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Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
By: Bodunrin kayode
One of the most unreasonable question that bestrides christendom in Nigeria is the phenomenon of what Church does one attend. And i wish to describe such a judgemental phenomenon as belonging to misguided “churchism.” Where some Christians play church, transform themselves overnight to blinded pharisees and go to the building because today is sabbath day. Some denominations i will not name here do not care if their members come for the desire to worship their creator or wanting to be born again as John 3: 1-21 stipulates, they should just come and fill the spaces because its a commandment.Looking at the verses quoted above it would be worthless going to fill benches and go home without any connection with our creator. This is because the founder of our faith warns that our righteousness is like a filthy rag before His father in heaven.
Again, the response of Jesus Christ to Nicodemus in thecontext of John 3 was apt enough for him to know that without going through the process of beingborn again he was a mere religious man. And just being religious could not give him entrance into the kingdom of God. As a matter of fact, with the burden of mere religion after the birth of Christ and still stealing billions of public funds for instance, does not make some of us better than the pharisees.
But why should the genre of church one attends be of importance to anyone except if one discovers that he or she is in the church of the anti Christ or the latest one they call Church of Satan? Why are the orthodox and African congregations so fixated about their traditions instead of salvation? Nigerians dropped orthodoxy for practical Christianity since the sixties and seventies when caricatures of judas was displayed and beaten in public for instance at times like this. We flew kites in the seventies as kids during Easter to celebrate the risen Christ but is that relevant today? The answer is no. Those who used the vehicle of Judaism like Elijah to drive to heaven lived by traditions and the law. But we don’t we live by his grace and shall drive to heaven by the vehicle of his salvation through Christianity. The message of salvation was all over the country by the early eighties. Why then should anyone be fixated about traditions and the celebration of cathedrals in the millennial age instead of praying to make heaven? There is some form of relativity in the Bible hermeneutics which talks about the difficulty of a Carmel passing through the eye of a needle but the sum total of the message is the same especially if our hearts do not become like that of little kids noted the founder of Christianity.
I agree that if one discovers that he is in the church of Satan, he should run away or as the good book describes it flee. The church of satan is already in Nigeria and young people who are not afraid of hell fire are already attending the place. Sadly some of them have read Rebecca Brown’s book “He came to set the captives free” yet are not afraid to experiment the dark kingdom because of the false gifts of the illuminati. They think those free gifts are really free. But does the devil really give anyone anything for free?
Mechanical church goers and their anti christ mentality
One feels sorry for such people when they ask funny questions as what church do you attend because they look at you in a judgemental way as if it is the Cathedral they attend that will take them to heaven. I was talking to some of their ilks, mostly young people in a platform recently and they asked me what was wrong in mixing their African spiritual traditions with their belief in christ. I said everything was wrong with that and they never liked my response. Because i let them understand that one cannot serve two masters and yet make it to the third heaven where the Ancient of Days live. We do not worship cathedrals because they do not have the power to take anyone to heaven. Neither should we worship “Sundays” because we are supposed to be above Saturday or Sunday with the ability to command Sunday to vomit our blessings as we do to other days every day we wake up from our sleep. The implication of this is that we are no longer tied to the Sunday Sunday tonic of going to church. A practicing Christian within or outside the congregation connects with his creator on a daily basis and shows love to all which is the summary of the Christian phenomenon that started in Antioch. That is what makes us slightly different from the Hindu, Bahai or over a thousand other religions in the world who have their own ways of reaching out to their gods. A practicing Christian asks how hot or cold you are and not what church do you go to or why did you not go to church this good Friday. No one can be in between, you are either hot or cold for the Lord. Those who do not want to be found in between sometimes abandon the cathedral completely and end up worse in the realm of apostasy.
Adherents of Islam in Nigeria however hardly ask such nonsensical questions about which mosque their neighbors attend before accepting them as brothers in Islam but will walk into any mosque and worship with their neighbors when it is time for prayers. What matters to them is brotherhood of their beliefs.
Sometimes I wonder why so called Christians display such gross ignorance when it comes to Christianity which should be a way of life other than a mere religion. Sadly, such practices are the exact opposite of what is expected from our Christian brethren who tend to “love religion” more than “Jesus Christ” who is supposed to be the author and finisher of our faith. Because someone was into spiritism during his life time in the church doesn’t mean he understood what Jesus said to Nicodemus about being born again. Such people when they transit from this world will love to be called religious people but they have their rewards for misleading many into the dark kingdom of masonry or the illuminati which has become the second largest religion in the contemporary Babylon.
