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Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
By: Bodunrin kayode
One of the most unreasonable question that bestrides christendom in Nigeria is the phenomenon of what Church does one attend. And i wish to describe such a judgemental phenomenon as belonging to misguided “churchism.” Where some Christians play church, transform themselves overnight to blinded pharisees and go to the building because today is sabbath day. Some denominations i will not name here do not care if their members come for the desire to worship their creator or wanting to be born again as John 3: 1-21 stipulates, they should just come and fill the spaces because its a commandment.Looking at the verses quoted above it would be worthless going to fill benches and go home without any connection with our creator. This is because the founder of our faith warns that our righteousness is like a filthy rag before His father in heaven.
Again, the response of Jesus Christ to Nicodemus in thecontext of John 3 was apt enough for him to know that without going through the process of beingborn again he was a mere religious man. And just being religious could not give him entrance into the kingdom of God. As a matter of fact, with the burden of mere religion after the birth of Christ and still stealing billions of public funds for instance, does not make some of us better than the pharisees.
But why should the genre of church one attends be of importance to anyone except if one discovers that he or she is in the church of the anti Christ or the latest one they call Church of Satan? Why are the orthodox and African congregations so fixated about their traditions instead of salvation? Nigerians dropped orthodoxy for practical Christianity since the sixties and seventies when caricatures of judas was displayed and beaten in public for instance at times like this. We flew kites in the seventies as kids during Easter to celebrate the risen Christ but is that relevant today? The answer is no. Those who used the vehicle of Judaism like Elijah to drive to heaven lived by traditions and the law. But we don’t we live by his grace and shall drive to heaven by the vehicle of his salvation through Christianity. The message of salvation was all over the country by the early eighties. Why then should anyone be fixated about traditions and the celebration of cathedrals in the millennial age instead of praying to make heaven? There is some form of relativity in the Bible hermeneutics which talks about the difficulty of a Carmel passing through the eye of a needle but the sum total of the message is the same especially if our hearts do not become like that of little kids noted the founder of Christianity.
I agree that if one discovers that he is in the church of Satan, he should run away or as the good book describes it flee. The church of satan is already in Nigeria and young people who are not afraid of hell fire are already attending the place. Sadly some of them have read Rebecca Brown’s book “He came to set the captives free” yet are not afraid to experiment the dark kingdom because of the false gifts of the illuminati. They think those free gifts are really free. But does the devil really give anyone anything for free?
Mechanical church goers and their anti christ mentality
One feels sorry for such people when they ask funny questions as what church do you attend because they look at you in a judgemental way as if it is the Cathedral they attend that will take them to heaven. I was talking to some of their ilks, mostly young people in a platform recently and they asked me what was wrong in mixing their African spiritual traditions with their belief in christ. I said everything was wrong with that and they never liked my response. Because i let them understand that one cannot serve two masters and yet make it to the third heaven where the Ancient of Days live. We do not worship cathedrals because they do not have the power to take anyone to heaven. Neither should we worship “Sundays” because we are supposed to be above Saturday or Sunday with the ability to command Sunday to vomit our blessings as we do to other days every day we wake up from our sleep. The implication of this is that we are no longer tied to the Sunday Sunday tonic of going to church. A practicing Christian within or outside the congregation connects with his creator on a daily basis and shows love to all which is the summary of the Christian phenomenon that started in Antioch. That is what makes us slightly different from the Hindu, Bahai or over a thousand other religions in the world who have their own ways of reaching out to their gods. A practicing Christian asks how hot or cold you are and not what church do you go to or why did you not go to church this good Friday. No one can be in between, you are either hot or cold for the Lord. Those who do not want to be found in between sometimes abandon the cathedral completely and end up worse in the realm of apostasy.
Adherents of Islam in Nigeria however hardly ask such nonsensical questions about which mosque their neighbors attend before accepting them as brothers in Islam but will walk into any mosque and worship with their neighbors when it is time for prayers. What matters to them is brotherhood of their beliefs.
