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Gov Simon Lalong: setting the template of unity in diversity

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Gov Simon Lalong: setting the template of unity in diversity

Gov Simon Lalong: setting the template of unity in diversity

By Yakubu Dati

“A leader is best when people barely know he exists, when his work is done, his aim fulfilled, they will say: we did it ourselves.” —Lao Tzu

Gov Simon Lalong was at the Presidential Villa in Abuja, Wednesday, to appreciate President Muhammadu Buhari for the many good things he has done for the government and people of Plateau State recently.

Specifically, the Governor was in the Villa to appreciate the President for approving several projects in Plateau State including
a Cancer Centre for the University of Jos and the over N3 billion approved for the purpose; the establishment of an Orthopaedic Hospital in Jos; the establishment of a Federal Medical Centre in Wase; the Federal Polytechnic Shendam, the conversion of the Federal College of Education, Pankshin, to a Federal University of Education; establishment of another Federal College of Education in the state and the establishment of a zonal campus of the Nigerian Law School for North-Central in Jos.

This, the governor made clear to reporters who tried to ambush him with barrage of questions while coming out of the villa, but not so surprisingly given the nature of Nigerian politics, it was his response on the issue of his acceptance to lead the Tinubu/Shettima Campaign Organization that was not only given prominence but made to overshadow all issues with his comment being twisted in the social media to give it a different meaning.

Welcome to Nigerian politics where opposition elements must ply their trade: Downplaying major milestones and confusing otherwise straight narratives through the promotion of self serving angles is the new low.

The slant given to Gov Lalong’s response on his acceptance to lead the presidential campaign falls in this category and is meant to obfuscate these achievements by throwing up sentimental issues that tend to divide the populace.

But one wonders why some are always ready to bring up the religious and ethnic cards when citizen cohesion and nation building as demonstrated by the Governor in highlighting the projects approved for his state, should be the focus.

According to research, there exists about 4,200 religions, churches, denominations, religious bodies, faith groups, tribes, cultures, movements and ultimate concerns, which at some point will be countless.

The Rwandan genocide that led to the slaughtering of about 800,000 persons in just 100 days, has according to a BBC report been traced to the exploitation of existing fault,-lines between the Tutsi and Hutu.

These imply the very intricate and diverse sentiment that prevail as far as religion and ethnicity are concerned, and why rather than use these fault lines to divide, they should form the basis for integration and peaceful coexistence which should be championed by all men of goodwill.

To paraphrase Gen Ibrahim Haruna rtd, on an ARISE TV interview “Why does the mass media think only of failure?”

Gov Lalong is rising above the fault lines of religion and ethnicity to project appreciation of religious tolerance and steer the nation away from plunging into the tenterhooks of war, to setting the building blocks for harmony and peaceful coexistence.

Lalong would, rather than dwell on what divides citizens, draws from his personal experience where his kith and kin are made of a fine mix of Christians and Muslims living in harmony, to build on.

Back to the villa interview. In response to a question about his acceptance to lead the Tinubu/Shettima campaign, the Governor used the analogy of the most respected Vatican potentate to underscore his proud religious heritage to promote the cardinal attribute of peace.

He said: “I hold a Papal knight and as a Catholic, everything we do, we do it and send the advice to the Pope. The Pope has not told me that what I’m doing is bad – as a catholic, we take that direction.”

The attempt by conflict merchants to confuse his metaphoric reference to his Knighthood of Saint Gregory the Great KSGG, is being weaponized for political mileage with the intention of plunging the most populous African country to war.

But the bid to misinterpret this analogy is dead on arrival, as many have come to understand the context it was used.

The Catholic Church has, over the years made it a policy to explore ways of opening avenues for interreligious harmony and the reference by Governor Lalong is an enunciation of this pursuit and his belief in peaceful coexistence.

As one whose worldview is shaped by unity in diversity, the Governor is driven to replicate this win win experience for national cohesion.

Therein lies his motivation to defend peaceful coexistence and promote the Tinubu/Shetima APC presidential ticket without fear or intimidation.
While his political traducers resort to exploiting the Freudian slip to ply their trade, men of goodwill will dig deeper and appreciate his internal train of thought that means no harm.

