News
Global Emission: ActionAid Calls for Cancellation of Nigeria, Other Developing Countries Debt
Global Emission: ActionAid Calls for Cancellation of Nigeria, Other Developing Countries Debt
By: Michael Mike
ActionAid Nigeria (AAN) has called for the cancellation of Nigeria’s foreign debt as well as that of other African countries to appease for the damage done by global emission.
The Country Director of AAN, Mr Andrew Mamedu made the call at the weekend in Abuja, while noting that in reality African countries as well as other developing countries across the globe are not owing any debt but rather they are owed by developed countries and the Global North.
Mamedu, while calling for conversation around compensation for global emission, expressed concern about the disparity in the interest rate charges on loans between the low income earners and developed countries.
He said the amount agreed to be paid by developed countries for global emission should be redistributed to disadvantaged countries.
He stressed that the Global North is indebted to the developing countries and should be made to pay.
Mamedu argued that climate change is real and we should be pushing for climate justice, which means that the countries responsible for depletion of the ozone layer and subsequent climate change
should be made to pay for their damage.
He said: “So with the global emission conversation, there’s an agreement that for global emission, there’s a specific . that each country should pay, and this amount that is being paid should be redistributed to countries that are disadvantaged. “And surprise you to note that the Global North contributes over 97% of global emission. So with that calculation, with what, for instance, I’ll pick a country like the United States.
“What the United States is currently doing in terms of global emission, the United States has up to 80 trillion dollars that it owes for global emission. But if you project it between now and 2050, so between 1960 to 2050, the United States alone has about 80 trillion dollars. And with that projection, countries like Nigeria, if Nigeria is projected to what Nigeria would get, Nigeria would get 9.9 trillion dollars as payback.
“So look at the calculation, Nigeria is owing about 50 billion dollars, right? But for our climate emission, Nigeria is supposed to then get paid 9.9 trillion dollars between 1960 and now. So the question is, who is owing who? I think we need to sit down on the roundtable and renegotiate this.
“It is unacceptable that, particularly the Global North, the high-income countries, they also are indebted because of the level of risk.”
On the disparity issue of interest rate charged between the developed and developing countries, Mamedu said: “So a country like Germany pays an interest rate of 0.8 percent. Why is a country like Nigeria charged 2 to 3 percent? “You see the difference for their own same loan that we have taken. And what that means is, it is affecting the money’s amount available for our social sector, from education to health, to water, and housing.
“So the social sector is affected. Women, agriculture, young persons are affected. We are not able to have adequate resources to run this.
“So we need to come back to the negotiation table and look at these loans that Nigeria and African countries, not just Nigeria, particularly African countries, how do we come to a point where those loans are cancelled? Or secondly, the issue of the rates that are paid in servicing those loans. Are they fair to the countries? And thirdly, the issue of global emission, the amount that is owed by these countries, the developed countries, the countries that are emitting more, like the United States is top on that list.”
He said that: “By the time you see the full reports, there’s a whole report, huge analysis around this, that shows that we are not the ones in debt. Actually, it’s those countries that are indebted to us and we are happy to sit on the table to start discussing this. Enough of this whole neocolonialism mentality, enough of this new agenda.
“So climate change is real. Climate justice for us is what we are pushing for. And part of climate justice is that the global emission that people are responsible for should be paid for.
“And if they are being paid for, those countries that are suffering from it, which are those in the global South, like us, we should be benefiting. And we can then categorically say that they owe us, 9.9 trillion dollars. And we should start thinking of how they will pay that amount between now and 2050. “
Global Emission: ActionAid Calls for Cancellation of Nigeria, Other Developing Countries Debt
News
Army troops restore calm after farmers, herders clash in Sokoto
Army troops restore calm after farmers, herders clash in Sokoto
By: Zagazola Makama
The troops of Operation FANSAN YANMA have restored normalcy to Karangiya and Danjawo villages in Silame Local Government Area following a violent clash between farmers and herders on Sunday.
Zagazola reliably informed by sources that the clash erupted at about 9 a.m. over alleged cultivation of farmlands along cattle routes.
According to the sources, the altercation between Hausa farmers from Karangiya and Fulani herders from Danjawo escalated into violence before security operatives intervened.
The troops swiftly moved to the scene to restore order.
Nine people from both sides five farmers and four herders sustained varying degrees of injuries. Five were treated and discharged at the Silame General Hospital, while three others are still receiving treatment.
The Chairman of Silame Local Government Area has convened an emergency stakeholders’ meeting to find a lasting solution to the dispute.
Intensive patrols and surveillance have been intensified in the affected communities, while calm has been restored.
Army troops restore calm after farmers, herders clash in Sokoto
News
WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism•Highlights risks of unregulated Madrassas in Nigeria
WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria
By: Michael Mike
The West Africa Network for Peacebuilding (WANEP), under the EU-supported Research and Action for Peace (REcAP) program, hosted a national deliberative briefing to present key findings from two studies exploring the ideological, cultural, and security implications of madrassas in both Northern and Southwestern Nigeria.
