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Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals

Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
By: Bodunrin kayode
One of the most unreasonable question that bestrides christendom in Nigeria is the phenomenon of what Church does one attend. And i wish to describe such a judgemental phenomenon as belonging to misguided “churchism.” Where some Christians play church, transform themselves overnight to blinded pharisees and go to the building because today is sabbath day. Some denominations i will not name here do not care if their members come for the desire to worship their creator or wanting to be born again as John 3: 1-21 stipulates, they should just come and fill the spaces because its a commandment.Looking at the verses quoted above it would be worthless going to fill benches and go home without any connection with our creator. This is because the founder of our faith warns that our righteousness is like a filthy rag before His father in heaven.
Again, the response of Jesus Christ to Nicodemus in thecontext of John 3 was apt enough for him to know that without going through the process of beingborn again he was a mere religious man. And just being religious could not give him entrance into the kingdom of God. As a matter of fact, with the burden of mere religion after the birth of Christ and still stealing billions of public funds for instance, does not make some of us better than the pharisees.
But why should the genre of church one attends be of importance to anyone except if one discovers that he or she is in the church of the anti Christ or the latest one they call Church of Satan? Why are the orthodox and African congregations so fixated about their traditions instead of salvation? Nigerians dropped orthodoxy for practical Christianity since the sixties and seventies when caricatures of judas was displayed and beaten in public for instance at times like this. We flew kites in the seventies as kids during Easter to celebrate the risen Christ but is that relevant today? The answer is no. Those who used the vehicle of Judaism like Elijah to drive to heaven lived by traditions and the law. But we don’t we live by his grace and shall drive to heaven by the vehicle of his salvation through Christianity. The message of salvation was all over the country by the early eighties. Why then should anyone be fixated about traditions and the celebration of cathedrals in the millennial age instead of praying to make heaven? There is some form of relativity in the Bible hermeneutics which talks about the difficulty of a Carmel passing through the eye of a needle but the sum total of the message is the same especially if our hearts do not become like that of little kids noted the founder of Christianity.
I agree that if one discovers that he is in the church of Satan, he should run away or as the good book describes it flee. The church of satan is already in Nigeria and young people who are not afraid of hell fire are already attending the place. Sadly some of them have read Rebecca Brown’s book “He came to set the captives free” yet are not afraid to experiment the dark kingdom because of the false gifts of the illuminati. They think those free gifts are really free. But does the devil really give anyone anything for free?
Mechanical church goers and their anti christ mentality
One feels sorry for such people when they ask funny questions as what church do you attend because they look at you in a judgemental way as if it is the Cathedral they attend that will take them to heaven. I was talking to some of their ilks, mostly young people in a platform recently and they asked me what was wrong in mixing their African spiritual traditions with their belief in christ. I said everything was wrong with that and they never liked my response. Because i let them understand that one cannot serve two masters and yet make it to the third heaven where the Ancient of Days live. We do not worship cathedrals because they do not have the power to take anyone to heaven. Neither should we worship “Sundays” because we are supposed to be above Saturday or Sunday with the ability to command Sunday to vomit our blessings as we do to other days every day we wake up from our sleep. The implication of this is that we are no longer tied to the Sunday Sunday tonic of going to church. A practicing Christian within or outside the congregation connects with his creator on a daily basis and shows love to all which is the summary of the Christian phenomenon that started in Antioch. That is what makes us slightly different from the Hindu, Bahai or over a thousand other religions in the world who have their own ways of reaching out to their gods. A practicing Christian asks how hot or cold you are and not what church do you go to or why did you not go to church this good Friday. No one can be in between, you are either hot or cold for the Lord. Those who do not want to be found in between sometimes abandon the cathedral completely and end up worse in the realm of apostasy.
Adherents of Islam in Nigeria however hardly ask such nonsensical questions about which mosque their neighbors attend before accepting them as brothers in Islam but will walk into any mosque and worship with their neighbors when it is time for prayers. What matters to them is brotherhood of their beliefs.
Sometimes I wonder why so called Christians display such gross ignorance when it comes to Christianity which should be a way of life other than a mere religion. Sadly, such practices are the exact opposite of what is expected from our Christian brethren who tend to “love religion” more than “Jesus Christ” who is supposed to be the author and finisher of our faith. Because someone was into spiritism during his life time in the church doesn’t mean he understood what Jesus said to Nicodemus about being born again. Such people when they transit from this world will love to be called religious people but they have their rewards for misleading many into the dark kingdom of masonry or the illuminati which has become the second largest religion in the contemporary Babylon.