People keep asking which church you go to such that they do not know that there is a generation of young people who now go to the latest anti christ Malian churches created by the evil one himself. So many questions cross my mind when i see Christians who go to church in a mechanical way like some of us used to in the 70’s when we were growing up in the orthodox traditions. In those days you are flogged if you do not go to church on Sunday as if Sunday was the only day meant to worship God. It was the orthodox phenomenon brought in by the white man who never knew anything about eternal salvation yet they were insisting that everyone must come to church on Sunday so that they hear from them and collect their tithes from their farm products.
In the sixties and seventies, Christianity was a mechanical machine movement. People went to church like zombies as Fela will call them without even knowing why they were going into the building. Sadly, some adherents still follow after that pattern in a dangerous and dogmatic way without knowing that practical Christianity has stopped being a religion with fixated traditions. What they fail to realize is that, traditions such as are spelt out in the Torah has nothing to do with salvation long ago. There is nothing wrong in going to church on Sunday but that is not the only day to worship God as far as practical Christianity is concerned. If Jesus is the author and finisher of our faith we must worship him daily and not one fixated day as ascribed in the Torah
for those who believe and practice Judaism till this day. A large chunk of jews do not believe in Jesus the Christ of Nazareth even though he came through their race but they will surely get to know what we know one day when the messiah returns to this earth. Some Church doctrines are so fixated that they are now reversing the thinking of their followers from Christianity to the
good old Judaism where only the laws matters above grace which is freely given by God. I mean from the city of Antioch back to the days of relying on the laws as stated by Moses in the Torah. Going to church is not what makes people Christian but practicing what christ stands for. When a young man of about the age of the late musician Majek Fashek begins to take drugs and follows after occult people then the church is loosing it already. And this should bother the Bishops and others with big titles. We should all try to dump too much emphasis on religion at this Easter period for practical Christianity which is a way of life. Let our way of life portray christ and let love, long suffering and all the good attributes outlined by the new testament guide us as we celebrate this Easter wherever we find ourselves. Happy Easter in advance to all of us.
Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
News
Plateau survivors recounts lynching as reprisals as reprisals fuel fresh killings
Plateau survivors recounts lynching as reprisals as reprisals fuel fresh killings
By: Zagazola Makama
A survivor of the recent roadside killings in Barkin Ladi Local Government Area of Plateau has narrated how five commuters from Jos North were killed after their vehicle was intercepted by suspected youths along the Nding axis.
The incident occurred hours after seven persons were reportedly killed in Ratatis community, Dorowa Babuje, by suspected armed Fulani bandits.
Sources confirmed that a passenger Opel Vectra conveying civilians was stopped at a road blockade mounted by suspected Berom youths. Four passengers were reportedly killed on the spot, while a fifth later died from injuries.
All the victims were identified as Hausa residents of Gangare in Jos North. They were said to be traders travelling to Pankshin for their businesses.

Abdulalim Ibrahim, one of the survivors, said the attackers demanded to know their identities before opening fire.
“We were heading to the market in Pankshin when we were stopped by the protesters and asked who we were. The driver tried to calm them and told them we were all one. But the protesters rejected. Suddenly, there was gunfire. One person sitting at the back seat was shot inside the car while four others were dragged out by the youths,” he said.
They dragged others out of the vehicle and began shooting at them. I immediately told the driver to drive off with speed and leave the scene. When we arrived in Mangu, we contacted our parents and family friends. We were advised to go to the nearest security outfit, where soldiers were attached to provide security for us.

When we later saw the victims, they had been brutally killed. Some were burnt, while others were mutilated. They were later evacuated to Barkin Ladi, where prayers were offered for them.
Muazu Saidu, Co-survivor, said Everything he said is true. We were all in that vehicle. The victims were innocent businessmen. One of them, Baba Karami Zakari, had just welcomed a newborn child. All of them have families.”
He stated that the victims included Uwaisu, Jubril, Zakari, Shamsu and Zubairu. They were businessmen. One of them, Baba Karami Zakari, just had a newborn child. They all had families,” he said.
