected from our Christian brethren who tend to “love religion” more than “Jesus Christ” who is supposed to be the author and finisher of our faith. Because someone was into spiritism during his life time in the church doesn’t mean he understood what Jesus said to Nicodemus about being born again. Such people when they transit from this world will love to be called religious people but they have their rewards for misleading many into the dark kingdom of masonry or the illuminati which has become the second largest religion in the contemporary Babylon.

People keep asking which church you go to such that they do not know that there is a generation of young people who now go to the latest anti christ Malian churches created by the evil one himself. So many questions cross my mind when i see Christians who go to church in a mechanical way like some of us used to in the 70’s when we were growing up in the orthodox traditions. In those days you are flogged if you do not go to church on Sunday as if Sunday was the only day meant to worship God. It was the orthodox phenomenon brought in by the white man who never knew anything about eternal salvation yet they were insisting that everyone must come to church on Sunday so that they hear from them and collect their tithes from their farm products.

In the sixties and seventies, Christianity was a mechanical machine movement. People went to church like zombies as Fela will call them without even knowing why they were going into the building. Sadly, some adherents still follow after that pattern in a dangerous and dogmatic way without knowing that practical Christianity has stopped being a religion with fixated traditions. What they fail to realize is that, traditions such as are spelt out in the Torah has nothing to do with salvation long ago. There is nothing wrong in going to church on Sunday but that is not the only day to worship God as far as practical Christianity is concerned. If Jesus is the author and finisher of our faith we must worship him daily and not one fixated day as ascribed in the Torah
for those who believe and practice Judaism till this day. A large chunk of jews do not believe in Jesus the Christ of Nazareth even though he came through their race but they will surely get to know what we know one day when the messiah returns to this earth. Some Church doctrines are so fixated that they are now reversing the thinking of their followers from Christianity to the
good old Judaism where only the laws matters above grace which is freely given by God. I mean from the city of Antioch back to the days of relying on the laws as stated by Moses in the Torah. Going to church is not what makes people Christian but practicing what christ stands for. When a young man of about the age of the late musician Majek Fashek begins to take drugs and follows after occult people then the church is loosing it already. And this should bother the Bishops and others with big titles. We should all try to dump too much emphasis on religion at this Easter period for practical Christianity which is a way of life. Let our way of life portray christ and let love, long suffering and all the good attributes outlined by the new testament guide us as we celebrate this Easter wherever we find ourselves. Happy Easter in advance to all of us.

Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

News

HOMEF, CAPPA Seek Review of GMO Approvals, Advocate Agroecology as Nigeria’s Food Security Path

Published

on

HOMEF, CAPPA Seek Review of GMO Approvals, Advocate Agroecology as Nigeria’s Food Security Path

By: Michael Mike

Civil society organisations have intensified calls for a review of genetically modified organism (GMO) approvals in Nigeria, urging the federal government to adopt agroecology as a cornerstone of the country’s food security strategy amid growing concerns over food sovereignty, public health and environmental sustainability.

The call was made during a media training on Biodiversity and Agroecology in Nigeria themed “Nigeria’s Food Future,”organised by the Home of Mother Earth Foundation (HOMEF) and its partners, where participants challenged the increasing adoption of genetically modified crops and called for stronger biosafety oversight.

Executive Director of HOMEF, Nnimmo Bassey, warned against what he described as the growing influence of multinational corporations on Nigeria’s agricultural system, arguing that the country’s food future should remain in the hands of local farmers.

According to him, smallholder farmers account for more than 80 per cent of food production in Nigeria, yet face mounting pressure from proprietary seed systems and corporate-controlled agricultural technologies.

“Smallholder farmers produce more than 80 per cent of the food consumed in Nigeria, yet there are strong vested interests trying to increase dependency on patented seeds and corporate-controlled technology. This is why we describe it as food colonialism,” Bassey said.

He also questioned the effectiveness of Nigeria’s biosafety governance framework, expressing concerns about transparency and accountability in the approval of genetically modified crops.

“The question is, who is really in charge? If another agency can approve GMOs outside the established regulatory process, where are we in terms of biosafety?” he asked.

Bassey maintained that agroecology, which emphasises biodiversity, ecological balance and indigenous farming knowledge, offers a sustainable pathway to food security while protecting local ecosystems and rural livelihoods.

Public health expert, Dr. Ifeanyi Casmir, urged policymakers to broaden the national conversation beyond food availability to include food safety and food sovereignty.
“Food security is just one leg of the tripod. You must also look at food safety and food sovereignty. If, because of one leg of the tripod, you jettison the other two, then there are very germane reasons for us to be circumspect about genetically modified crops in Nigeria,” he said.

Casmir argued that genetic modification can alter the composition of crops and potentially introduce proteins capable of triggering allergic reactions in some consumers.

He also warned that increasing reliance on proprietary seed systems could undermine the role of smallholder farmers and weaken local food systems.

