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In Marriage Nest, Spouses Are Dying Ignoring Red Flags and The Panacea (2)

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In Marriage Nest, Spouses Are Dying Ignoring Red Flags and The Panacea (2)

By: Balami Lazarus

I saw it coming. As a writer, my works and I have been verbally attacked several times. I raised an eyebrow at how some readers react by using bad language on issues, opinions, and views. Well, that is their way of expression when they are displeased, but I feel it is grotty.

And here is the conclusion of the “controversial piece,” as one caller puts it. For me, there is nothing controversial about this discourse but the truth of the grotesque happenings in married homes. And the way out, as I earlier wrote, is divorce.

Recently there has been an inflation of brutal murders in marriages; those killed are mostly women and children, and fewer men. What justification does one have to continue in a marriage where there are threats, violence, and unhappiness generated by the presence of either the husband or the wife? And unknowingly one becomes prey hunted by an in-house predator.

Sharks areamong the most intelligent aquatic animals. Their sense of smell is very sharp; they can smell and detect blood or any red object in water from a far distance and come for it at near the speed of light. Therefore, women’s body chemistry is like that of sharks; they sense and notice things easily. But what is wrong with many of them in marriage that they are unable to detect landmines or red flags early in their marriages? Where there is a threat to life with the intention to hurt, harm, and/or cause grievous injury or death, that is when they realize they are living in gross bondage if they are lucky to come out of it alive.

As students at Pluto College Sharam in Kanke-Plateau State, we were told and made to understand as boys to treat our girl students with love and care and be there for them when the need arises. That was one of the lessons that came from the late Dr. Sumaila Ndayako (Rector), as he was known and called. As boys, we dared not humiliate, insult, or threaten them in any way; rather, we were to take them as our sisters by extension. This has taught me to respect and care for the opposite sex.

Moreover, my association, membership, and experience with some human rights organizations have enlightened me with rights, liberties, and freedom garnished by respect for individual differences, rights and privileges, consent, and action. With this knowledge put together, I consider marriage never a do-or-die affair but a privilege with consent to be a husband to a woman who also has rights/consent to be a wife and live in matrimony. Why then humiliation, abuses, and domestic violence?

I have observed in my experience as a married man that if you take away some women from their husbands, they will die, and vice versa. Despite the domestic violence and abuses inflicted on either party, he/she is willing and prefers to die in such gothic marriage situations because one among them has a deep spiritual attachment to the marriage. This is common in Christendom, where “till death do us part.” My question here is, what kind of death? Intentional, accidental, or natural? This created injunction clause does not hold water in life-threatening marriages.

Living in a shark-jaws marriage, I always blamed women who had seen the red flags but refused to leave such marriages and the house-husband (husband). I further came to understand that patience and the pretext that all is well have caused damage to both spouses in terms of emotional and traumatic agonies and some to their graves.

Therefore, spouses that are trapped in this valley of death with its quagmire should know that marriage is a thing of choice. Likewise, divorce is permissible as a panacea for both to be alive to breathe freely.

Balami, a publisher/columnist, 0803677929

In Marriage Nest, Spouses Are Dying Ignoring Red Flags and The Panacea (2)

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Medical and Health Developments Amidst Insecurity: The Case of University of Maiduguri Teaching Hospital (UMTH)

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Medical and Health Developments Amidst Insecurity: The Case of University of Maiduguri Teaching Hospital (UMTH)

By: Balami Lazarus

Insecurity challenges have pervaded and taken over every inch of the Nigerian estate, spreading their wings, casting dark shadows stealthily in silence of ambush. The predator has created excuses against growth, progress, and development among ministries, departments, and agencies (MIDA’s), including health institutions where medical and healthcare services are needed.

Development means a different thing to many people. “An improvement in people’s living conditions inevitably contributes to higher productivity and to economic growth, subsequently development.” Therefore the needs of people in a particular area are their development. For example, health.

Moreover, development is essentially concerned with continuous improvements of the human life and condition right from time, in its capacity for qualitative and quantitative reproduction and capabilities to control and manipulate the environment for the betterment of mankind as a whole. Therefore, the purpose of development is to create an enabling environment for people to enjoy long, healthy, and creative lives at all levels of their growth and progress.

But for UMTH under Prof. Ahmed Ahidjo, the CMD, medical and health development in infrastructure, human capital, and healthcare services is a continuous process amidst insecurity in Borno State and Maiduguri, the state capital.

At UMTH, the story of growth and development has brought progress in health and medical services that are expected from institutional hospitals. The rate and level of medical and healthcare services through specialized medical centers equipped with modern state-of-the-art equipment second to none in Nigeria is a testament to health/medical development in the aforesaid hospital.

People have always examined the concept of growth and development from economic perspectives, refusing to align them to the objectives of human needs that will increase productivity to provide and satisfy these human needs to ensure good medical and healthcare service delivery that is available at all times in UMTH “Centre of Excellence.”

Prof. Ahidjo has no doubt facilitated the concept of health development through changes in the health and medical services provided by UMTH in spite of the ten security challenges staring us hard in the face.

Growth, progress, and development initiated by Prof. Ahmed Ahidjo is itself a concept of development in the health sector. The CMD has blended the concepts of development together through their aims and objectives, which are charted towards the improvements of the human standard of living in healthcare and medical services.

Prof. Ahmed’s efforts have therefore brought developments in the life of the hospital that have never been witnessed since the inception of UMTH, until the man with the Midas touch came on board with improvements and transformations of infrastructures and facilities.

Prof. Ahidjo had directed his development towards the satisfaction of the hospital’s needs, the primary objectives of UMTH, which translates to human capital development through teaching, practicals, medical research, and provisions of healthcare services to her immediate host community.