Yakubu Dati, a Commissioner of lands Plateau State can be reached on Yakubudati@gmail.com

Gov Simon Lalong: setting the template of unity in diversity

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Troops Intensify Show of Force Operations in Barkin Ladi to Prevent Breakdown of Law and Order

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Troops Intensify Show of Force Operations in Barkin Ladi to Prevent Breakdown of Law and Order

By: Zagazola Makama

Troops of Sector 4, Operation Enduring Peace (OPEP), in conjunction with Operation Keystone and Operation Rainbow, have intensified security operations across Barkin Ladi Local Government Area of Plateau State to forestall further violence and maintain public order.

Security sources disclosed that the troops were conducting coordinated show-of-force patrols and dominating strategic flashpoints across the area between 6:00 a.m. and 9:00 a.m. on May 10, 2026.

The operation, according to the sources, is aimed at maintaining vigilance, reassuring residents and denying criminal elements freedom of action amid recent security tensions within parts of Barkin Ladi and adjoining communities.

The authorities said the general security situation within the area of responsibility remained calm but fluid, while offensive operations and surveillance activities were being sustained to prevent any breakdown of law and order.

The troops were also said to have maintained aggressive patrols and monitoring operations across vulnerable communities as part of ongoing efforts to stabilise the area.

Security officials added that troops’ morale and operational readiness remained high as security agencies continued coordinated efforts to contain threats and restore normalcy across affected communities in Plateau State.

Troops Intensify Show of Force Operations in Barkin Ladi to Prevent Breakdown of Law and Order

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Unraveling the Dangerous Myth Around Armed Berom Bandits or Militias in Plateau

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Unraveling the Dangerous Myth Around Armed Berom Bandits or Militias in Plateau

By: Zagazola Makama

Every time troops recover another locally fabricated rifle from armed youths in Plateau, the same tired explanation immediately follows: “They are only defending themselves.”

Apparently, according to the President of the Berom Youth Moulders-Association (BYM) Barr. Dalyop Solomon Mwantiri, the loudest promoters of dangerous rhetoric that has continued to ignite mass violence across Plateau State.

The people now “defend themselves” with organized militia networks, coordinated night attacks, attack on the Nigerian Army Troops, cattle rustling syndicates, ambushes on highways and while piling up locally fabricated assault weapons hidden inside villages.

Interesting definition of self-defense.
The latest arrest of a Berom militia member in possession of a locally fabricated rifle in Barkin Ladi again exposes a reality many deliberately avoid discussing publicly. The weapon recovered was similar to the same category of fabricated rifles and arms earlier intercepted by troops of Operation Enduring Peace during raids on illegal arms production sites linked to militia activities in Plateau State.

But somehow, every recovery of illegal weapons is quickly rebranded as “community protection.” One almost expects people to believe these rifles manufacture themselves naturally inside village compounds purely for peaceful neighborhood watch activities.

What security reports continue to reveal is far more disturbing. For months now, troops have repeatedly uncovered evidence showing that some armed Berom militia elements are not merely reacting defensively, but are actively involved in coordinated attacks, targeted killings, silent assassinations, cattle rustling operations and armed raids against pastoralist settlements and rival communities. This weapons, sometimes are even sold to Fulani Bandits and other criminal groups who return to attack same communities.

Zagazola Makama has consistently reported incidents where armed youths linked to militia groups attacked herders, rustled cattle, poisoned livestock, opened fire on grazing settlements and carried out reprisals long before counterattacks followed. In most cases, the victims who fall prey to these attackers have nothing to do with the violence.

On April 22, suspected militia members reportedly rustled 84 cattle belonging to Fulani pastoralists around Makera axis in Riyom before troops later recovered the livestock and arrested suspects. On April 26, another Fulani herder was killed while six cows were shot dead and more than 20 others wounded during attacks linked to armed youths in the same axis. At Rafin Bauna in Bassa, armed youths again reportedly opened fire on Fulani settlements before troops intervened.

But strangely, those attacks rarely trend internationally or reported by any Nigerian mainstream media, because dead Fulani herders and stolen cattle apparently do not fit the fashionable “single-victim narrative” many conflict entrepreneurs prefer to market abroad.

The most dangerous part of this crisis is the carefully cultivated illusion that militia violence somehow becomes morally acceptable once wrapped inside ethnic victimhood narratives.

Today, armed groups attack settlements at night, ambush herders, rustle cattle and target isolated communities. Tomorrow, reprisals follow. Then suddenly everyone acts shocked that violence escalated again.

Plateau’s tragedy is that too many people want to discuss only the retaliation while pretending the earlier provocation never happened. Even more alarming is the growing sophistication of local militia operations.