People keep asking which church you go to such that they do not know that there is a generation of young people who now go to the latest anti christ Malian churches created by the evil one himself. So many questions cross my mind when i see Christians who go to church in a mechanical way like some of us used to in the 70’s when we were growing up in the orthodox traditions. In those days you are flogged if you do not go to church on Sunday as if Sunday was the only day meant to worship God. It was the orthodox phenomenon brought in by the white man who never knew anything about eternal salvation yet they were insisting that everyone must come to church on Sunday so that they hear from them and collect their tithes from their farm products.
In the sixties and seventies, Christianity was a mechanical machine movement. People went to church like zombies as Fela will call them without even knowing why they were going into the building. Sadly, some adherents still follow after that pattern in a dangerous and dogmatic way without knowing that practical Christianity has stopped being a religion with fixated traditions. What they fail to realize is that, traditions such as are spelt out in the Torah has nothing to do with salvation long ago. There is nothing wrong in going to church on Sunday but that is not the only day to worship God as far as practical Christianity is concerned. If Jesus is the author and finisher of our faith we must worship him daily and not one fixated day as ascribed in the Torah
for those who believe and practice Judaism till this day. A large chunk of jews do not believe in Jesus the Christ of Nazareth even though he came through their race but they will surely get to know what we know one day when the messiah returns to this earth. Some Church doctrines are so fixated that they are now reversing the thinking of their followers from Christianity to the
good old Judaism where only the laws matters above grace which is freely given by God. I mean from the city of Antioch back to the days of relying on the laws as stated by Moses in the Torah. Going to church is not what makes people Christian but practicing what christ stands for. When a young man of about the age of the late musician Majek Fashek begins to take drugs and follows after occult people then the church is loosing it already. And this should bother the Bishops and others with big titles. We should all try to dump too much emphasis on religion at this Easter period for practical Christianity which is a way of life. Let our way of life portray christ and let love, long suffering and all the good attributes outlined by the new testament guide us as we celebrate this Easter wherever we find ourselves. Happy Easter in advance to all of us.
Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
News
Elites are also guilty of increasing zero dose prevalence in Borno state

Elites are also guilty of increasing zero dose prevalence in Borno state
By: Bodunrin Kayode
The Director of Public and Community Health in the Borno State Primary Healthcare Development Agency (BSPHDA) Dr Mala Abdulwahab has said that security challenges contribute to the high prevalence of zero dose.
Dr Mala regretted that a lot of the “zero-doses” of immunization being recorded in Borno state comes from the lingering level of insecurity plaguing the state adding that a reduction of the prevalence would take place only if these insecurity gaps are closed.
Dr Mala made these assertions during a review meeting of the Borno state annual score card for immunization accountability 2024 as put together by the Committee of Practice (COP) and the Africa Health Budget Network (AHBN) which held in maiduguri recently.
He said that the lingering insurgency in the state has definitely put a clog in the wheels of a lot of progress which should have been made in the reduction of the zero dose when it comes to immunization adding that it is the hope of the COP that this primary challenge would soon be a thing of the past.
Speaking on further challenges working against health workers during zero dose immunization, Dr Mala regretted that a lot of residents actually assume that because elites are expected to have some form of education, resistance or carelessness will not emanate from them or even core insiders in the medical profession.
Mala’s sadness on this issue stems from the fact that a large chunk of some medical personnel in Borno state are not helping to attack the rising prevalence of the zero dose cases in the state, because they equally take the campaign for granted depriving their kids from having the relevant vaccines as at when due.
The Director of public and community health revealed that Borno state contributes a whopping 60 percent of the measles prevalence in the country adding that something urgently must be done by health workers and educators to reverse this unsatisfactory trend within the sector.
The Director Community health posited that theses kids who are yet to start their regimes of the vaccines especially penta 1,2 and 3 are equally contributing to the embarrassing statistics being reeled out from within the system.
“There is really no reason why we must be having zero-dose cases up till now within this part of the country. It is very unfortunate that this preventable occurrences keep coming up in spite of our efforts.
“Some of the zero-does do come from the elites in the country while some are compromised by prevailing security challenges especially around the state capital areas and some other parts of the state too. But we must keep trying.
” Let me tell you how we used to handle difficult fulani people in the bush, we go with our veterinary doctors and by using the veterinarians they talk to the fulani people to fall in line in terms of taking the vaccines. They see their cattle getting better and their kids too.
” However, it is regrettable that some medical practitioners are not allowing their kids to be immunized against the six killer diseases. This should never be allowed to thrive within the on coming immunization campaigns.
“And this is why I am calling on all of us here to pay relevant visits to VIPs, stakeholders and influencers to ensure that the civil society, media and others are carried along to reduce zero-doses to the nearest minimum.