Religious leaders have also appealed for calm. The Regional Chairman of the Church of Christ in Nations (COCIN) in Barkin Ladi, Rev. Ezekiel Dachomo, called on youths and community members to exercise restraint and avoid escalating tensions. Rev Dachomo also avoid speaking about the killing of the five traders whose only crimes was being caught in retaliatory or identity-driven violence.
The Commissioner of Police (COMPOL), Plateau State Police Command, visited key black spots across Jos North and held consultations with stakeholders, including the palace of Ujah Anaguta, Chairman of the Jos North Traditional Rulers Council. The police assured the royal father of their commitment to maintaining law and order and urged him to ensure stability within his domain. The COMPOL also engaged leadership of the Jos Central Mosque, the Executive Chairman of Jos North LGA, and other community leaders to prevent any breakdown of law and order.

Gov. Caleb Mutfwang strongly condemned the Dorowa Babuje killings, through the Commissioner for Information, Mrs Joyce Ramnap, describing them as “barbaric and senseless,” and directed security agencies to intensify operations to crack down on attackers.
However, his official statement did not specifically acknowledge the five commuters killed in the reprisal. Both incidents involved civilians. Both involved families. Yet public response has not appeared equally forceful.
When governments appear to condemn one set of killings more loudly than another, it reinforces the narrative that some lives matter more than others. In a state already fractured along ethnic and land-based fault lines, perception quickly becomes fuel. In Plateau, violence no longer erupts in isolation. It unfolds in patterns, attack, retaliation, silence, and then another burial.
Plateau’s crisis is no longer a simple farmer-herder conflict. It has mutated into two parallel but interconnected threats: Armed Fulani bandits who raid rural communities, burn homes and kill farmers to Local Militia-style who attack civilians based on identity and carry out targeted killing under the guise of community protection. Both are unlawful. Both are criminal. Both are banditry and both thrive in the absence of swift and visible justice.
The latest killings mirror previous incidents in Plateau where civilians were attacked following broader communal violence. Yet years of the same pattern of recurring violence, from Rukuba Road in 2021 to Mangu in 2025 and now Barkin Ladi in 2026, have produced more funerals than convictions. Victims and families continue to ask a simple question: who has been punished?
On Plateau roads, language, name, or perceived ethnic affiliation can determine survival. Innocent traders travelling to markets, students heading to weddings, worshippers returning from religious events, all become symbolic targets in a war they did not start.
When perpetrators are not publicly prosecuted, deterrence collapses. When local militia continue to carry out targeted killings without consequence, impunity becomes normalised. When reprisals are not unequivocally condemned, they are quietly rationalised. This is how identity becomes a death sentence.
Government inaction or even the perception of partiality does not calm such a situation. It complicates it. It hardens narratives. It emboldens extremists on all sides. Peace cannot be selective. Justice cannot be ethnic. Condemnation cannot be conditional.
If Plateau is to escape this recurring nightmare, the state must confront both armed bandits in the forests and militia from within its communities with equal firmness. Anything less will only deepen the crisis.
Plateau survivors recounts lynching as reprisals as reprisals fuel fresh killings
News
APC Leaders, Govs Recommit To Advancing President Tinubu’s Renewed Hope Agenda
APC Leaders, Govs Recommit To Advancing President Tinubu’s Renewed Hope Agenda
We’re shifting from stabilisation to acceleration in 2026, Says VP Shettima
Urges reconciliation, unity among party leaders to move Nigeria forward
By: Our Reporter
State governors on the platform of the governing All Progressives Congress (APC) and other leaders of the party have recommitted to boosting grassroots mobilisation in order to promote and advance the Renewed Hope Agenda of the administration of President Bola Ahmed Tinubu.

This is just as the Vice President, Senator Kashim Shettima, has said the Tinubu administration has shifted focus from stabilisation in 2025 to acceleration in 2026, with the N58.18 trillion 2026 budget anchoring the new phase.
The governors and other party leaders made the recommitment on Tuesday in Abuja during the PGF Renewed Hope Ambassadors Summit 2026 held at the State House Conference Centre of the Presidential Villa.
Senator Shettima who represented President Tinubu at the Summit told the party leaders, governors under the aegis of Progressive Governors’ Forum (PGF), and the Renewed Hope Ambassadors that the moment calls for reflection on the administration’s reforms, the sacrifices made and the responsibilities to translate vision into measurable impact for Nigerians.

