Politics
Kashim Shettima: Of Sentiments, Their Opinions, and the 21 billion Naira VP’s Official Resident
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Kashim Shettima: Of Sentiments, Their Opinions, and the 21 billion Naira VP’s Official Resident
By: Dr. James Bwala
I have had arguments over and over again on the subject of the VP’s official residence in my interactions with supposedly intellectual personalities. But I am beginning to realize that their drives were informed by sentiments. They are not happy that it was Kashim Shettima who was the first occupant of this building. I have come to understand that they are not happy to have a Nigeria that speaks of a good image because the Vice President also represents the image of Nigeria. They are not happy because, in their own opinion, the VP of Nigeria does not carry the value for such an accommodation. In their primitive thinking, it would have been well if our VP were living in a thatched house, so they could continue to use that image of Africa outside its shores and to those who continued to view Africa as the mother of all primitivism.
Sometimes I wonder why some of them cannot see through the years they have spent in school. From primary education to university, it takes at least 16 years for uninterrupted students to earn a degree. Although some were affected by the constant strike, I will pardon them. But there are many who spent between 20 and 30 years crisscrossing the university landscape as perpetual students until some Moses came through grace to ask the Pharaoh of their lives to let them go. In the end, even after earning many certificates at home and abroad, they could not reach the promised land after all these years because they were perpetually in the darkness and perished for lack of knowledge.
Ordinarily, one should have the understanding to think beyond the surface of what the eyes can see and tell. The argument over the VP resident, seen by some Nigerians as a wasted investment, is becoming a drive for sentiment. Why point to the current VP when we all know or should know that the 21 billion naira VP’s resident is an official resident for Nigeria’s VP and not for Kashim Shettima as an individual? The project for building a befitting resident for the number two citizen dates back 14 years, long before the dream of Tinubu and Kashim Shettima’s administration. It was started many years before Kashim Shettima perhaps dreamed of becoming one who would have occupied it. And in eight years, by the grace of God, it will not be Kashim Shettima who will be the occupant of this building called the VP’s residence. But because these so-called individuals see nothing beyond their noses, they continued with their adoption of tribal ideas.
Whenever the issues of economic hardship come to play on social media and on television, some sentimental Nigerians feel that this is a good time to talk about the Nigerian Vice President and the official residence he is occupying. They talk and give examples as if that is the only area where Nigerian resources have been put, not for usefulness but as a waste. And in all senses of their judgment, not one of them has talked about the government that started that project and those that left it abandoned. That is waste! But rather, they keep blaming the government, which sees the need to end the waste by completing the project. They also feel bad that it is Kashim Shettima who is currently occupying, as if, in their senses, he did not deserve it.
The contract for the construction of the building was awarded in 2010 but abandoned in 2015. Those who are accusing the Tinubu/Kashim Shettima administration of completing it should go back to history and learn some lessons. Those who always point at the vice president, Kashim Shettima, to give or satisfy their anger or hatred for his person as an occupant of that value should know that the vice president is living comfortably in his own residence and shall enjoy the comfort that his office offered to have the desired spaces to help in building Nigeria on account of his values to this nation.
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The same personalities and their foot soldiers have blamed the president for supporting the Buhari regime. But they forgot the facts: not only Tinubu supported the Buhari regime, but millions of Nigerians at the time believed in the Buhari movement. However, almost all were later disappointed, including the president, who at some point could not hide his dissatisfaction with the Buhari regime. We all shouted, ‘Sai Baba’ at some point, and we all cried out, “Waiyo Baba” when the Buhari administration turned regimented.
For the sake of record, let me remind many of these sentimental Nigerians that, while explaining the high cost of the project at the commissioning, the FCT Minister, Nyesom Wike, said it was awarded at an initial cost of N7 billion in 2010. According to him, the building was constructed to a certain level and later abandoned. We all know what happened, but perhaps these individuals like to picture Nigeria always in the eyes of Western civilization. In his words, Wike said, this project was awarded in 2010, 14 years ago, and was abandoned in 2015. It was not until January of this year that we had a revised budget for the project. Now, President Bola Ahmed Tinubu has come and, within a year, put it to use. It was in January this year (2024) that we had to review the project to N21 billion from N7 billion, which means an additional N14 billion. For a vice president’s residence to take 14 good years, and then Mr. President, within a year, made it a reality, this is what is called renewed hope.”
