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ECOWAS Calls on Islamic Scholars to Bring Up Workable Arrangements to Tackle Extremism, Terrorism in West Africa
ECOWAS Calls on Islamic Scholars to Bring Up Workable Arrangements to Tackle Extremism, Terrorism in West Africa
By: Michael Mike
The Economic Community of West African States (ECOWAS) has called on Islamic scholars to devise a workable arrangement to tackle extremism and fight back terrorism in the West African subregion.
Speaking at the West African Islamic Conference on Security & Governance, on Thursday in Abuja, the President of ECOWAS Commission, Dr. Omar Alieu Touray said terrorism and violent extremism are threats to the sub-region’s peace and development.
Touray promised to support the modernisation of the Quranic educational system in the subregion, while praising Nigeria’s President Bola Tinubu for his plan to return out of school children back to school..
He stressed the need to protect the schools, students and teachers, with the ultimate aim of ending the phenomena of street-begging, child abuse, and the vulnerability of the Quranic schools’ goers to radicalization and recruitment by extremism and terrorist groups.
Touray said: “This gathering is a demonstration of our continued commitment to the pursuit of peace and security in West African. In the last decade, terrorism and violent extremism have exerted a huge toll on the socio-economic well-being of our people. West Africa and Israel have become the front lines of the global fight against terrorism. The 2025 Global Terrorism Index report reveals a significant shift in global terrorism patterns, with Africa emerging as the new hub of terrorism. The Sahel region, in particular, has seen a dramatic increase in terrorism. For us now, we have emphasized the application of non-kinetic and kinetic strategies in tackling the menace.
“Our Regional Action Plan Against Terrorism outlines a series of initiatives in this regard. This plan provides roles for multiple actors from both state and non-state institutions.
“Therefore, this conference, which examines the role of Islamic organisations in countering terrorism and violent extremism, fits squarely with the regional non-kinetic initiatives.
“Terrorism and violent extremism are a threat to our communities. We must therefore work both to prevent extremism and tackle terrorism, wherever it occurs. In a region with a youthful population, it is important to pay attention to the situation of these youths and support them to channel their energies to positive activities.
“The situation of the traditional Quranic schools, known as the Tsangaya in Nigeria, Makaranta in Ghana, the Daraa in the Semigandian area, is the focus of our Preventive Action Against Radicalization and Violent Extremism in this country.
“The condition of these youths in our region is one that demands our urgent attention.
“We need to improve and modernize the school system and convert them into conducive and formalized centers of learning and economic empowerment.
“These schools accommodate millions of young people in the region, but they are not given the attention they require. The situation makes both the teachers and their students vulnerable to recruitment by criminal organizations, including terrorist groups.We cannot therefore ignore these important institutions and democracies.
“We are therefore pleased to see that the custodians of these traditional Quranic schools have come forward to take the lead in their modernization across West Africa and the Sahara. ECOWAS invites all stakeholders here and elsewhere to support this initiative led by the Jamiat Ansari Fideli at Tijaniyya.In supporting the initiatives of our religious organizations, we are also complementing the efforts of our national government and regional organizations.”
He commended President Bola Tinubu who has established the National Commission for Alimajiri and Arab School Children Education to support the provision of quality religious and non-religious education. He also commended Ghana and Senegal for their various policies to address situations.
“The goal is to better supervise and calibrate children, eradicate forced begging, and support educational structures that need to be established,” he added.
Besides the government initiatives, there are others led by foundations and non-governmental organisations.
He also assured that “Together with the UN and other stakeholders, we will, inshallah, work with governments and other stakeholders to build on the outcome of this conference by implementing joint projects for the modernization of the traditional Quranic schools.Protecting these schools, their students and teachers, will end the phenomena of street begging, child abuse, and the vulnerability of the Quranic school goers to radicalization and recruitment by extremism and terrorist groups.