“As we advance into 2026, our focus shifts from stabilisation to acceleration. The N58.18 trn budget shall anchor this new phase. A record capital expenditure, the largest allocation to national security in the history of our country and prudent revenue projections, we are scaling growth while strengthening resilience,” he said.
The Vice President noted that the administration’s landmark tax reforms were “introduced to protect the vulnerable, encourage enterprise and entrench transparency in public finance.”
He cited the recent executive order affecting remittances to the federation account, saying it “is designed to safeguard federation revenues, eliminate duplicative structures, curb waste and ensure that resources are responsibly managed for maximal national benefits.”
VP Shettima pointed out that from the onset, the Tinubu administration chose the path of honesty and discipline, confronting deep-seated structural distortions, even as he said the decision has “restored fiscal credibility, stabilised the economy and set the foundation for long term economic growth.
“Today, we are seeing clear signs that our reforms have began to yield results. Inflationary pressures are moderating, fuel prices are easing, our currency is strong and stable,” he stated.

Noting that the economy is picking up under President Tinubu, the Vice President said out of “the seven major investment decisions made in 2025 in Africa, five were drawn in Nigeria,” a development he said shows “the strength, viability and the promise of the Nigerian economy.”
He however observed that no reform can succeed without public understanding and participation, just as he identified the communication gap as “the strategic importance of the Renewed Hope Ambassadors.”
Reminding them of their function duty, the VP said, “This platform shall serve as the avenue for civic engagement. Ambassadors must explain why tough decisions had to be made and how they lead to jobs, security, enterprise, opportunities and a more stable future.
“They must counter misinformation with facts, replace rumour with evidence and ensure that Nigerians from across the country have access to the truth. They must also serve as the channel for feedback, bringing community concerns and lived experiences back to government.”
Senator Shettima tasked the Renewed Hope Ambassadors on wider outreach, saying they must “move beyond conference centres to the wards, markets, and campuses, across the country.
“This mission is about presence, truth and trust. Elections are not conducted on social media platforms, they conducted by Nigerians who will… This summit affirms our commitment to a shared future of promise and peace for all Nigerians. Together we will continue translating reforms into opportunities, policy into impact and sacrifice into renewed hope,” he added
Citing the situation in Benue State as an instance, the Vice President further stressed the need for reconciliation and unity among party leaders, urging them to mend fences and move their state forward.
“I want to use this special forum to make appeal to the SGF and Governor Alia to mend fences and move the state forward,” he stated.
Earlier, National Chairman of the APC, Prof. Nentawe Yilwatda, regretted that despite significant infrastructure projects delivered by the Tinubu administration and state governments, the party’s achievements had not been visible due to poor communication.
“Good governance without communication is invisible. I’ve visited many states. I’ve seen beautiful projects, beautiful things being done, but they’re invisible and not communicated,” he lamented.
Yilwatda stressed the need for effective communication, which he said is critical to translating governance achievements into political capital, explaining that it was the reason forestablishing the Renewed Hope Ambassadors structure.
In his address, Chairman of the Progressive Governors Forum and Director-General of the Renewed Hope Ambassadors, Governor Hope Uzodinma of Imo State, said stakeholders are on the ground to trigger a process that will unify the APC structure into a stronger and more united political family.
He assured that through the summit, stakeholders have chosen Nigeria’s long-term stability over short-term applause, necessitating patriotic and accurate communication of the current administration’s socio-economic development efforts thereby earning citizens’ trust at the grassroots.
“Lack of citizen understanding creates perception gaps,” he said, noting, for instance, that food prices have drastically reduced in the markets, while Nigeria has moved away from chronic oil and gas underproduction, citing the Dangote Refinery and other indigenous firms.
Also, Secretary to Government of the Federation, Senator George Akume, advised authorities to allow members of the public to “add value” to what the party is doing across the nation.
For his part, Minister of Budget and Economic Planning, Atiku Bagudu, said the Renewed Hope Agenda is a message that is unifying the nation.
The Minister of Finance and Coordinating Minister of the Economy, Wale Edun, on behalf of members of the Federal Executive Council, expressed heartfelt appreciation to President Tinubu for choosing them as part of his team.