Perhaps we can now clearly see the faces of those who want Nigeria to continually be in a state of retrogressive perpetuality whenever they come to the screen or display their intentional minds in social media discussions. But for me and all those who believe that Ngeria will work again, and through the renewed hope agenda of Mr. President, we hold the same opinion with the President in the words of the VP during the commissioning of this project: “I hold a very strong opinion that abandoning projects after substantial expenditures have been incurred is inherently wasteful, and it is in the best interest of the government and the public to see them through to completion. I therefore, once again, want to express my gratitude to the FCT Administration for taking up the responsibility and feeling duty-bound to complete this project to avoid wastage of taxpayers’ money.”
If we understood that it is wasteful to abandon projects as such, we would have shown understanding of the ideas expressed in the initiative to renew our hope for tomorrow. Recalling what the VP had said rather than dwelling on past shortcomings, while speaking of the FCT administration, the Nysome Wike-led FCT has chosen to seize this opportunity to demonstrate government resolve to confront obstacles head-on and deliver on the promises made to the Nigerian people in line with the Renewed Hope Agenda, which has the completion of inherited projects as one of its cardinal objectives. And this indeed underscores the importance of the project. The provision of a suitable residence for the vice president is not merely a matter of convenience but also a symbol of respect for the office and the individual who occupies it. I therefore submit that those who think the VP’s house is a waste of money should put their blames on the government that started the project and those who abandoned it because Nigeria’s hard-earned money was put to the tune of 7 billion naira and abandoned for 14 years by those whose foot soldiers, are now condemning those who are saying that Nigeria’s resources should not be left to waste.
Dr. James Bwala, PhD, writes from Abuja.
Kashim Shettima: Of Sentiments, Their Opinions, and the 21 billion Naira VP’s Official Resident
Politics
2027: Vice President Kashim Shettima will rewrite Nigeria’s political campaign history again.
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2027: Vice President Kashim Shettima will rewrite Nigeria’s political campaign history again.
By: Dr. James Bwala
The rise of Vice President Kashim Shettima as a transformative political figure in Nigeria’s electoral scene marks a dramatic shift in national campaign dynamics. His strategic approach to political participation reveals a deep awareness of Nigeria’s complicated sociopolitical landscape, which could reshape standard campaign strategies come 2027.
Kashim Shettima’s national and international engagements with those who are closely monitoring the unveiling of political groundbreaking can attest to the fact that, for every move the Vice President makes in the service of Nigeria under the renewed hope presidency, a man to watch for in the unfolding events of Nigeria’s 2027 campaigns and elections. Shettima’s political career reveals an exceptional ability to cross regional, ethnic, and ideological lines. His approach goes beyond traditional political narratives, providing a complete perspective that solves complex national concerns. By emphasizing collaborative governance and progressive policy frameworks, he departs from previous campaign rhetoric, which frequently promoted contentious techniques above genuine national growth.
The implications of Shettima’s potential campaign are profound. His strategic positioning suggests an innovative political methodology that could fundamentally reconstruct Nigeria’s electoral discourse. By prioritizing substantive policy discussions over inflammatory rhetoric, he represents a potential turning point in the nation’s political communication strategy, potentially establishing a new benchmark for future political engagement and national discourse.
Kashim Shettima’s expected 2027 campaign trajectory will be more than just an electoral tactic; it will mark a potential paradigm shift in Nigerian political communication and governing philosophy. This transition towards a more inclusive and issue-focused campaign could serve as a stimulus for other political personalities to adopt similar techniques. His transparent and accountable leadership style has the potential to encourage a new generation of Nigerian politicians to prioritize the country’s communal well-being before partisan interests.
By fostering a political environment where dialogue and cooperation are prioritized, Shettima’s campaign could potentially set the stage for a more stable and unified Nigeria. Such a transformation would not only redefine the political landscape but also resonate with citizens across diverse spectrums. His forward-thinking approach, which aligns with the principles outlined in the APC’s action plan for renewed hope, could potentially address longstanding national issues through innovative solutions. By utilizing strategies that emphasize inclusivity and innovation, Shettima’s campaign could potentially harness the diverse strengths of Nigeria’s population, addressing key challenges in areas such as national security and economic development. By integrating the principles outlined in the APC’s action plan for renewed hope, Shettima could pioneer a campaign that effectively addresses national security and economic challenges through collaborative and forward-looking policies. By cultivating a platform that prioritizes transparency and accountability, Shettima’s campaign has the potential to redefine political engagement in Nigeria.
