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In Loving Memory of My Dear Mother,
In Loving Memory of My Dear Mother,
By Augustine Osayande
On the serene morning of July 30th, 1988, as the sun cast its gentle rays upon the Earth, a tight-knit family basked in the tranquil serenity. Little did they know, a profound metamorphosis awaited, poised to reshape their existence. Within this affectionate family, I, the youngest among them, held a deep longing, yearning for a profound bond with my cherished mother. Remarkably, destiny appeared to sense this desire, and an extraordinary synchronicity enveloped us, setting the stage for a poignant and intimate meal that was about to unfold.
With anticipation in the air, the family gathered eagerly around the dining table in the quaint village of Oheze-Naka, nestled within the Orhionmwon Local Government Area of Edo State. Each member recognized the significance of this occasion, cherishing the opportunity to share a meal with their cherished matriarch. Laughter, tender conversations, and the melodious clinking of utensils created a symphony of familial love, interwoven with the aroma of the food that nourished not only their bodies but also their souls.
In that fleeting moment of unity, the bonds within the family grew stronger, etching memories that would forever resonate within their collective consciousness. They reveled in the simple joys of life—conversations filled with anecdotes, shared dreams, and mutual affection. Little did they know that this seemingly ordinary meal would become an indelible marker, standing as the final chapter of their shared culinary experiences.
However, as the sun ascended toward its zenith, casting elongated shadows in its wake, an unforeseen calamity shattered the tranquility that had enveloped their lives. The distant sound of urgency, carried by the wind, reached the ears of the youngest family member. It was the frantic shouts of their older brother, an unsettling chorus of desperation, urging them to hasten back home.
With a racing heart, the youngest rushed towards the source of the commotion, a cloud of foreboding descending upon them, casting darkness upon their world. Unbeknownst to them, the weight of tragedy hung heavily in the air. A sense of impending sorrow clung to their every step, growing more burdensome with each passing second. Their reality was about to be irreversibly shattered.
Upon arriving at their family abode, their brother’s grief-stricken and disbelieving face conveyed volumes before any words were spoken. The youngest listened, trembling, as the devastating news unfolded. Their beloved mother, Mrs. Ona Osayande, the beacon of warmth and love, had departed from this world, leaving behind an agonizing void that could never be filled.
The realization crashed upon them like an overwhelming tidal wave, stripping away the innocence and joy they had embraced just hours earlier. A profound sense of loss, anguish, and disbelief gripped their heart, leaving them numb, unable to comprehend the cruel twist of fate that had so abruptly snatched their mother from their lives.
Today, as I reflect on the passing of 35 years since you departed this earthly realm, emotions overwhelm me. Though the pain of losing you still lingers, I find solace in the countless beautiful memories we shared together. You were not merely a mother to me; you were my guiding light, my source of strength, and my best friend. Your unwavering love and support nurtured me, shaping the person I have become.
From the earliest moments of my life, you embraced the role of a loving mother with open arms, and your dedication knew no bounds. Your wise words echoed in my mind during times of struggle, providing me with the courage to persevere. Your gentle touch reassured me in moments of doubt, reminding me that I was never alone.
Mum, your selflessness and compassion were unparalleled. You devoted your life to caring for others, even those unrelated to you, showering us all with warmth and affection. Your love extended beyond the boundaries of our immediate family, reaching out to those in need and brightening their lives with your kind heart. You taught me the value of kindness, empathy, and generosity, traits that I strive to embody every day. Your acts of love were not confined to our home; you touched the lives of many, leaving a lasting impression on everyone fortunate enough to know you.
As the years have passed, I have come to appreciate the depth of your character even more. You faced adversity with grace, never allowing it to diminish the inner light that shone so brightly within you. Your resilience in the face of challenges serves as a constant reminder to persevere and never lose hope. Your unwavering faith in the goodness of the world inspired me to see beyond difficulties and embrace life with optimism.
Although I wish I could have shared more of my life with you, I take comfort in knowing that you continue to live on in my heart. Your love and spirit remain a guiding force, illuminating my path and reminding me of the importance of cherishing every moment. The lessons you taught me are etched into my very being, shaping my decisions and actions. Your memory fuels my determination to live a life that honors the values you instilled in me.
Today, I honor you, dear mother, by celebrating your life and the profound impact you had on me and those around you. Your memory will forever be etched in my soul, and I will strive to make you proud every day. As I navigate life’s challenges, I find strength in knowing that you are watching over me, guiding me from above. Your unconditional love continues to be a guiding light, comforting me in moments of darkness and encouraging me to reach for the stars.
Years have passed, and as the youngest child, I carry the weight of that fateful day forever marked by the fleeting happiness of our last meal together, mother. Through the depths of sorrow, I have emerged with a profound understanding of the fragility of life, holding tightly to the memories and lessons imparted by our dear mother. Though physically absent, her spirit will forever guide and inspire us, reminding us to embrace each passing moment.