Sometimes I wonder why so called Christians display such gross ignorance when it comes to Christianity which should be a way of life other than a mere religion. Sadly, such practices are the exact opposite of what is expected from our Christian brethren who tend to “love religion” more than “Jesus Christ” who is supposed to be the author and finisher of our faith. Because someone was into spiritism during his life time in the church doesn’t mean he understood what Jesus said to Nicodemus about being born again. Such people when they transit from this world will love to be called religious people but they have their rewards for misleading many into the dark kingdom of masonry or the illuminati which has become the second largest religion in the contemporary Babylon.
People keep asking which church you go to such that they do not know that there is a generation of young people who now go to the latest anti christ Malian churches created by the evil one himself. So many questions cross my mind when i see Christians who go to church in a mechanical way like some of us used to in the 70’s when we were growing up in the orthodox traditions. In those days you are flogged if you do not go to church on Sunday as if Sunday was the only day meant to worship God. It was the orthodox phenomenon brought in by the white man who never knew anything about eternal salvation yet they were insisting that everyone must come to church on Sunday so that they hear from them and collect their tithes from their farm products.
In the sixties and seventies, Christianity was a mechanical machine movement. People went to church like zombies as Fela will call them without even knowing why they were going into the building. Sadly, some adherents still follow after that pattern in a dangerous and dogmatic way without knowing that practical Christianity has stopped being a religion with fixated traditions. What they fail to realize is that, traditions such as are spelt out in the Torah has nothing to do with salvation long ago. There is nothing wrong in going to church on Sunday but that is not the only day to worship God as far as practical Christianity is concerned. If Jesus is the author and finisher of our faith we must worship him daily and not one fixated day as ascribed in the Torah
for those who believe and practice Judaism till this day. A large chunk of jews do not believe in Jesus the Christ of Nazareth even though he came through their race but they will surely get to know what we know one day when the messiah returns to this earth. Some Church doctrines are so fixated that they are now reversing the thinking of their followers from Christianity to the
good old Judaism where only the laws matters above grace which is freely given by God. I mean from the city of Antioch back to the days of relying on the laws as stated by Moses in the Torah. Going to church is not what makes people Christian but practicing what christ stands for. When a young man of about the age of the late musician Majek Fashek begins to take drugs and follows after occult people then the church is loosing it already. And this should bother the Bishops and others with big titles. We should all try to dump too much emphasis on religion at this Easter period for practical Christianity which is a way of life. Let our way of life portray christ and let love, long suffering and all the good attributes outlined by the new testament guide us as we celebrate this Easter wherever we find ourselves. Happy Easter in advance to all of us.
Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
News
Security checks find no confirmation of alleged terror build-up around Heipang axis
Security checks find no confirmation of alleged terror build-up around Heipang axis
By: Zagazola Makama
Available security checks and field verifications do not support the claim circulating in the alert attributed to Barr. Dalyop Solomon Mwantiri alleging imminent coordinated attacks around Heipang Airport and surrounding communities in Plateau.
Multiple security sources indicate that: There is no confirmed intelligence of mass movement or staging of armed groups in the Heipang, Kwi, Kuru, Bisichi, or Wereng axis as described.
Routine patrols and surveillance by security forced in Barkin Ladi, Jos South, and Riyom LGAs have not reported unusual or mobilisation consistent with a planned large-scale attack.
The claim of a “narrow escape” has not been corroborated by any official report from security agencies or local command structures.
Sources said that such messages often emerge during periods of heightened tension and can trigger panic, reprisals, or misinformation cycles, especially in volatile communities.
However, authorities emphasise that the absence of confirmation does not eliminate the need for vigilance.
Residents should rely on verified channels and promptly report any suspicious activity to security agencies. Spreading unverified alerts can undermine coordinated security responses and create unnecessary fear.
A senior security source described the message as “unverified and likely exaggerated”, urging the public to remain calm while security forces continue routine dominance patrols across the affected LGAs.
The general security situation in the area remains under observation but stable, with no immediate indication of an impending coordinated attack as claimed.
Security checks find no confirmation of alleged terror build-up around Heipang axis
News
Eight killed in fresh Plateau attack by Fulani Bandits as troops intensify clearance operations
Eight killed in fresh Plateau attack by Fulani Bandits as troops intensify clearance operations
By: Zagazola Makama
Suspected Fulani Bandits have killed eight residents in Mbwelle Village, Kwatas District of Bokkos Local Government Area of Plateau, in the latest wave of tit for tat attacks in the state.