“For immunity to be maintained, we need to work on the 65 percent coverage of immunization in the state to something better. We must make better progress in the pending campaigns.
” I also urge that advocacies should be done in large numbers to ensure effectiveness. Community leaders will take you more serious when you go in large numbers to make your points heard” Said Mala.
The Director called on field representatives to make deliberate efforts to ensure they anchor their advocacies with the traditional rulers of each domain like the Shehu of Borno in the state capital to make the expected progress.
Also present in the review session, Peace Ambassador, Ahmed Shehu assured the round table of stakeholders that their convergence will close a lot of gaps on the entire vaccination architecture in the state.
He assured that Musamman like him will do their best to ensure that the zero-dose prevalence becomes a thing of the past as they forge ahead in the 2025 campaigns.
Also speaking, Dr Musa Melton, a senior field coordinator of the African Field Epidemiology Network (AFENET) in Borno state noted that the exercise was meant to open the remaining vestiges of existing challenges caused by the zero dose and dealing with them decisively from the coming campaigns to be mounted by the community of practice (COP).
He however noted that the last review of actualities on ground was not all that gloomy because epidemiological statistics indicated that the number of zero-doses have actually reduced in the state and the entire country.
Melton commended Dr Aminu Magashi the founder of the Africa health network for bringing the vital budgetary issues to the fore adding that with the new push to bringing down the number of zero-doses in the state and the willingness of the state govt led by Prof Babagana Zulum to spend more on health, there is good news at the horizon.
Dr Melton stated that measles has however dropped drastically in the state and the entire country from last year’s statistics to this year’s adding that they will soon celebrate the end of the zero-dose prevalence as the campaigns intensifies.
UNICEF immunization officer and representative in the round table Bashir Elegbede frowned at dishonest immunization officers adding that inspectors will be in the field for the next campaign to hunt down such people and reduce such misbehaving practitioners contributing to the zero dose.
He warned that everyone will answer his or her fathers name this time around as business as usual will never be tolerated from anyone.
Present at the occasion were stake holders from within the state and some from outside like Dr Aminu Magashi who is the global convener of the community of practice (COP) on accountability and social action on health and a member of the global action plan for SDG 3 advocacy group.
A child in contemporary Nigeria is said to be out of the zero-dose prevalence when such a child had been subjected to BCG, OPV O, Hepatitis BO all at birth.
Within six weeks the same child should have taken Pentavalent 1, PCV 1, OPV1, IPV1, and ROTA 1 while at 10 weeks, Pentavalent 2, PCV2, OPV2 and ROTA 2.
At 14 weeks a child is expected to have taken Pentavalent 3, PVC 3, OPV 3, IPV2 and Rota 3.
At five months the malaria vaccine should be infused while at six months the vitamin A 1st dose even as the malaria vaccine is followed at seven months.
By nine months one’s baby should be done with measles first dose, yellow fever, Meningitis vaccine and vitamin A second dose even as the measles second dose and malaria vaccine are administered at 15 months.
Updated data received from the COP indicated that by 9 Years, children should be ready for the human Papilloma virus vaccine and that should make them good to go by world standards to avoid zero-doses.
This is the contemporary ideal and expectations for all children as laid down by the national primary health agency of Nigeria.
Elites are also guilty of increasing zero dose prevalence in Borno state
News
Niger’s Withdrawal from MNJTF: A Looming Security Catastrophe

Niger’s Withdrawal from MNJTF: A Looming Security Catastrophe
By Zagazola Makama
As of March 30, 2025, Niger’s formal withdrawal from the Multinational Joint Task Force (MNJTF) has sent shockwaves through the security landscape of the Lake Chad Basin, raising alarms over the potential for increased instability and violence in the region. This decision, orchestrated by Niger’s ruling junta, not only destabilizes the existing counterterrorism framework but also poses grave implications for Niger itself, alongside its neighbors, Nigeria and Chad.
Niger’s exit from the MNJTF has left a significant security vacuum, particularly along its northeastern border with Nigeria. The loss of Sector 4, previously secured by Nigerien forces, creates an urgent vulnerability that could enable insurgent groups to exploit the weakened defenses. The porous border has long been a weak link in counterinsurgency efforts, and without Niger’s military presence, Boko Haram and ISWAP may find fertile ground to establish new operational bases, smuggle arms, and launch cross-border assaults.
Military sources in Maiduguri have already indicated heightened risks for border towns like Damasak and Goskeru, which have historically been targets of Boko Haram incursions. The absence of Nigerien forces, who previously acted as a buffer, significantly escalates the threat level, making these areas prime targets for renewed terrorist activity.
