Connect with us

News

Is Russia Afraid of a Free Press in Africa?

Published

on

Is Russia Afraid of a Free Press in Africa?

By Oumarou Sanou

The recent reaction by the Russian Embassy in Abuja to opinion articles published in various media, even though it singled out THISDAY and The Sun, raises a question that should concern every African and especially Nigerians who value democracy: when confronted with uncomfortable facts and legitimate scrutiny, does Russia engage with evidence, or does it attack the messenger?

Rather than addressing the substance of the arguments raised about insecurity in the Sahel and the conduct of Russian-linked mercenaries, the Embassy chose a familiar authoritarian playbook: dismiss the writers as “paid,” question their legitimacy, and attempt to intimidate independent media platforms for publishing alternative views. This response says far more about Russia’s discomfort with free media than it does about the articles themselves.

Let us be clear. The articles in question were not an attack on Russia as a nation or its people. They were a critical examination of documented events in Mali and the wider Sahel—events reported not only by African journalists but also by international organisations, people, conflict monitors, and, ironically, by the mercenaries themselves on their own digital channels. To conflate scrutiny of actions with hostility toward a state is a tactic often used by regimes that fear accountability.

If Russia believes the facts are wrong, the burden is simple: present counter-evidence. Journalism is not theology; it is not immune to correction. Any responsible journalist, academic or analyst will acknowledge an error when credible proof is provided. What is unacceptable is to replace evidence with insults, or to imply that African media, researchers and intellectuals must seek approval before publishing views that do not flatter foreign powers.

The Embassy’s statement also raises an uncomfortable implication: is Russia now openly assuming ownership or responsibility for mercenary operations in Mali, Burkina Faso, and Niger? If not, why rush to defend them so aggressively? Mercenaries—by definition—are not instruments of sustainable security anywhere in Africa. From Sierra Leone in the 1990s to Libya and now the Sahel, the record is consistent: they deepen violence, weaken national forces, and leave societies more fractured than they found them.

The Embassy insists that reports of abuses are “fake news.” Yet many of the most disturbing confirmations of violence have come from the fighters themselves, shared on verified Telegram channels long before journalists or rights groups referenced them. Are those messages also Western fabrications? Or are we now expected to believe that mercenaries boasting online suddenly become victims of misinformation when their actions attract scrutiny?

More troubling is the attempt to recast legitimate African criticism as foreign manipulation. This is intellectually dishonest. Africans do not need Western scripts to recognise insecurity, repression, or failure when they see it. The worsening security situation in the Sahel is not a theory; it is a lived reality measured in displaced communities, expanding extremist influence, and shrinking civic space. These outcomes deserve examination, not denial.

Nigeria, in particular, must resist any attempt to import external geopolitical quarrels into its public space. This country is sovereign. The media, I must attest, is independent. Nigeria and independent African media: journalists, academics, researchers, and other activists do not exist to please Moscow today or London tomorrow. Their duty is to inform the Nigerian public—especially when developments in neighbouring countries pose security implications. What happens in Mali, Niger, and Burkina Faso does not stay confined to those countries. Arms flows, extremist movements, and displacement cross borders. Silence would be irresponsible.

Equally important is the question of civic space. In countries now governed by military juntas aligned with Moscow, opposition voices are muted, journalists are harassed, and civil society operates under threat. It secretly disseminates some of these articles that irk Moscow. Independent debate is treated as subversion. It is therefore ironic—if not revealing—that Russian officials appear unsettled that Nigerian media still allows dissenting views to be published. That is not a flaw of our democracy; it is its strength.

The Embassy argues that Russia offers partnerships “without lectures on democracy.” That line may sound appealing to embattled regimes, but Africans should ask a harder question: does rejecting democratic “lectures” also mean rejecting accountability, transparency, and citizens’ rights? History shows that security built on repression is fragile, and sovereignty traded for silence is hollow.

This episode should serve as a reminder of why press freedom matters. Today, it is Russia taking offence. Tomorrow, it could be any other power—Western or otherwise—unhappy with scrutiny. If we allow foreign embassies to police opinion columns in Nigerian newspapers, we will have surrendered something far more valuable than diplomatic goodwill.

Let me be unequivocal: Nigeria, from my experience, welcomes partnerships, not patronage. They welcome dialogue, not intimidation. They welcome facts, not propaganda. The media will continue to ensure that journalists and analysts ask hard questions—about Russia, the West, and our own leaders in the Sahel and across Africa. That is what free societies do.