“Excellencies, let us spare no effort to secure West Africa and the Sahel from insecurity and reverse the negative indices for a stable, peaceful, united, and prosperous Africa…”
The Emir of Kano, Sanusi Mohammed II charged scholars to help create peace and harmony within the sub-region.
He said: “Let us strive to create a region where every individual can live in peace, security, and dignity. Let us work together to build a brighter future for our children and our community.
“In closing, I would like to say that this conference is not the end, but the beginning. It is a step towards a new era of cooperation and collaboration in West Africa and the South. Let us remain committed to our shared goals, and work together to create a region of peace, stability, and prosperity for all.”
Some of the resolutions of the conference include: Participants advocating for reforms that blend Islamic and formal education, improved funding, teacher training, and policy inclusion to restore the system’s relevance; calling for collaborative efforts among government, religious leaders, and stakeholders to modernize and sustain the Almajiri system.
They agreed on the need for collaboration between government, scholars, and security agencies to strengthen counter-terrorism education, promote interfaith dialogue, and enhance social inclusion, adding that empowering Islamic leadership is essential for sustainable peace, national security, and community resilience against terrorism.
They called for structured peace education, collaboration with government, civil society and capacity building for Imams in mediation and dialogue; and advocate that Islamic organisations remain critical partners in fostering social harmony, preventing violence, and sustaining peace across diverse communities.
They call for multi-sectoral collaboration among government, religious institutions, and civil society to promote youth empowerment, civic engagement and social justice; and insisted that radicalisation requires holistic, sustainable interventions that tackle inequality and restore trust between citizens and the state.
They called on government to support, community involvement and policy inclusion to restore dignity and purpose to Almajiri education; affirming that education reform is key to empowerment, productivity and national development.
They called for strengthening grassroots structures, including youth groups, women’s associations, and religious councils, to lead awareness, dialogue, and early-warning efforts, also calling for comprehensive reforms integrating Islamic and Western curricula, skill acquisition, and digital literacy to prepare learners for modern opportunities.
They said there is need for government and development partners to support community-based peacebuilding with funding, training, and policy inclusion, and the need for empowering communities as active agents of security fosters resilience, social cohesion, and long-term stability in the fight against violent extremism.
They agreed that terrorists are indifference to what faith anybody belongs and as a result both Muslims and Christians everywhere, particularly Nigeria, are victims of their violent inclined approach.
They noted and appreciated the establishment of the commission on the Almajiri traditional system and the recognision of the teachers therein as such; and called on Muslims and Christians to continue to genuinely cooperate and understand themselves in order to frustrate the attempts of the successes of negative interests and pitching them against each other.
ECOWAS Calls on Islamic Scholars to Bring Up Workable Arrangements to Tackle Extremism, Terrorism in West Africa
News
How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria
How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria
By: Zagazola Makama
Recent United States visa restrictions and mass deportation measures affecting Nigerian nationals have reopened debate on how sustained propaganda, misinformation and alarmist narratives about insecurity in Nigeria shaped international perceptions and policy responses against the country.
While Nigeria continues to face real security challenges including terrorism by ISWAP, Boko Haram, AlQaeda, banditry, farmer–herder clashes and transnational jihadist infiltration, the framing of these conflicts as an organised, state-backed “Christian genocide” has increasingly been questioned by Nigerians.
Yet, for several years, a powerful campaign driven largely by Nigerian activists, politicians and diaspora-based pressure groups portrayed Nigeria as the world’s epicentre of religious extermination, with claims that were grossly exaggerated, unverifiable or outright false.
The agitations grew domestic grievance to international propaganda. Between 2021 and 2024, a wave of advocacy emerged accusing the Nigerian state of deliberately sponsoring or protecting jihadists allegedly engaged in the daily slaughter of Christians. Some campaigners claimed that 1,500 Christians were being killed every day, a figure that would translate to more than 540,000 deaths annually, a number exceeding fatalities recorded in most active war zones globally.
