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Gov Simon Lalong: setting the template of unity in diversity

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Gov Simon Lalong: setting the template of unity in diversity

Gov Simon Lalong: setting the template of unity in diversity

By Yakubu Dati

“A leader is best when people barely know he exists, when his work is done, his aim fulfilled, they will say: we did it ourselves.” —Lao Tzu

Gov Simon Lalong was at the Presidential Villa in Abuja, Wednesday, to appreciate President Muhammadu Buhari for the many good things he has done for the government and people of Plateau State recently.

Specifically, the Governor was in the Villa to appreciate the President for approving several projects in Plateau State including
a Cancer Centre for the University of Jos and the over N3 billion approved for the purpose; the establishment of an Orthopaedic Hospital in Jos; the establishment of a Federal Medical Centre in Wase; the Federal Polytechnic Shendam, the conversion of the Federal College of Education, Pankshin, to a Federal University of Education; establishment of another Federal College of Education in the state and the establishment of a zonal campus of the Nigerian Law School for North-Central in Jos.

This, the governor made clear to reporters who tried to ambush him with barrage of questions while coming out of the villa, but not so surprisingly given the nature of Nigerian politics, it was his response on the issue of his acceptance to lead the Tinubu/Shettima Campaign Organization that was not only given prominence but made to overshadow all issues with his comment being twisted in the social media to give it a different meaning.

Welcome to Nigerian politics where opposition elements must ply their trade: Downplaying major milestones and confusing otherwise straight narratives through the promotion of self serving angles is the new low.

The slant given to Gov Lalong’s response on his acceptance to lead the presidential campaign falls in this category and is meant to obfuscate these achievements by throwing up sentimental issues that tend to divide the populace.

But one wonders why some are always ready to bring up the religious and ethnic cards when citizen cohesion and nation building as demonstrated by the Governor in highlighting the projects approved for his state, should be the focus.

According to research, there exists about 4,200 religions, churches, denominations, religious bodies, faith groups, tribes, cultures, movements and ultimate concerns, which at some point will be countless.

The Rwandan genocide that led to the slaughtering of about 800,000 persons in just 100 days, has according to a BBC report been traced to the exploitation of existing fault,-lines between the Tutsi and Hutu.

These imply the very intricate and diverse sentiment that prevail as far as religion and ethnicity are concerned, and why rather than use these fault lines to divide, they should form the basis for integration and peaceful coexistence which should be championed by all men of goodwill.

To paraphrase Gen Ibrahim Haruna rtd, on an ARISE TV interview “Why does the mass media think only of failure?”

Gov Lalong is rising above the fault lines of religion and ethnicity to project appreciation of religious tolerance and steer the nation away from plunging into the tenterhooks of war, to setting the building blocks for harmony and peaceful coexistence.

Lalong would, rather than dwell on what divides citizens, draws from his personal experience where his kith and kin are made of a fine mix of Christians and Muslims living in harmony, to build on.

Back to the villa interview. In response to a question about his acceptance to lead the Tinubu/Shettima campaign, the Governor used the analogy of the most respected Vatican potentate to underscore his proud religious heritage to promote the cardinal attribute of peace.

He said: “I hold a Papal knight and as a Catholic, everything we do, we do it and send the advice to the Pope. The Pope has not told me that what I’m doing is bad – as a catholic, we take that direction.”

The attempt by conflict merchants to confuse his metaphoric reference to his Knighthood of Saint Gregory the Great KSGG, is being weaponized for political mileage with the intention of plunging the most populous African country to war.

But the bid to misinterpret this analogy is dead on arrival, as many have come to understand the context it was used.

The Catholic Church has, over the years made it a policy to explore ways of opening avenues for interreligious harmony and the reference by Governor Lalong is an enunciation of this pursuit and his belief in peaceful coexistence.

As one whose worldview is shaped by unity in diversity, the Governor is driven to replicate this win win experience for national cohesion.

Therein lies his motivation to defend peaceful coexistence and promote the Tinubu/Shetima APC presidential ticket without fear or intimidation.
While his political traducers resort to exploiting the Freudian slip to ply their trade, men of goodwill will dig deeper and appreciate his internal train of thought that means no harm.

Yakubu Dati, a Commissioner of lands Plateau State can be reached on Yakubudati@gmail.com

Gov Simon Lalong: setting the template of unity in diversity

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VP Shettima Attends High-Level Meeting On Africa’s Health Security Sovereignty

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VP Shettima Attends High-Level Meeting On Africa’s Health Security Sovereignty

By: Our Reporter

Shortly after his bilateral discussions with United Nations Secretary-General António Guterres, Vice President Kashim Shettima moved on to a high-level meeting on Building Africa’s Health Security Sovereignty on the sidelines of the African Union Summit in Addis Ababa, Ethiopia.

The session, organized by Africa CDC and fully supported by the Nigerian government, convenes African leaders and health policymakers to chart the path toward strengthening the continent’s health emergency preparedness, response systems, and pharmaceutical independence.

Joining the Vice President at the meeting are key Nigerian officials including the Coordinating Minister of Health and Social Welfare, Prof. Muhammad Ali Pate, and Minister of Foreign Affairs, Amb. Yussuf Tuggar.

Other African health ministers in attendance include Dr. Ibrahim Sy of Senegal, Madalisto Baloyi of Malawi, and Dr. Mekdes Daba of Ethiopia.

