Columns
Kashim Shettima: The oratorical voice of the North
Kashim Shettima: The oratorical voice of the North
By: Dr. James Bwala
We have witnessed the rise of many influential figures in Nigeria’s political landscape, but few have captivated audiences quite like the vice president, Kashim Shettima. With a commanding presence and eloquent speech, Shettima has consistently used his oratorical skills to bridge divides and foster dialogue across the diverse cultural spectrum of the nation.
The VPs speeches, which are frequently laced with historical context and cultural references, strike a chord with listeners from all walks of life, making him a unifying figure in an age of disintegration. His ability to construct narratives that represent both the hopes and hardships of the northern area has not only increased his visibility but also drawn attention to the particular concerns confronting this section of Nigeria.
Through his words, Shettima has become a beacon of hope, advocating for progress and unity while addressing the pressing socio-economic challenges that affect the northern communities. In doing so, he has not only elevated the discourse surrounding regional development but also inspired a new generation of leaders to engage in meaningful and transformative dialogue.
His talks frequently go beyond hyperbole, acting as a catalyst for genuine change and motivating parties to work together. Shettima has outlined a strategy for harnessing the potential of the North while encouraging diversity and resilience by continuously emphasizing the importance of education, infrastructure, and economic development. Recognizing the power of words to motivate and organize, Shettima has skillfully used his platform to advocate for joint endeavors across ethnic and religious lines. In this way, his oratorical skills have not only bridged gaps but also built a sense of common purpose and identity among Nigeria’s different peoples.
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Shettima’s ability to articulate the region’s needs and promise has established him as a key voice in national conversations. Shettima’s ability to weave cultural history into modern goals has cemented his position as a transformative leader who values both tradition and innovation.
By weaving together narratives of historical significance with forward-thinking strategies, he has effectively positioned himself as a conduit for both preserving the rich cultural legacy of the North and propelling it towards a future marked by growth and unity. His speeches resonate deeply, not only because of their content but also due to the genuine passion and commitment that underpin every word he utters. This passionate delivery not only captivates his audience but also instills a sense of urgency and possibility, urging listeners to envision and work towards a brighter future for the region.
Through this dynamic blend of rhetoric and resolve, Shettima has emerged as a beacon of hope, inspiring both leaders and citizens to actively participate in the region’s development. His eloquence serves as a powerful tool, bridging the gap between diverse communities and fostering a shared vision of progress and harmony. In this way, Shettima’s oratorical prowess transcends mere political discourse, becoming a catalyst for tangible change and collective empowerment. His speeches, therefore, are not just moments of inspiration but are instrumental in mobilizing efforts towards sustainable growth and unity across the Northern states.
While addressing current concerns with clarity and conviction, Kashim Shettima effectively rallies support for measures aimed at improving education, healthcare, and infrastructure. His ability to combine classic ideals with current concerns connects with a wide range of audiences. His speeches frequently emphasize the value of unity and collaboration, pushing communities to work together toward a common vision of progress and prosperity.
Whenever he speaks, his eloquence not only captivates listeners but also motivates actionable change, instilling a sense of shared duty among disparate groups. As he goes onto the podium, his presence compels attention, crafting a story that speaks to both young and old. His statements echo many people’s ambitions, describing a Northern Nigeria that values inclusivity and creativity.
Through his articulate advocacy, Shettima not only addresses the immediate needs of the region but also lays a foundation for long-term prosperity and resilience. His commitment to bridging divides and nurturing a spirit of cooperation is evident in his consistent efforts to engage with stakeholders from all walks of life, ensuring that every voice is heard and valued in the journey towards a brighter future. His speeches transcend mere rhetoric, becoming a catalyst for tangible transformation as they inspire individuals to take ownership of their roles in society’s advancement. With a keen understanding of the historical and cultural nuances of his audience,
The vice president often crafts messages that are both relatable and motivating. He skillfully incorporates traditional proverbs and local dialects, creating a profound connection with his listeners and reinforcing the authenticity of his message. His ability to seamlessly blend modern ideas with cultural heritage not only strengthens his appeal but also reinforces the importance of preserving identity amidst change.
In doing so, the VP emerges as a unifying figure, bridging the gap between past traditions and future aspirations while fostering a sense of shared purpose across diverse communities.
In an era where divisive narratives often dominate public discourse, Shettima’s oratory stands out as a beacon of hope and unity. His words resonate deeply, igniting a collective sense of responsibility and inspiring action towards common goals.
The VP’s persuasiveness, therefore, not only captivates but also empowers listeners, encouraging them to overcome personal biases and collaborate for the larger good. Shettima’s talks not only address current challenges but also impart a vision of inclusion and progress based on mutual respect and understanding.
He emphasizes the power of dialogue and collaboration, advocating for solutions that honor diverse perspectives while forging a cohesive path forward. By fostering an environment where diverse voices are not only heard but valued, Shettima paves the way for a more harmonious and progressive society. With each address, he challenges conventional thinking and encourages a reevaluation of societal norms, urging his audience to embrace change while holding steadfast to the values that define their communities.
* Dr. James Bwala, PhD, writes from Abuja.