His inclusive and forward-thinking approach could serve as a roadmap for future campaigns aimed at bridging gaps and fostering national unity. This method has the potential to spark a new age of political campaigns that prioritize all Nigerians’ interests and voices, instilling a sense of common ownership and participation in the country’s democratic process. Shettima may use his experience and understanding of Nigeria’s complicated sociopolitical milieu to develop techniques that not only resonate with voters but also set new norms for campaign conduct and communication.
By utilizing data analytics and social media platforms, Shettima’s campaign could pave the way for innovative campaign methods that use technology and grassroots mobilization to engage with citizens on an unprecedented scale. This approach could not only energize the youth and marginalized communities but also foster a sense of inclusivity and shared purpose across Nigeria’s diverse population.
Shettima’s campaign could also build trust among the electorate, addressing long-standing issues of political skepticism and apathy. This innovative strategy could redefine the traditional dynamics of political engagement in Nigeria, making campaigns more interactive and impactful than ever before. By integrating real-time feedback mechanisms, the campaign could adapt swiftly to public opinion and concerns, ensuring that its message remains relevant and responsive to the needs of all Nigerians.
The potential for such a transformative campaign strategy aligns with the broader vision outlined in the APC’s action plan. With the APC’s emphasis on progressive good governance and innovative solutions, Shettima’s campaign could serve as a model for how political campaigns are conducted in the digital age. This forward-thinking approach and utilizing cutting-edge technologies, Shettima’s campaign could serve as a beacon for how political movements can evolve to meet the demands of modern society.
By demonstrating a commitment to inclusivity and innovation, Shettima’s campaign stands to not only win votes but also inspire a new generation of political leaders in Nigeria. By leveraging these strategies, Shettima has the potential to galvanize widespread support and set a precedent for future political campaigns in Nigeria. By fostering strategic alliances with grassroots organizations and leveraging the power of social media, Shettima’s campaign could further amplify its reach and impact across diverse demographics.
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Shettima’s campaign prioritizes transparency and open dialogue, fostering trust and unity among the electorate, leading to a more cohesive and engaged democratic process. By incorporating data-driven insights and leveraging artificial intelligence to tailor campaign messages, Shettima’s approach could redefine voter engagement methodologies in Nigeria, setting a new standard for political communication.
Shettima’s campaign, by deliberately targeting major policy issues like national security, the economy, and infrastructure development, has the potential to powerfully resonate with the electorate’s need for new hope and progress. Shettima’s ability to articulate a vision that addresses both urgent needs and long-term aspirations may catch the imagination of people seeking meaningful change and sustainable development. Shettima’s campaign, which demonstrates a commitment to inclusive governance and addresses Nigeria’s multifarious difficulties, has the potential to inspire a new age of political participation and innovation in the country’s democratic landscape.
These innovative strategies demonstrate a steadfast commitment to progressive good governance. Shettima’s campaign has the potential to not only reshape political discourse but also to set a precedent for future campaigns in Nigeria. By fostering a culture of transparency and accountability, Shettima’s campaign could also build trust among voters, which is crucial for sustaining democratic institutions and promoting civic engagement.
Shettima might effectively mobilize support across diverse groups by focusing on grassroots participation and using digital platforms to reach a larger audience. Shettima’s campaign could fine-tune its outreach techniques by leveraging the power of emerging technologies and social media analytics, ensuring that the message of renewed hope reaches every part of the country. His approach has the potential to create a new standard for engaging with the voters, emphasizing both the importance of policy and the necessity for a genuine relationship between leaders and individuals.
Dr. James Bwala, PhD, writes from Abuja.
2027: Vice President Kashim Shettima will rewrite Nigeria’s political campaign history again.
News
PDP Chieftain urges Nigerians to vote for Atiku in 2027
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PDP Chieftain urges Nigerians to vote for Atiku in 2027
By: Yahaya Wakili
A chieftain of the People’s Democratic Party (PDP) in Yobe State, and also a strong supporter of Alhaji Atiku Abubakar, Wazirin Adamawa, Malam Usman Mohammed Dan Takunne, has urged Nigerians, both Muslims and Christians, to come out en masse to vote for Atiku Abubakar in the 2027 general elections.