Thank you, dear mother, for everything you were and still are to me. Though the years may continue to pass, the love we shared will endure for eternity. As I carry your legacy forward, I promise to pass on the love, compassion, and wisdom you bestowed upon me. Your spirit lives on in me, and as I embark on the journey of life, I am forever grateful to have had you as my mother. Until we meet again, may you rest in eternal peace, knowing that you are loved beyond measure.
***Augustine Osayande contributed this article through austinelande@yahoo.com
In Loving Memory of My Dear Mother
News
Seven dead, five injured in multiple-vehicle crash along Lokoja–Abuja highway
Seven dead, five injured in multiple-vehicle crash along Lokoja–Abuja highway
By: Zagazola Makama
At least seven persons were killed and five others injured on Tuesday morning in a multiple-vehicle collision along the Lokoja–Abuja highway near Gadabiu Village, Kwali Local Government Area of the Federal Capital Territory (FCT).
Sources told Zagazola Makama that the accident occurred at about 9:00 a.m. when a Howo truck, with registration number ANC 665 XA, driven by one Adamu of Tafa Local Government Area, Kaduna State, lost control and rammed into three stationary vehicles parked along the road.
The affected vehicles included a Golf 3 (GWA 162 KZ), another Golf and a Sharon vehicle.The drivers of the three stationary vehicles are yet to be identified.
The sources said the Howo truck had been travelling from Okaki in Kogi State to Tafa LGA in Kaduna State when the incident occurred. Seven victims reportedly died on the spot, while five sustained various degrees of injuries, including fractures.
The injured were rushed to Abaji General Hospital, where they are receiving treatment. The corpses of the deceased have been released to their families for burial according to Islamic rites.
The police have advised motorists to exercise caution on highways and called on drivers to ensure their vehicles are roadworthy to prevent similar accidents in the future.
Seven dead, five injured in multiple-vehicle crash along Lokoja–Abuja highway
News
How misdiagnosis, narratives are fuelling Nigeria’s banditry escalation
How misdiagnosis, narratives are fuelling Nigeria’s banditry escalation
By: Zagazola Makama
Nigeria’s banditry crisis is no longer escalating simply because armed groups are growing bolder. It is escalating because the country continues to misdiagnose the threat, apply blunt policy tools to differentiated actors, and unintentionally feed a violent criminal economy through ransom payments, politicised narratives and delayed state consolidation.
Across the North-West and parts of the North-Central, banditry has evolved beyond rural violence into a structured, profit-driven security threat. Yet public debate remains trapped between emotional appeals for dialogue and absolutist calls for force, leaving little room for the strategic clarity required to halt the violence.
At the heart of the escalation is money. Banditry today survives on a diversified revenue architecture that includes ransom payments, cattle rustling, illegal mining, arms trafficking, extortion levies on farming and mining communities, and collaboration with transnational criminal networks. Each successful kidnapping or “peace levy” reinforces the viability of violence as a business model.
Data released by the National Bureau of Statistics (NBS) in December 2024 underlined the scale of this economy with the North-West accounting for the highest number of kidnap incidents and victims.
Zagazola argue that as long as communities remain unprotected and ransom payments continue as a survival strategy, banditry will regenerate faster than military operations can suppress it. This is not ideology-driven violence at its core; it is cash-flow-driven criminality as every payment funds the next attack.
Another accelerant is Nigeria’s persistent failure to differentiate categories of armed actors. Security assessments increasingly point to at least two distinct groups operating within the banditry ecosystem.
The first consists of low-level, defensive armed actors, often rural residents who acquired weapons after suffering attacks and whose violence is reactive rather than predatory. The second group comprises entrenched, profit-driven bandit networks responsible for mass kidnappings, village destruction, sexual violence, arms trafficking and territorial control.
Yet public discourse and policy responses frequently collapse these actors into a single category of “bandits,” resulting in indiscriminate dialogue offers, blanket amnesty rhetoric or, conversely, broad-brush security operations that alienate communities. This conceptual error, allows high-value criminal leaders to masquerade as aggrieved actors while exploiting negotiations to buy time, regroup and rearm.
Dialogue has repeatedly been applied in contexts where the state lacks coercive leverage. Experiences in Zamfara, Katsina, Sokoto and Kaduna states and parts of the North-West show a consistent pattern: temporary reductions in violence following peace deals, followed by rapid relapse and escalation. Officials who participated in the dialogue have openly acknowledged that many agreements collapsed within months.
The negotiations conducted without sustained military pressure, intelligence dominance and post-agreement enforcement mechanisms merely incentivise armed groups to pause tactically. When criminals negotiate from a position of strength, dialogue becomes appeasement.
Perhaps the most dangerous accelerant is the ethnicisation of banditry. Although criminal gangs include actors of identifiable ethnic backgrounds, the violence itself is not driven by ethnic grievance. Nonetheless, selective media framing and political rhetoric like what had been witnessed in Plateau have increasingly cast banditry through identity lenses, particularly in farmer–herder contexts.