One widely circulated narrative claimed that between 2010 and October 2025, 185,000 people were killed on account of their faith, including 125,000 Christians and 60,000 Muslims, allegedly based on reports from Intersociety, one of the NGO created to push the false claims.” The same narrative alleged that 19,100 churches had been burned and 1,100 Christian communities completely seized and occupied by jihadists supposedly backed or shielded by the Nigerian government.
However, independent verification of these figures consistently failed. No global conflict-monitoring organization, including ACLED, UN agencies, or major international human rights bodies as well as official bodies like Police, DSS, and the NHRC, corroborated such numbers. Nigeria’s total population stands at approximately 240 million, making such casualty claims statistically implausible without triggering global humanitarian emergency responses on the scale of Gaza, Syria or Ukraine.
Zagazola Makama report that while religiously motivated attacks occur, Nigeria’s violence landscape is far more complex, driven by criminal banditry, resource conflict, insurgency, arms proliferation, climate stress and weak border control, affecting Muslims, Christians, Pagan, traditionalist and adherents of other faiths alike.
Despite the lack of empirical grounding, these activities keep weaponizing faith to internationalise pressure. The genocide narrative gained traction in U.S. political circles, evangelical advocacy groups and sections of Western media. Some Nigerian politicians amplified these claims at international forums, urging sanctions, arms embargoes and even military intervention against their own country.
The expectation among agitators was that Trump’s administration would deploy American forces or impose targeted sanctions against Nigerian officials and groups like Miyetti Allah, Boko Haram, Bandit and those that once push for Shariah laws. Instead, the policy response took a different and far more consequential direction. Rather than physical military intervention, Washington opted for strategic intervention with the armed forces of Nigeria through technical support while in their country they opted for tougher penalties like border control, immigration enforcement and visa restrictions, citing insecurity, terrorist activity, document integrity issues and vetting challenges.
Nigeria was subsequently placed under partial U.S. travel restrictions, with the U.S. government explicitly referencing the activities of Boko Haram and ISWAP, and difficulties in screening travellers from affected regions.
The unintended security backlash
Ironically, following persistent framing of Nigeria’s violence as a religious war produced outcomes opposite to what campaigners claimed to seek. Rather than protecting Christians, the rhetoric emboldened extremist groups to carry even more deadlier attacks.
Terrorist organisations, including ISWAP, JAS and al-Qaeda-linked JNIM elements now infiltrating North-Central Nigeria, capitalised on global narratives portraying Nigeria as a battlefield of faith. By attacking churches, clergy and Christian communities, these groups sought to validate the propaganda, provoke sectarian retaliation and trigger a broader religious conflict. This strategy mirrors jihadist doctrine across the Sahel: manufacture sectarian violence, polarise society, delegitimise the state and attract recruits.
Security intelligence from Kwara and Niger States, for instance, shows JNIM’s Katiba Macina exploiting communal tensions along the Benin–Nigeria corridor, recruiting Fulani youths while framing attacks as resistance against “tyranny” language deliberately aimed at feeding international narratives of persecution.
The U.S. Department of Homeland Security has since justified its tougher posture using data-driven assessments: visa overstay rates, terrorism risks, weak civil documentation systems and law-enforcement information gaps.
For Nigeria, these translated into: Partial visa suspensions for B, F, M and J categories, increased scrutiny of Nigerian travellers, inclusion in broader immigration enforcement actions, Indirect reputational damage affecting trade, education and diplomacy
Meanwhile, The Department Homeland Security announced record deportations and self-removals, over 2.5 million exits since January 2025, a development that disproportionately affects nationals of countries portrayed as high-risk, Nigeria included. Crucially, those most affected are ordinary Nigerians students, professionals, families and entrepreneurs, not terrorists, bandit leaders or militia commanders.
The Fulani bandit in the forest has no interest in a U.S. visa. It is the Nigerian student, pastor, doctor and trader who bears the cost.