VP Shettima Attends High-Level Meeting On Africa’s Health Security Sovereignty

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ISWAP suspected in Baga abduction of five civilians

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ISWAP suspected in Baga abduction of five civilians

By: Zagazola Makama

Five civilians were abducted on Feb. 12, 2026, by suspected Boko Haram/ISWAP terrorists in Doro Baga, Kukawa Local Government Area, Borno State, the Police Command reported.

Sources disclosed that the victims, Alhaji Sani Boyi, Bullama Dan Umaru, Baba Inusa, Abubakar Jan Boris, and Mallam Shaibu, were taken while purchasing fresh fish at a local market around 7:00 a.m.

The troops of Sector 3 Operation HADIN KAI, Civilian Joint Task Force (CJTF)/hunters immediately responded to the incident.

Relevant intelligence has been gathered, and search and rescue operations are ongoing to secure the release of the victims.

ISWAP suspected in Baga abduction of five civilians

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Is Russia Immune to Media Scrutiny in Africa?

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Is Russia Immune to Media Scrutiny in Africa?

•Press freedom, sovereignty and Africa’s refusal to be silence

By Oumarou Sanou

A dangerous precedent is emerging across Africa’s diplomatic and media landscape: the public targeting of individual journalists by foreign missions for simply asking difficult questions. The recent pattern of responses from the Russian Embassy in Nigeria toward African journalists and media platforms raises deeper concerns, not only about geopolitics but also about press freedom, sovereignty, and the dignity of African voices.

Bullying a single African journalist through official diplomatic channels is not merely a disagreement; it is an intolerable affront to free expression. Journalism exists to question power, whether domestic or foreign. When embassies shift from presenting facts to publicly discrediting individuals, the implication is clear: criticism will be punished personally rather than debated professionally. Today it is one journalist; tomorrow it could be an entire media ecosystem.

In recent months, respected outlets, including Premium Times, THISDAY, The Guardian Nigeria, and Leadership Newspaper, have faced unusually harsh diplomatic rebukes after publishing critical analyses. Prominent commentators such as Azu Ishiekwene and Richard Akinnola, as well as Oumarou Sanou, have also been singled out. Instead of counter-evidence, the response has often been personal accusations and insinuations of hidden sponsors. That approach undermines constructive dialogue and erodes trust in diplomatic engagement.

Let us be clear: journalists are human and can make mistakes. Professional reporting welcomes correction. If the facts are incorrect, present evidence, make the data open, and allow readers to judge. Insults, calumny and attempts to destroy professional reputations are not rebuttals; they are attempts to silence scrutiny. No foreign government should expect immunity from questioning on African soil.

Africa’s position in the evolving global order must remain principled and independent. Africans are not invested in the confrontation between Russia and the West; it is not our war. A genuine Pan-African perspective demands equal scrutiny of all external powers. If tomorrow credible evidence emerges that Britain, France, America, China or any other actor is recruiting Africans into foreign conflicts under deceptive pretence, the same criticism must apply. The principle is simple: African lives are not expendable tools in geopolitical struggles.

Reports of African nationals—including Nigerians—fighting and dying thousands of miles away in foreign wars raise serious ethical and security questions. Whether through informal networks, deceptive job offers, or shadow recruitment channels, African citizens are being drawn into conflicts that do not belong to them. Journalists who expose these risks are not attacking any nation; they are protecting their fellow Africans from exploitation and preventable tragedy.

Kenya’s recent stance offers a compelling example. Kenyan authorities publicly condemned the recruitment of their citizens into foreign conflicts and moved to close illegal agencies while seeking diplomatic explanations. That response signals a broader African awakening: governments must prioritise the safety and dignity of their citizens over the sensitivities of powerful partners. Nigeria and other African states would do well to adopt similar vigilance.

Beyond individual cases lies a deeper philosophical question. Neocolonialism today is not defined by flags or territorial control but by influence, dependency and narrative domination. Great powers—East or West—sometimes behave as though African voices must align with their geopolitical agendas. This assumption is unacceptable. Africans have their own interests, challenges and aspirations. We are not puppets in anyone’s strategic theatre.

Respect in diplomacy must be reciprocal. If a foreign embassy publicly attacked a journalist by name inside Moscow, Paris or Washington, would it be considered acceptable conduct? Sovereignty demands mutual respect, not selective outrage. African countries deserve the same diplomatic courtesy that global powers expect at home.

At the same time, African journalism must remain grounded in professionalism and evidence. Responsible reporting strengthens credibility and protects the integrity of public discourse. But professionalism cannot thrive in an atmosphere of intimidation. When journalists are targeted individually, the chilling effect extends far beyond the targeted individual; it discourages others from investigating sensitive issues of public concern.

The response from Africa’s media community must therefore be collective. Silence in the face of intimidation risks normalising it. Journalists, editors and civil society organisations should stand together to defend the right to ask difficult questions without fear of diplomatic retaliation. Protecting a single journalist ultimately concerns protecting the profession and safeguarding the democratic space.

Africa’s future in a multipolar world will depend on its ability to engage all partners while remaining fiercely independent. That independence begins with intellectual sovereignty: the freedom to question everyone and align with no external agenda. Whether criticism targets Russia, Western nations or any other power, the standard must remain consistent: facts over propaganda, dialogue over intimidation, and mutual respect over coercion.

No nation is above scrutiny. No African journalist should be silenced for doing the work that democracy demands.

Oumarou Sanou is a social critic, Pan-African observer and researcher focusing on governance, security, and political transitions in the Sahel. He writes on geopolitics, regional stability, and African leadership dynamics. Contact: sanououmarou386@gmail.com

Is Russia Immune to Media Scrutiny in Africa?

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