This was disclosed in a statement made available on Monday by Mr Emmanuel Ami-Okhani, the representative of the West Africa Network for Peacebuilding (WANEP) in Nigeria.
The session was attended by policymakers, researchers, civil society actors, and security stakeholders, focused on understanding how religious education intersects with radical ideologies, external funding, and youth identity in Nigeria.
The REcAP project, implemented by WANEP in partnership with the Danish Refugee Council (DRC) and the Stockholm International Peace Research Institute (SIPRI), aims to strengthen the role of civil society and research in shaping effective responses to conflict, violent extremism, and peacebuilding across West Africa and the Lake Chad Basin.
One of the working paper presentations of a major study titled “Madrasas, Charities and Religious Radicalism in Northern Nigeria: A Study of the Almajiri System,” authored by Prof. Freedom Onuoha, Dr Saheed Babajide Owonikoko, and Dr Chukwuma Okoli, explored the theological foundations and operational structures of the Almajiri system, particularly in Abuja, Kano, and Borno states, regions selected for their population size, security relevance, and Islamic education presence.

The research highlighted that the Almajiri system, rooted in the Arabic term al-muhajirun (meaning “to migrate for knowledge”), has historically served as a respected Islamic education platform but has since suffered neglect, a lack of regulation, and infiltration by unverified foreign actors.
According to Owonikoko, who presented the paper, the study found evidence of informal funding from foreign religious charities, mainly from the Middle East. Still, it warned that such support is largely undocumented, making it difficult to monitor for extremist influence.
He disclosed that, based on interviews conducted with school custodians, scholars, former Almajiri students, and security agents, a key concern is the lack of transparency surrounding financial donations and the ideological content introduced by some foreign-linked clerics.
He cited historical and contemporary cases where charities from countries like Saudi Arabia and Iran supported specific sectarian ideologies within Almajiri schools. However, direct links between this support and actual radicalisation remain hard to legally establish due to the clandestine nature of donations.
Owonikoko noted during the presentation that “most Almajiri schools are not documented or supervised, making them vulnerable to ideological manipulation through informal funding channels.”
“While the majority of Almajiri students are peaceful and focused on Quranic education, the lack of structure creates loopholes that can be exploited by extremist elements.”
A second study titled “Madrassas and Islamic Extremism among Teenage Muslim Students in Southwestern Nigeria” was presented by Dr Busari Dauda of the University of Ilorin. Co-authored with Dr Alatise Remi Kasalla from Osogbo, provided an empirical view of how madrassas are shaping youth religious identity in the South-West amidst growing ideological influences from the Middle East.
Unlike the Northern context, madrassas in Ilorin, Ibadan, and Osogbo were found to be more structured, often registered with education ministries and integrated into Yoruba Islamic cultural life, Dr Dauda revealed.
However, the study noted that sectarian interests and prestige-seeking among madrassa founders contribute to the proliferation of ideologically driven schools. Economic motivations and cultural acceptance also play significant roles in their expansion.
Dauda, during his presentation, stressed that, while the study found no widespread evidence of violent radicalisation, it did highlight growing perceptions of global injustice among teenage students, particularly around issues like the Palestinian conflict and Western treatment of Muslims.
He said, these sentiments, amplified by digital media and foreign ideological narratives, shape how young Muslims interpret their religious and social identity.
Dauda emphasised that “extremism is not part of the curriculum, but ideological influences can filter in through sect-based teachings and global narratives of Muslim victimhood.”
WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria
News
Army troops recover 70 rustled livestock after gun duel with bandits in Katsina
Army troops recover 70 rustled livestock after gun duel with bandits in Katsina
By: Zagazola Makama
Army troops of Operation FANSAN YANMA in Katsina have recovered 70 goats and several sheep after engaging suspected bandits in a fierce gun battle in Bakori Local Government Area of the state.
Sources indicated that the incident occurred on Oct. 25, 2025, at about 11:50 p.m., when armed men suspected to be bandits loyal to a notorious leader known as “Abaku Aiki” who reportedly distanced himself from the recent peace accord invaded Ganjar and Alhazawa, two remote villages under Bakori LGA.
The bandits reportedly kidnapped an unspecified number of residents and rustled several domestic animals during the attack.
The troops in collaboration with other security agencies intercepted the bandits at Laila Forest. A sustained exchange of gunfire ensued, forcing the criminals to abandon the stolen animals and flee into the forest.
The sources confirmed that 70 goats and some sheep were successfully recovered, while efforts are ongoing to track the fleeing bandits and rescue the abducted victims.
The troops assured residents of continuous patrol and collaboration with security agencies to ensure peace and stability in the area.
Army troops recover 70 rustled livestock after gun duel with bandits in Katsina
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