Notably, as sanctions and restrictions took effect, the loud genocide rhetoric largely faded from public discourse. The activists who once dominated international media cycles have grown quieter, perhaps confronted by the reality that the consequences fell on Nigeria as a whole, not on imagined perpetrators. This pattern point to a broader lesson in strategic communication: when a nation’s internal crises are exaggerated into existential falsehoods, external actors respond not with rescue but with containment.
A cautionary lesson for national discourse is that; Nigeria’s security challenges are real and demand sustained reform, diplomatic support, and international cooperation. But weaponising religion, spreading unverifiable casualty figures and lobbying for foreign punitive action against one’s own country undermines national security rather than strengthening it. More dangerously, it feeds extremist propaganda, deepens communal mistrust and invites external decisions based on distorted perceptions.
When internal challenges are projected internationally without context or factual balance, foreign governments respond not with solidarity but with restrictions, sanctions and containment. In this environment, propaganda even when framed as advocacy, erodes diplomatic goodwill and inflicts long-term harm on citizens whose lives and opportunities are shaped by external policy decisions.
False alarms and absolutist narratives fracture social trust, embolden extremists and inflame the very fault lines terrorists seek to exploit. Ultimately, propaganda however emotionally persuasive does not protect communities; it weakens national resilience and leaves society more vulnerable to the forces it hopes to defeat.
Zagazola Makama is a Counter Insurgency Expert and Security Analyst in the Lake Chad region
How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria
News
Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway
Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway
By: Zagazola Makama
Suspected kidnappers disguised in military uniforms have killed a serving soldier and abducted 13 passengers during coordinated attacks on two commercial vehicles along the Okene–Auchi Federal Highway.
Zagazola Makama report that the incident occurred at about 5:35 p.m. on Dec. 16 when unknown gunmen intercepted a green Toyota Sienna, conveying nine passengers from Abuja to Delta State.
The source said six passengers were abducted from the vehicle, while three others were rescued.
According to the source, the attackers also stopped a white Toyota Hiace bus, conveying 11 passengers from Delta State to Abuja, during the same operation.
“Seven passengers were abducted from the Hiace bus, while four were rescued,” the source said.
Tragically, the source said a serving Non-Commissioned Officer of the Nigerian Army, who was among the passengers and had identified himself as a soldier, was shot by the attackers.
“He sustained gunshot injuries to his legs and thighs and was later confirmed dead,” the source added.
Both vehicles were recovered and towed to a police station for safe keeping, while five empty shells of 7.62mm ammunition suspected to be from an AK-47 rifle were recovered at the scene as exhibits.
The corpse of the deceased soldier was deposited at the Okengwe General Hospital mortuary for autopsy, while statements were obtained from the rescued victims to aid investigation.
It was gathered that troops have launched joint rescue operations, including bush combing and intensive surveillance along the highway, with a view to rescuing the abducted passengers and arresting the perpetrators.
The authorities assured motorists that measures were being intensified to secure the Okene–Auchi corridor and prevent further attacks.
Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway
News
Bandits kill one, abduct several in Zamfara
Bandits kill one, abduct several in Zamfara
By: Zagazola Makama
Armed bandits have killed a young man and abducted several others during an attack on a store area in Bungudu Local Government Area of Zamfara State.
Zagazola report that the incident occurred at about 12:30 a.m. on Dec. 16 when gunmen, carrying AK-47 rifles and other sophisticated weapons, launched a sporadic shooting spree in Karakkai district.
The source said one Lukman Rabe, aged 21, was shot dead during the attack, while an unspecified number of people were abducted and taken to an unknown location.
Army troops in collaboration with joint Police, and local hunters, were immediately mobilised to the scene to secure the area.
Sources said that efforts are ongoing to rescue the abducted victims and apprehend the fleeing suspects, while residents have been urged to remain vigilant and report any suspicious activity to security agencie
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