The implications of Niger’s withdrawal extend beyond border security; it exacerbates internal military strains and economic challenges. The Nigerien military, already stretched thin, will now face increased pressure to manage security on its own territory while simultaneously combating rising insurgent threats. This scenario could lead to a diversion of resources away from critical internal security operations, leaving the nation vulnerable to insurgent resurgence.
Moreover, the economic ramifications of this withdrawal cannot be understated. As Niger grapples with the fallout from increased violence, the strain on its already fragile economy will intensify. Humanitarian crises may worsen as displaced persons flood into Niger from neighboring conflict zones, further burdening relief efforts and straining resources.
Chad, a key player in the MNJTF, now faces additional pressures as it grapples with Niger’s exit. The Chadian military, already engaged in combating insurgents along its western front, must now contend with increased threats from Boko Haram factions operating in the Lake Chad islands. The diversion of military resources to address these new challenges could expose vulnerabilities in Chad’s other security operations, potentially destabilizing the entire region.
The logistical and coordination challenges posed by Niger’s withdrawal cannot be overlooked. Chad’s reliance on cross-border military coordination with Niger for intelligence-sharing and troop movements is now compromised, complicating its counterterrorism efforts. As military planners in N’Djamena scramble to adapt, the risk of operational failures looms large.
Niger’s withdrawal from the MNJTF signals a broader geopolitical realignment in the Sahel, raising concerns about its potential pivot toward new security partnerships, particularly with Russia. The junta’s distancing from Western allies and expulsion of French forces may pave the way for closer military cooperation with Moscow. This shift could further complicate regional counterterrorism efforts, as Niger deepens ties with Russian-backed mercenary groups, mirroring trends seen in Mali and Burkina Faso.
Such a realignment could jeopardize existing intelligence sharing frameworks and counterterrorism coordination among Niger, Nigeria, and Chad. The specter of increased Russian influence in the region adds another layer of complexity to an already volatile security landscape.
A Call to Action: Urgent Measures Needed
In light of these developments, it is imperative for Niger and its neighbors to take swift and decisive action to mitigate the looming security crisis. The remaining MNJTF members Nigeria and Chad must urgently restructure their military strategies to address the vacuum left by Niger’s withdrawal. This includes redistributing troops to bolster border defenses, deploying advanced surveillance technologies, and enhancing diplomatic efforts to maintain intelligence-sharing channels. If possible fill in the vacuum left by Niger Republic.
Failure to act decisively could allow insurgents to capitalize on the disruption, leading to a resurgence of violence that threatens not only Niger but the entire Lake Chad Basin. Already there has been massive recruitment by JNIM and increase presence of Lakurawa within the Nigerien borders.
The stakes have never been higher, and the time for action is now. Without effective measures to counter the rising tide of insecurity, the region risks slipping into a state of chaos, reversing years of progress against Boko Haram and ISWAP.
Conclusion
Niger’s withdrawal from the MNJTF marks a critical juncture in the fight against terrorism in the Lake Chad Basin. The implications for Niger are profound, as the nation faces the dual challenges of securing its borders and managing internal stability amidst rising insurgent threats. As regional leaders grapple with these challenges, the urgency for a cohesive and collaborative response has never been more pressing. Failure to fill the void left by Niger’s exit could plunge the region into deeper insecurity, with devastating consequences for millions.
Zagazola Makama is a Counter Insurgency Expert and Security Analyst in the Lake Chad Region
Niger’s Withdrawal from MNJTF: A Looming Security Catastrophe
News
51 Irregular Migrants from Mali Arrested

51 Irregular Migrants from Mali Arrested
By: Michael Mike
The Nigeria Immigration Service (NIS) has arrested 51 irregular Malian immigrants in the suburb of Abuja, the Federal Capital Territory.
The undocumented migrants were arrested at the New Nyanya, Karu local government area of Nasarawa state, which shares border with the Federal Capital Territory (FCT).
The Malians irregular migrants are age between 17 and 25 and were arrested at their hideouts, following a credible intelligence, according to NIS source.
Speaking on the arrest, the Nigeria Immigration Service Public Relations Officer, Akinsola Akinlabi, said 11 of the irregular migrants are females, while 40 others were males.
He noted that preliminary investigation conducted by the NIS showed that the migrants may have been victims of Trafficking in Person (TIP) and Smuggling of Migrants (SOM), adding that non of them presented any valid travel document or residence permit during interrogation.
Akinlabi said they have been taken into the custody of the Service and are undergoing further profiling and investigation.
51 Irregular Migrants from Mali Arrested
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