“If you take away control and make access to seeds very difficult and cost-prohibitive, you have destroyed our food system. Smallholder farmers are the people who feed the world, and they must not be pushed aside through proprietary control of staple crops,” he said.

On the environmental and health implications of agricultural chemicals, Casmir expressed concerns about the use of herbicides and pesticides associated with some GMO farming systems, noting that chemical residues could find their way into the food chain.

Executive Director of the Corporate Accountability and Public Participation Africa, Akinbode Oluwafemi, called on the government to apply the precautionary principle in decisions relating to genetically modified crops.

“There have been global concerns about the health implications of genetically modified organisms across the world, and many countries are taking precautionary steps. We do not want the Nigerian government to open our food system to issues of concern,” he said.

Oluwafemi stressed the need to safeguard indigenous seeds and traditional farming systems, arguing that food production is closely linked to culture, identity and national heritage.

“Local farmers are responsible for over 80 per cent of the food we consume in Nigeria. There is an attempt to take over our food chain and food system by corporations outside our shores. It rests on the Nigerian people and government to protect our food environment, our indigenous seeds and our indigenous crops,” he said.

Presenting a communiqué issued at the end of the training, Associate Director of CAPPA, Ogunlade Olamide Martins, said participants resolved to campaign for a comprehensive review of GMO approvals and biosafety regulations in Nigeria.

According to him, stakeholders called for greater transparency, public participation and independent scientific assessments in all biosafety-related decisions.

“Participants resolved to advocate for a comprehensive review of GMO approvals and biosafety governance measures in Nigeria, while promoting transparency, public participation and independent risk assessment in all biosafety decision-making processes,” Martins said.

The communiqué further called on the government to suspend new GMO approvals pending independent, long-term and peer-reviewed assessments covering feeding trials, environmental impacts, performance evaluations and social consequences.

Participants also urged authorities to strengthen legal protections for farmers’ rights to save, exchange and reuse indigenous seeds while increasing public investment in agroecological research, innovation and farmer training programmes.

In her closing remarks, HOMEF Programme Director, Joyce Brown, said Nigeria was at a defining moment in determining how it would address food insecurity and climate change.

“We seem to be at a crossroads in Nigeria and largely in Africa as to which pathway we need to take in responding to food insecurity and climate change challenges. There are efforts towards promoting agroecology, while some actors are strongly pushing GMOs. We are advocating for a concrete decision. We can’t be on the fence and we can’t be both ways,” she said.

The advocacy groups maintained that while food production must increase to meet the needs of a growing population, such efforts should not come at the expense of biodiversity conservation, farmers’ rights and long-term environmental sustainability.

HOMEF, CAPPA Seek Review of GMO Approvals, Advocate Agroecology as Nigeria’s Food Security Path

Continue Reading

News

Indigenous Arms Production Gains Momentum as DICON Partner Unveils Tactical Shotgun Platform

Published

on

Indigenous Arms Production Gains Momentum as DICON Partner Unveils Tactical Shotgun Platform

By: Michael Mike

Nigeria’s push for greater self-reliance in defence production received a boost on Tuesday as DICON Gray Insignia Ltd (DGI), a strategic partner of the Defence Industries Corporation of Nigeria (DICON), unveiled an indigenous tactical shotgun platform aimed at supporting state-led security initiatives across the country.

The announcement comes amid growing investments by state governments in forest guards, vigilante services, civilian protection units and other community-based security structures established to complement the efforts of conventional security agencies in tackling insecurity.

In a statement issued to journalists on Tuesday and signed by its Managing Director and Chief Executive Officer, Bem Ibrahim Garba, the company said the platform was developed specifically to address the operational realities confronting security personnel working in rural communities, forests, agricultural zones and critical infrastructure corridors.

According to the statement, the initiative represents another milestone in efforts to strengthen Nigeria’s indigenous defence manufacturing capacity while reducing dependence on imported security equipment.

DGI said the platform is intended to support government-approved security formations, including Civilian Joint Task Forces (CJTFs), forest guards, community protection units, critical infrastructure protection teams and other state-backed security organisations.

The company noted that the increasing role of community-based security structures in safeguarding lives and property has heightened the need for equipment that is reliable, sustainable and supported locally.

“Security effectiveness is not simply about equipment. It is about providing a complete capability that includes training, maintenance support, responsible deployment and long-term sustainability,” the statement said.

Beyond equipment supply, DGI disclosed that it has developed a comprehensive training and capacity-building programme designed to improve professionalism, operational readiness and accountability among security personnel.

The training package includes weapons handling and safety, tactical marksmanship, armourer training, instructor development, leadership courses, protective security operations and range management.

According to the company, the programmes will be delivered by former military, intelligence and security professionals with extensive operational experience.

Industry stakeholders have long argued that Nigeria’s vast security requirements present an opportunity to deepen local defence production, create skilled jobs and retain critical technical expertise within the country.

Analysts say indigenous manufacturing can also help address recurring challenges associated with imported security equipment, including procurement delays, maintenance bottlenecks and foreign exchange constraints.