This framing obscures the criminal logic of the violence and deepens mistrust between communities that are themselves victims. In Nigeria today, the fulani herdsmen and pastoralists communities are being weaponized and stereotyped as bandits. This dangerous persecution has strengthens bandit recruitment narratives, allowing criminal leaders to cloak profit-driven violence in claims of ethnic persecution or genocide.
Historical records and sociological studies show that Fulani, Hausa, Tiv, Berom and other communities coexisted for decades through complementary economic systems. The breakdown of this coexistence has been exploited by armed groups seeking cover, recruits and informants. Security agencies possess significantly more intelligence on bandit networks than is visible in public debate. Lawful interceptions, human intelligence and post-operation assessments routinely reveal financial motives, supply routes and internal hierarchies within armed groups.
However, public advocacy for dialogue often relies on forest-level engagements that security officials describe as “theatrical performances” by bandits choreographed grievances designed to elicit sympathy and concessions. The disconnect between classified intelligence and public narratives has allowed emotionally compelling but strategically flawed arguments to dominate national discourse.
Another escalation factor is the emerging convergence between bandit networks and ideological terrorist groups as Nigeria’s internal security landscape firmly indicates that what has long been treated as banditry especially in the North-West and parts of North-Central Nigeria has evolved into a hybrid jihadist campaign, driven by Boko Haram (JAS faction) and reinforced by JNIM elements operating from Sahelian-linked forest sanctuaries. Shared arms supply chains, training exchanges and joint operations could transform banditry from criminal violence into full-spectrum insurgency if unchecked. Nigeria’s past experience with Boko Haram demonstrates the cost of dismissing such convergence as isolated or exaggerated.
Military operations have succeeded in degrading bandit camps in several corridors, but the absence of immediate governance has allowed violence to recycle. Clearing operations not followed by permanent security presence, functional courts, reopened schools, healthcare and markets leave vacuums that criminal actors quickly refill. Bandits and other criminals thrive where state authority is episodic rather than continuous. Security victories without governance consolidation merely displace violence spatially and temporally.
Therefore, Nigeria must urgently reset its approach by formally adopting threat differentiation, choking financial lifelines, regulating community defence structures, and ensuring intelligence-led, precise enforcement against high-risk criminal networks. Dialogue, they say, must be selective, conditional and embedded within formal disarmament and reintegration frameworks not deployed as a moral reflex.
Above all, the state must reclaim narrative control by defining banditry clearly as organised criminal violence, not a sociological misunderstanding. As one senior official put it, “Banditry escalates where sentiment overrides strategy. The cure begins with honesty.”
Without that honesty, Nigeria risks allowing a violent criminal economy to entrench itself deeper into the country’s security architecture at a cost measured not just in money, but in lives, legitimacy and national cohesion.
How misdiagnosis, narratives are fuelling Nigeria’s banditry escalation
News
ISWAP kills 10 JAS fighters in Kukawa as rivalry clashes escalates
ISWAP kills 10 JAS fighters in Kukawa as rivalry clashes escalates
By: Zagazola Makama
No fewer than 10 fighters of the Jama’atu Ahlis Sunna Lidda’awati wal-Jihad (JAS) were killed on Jan. 8 during a night attack by the rival Islamic State West Africa Province (ISWAP) at Dabar Ledda, within the Doron Naira axis of Kukawa Local Government Area (LGA) of Borno State.
Security sources told Zagazola Makama that ISWAP fighters launched a surprise assault on a JAS checkpoint, locally referred to as an Irasa, in the Dabar Ledda area, overwhelming the position after a brief but intense clash.
Sources familiar with developments in the area told Zagazola Makama that the attack ended decisively in ISWAP’s favour, with about 10 JAS fighters killed. Following the operation, ISWAP elements were said to have withdrawn swiftly to their major stronghold located between Kangarwa and Dogon Chuku, also within Kukawa LGA.
Both group has, in recent years, focused on degrading each other’s capabilities in an attempt to consolidate control over key corridors around Lake Chad as well as Sambisa Forest.
However, the latest clash is expected to trigger a violent response. Intelligence reports suggest that JAS leadership, acting on directives allegedly issued by Abu Umaima, has ordered mobilisation of fighters across the northern and central parts of the Lake Chad region of Borno (LCRBA) in preparation for retaliatory attacks.
The planned counter-offensive could lead to an upsurge in large-scale attacks in the days and weeks ahead, particularly around the Kangarwa–Dogon Chuku corridor, an area that has witnessed repeated factional battles due to its strategic value for logistics, recruitment and access routes.
While the infighting has historically weakened Boko Haram/ISWAP overall cohesion, Zagazola caution that intensified clashes often come at a heavy cost to civilians, as armed groups raid communities for supplies, conscripts and intelligence. Kukawa LGA, already battered by years of insurgency, remains highly vulnerable whenever such rivalries escalate.
ISWAP kills 10 JAS fighters in Kukawa as rivalry clashes escalates
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