Therefore, development cannot be seen purely as economic, social, and political affairs but rather as an outcome of man’s effort to transform societal structures and institutions in the case of UMTH.

Balami, a Publisher/Columnist 08036779290

Medical and Health Developments Amidst Insecurity: The Case of University of Maiduguri Teaching Hospital (UMTH)

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In Search of Our History Through Reconstruction and Restructuring of the Nigerian State for Peaceful Coexistence and Good Governance

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In Search of Our History Through Reconstruction and Restructuring of the Nigerian State for Peaceful Coexistence and Good Governance

By: Balami Lazarus

This piece is an extraction from a paper I wrote years back intended to be presented to my society—the Borno Museum Society (BSM)—but it never saw the light of day. However, this is not the original title; I did some changes, putting in some terms to reflect the contemporary issues facing us currently as Nigerians.

Looking at the paper today, which had lain fallow since 1991, I laughed. Dr. Musa Hambolu and Mr. Kyari Bukar, as members, encouraged and urged me to make an effort and present the paper for onward publication in our newsletter, but it never happened. I believe this version will make sense to many more who believe in the Nigerian project as a sovereign nation.

And back to the main menu of the discourse.

One of the major historical developments in Africa south of the Sahara was the great Bantu migration that took place thousands of years ago. It was a mass exodus of the Bantu people, culture, and traditions; its droplets along the line of their migration gave birth to settlements, which had affected many ethnic nations’ language, culture, and traditions. What happened later is part of African history. We are now nestled between who are we? And what are we?

It is very clear that the reconstruction of our history through the restructuring of Nigeria and its state and conditions has long been toyed with, knowing fully well that it is the heart of our peaceful coexistence and good governance. It’s also the main bowl of our socio-political and economic growth and developments.

Our history, geography, and ethnology have drawn our attention to the state of sovereignty known, called, and addressed as Nigeria, a colonial creation, forgetting that we were here before.

the white man’s creation.

To trace the origin of the people that made up Nigeria, one cannot dismiss the substance of other disciplines like history, archeology, anthropology, geography, sociology, and linguistics, and other related subjects. These fields of scholarships have tremendously improved in the explanations of our history, artifacts, and cultural source materials of the people that were wrongfully and forcefully brought together to live and form Nigeria. Therefore,

There is the need for the restructuring of the Nigerian state for peace and good governance for the benefit of all citizens.

To achieve this, we must collectively agree with one voice to restructure our systems to find a lasting solution to our torn political garment, unity shredded with suspicion generated by us over the years. Because modernization is the process of change towards social, economic, and political systems.

Historically, Nigeria is a conglomerate of large ethnic diversities, and each represents a distinct nation with different cultures, traditions, and civilizations living independently before the forceful amalgamation of 1st January, 1914, carried out and executed by the British colonial masters. Sources available to political historians on our past underscored the necessity to shift from the present state of nationhood to a common ground that will provide us with equal opportunities to maintain and sustain our togetherness as one indivisible and indissoluble nation through reconstruction and restructuring.

The reconstruction and restructuring of our historical and political past is paramount; it will aid in checking the high rate of insecurity and criminal activities of bandits and kidnappers. And shall also clamp down on terrorists and the rise of insurgents. Restructuring will reduce sentiments and segregation in the activities of our national life.

History does not repeat itself. But people repeat history and then falsely accuse history of repeating itself.

We have consciously decided to polarize our country with Black Strike sentiments. And here we are, with agitations in different forms: Oduduwa, Biafra, Middle Belt, and Niger Delta.

Balami, Publisher/Columnist 08036779290

In Search of Our History Through Reconstruction and Restructuring of the Nigerian State for Peaceful Coexistence and Good Governance

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Aspirations: A Compass for a Purposeful Journey of Life

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Aspirations: A Compass for a Purposeful Journey of Life

By: Harmony Shimbura

A blueprint for a purposeful journey, the human experience is often defined not by where we are looking, but by having aspirations, a compass of purposeful life, and an act of claiming agency over one’s future.

My life’s aspirations are not merely a list of goals or a collection of ‘bucket list’ items. It is a living philosophy, a commitment to growth, connection, and the relentless pursuit of a life lived with intention. They are threads woven together for personal values and to give back to your community.

I believed the core of aspirations should be a desire for perpetual evolution. And I also believe that the moment we stop learning is the moment we stop breathing. Therefore, one of my primary goals is to remain a lifelong student where learning is a continuous process.

I aspire to deepen my understanding of the world through diverse perspectives, whether it is through traveling to places where knowledge is obtained by listening or observations, as is the case with the traditional Cherokee ways of learning.

I constantly challenge my own biases, spiritually and mentally. I aspire to reach the state of equilibrium where my peace is not dependent on external circumstances.

Do you know that aspirations transcend titles and salary brackets? Moreover, my true ambition is practical impact. I want to be engaged in work that I feel is the extension of my soul in it at whichever level. I also

I believe that work should be a contribution to the collective good of humanity.

As a young lady, I am on the self-push to achieve a level of mastery in my chosen field where my intuition is as sharp as my skills. I want to be known not just for what I did, but for how I did it with integrity, excellence, and a collaborative spirit.

Most of us neglect the vessel that carries us through life, but I aspire to treat my body with the respect it deserves. My aspirations for health are not about vanity but for sanity in purity.

These aspirations are not a destination I will one day reach; they are the fuel for a lifelong journey.

Harmony Shimbura writes from Zaria. 07033886918

Aspirations: A Compass for a Purposeful Journey of Life

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