The incident occurred at about 10:30 p.m. on April 9, according to security sources.

The victims were identified as Habila Istifanus (38), Hassan Istifanus (31), Iliya Mangut (70), Sunday Gideon (31), Innocent Banabas (20), Lucky Titus (38), Wisdom Lucky (15), and Bwehsun Hassan (25).
Joint security forces responded to the distress call but did not establish contact with the attackers, who fled before their arrival.
A security source attributed the delayed response to the distance of about 15 kilometres between the troops’ base and the community, as well as difficult terrain.
All casualties, including the injured, were evacuated to Bokkos Cottage Hospital, while troops have launched pursuit operations to apprehend the fleeing militia.
Earlier on April 9, troops under Operation Wutan Daji recorded a major operational success in Wase and Kanam LGAs, neutralising 13 suspected terrorists during an offensive along identified corridors in Daba and Seri villages.
The troops had established blocking positions between Dutsen Zaki and Odare Forest, where they intercepted armed elements moving on motorcycles.
Recovered items included two motorcycles, five 25-litre jerrycans of Premium Motor Spirit (PMS), one AK-47 rifle, and a magazine loaded with three rounds of 7.62mm special ammunition.
Military sources said several fleeing terrorists escaped with gunshot wounds, while clearance operations remain ongoing.

In a separate operation on the same day, troops of 33 Artillery Brigade, in collaboration with the Office of the National Security Adviser (ONSA), conducted clearance operations in Daji Madam Forest, targeting camps at Dogo Ruwa and Bogwas.
The operation, supported by troops of a Combat Support Infantry Battalion and Civilian Joint Task Force (CJTF), led to the rescue of 21 kidnapped victims and the destruction of multiple bandits’ enclaves, including one linked to a notorious leader identified as Auta Kachalla.
Items recovered included one G3 rifle, four magazines, three generating sets, and a solar panel.
Despite these gains, security incidents have persisted across Barkin Ladi, Riyom, Jos South, and surrounding areas.
On April 8, troops of Operation Enduring Peace (OPEP) foiled an attack on commuters along the Razat–Kafi Abu road in Barkin Ladi LGA, where one civilian was killed and two others injured.
Later the same day, troops repelled a militia attack along the same axis and conducted a cordon-and-search operation in Suma Suga Takwok, recovering two AK-47 rifles, two magazines, and five rounds of 7.62mm ammunition.
In Riyom LGA, one civilian was killed in an ambush along the Dagbam bridge axis on the GOL–HOSS–Bwei road, while two others escaped unhurt. Troops also foiled an attack on Jol community on April 7, forcing the assailants to retreat without casualties.
Similarly, troops rescued one victim and recovered ammunition following an earlier attack in Dum village, Bachi District, where another victim was found dead.
Security operatives also intercepted 16 stray cattle grazing on farmland in Tahoss community, an incident linked to recurring disputes between farmers and herders.
The pattern of violence reflects a sustained cycle of reprisals between farming communities and pastoral groups.
On April 5, a Fulani herder, identified as Abubakar Hababe (40), was found dead in Riyom LGA in what sources described as a reprisal attack. The killing by suspected Berom Militia was reportedly linked to earlier incidents, including the attack on an illegal mining site in Gyel village where three miners were killed.
Other incidents include the discovery of the body of a 30-year-old herder, Shafiyu, in Jos South LGA, and the killing of a Fulani boy, Abdullahi Mohammed, in Mangu LGA.
Tensions were escalated since March 28, after the assassination of a Fulani leader, Alhaji Bilyaminu Julde, the Ardo of Gindiri in Barkin Ladi LGA.
Security reports also identified repeated destruction of farmlands and cattle rustling, further aggravating hostilities between communities.
Authorities said troops and other security agencies have intensified patrols, surveillance, and community engagements across affected LGAs to prevent further escalation.
“Operations are ongoing to dominate the general areas, dismantle criminal networks, and restore normalcy,” a security source said.
The developments illustrate the complexity of the security situation in Plateau, where counter-terrorism operations intersect with long-standing communal tensions, making sustained peace efforts increasingly challenging.