If Russia has evidence that contradicts the documented realities in the Sahel, it should present it openly, calmly, and transparently. If not, it should respect the intelligence of Africans and the independence of African media.

The real issue here is not wounded pride. It is fear of scrutiny. And history teaches us that those who fear free media usually have something to hide.

Nigeria and Africa must not look away. A free press is not a Western import; it is a democratic necessity. Anyone uncomfortable with that truth is free to respond—but not to silence it.

Oumarou Sanou is a social critic, Pan-African observer and researcher focusing on governance, security, and political transitions in the Sahel. He writes on geopolitics, regional stability, and the evolving dynamics of African leadership. Contact: sanououmarou386@gmail.com

Is Russia Afraid of a Free Press in Africa?

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

News

IPCR Sees Lent, Ramadan Overlap as Call for National Healing

Published

on

IPCR Sees Lent, Ramadan Overlap as Call for National Healing

By: Michael Mike

As Christians begin Lent and Muslims commence Ramadan, the Institute for Peace and Conflict Resolution (IPCR) has urged Nigerians to use the rare overlap of the two sacred seasons to strengthen unity and reject divisive tendencies.

In a statement released on February 18, 2026, the institute described the simultaneous observance as more than a calendar coincidence, calling it a powerful symbol of shared values and collective responsibility in a nation grappling with insecurity and social strain.

IPCR said both seasons—marked by fasting, prayer and reflection—offer an opportunity for citizens to look beyond religious differences and recommit to peaceful coexistence. It stressed that the moral lessons of compassion, self-restraint and generosity embedded in Lent and Ramadan should translate into everyday interactions among Nigerians.

The institute warned against extremist narratives that distort religious teachings for narrow interests, noting that such interpretations undermine national stability. Instead, it encouraged faith leaders and communities to amplify messages that promote tolerance, dialogue and mutual respect.

According to the institute, true spirituality is measured not only by acts of worship but also by how individuals treat neighbours of different beliefs. It added that Nigeria’s diversity should be seen as a strength capable of fostering resilience rather than division.

“With both faiths engaged in solemn reflection at the same time, Nigerians are presented with a timely reminder that we share a common humanity and destiny,” the statement noted, urging citizens to work together toward a more peaceful and prosperous society.

The Director-General of IPCR, Dr. Joseph Ochogwu, who signed the statement, extended goodwill wishes to Christians and Muslims, expressing hope that the sacred period would inspire reconciliation, understanding and renewed commitment to national unity.

IPCR Sees Lent, Ramadan Overlap as Call for National Healing

Continue Reading

News

Operative dies in accidental discharge in Niger

Published

on

Operative dies in accidental discharge in Niger

By: Zagazola Makama

An operative attached to a security unit in Niger State has died following an accidental discharge of a rifle at his duty post in Shiroro Local Government Area.

Sources said the incident occurred at about 10:00 p.m. on Feb. 16 when the operative, identified as Abubakar Iliya, 35, who was attached to a special hunters unit stationed at Galadiman-Kogo, reportedly fell from a sentry post.

During the fall, his cocked rifle disengaged and discharged, striking him in the abdomen and causing fatal injuries.

His remains were later evacuated by his unit for burial in accordance with customary rites.

Operative dies in accidental discharge in Niger

Continue Reading

News

Boat mishap leaves passengers missing in Niger

Published

on

Boat mishap leaves passengers missing in Niger

By: Zagazola Makama

A canoe conveying seven passengers capsized while in transit between Jata and Kami Village in Shiroro Local Government Area of Niger State, leaving several persons missing.

Sources said the incident occurred at about 7:00 p.m. on Feb. 16 when the canoe, carrying six females and one male passenger, overturned during the journey.

The passengers were identified as Mustapher Yakubu; Sahura Yakubu and her child; Zarifa Yakubu; Mommy Yakubu; Lizatu Yakubu; Zaratu Yusuf; and Sumaiya Ibrahim, all from Jata/Bmagara via Kami Village.

Rescue teams, including police and local divers, were immediately mobilised to the scene. The boat driver and his conductor were rescued alive, while search efforts are ongoing to locate the remaining passengers.

Authorities said further updates would be provided as rescue operations continue.

Boat mishap leaves passengers missing in Niger

Continue Reading

Trending

Verified by MonsterInsights