The collaboration between DGI and DICON is viewed as part of broader efforts to strengthen Nigeria’s defence-industrial base through partnerships that combine government support with private-sector innovation and technical expertise.

As states continue to expand investments in community security initiatives, access to locally manufactured and locally supported equipment is increasingly being seen as a critical component of sustainable security planning.

The company said it is engaging state governments, policymakers and security stakeholders across the country to demonstrate how indigenous defence solutions can contribute to improved security outcomes while supporting local industrial growth.

For observers, the unveiling underscores a growing shift in Nigeria’s security strategy—one that seeks not only to confront immediate threats but also to build the domestic industrial capacity needed to sustain long-term national security objectives.

With security concerns remaining high across several parts of the country, the emergence of locally developed defence solutions is expected to intensify discussions about the role indigenous manufacturers can play in strengthening Nigeria’s security architecture and reducing reliance on foreign suppliers.

Indigenous Arms Production Gains Momentum as DICON Partner Unveils Tactical Shotgun Platform

Continue Reading

News

Israel Reaffirms Commitment to Peace, Deepens Partnership with Nigeria at 78th Independence Anniversary

Published

on

Israel Reaffirms Commitment to Peace, Deepens Partnership with Nigeria at 78th Independence Anniversary

By: Michael Mike

Israel has renewed its call for peace across the Middle East while unveiling fresh initiatives aimed at strengthening economic, agricultural and healthcare cooperation with Nigeria.

Speaking at celebrations marking Israel’s 78th Independence Anniversary in Abuja, Israeli Ambassador to Nigeria, Michael Freeman, said his country remains committed to the vision of peace outlined by Israel’s founding leaders despite decades of conflict and security challenges.

Drawing from a personal family connection to Israel’s founding in 1948, Freeman recalled the words of the country’s first Prime Minister, David Ben-Gurion, who called for cooperation and peaceful coexistence with neighbouring states at the birth of the Israeli nation.

The ambassador said that vision remains central to Israel’s foreign policy today, arguing that the country has consistently sought peaceful relations despite repeated conflicts in the region.

He pointed to the Abraham Accords as evidence that dialogue and cooperation can transform relationships in the Middle East, creating opportunities for economic growth, innovation and regional stability.

Freeman, however, accused Iran and its regional allies of undermining efforts to achieve lasting peace. He cited recent tensions involving Lebanon and ongoing missile attacks on Israeli communities, saying millions of Israelis had been forced into bomb shelters as hostilities escalated.

According to him, the people of Israel, Lebanon and the wider Middle East deserve a future free from violence and conflict.

“It is time to stop allowing Iran and other extremists and outside actors to hold the future of our region hostage,” he said.

Beyond regional security issues, the ambassador devoted significant attention to growing ties between Israel and Nigeria, describing the relationship as one built on innovation, entrepreneurship and shared development goals.

He announced that Israel would launch a fifth cohort of the Innovation Fellowship for Aspiring Inventors and Researchers (iFAIR) programme in 2027, providing additional opportunities for Nigerian entrepreneurs to receive mentorship and business development support from Israeli and Nigerian experts.

The programme, he said, has already helped young innovators transform ideas into businesses capable of creating jobs, attracting investment and addressing societal challenges.

Freeman also highlighted ongoing agricultural partnerships between both countries, noting that Israeli technology and seedlings are already being deployed by Nigerian farmers to improve productivity and food security.

He urged guests to view the agricultural products displayed at the event as symbols of what stronger collaboration could achieve across Nigeria’s farming sector.

“Imagine that success multiplied across Nigeria—higher yields, stronger rural communities, greater food security, and millions upon millions of lives improved,” he said.

In another major announcement, the ambassador disclosed that the first three fully equipped ambulances donated by Israel were on their way to Nigeria. He described the donation as a practical demonstration of friendship and cooperation between the two countries.

According to him, the ambulances will help strengthen emergency response capabilities and save lives in critical situations.

Freeman said Israel intends to further expand cooperation with Nigeria in healthcare, education, security, innovation, agriculture and skills development, stressing that such partnerships represent investments in a shared future rather than acts of charity.

Reflecting on Israel’s journey since independence, the envoy highlighted how the country had transformed itself from a resource-poor nation facing severe security threats into a global leader in technology, medicine, cybersecurity, water management and agriculture.

He attributed Israel’s success to its ability to turn challenges into opportunities, saying the same spirit could drive transformative progress through deeper collaboration with Nigeria.

“The future of Israel-Nigeria relations will not be defined by speeches. It will be defined by entrepreneurs who build companies, farmers who increase their harvests, doctors and paramedics who save lives, and young people who refuse to accept limitations,” he said.

The anniversary celebration underscored the growing diplomatic and economic ties between both countries as they seek to expand cooperation in areas critical to development, innovation and regional stability.

Israel Reaffirms Commitment to Peace, Deepens Partnership with Nigeria at 78th Independence Anniversary

Continue Reading

Trending

Verified by MonsterInsights