Security agencies have uncovered illegal arms fabrication networks, recovered locally made rifles and intercepted armed youths moving in coordinated groups across flashpoints. Troops have also repeatedly responded to attacks linked to mining routes and remote settlements where armed groups exploit difficult terrain to launch hit-and-run assaults.

Yet each arrest is immediately politicized. protest follows immediately by naked women and youths.

Once security forces arrest armed youths from certain communities, activists begin screaming about “targeting indigenous people.” But when the same armed youths are moving around with fabricated rifles, attacking settlements and resisting arrest, the silence becomes deafening.

Apparently, in Plateau’s modern conflict mathematics, illegal weapons become “cultural artifacts” once found in the hands of the “correct” ethnic bandits militia.

Last week, only one Berom came out to condemned the alleged arrest of five youths reportedly caught manufacturing firearms, describing the act as terrorism and urging communities to refrain from supporting unlawful armed activities.

He said the arrested youths were allegedly found manufacturing guns and assembling ammunition on their own, adding that such actions should not be justified under the guise of community protection. According to him, any claim of self-defence by individuals or groups must be known to community leaders and relevant government authorities, rather than being carried out secretly by a few persons stockpiling arms.

He argued that the development amounted to terrorism and should be treated as such, insisting that the youths involved must be properly investigated to determine who they were producing the weapons for and how they were being used. The speaker also cautioned against ethnic interpretations of the incident, noting that criminal acts should not be defended on communal or religious grounds.

One of the biggest lies repeatedly pushed is that these militias are merely local hunters protecting villages from invaders. If that were true, why are they attacking the Nigerian troops. In Mangu troops came under heavy fire as a result one Senior officer was gunned down. Troops have consistently recovered rustled cattle, fabricated rifles, ammunition and motorcycles abandoned during offensive pursuits?

Why have there been repeated reports of armed mobilization before attacks on Fulani settlements? Why have troops repeatedly come under hostility while attempting to arrest suspects? Why were checkpoints dismantled and troops attacked in communities they were deployed to protect? The same troops were to be blamed when attack happened in the community.

The uncomfortable truth is that some militia networks in Plateau have evolved beyond “community defense.” They now operate as armed ethnic enforcement groups sustaining cycles of retaliation while hiding behind emotional narratives. And unfortunately, every reprisal they provoke creates another reprisal in return.

This does not excuse criminal retaliation by armed Fulani elements. Criminality remains criminality regardless of ethnicity. Fulani militias carrying out revenge attacks are equally responsible for worsening the bloodshed. But honesty demands acknowledging that the violence is not one-sided.

What is happening across Plateau is not a simple movie script of “evil attackers versus innocent victims.” It is a deadly ecosystem of revenge, militia mobilization, cattle rustling, land disputes, ethnic propaganda and retaliatory violence feeding itself endlessly.

Sadly, some community leaders continue radicalizing young men with inflammatory rhetoric while pretending surprise when violence spirals beyond control. And perhaps the greatest irony of all is this: the same people constantly accusing security forces of failure are often the same people resisting arrests, obstructing investigations and defending armed youths caught with illegal weapons.

Then after every reprisal attack, they ask why the violence never ends. A mystery indeed.

Unraveling the Dangerous Myth Around Armed Berom Bandits or Militias in Plateau

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Troops Arrest Suspected Gunrunner, Recover Firearm in Abia State

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Troops Arrest Suspected Gunrunner, Recover Firearm in Abia State

By: Zagazola Makama

Troops of 144 Battalion (Rear), operating under Operation UDO KA in collaboration with operatives of the 14 Military Intelligence Regiment, Defence Intelligence Agency (DIA), and Department of State Services (DSS), have arrested a suspected gunrunner in Abia State.

Security sources told Zagazola that the suspect was apprehended at about 5:30 a.m. on May 8, 2026, at Mkpa-Ujere in Ndoki community, Ukwa East Local Government Area, following credible intelligence on plans to acquire a firearm.

The sources said troops conducted a targeted operation which led to the arrest of the suspect, who was found in possession of one dane gun.

The suspect is currently in military custody and undergoing further interrogation to determine the extent of his involvement in arms trafficking and possible links to criminal networks.

Military authorities said the operation forms part of ongoing efforts under Operation UDO KA to curb illegal arms proliferation and enhance security across the South-East region.

Troops Arrest Suspected Gunrunner, Recover Firearm in Abia State

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