Malam Usman Mohammed Dan Takunne is from the Jakusko local government area of Yobe state. In 2023, he trucked from Yobe state to Yola, Adamawa state, barefoot to express his happiness because of the victory of Wazirin Adamawa in the primary election.
“Voting for Atiku Abubakar Wazirin Adamawa as the President of Nigeria is only the solution to the problems that are dividing the country now, and Nigerians are facing the consequences under the APC administration. They’re crippling the country’s economy, he said.
According to Dan Takunne, APC has failed Nigerians, and if Atiku Abubakar becomes the president everybody in Nigeria will enjoy, you will not hear the cases of suffering, hunger, poverty, insecurity, kidnapping, banditry, and other cases of criminality in the country.
“PDP rules this country for 16 years, and Alhaji Atiku Abubakar was the vice president for a good 8 years. Everybody enjoyed this country, both the PDP, APC, and even the other parties, religious leaders, and masses; everybody enjoyed the dividend of democracy, and there is no discrimination in PDP administration, Dan Takunne said.
Dan Takunne maintained that, now that the APC has scattered the country’s economy, life has become worse; therefore, there is a need to continue praying now in this country. Nigerians are in danger; let us sit down and rethink very well and vote for Atiku Abubakar Wazirin Adamawa as a president in 2027 to rescue this country from collapse.
“I am sure the minds of Nigerians have turned now on Atiku Abubakar; everybody has abandoned that man and his party, and everybody is praying for Wazirin Adamawa to come in 2027, and we are praying no doubt he will win, Insha Allah, by the grace of God.” He added.
If Wazirin Adamawa becomes the president in 2027, within six months everything will be normal in this country; our economy will improve drastically, and the issues of insecurity, hardship, poverty, criminal activities, and other suffering of people will become a history in the country.
PDP Chieftain urges Nigerians to vote for Atiku in 2027
Politics
Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch
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Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch
By: Dr. James Bwala
The recent conversation between Nigerian Vice President Kashim Shettima and UK politician Kemi Badenoch highlights the complexity of national identification and the responsibilities associated with heritage. Shettima’s condemnation of Badenoch’s harsh remarks about Nigeria emphasizes an important facet of leadership: the necessity to cultivate pride in one’s origins, particularly among public personalities. His bold proposal that Badenoch “remove the Kemi from her name” if she is not proud of her Nigerian heritage exemplifies a larger debate over leaders’ accountability to their native country.
Contrasting Badenoch’s words with those of Rishi Sunak reinforces Shettima’s claim; Sunak has maintained a positive narrative about his Indian origin, demonstrating the critical role that leaders have in shaping perceptions. While Badenoch affirms her right to discuss personal experiences and criticisms about Nigeria, leaders must strike a balance between open speech and constructive patriotism. This occurrence prompts contemplation on how people in positions of power manage their dual identities while representing their country on global forums.
Shettima not only defends Nigeria’s image but also stimulates a broader discussion about leaders’ roles in creating a balanced narrative that recognizes both challenges and accomplishments within their cultural heritage. In this context, Shettima’s leadership goes beyond criticism; it represents a challenge to leaders to engage in dialogues that not only solve concerns but also celebrate the rich tapestry of their cultural landscapes.
Shettima’s approach emphasizes the necessity of leaders functioning as both critics and ambassadors, inspiring positive change and harmony in their communities. Shettima’s approach urges leaders to accept a dual role in which they may be forthright about difficulties while still serving as guardians of hope and progress for their countries. Shettima emphasizes the importance of leaders constructively addressing their legacy with a feeling of duty that extends beyond personal complaints.
In light of this, Shettima’s remark is a heartbreaking reminder of the power leaders wield in influencing perceptions and instilling national pride. Shettima’s nuanced approach calls for a contemplative and forward-thinking leadership style, one that recognizes the complexity of identity while working to bridge gaps and encourage inclusivity. Shettima’s leadership calls on other leaders to reconsider their roles as cultural guardians capable of influencing global perceptions and fostering a sense of collective identity.
Shettima’s challenge to Badenoch’s narrative not only preserves Nigeria’s integrity but also establishes a precedent for leaders to engage in productive debates that foster understanding and mutual respect. Shettima’s gentle correction of Badenoch highlights the significance of respectful discussion and a shared commitment to truth in creating an environment in which traditional narratives are not only preserved but also embraced. In doing so, Shettima shows the role of a leader who views constructive criticism as a tool for empowerment rather than alienation, arguing for narratives that are both introspective and globally relevant.