Looking forward to the upcoming second term, he said they are delighted to continue working tirelessly to ensure that the next chapter of the reforms under the Renewed Hope Agenda are even more transformative, thereby creating more jobs and attracting more investments into the nation’s economy
APC Leaders, Govs Recommit To Advancing President Tinubu’s Renewed Hope Agenda
News
Experts Urge Evidence-Based Energy Reforms as Nigeria’s Transition Debate Intensifies
Experts Urge Evidence-Based Energy Reforms as Nigeria’s Transition Debate Intensifies
By: Michael Mike
Energy policy experts have called for stronger data-driven decision making in Nigeria’s energy transition process, warning that ambitious climate targets must be balanced with economic realities, job security, and the country’s persistent energy access challenges.
The call was made during a national policy dialogue where researchers presented findings on the economic, environmental, and political implications of different energy transition pathways for Nigeria.
At the event, the Stakeholders Research Workshop on Supporting Just Transition in Nigeria, organized on Tuesday in Abuja by the Ministry of Environment and Society for Planet and Prosperity (SPP), analysts said the study was designed to help guide policymaking by providing empirical insights into how various decarbonisation strategies could impact growth, employment, and emissions.

President of the Society for Planet and Prosperity, Professor Chukwumerije Okereke, said Nigeria’s existing commitments under its Nationally Determined Contributions (NDCs) and Energy Transition Plan (ETP) are ambitious but require stronger technical validation before full implementation.
He noted that current projections suggesting up to 85 percent adoption of electric vehicles by 2060 and large-scale solar electricity generation of about 150 gigawatts may be difficult to achieve under current infrastructure and investment conditions.
“Policy targets are not enough on their own,” Okereke said. “What matters is how these targets will be achieved and what the economic and social consequences will be.”
He added that the research explores multiple transition scenarios, including gas-centered development, renewable-focused expansion, and hybrid energy strategies combining both gas and renewable technologies.
According to him, a balanced transition pathway may be more realistic for Nigeria, allowing the country to gradually reduce emissions while still leveraging its vast natural gas resources to support industrial growth and electricity access.
Researchers also emphasized that Nigeria’s transition strategy must address energy poverty, noting that millions of households still lack reliable electricity supply. They said distributed renewable energy systems, particularly solar mini-grids, could play a crucial role in expanding electricity access to rural and underserved communities.
Energy economists involved in the study explained that their analysis combined energy modelling with macroeconomic projections to assess how different policy choices would influence GDP growth, employment creation, and carbon emissions.
Senior Research Fellow, ODI Global, Dr. Timothy Kelsall said the research does not attempt to predict future outcomes but instead evaluates possible consequences of policy decisions.
“We are not predicting the future,” Kelsall said. “We are showing policymakers what could happen under different scenarios so they can make informed decisions.”
He explained that the study models three major transition pathways — gas-focused transition, renewable-dominated transition, and hybrid energy development — noting that each pathway would create different economic and political impacts across sectors.
Analysts also stressed that energy transition policies must consider Nigeria’s political economy realities, as policy reforms often create winners and losers across industries and interest groups.
Experts warned that abrupt policy changes could trigger economic disruptions, particularly in regions and sectors heavily dependent on fossil fuel revenues. Instead, they recommended a gradual transition supported by investment incentives, industrial development policies, and workforce reskilling programs.
The research also examined the use of savings from fuel subsidy reforms, noting that simply removing subsidies without clear reinvestment strategies would not automatically translate into development gains.
Stakeholders said subsidy savings could be redirected toward renewable energy infrastructure, social protection programs, and industrial development initiatives that support economic diversification.
While Nigeria continues to depend heavily on oil and gas exports for foreign exchange earnings, analysts said diversification efforts remain critical for long-term economic stability.
However, they stressed that natural gas could play a transitional role in supporting electricity generation and industrial expansion while renewable energy capacity continues to grow.
Researchers urged stronger collaboration between government institutions, private sector investors, and civil society organisations to ensure successful implementation of transition policies.
As Nigeria navigates its climate and energy future, experts say the country must pursue a pragmatic energy strategy that balances environmental protection with economic growth and improved access to reliable electricity for its growing population.
Experts Urge Evidence-Based Energy Reforms as Nigeria’s Transition Debate Intensifies
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