Security agencies have urged residents to remain calm, avoid reprisals, and provide credible information to support ongoing operations aimed at restoring lasting peace in the state.
Eight killed in fresh Plateau attack by Fulani Bandits as troops intensify clearance operations
News
Zagazola defends Gebi, urges Nigeria not to discard “one of its best minds” over allegations
Zagazola defends Gebi, urges Nigeria not to discard “one of its best minds” over allegations
By: Zagazola Makama
Counter-insurgency expert and security analyst, Zagazola Makama, has called for a fair and balanced assessment of the career and contributions of former lawmaker and security governance expert, Mr Aliyu Ibrahim Gebi, amid ongoing allegations of providing false intelligence to foreign embassies.
Makama appealed to Nigerian government not to dismiss Mr Gebi, over ongoing allegations, urging Nigeria to carefully weigh his long record of service in national security and diplomacy.

Makama, who spoke in reaction to the controversy surrounding alleged intelligence-related activities linked to Gebi, stressed that Nigeria must evaluate his long-standing record of service in both kinetic and non-kinetic aspects of national security rather than isolate him based on allegations.
He said Gebi remained one of the country’s finest notable figures in security governance, regional diplomacy, and conflict resolution architecture, noting that his contributions over the years cut across legislative oversight, governance, counter-terrorism engagement, and high-level diplomatic mediation.
According to him, Gebi’s past involvement in sensitive national assignments, including inter-agency coordination efforts and regional stabilization initiatives, places him among a small pool of Nigerian actors with practical exposure to both domestic and transnational security dynamics.

Makama recalled that Gebi played roles in legislative security oversight during his tenure in the House of Representatives, where he chaired security-related committees and participated in discussions shaping internal security responses at a time of growing insurgency threats in the country.
He further noted his participation in regional engagements under ECOWAS frameworks, where he contributed to discussions on border security, free movement protocols, and counter-terrorism cooperation among West African states.
The analyst also highlighted Gebi’s involvement in non-kinetic interventions, particularly diplomatic engagements aimed at de-escalating tensions between Nigeria and neighbouring countries, including efforts to restore communication channels during periods of strained bilateral relations.
Makama added that Gebi’s role in broader regional security dialogues involving Nigeria, Niger Republic, Mali, and Burkina Faso demonstrated his exposure to multinational coordination mechanisms and alternative conflict resolution approaches outside conventional military operations.
He stressed that individuals with such background often operate within sensitive intelligence and diplomatic environments where misinterpretations can easily arise, noting that such complexity should not be ignored in public judgment.

“Nigeria must not to discard one of its best hands in the non-kinetic and strategic communication space based on allegations that are still under investigation. “Nigeria cannot afford to lose experienced actors in its security ecosystem without full and fair consideration of their track records,”Makama said.
He added that Nigeria’s security challenges required experienced bridge-builders capable of working across intelligence, diplomacy, and civil-military coordination, rather than a narrowing of the country’s human capacity pool through premature exclusion.
He said that the former lawmaker had, over the years, participated in several high-level policy engagements, advocacy programmes, and security governance platforms, where he consistently advocated for stronger intelligence sharing, regional cooperation, and a whole-of-government approach to insecurity in West Africa.
“Whether in formal government assignments or informal diplomatic engagements, Gebi has consistently positioned himself on the side of Nigeria’s national interest,” Makama stated.
The security analyst also highlighted Gebi’s public communication role, noting that he had frequently used social media platforms, particularly Twitter, to mobilise youth engagement around national unity, counter-extremism narratives, and civic responsibility, describing it as part of modern strategic communication in security governance.
According to him, such engagements formed part of modern strategic communication efforts that complement kinetic military operations with information-driven stabilization strategies.
Makama cautioned that isolating individuals who have contributed significantly to national security discourse based solely on allegations could discourage future participation by experts in sensitive intelligence and diplomatic engagements.
The nation must judge fairly, investigate thoroughly, but also remember those who have consistently worked to keep it stable. Gebi is one of them.
Zagazola defends Gebi, urges Nigeria not to discard “one of its best minds” over allegations
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