Shettima navigates this difficult subject by emphasizing the importance of a balanced depiction of one’s background as well as acknowledging the different experiences that define individual identities. Shettima displays a leadership style that promotes constructive engagement over divisive language by creating an environment conducive to dialogue among various viewpoints.
In response to Badenoch’s statements, Shettima underlined the significance of respecting and enjoying one’s ancestry while engaging in constructive criticism. Shettima underscores the idea that constructive criticism should try to enhance rather than denigrate by drawing parallels with leaders such as Rishi Sunak, who appreciate their past without dismissing it. By contrasting Badenoch’s complaints with Rishi Sunak’s pleasure in his Indian background, Shettima effectively advocates for a balanced discourse that recognizes the complexity of one’s cultural story while calling for development and reform.
While this has created significant disagreement among Nigerians, many support Shettima’s approach. This support is due to a sense of national pride and a desire for constructive criticism rather than disparagement. Shettima’s claim that Badenoch’s words denigrate her Nigerian ancestry resonates with residents who believe that criticism should be based on love and a desire to improve, rather than contempt.
The divergent responses of Shettima and Badenoch illustrate opposing views on national identity. While Badenoch stresses corruption and insecurity in Nigeria, which are unquestionably important issues, many Nigerians believe her approach lacks nuance and fails to recognize the country’s potential. Supporters think that displaying achievements with criticisms promotes a more fair discussion about Nigeria’s future.
Nigerians’ support for Shettima demonstrates a shared desire for unity and pride in their country. Instead of perpetuating negative preconceptions, they argue for an approach that stimulates debate and seeks solutions. In this setting, supporting Shettima is interpreted as opposing external narratives that do not truly reflect Nigeria’s intricacies. Nigerians who support Shettima are not only defending their country’s image but also arguing for a more dignified narrative that embraces Nigeria’s rich cultural legacy and growth.
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This collective mood reflects a deeper desire by Nigerians to recover their narrative and exercise control over how their country is seen on a global scale. This shift to a more positive and self-determined narrative is critical for instilling national pride and encouraging residents to actively participate in the country’s progress. This change towards empowerment and self-representation is critical to redefining Nigeria’s position in the international arena.
I believe that this movement is about instilling in Nigerians a sense of ownership and responsibility to address their own difficulties while enjoying their triumphs, rather than simply responding to external criticism. Simultaneously, this support for Shettima’s position demonstrates a rising awareness among Nigerians of the importance of constructively engaging with their country’s difficulties rather than letting external criticism define their identity. This expanding consciousness is evident in public discourse, which is increasingly emphasizing constructive criticism and collaborative attempts to address national concerns.
Indeed, Kemi Badenoch’s recent utterances on Nigeria have raised serious worries about her potential disloyalty to Britain. Badenoch’s criticism of Nigeria, notably her categorization of northern sections as terrorist havens, appears to emphasize political expediency over a thorough understanding of her country. Such disparaging remarks not only alienate a sizable segment of the Nigerian diaspora but also indicate a readiness to abuse her background for personal advantage. This action could imply that if she can easily betray her native nation, she may also discard British ideals when politically expedient.
I am afraid that this pattern of denunciation may reflect a wish to disassociate herself from Nigeria’s poor image and appeal to British voters. However, this raises concerns about her honesty and loyalty. The “double agent dilemma” suggests that voters may interpret her comments as evidence of underlying disloyalty. Ultimately, Badenoch’s rhetoric may indicate that she is more concerned with political ambition than with defending the principles connected with any nation.
Her stance, marked by the strategic denunciation of her roots, could be interpreted as a tactical strategy to strengthen her position in British politics at the expense of true commitment. Such actions may give British residents the impression that her commitment is more motivated by personal ambition than by national loyalty. This view may weaken trust among constituents, who expect constant commitment to their country’s interests.
This loss of trust could have serious consequences for her political future, as people may look for leaders whose commitment is seen as absolute and steadfast. This sense of opportunism may cause voters to wonder whether her commitment is actually to the country she serves or whether it is only for her personal progress in the political scene. This doubt about her motives may lead people to gravitate toward candidates whose commitment to national interests is unquestionable.
* Dr. James Bwala, PhD, writes from Abuja.
Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch
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