Kashim Shettima: The oratorical voice of the North
Columns
IBUAM: Redefining the Nigerian Aerospace and Systems Through Aeronautics Disciplines
IBUAM: Redefining the Nigerian Aerospace and Systems Through Aeronautics Disciplines
By: Balami Lazarus
The Wright brothers invented and flew the first airplane in 1903. They never knew that they had set the growth, development, and progress of the aviation industry with their invention.
Following the establishment of Isaac Balami University of Aeronautics and Management (IBUAM), Nigerians are optimistic that it will redefine with sophistication the aerospace systems, giving a new definition of the aviation through her academic courses by the quality of graduates that shall come on board sooner or later with made-in-Nigeria aircraft, their parts, and other related inventions.
I remembered one of my bright students whom I taught some years past, who has clamped and insulated her mind and interest to studying aeronautics engineering; my encouragements for her were endless.
And here we are, with a university that will give every candidate equal opportunities in his or her course of study, where future global stars are going to be trained to rule the aviation industry and her economy—national and international—through IBUAM academic disciplines.
The emergence of specialized universities in Nigeria was a big reality in the realm of our educational systems. These universities are no doubt making progress towards improving specialization by their trained professionals in various fields of studies for economic growth and industrialization, like what IBUAM is intended to do through one of her courses rarely taught in some Nigerian universities.
IBUAM is here to cater to the near-starved aviation needs of human capital and material resources through aeronautics engineering systems/management.
All courses at IBUAM are important for our nation’s development and in the aviation sector. Interestingly, IBUAM has state-of-the-art facilities to enhance teaching and learning—hangers, special workshops, tools, materials, and equipment. Her classrooms/lecture halls are also equipped with modern/standard facilities meant for effective and qualitative academic teaching and practical lessons for excellent performance of her students in their various courses. Therefore, IBUAM is doing the right thing in our education space and time.
Before I started this work, I was focused, mind made up on one fundamental course offered at IBUAM, and by all standards, that will automatically change the foundation and structure of the aerospace, which will provide Nigeria with aircraft and parts through the Aerospace Engineering course (B. Aerospace Engineering). This academic discipline is where students are expected to be trained in the science and skills of aerospace engineering “meant for designing, building, aircraft maintenance, and spacecraft systems.”
Therefore, this course of study and its related associates (metaphorically) will redefine the aviation aerospace and its science of engineering arts/skills, provided IBAUM academic teaching and learning are capped with practicals.
Engr. Isaac David Balami
whose passion for education and aeronautics is rooted in IBUAM, said that courses of study are all in the womb of JAMB requirements for candidates seeking admission in IBUAM: “For better and further understanding of our admission requirements and equal opportunities, I refer intended candidates to go through the JAMB prospectus.”
With no iota of doubt in my mind, this university will put Nigeria on the international aviation map of progress and value.
Balami, Publisher/Columnist. 08036779290
IBUAM: Redefining the Nigerian Aerospace and Systems Through Aeronautics Disciplines
Columns
Fela, Seun Kuti, Wizkid and the Erratic Beliefs of The Generation Zees in Nigeria
My Binoculars:
Fela, Seun Kuti, Wizkid and the Erratic Beliefs of The Generation Zees in Nigeria
By: Bodunrin Kayode
One of the most unintelligent discussions I have heard in recent times is the comparison of a human institution like Fela Kuti to any ordinary individual. It sounds so dumb, awkward and misplaced that sometimes one wonders why so called “right thinking people” wander into such useless discussions like the impulsive Z generation known popularly as genzees. Most generation Zee fellows are adventurous and misuse communication using the latest Ai technology which makes them to assume they are smarter than even the millennials, born before 2000 who are much more closer to them than the generation X which reigned long after legends like Fela Kuti was born.
This is because they can make enormous amounts of money through music or any crafts with the help of the AI technology. Those who find themselves in the culture, art and music are the worse because they become millionaires by just talking or singing any rubbish like they do in the contemporary music at times and it is called “content” fit for consumption. Some even use very foul languages not fit for the airspace yet unfit presenters and uneducated DJ’s call them influencers following after the way of the west where all manner of crude and uncouth behavioral pattern becomes the norm. There is no reason for the comparison of Fela a “baby boomer” to a restless kid like Wizkid. It is an abomination and should never happen under the sun. It’s a sin for anyone to make such comparison because Fela is the founder of the genre of the music most of the genzee musicians are singing today. How does an angel or a mere mortal compare himself to their Creator? Such thoughts should not be allowed to take place at all. It’s disgusting.
Wizkid’s obscene challenge of Fela’s position as the founder of afro beat as it is known today
Imagine a badly influenced genzee element who calls himself Wizkid wakes up and suddenly realizes that he is actually an adult fit to contest superiority with an institution like Baba Fela Kuti. As far as some of us who witnessed the great “anikulapo” Kuti first hand in his shrine can remember, Wizkid was not born when Fela challenged ruthless military authorities to account for their wicked deeds against the people. Consequently, it is really needless for even Seun Kuti to be in a hurry to defend the larger than life pedigree of his father. That too will be heavy for Seun to stand up, carry on his head and defend. He should have allowed all those who were mentees of Fela to get up and take up verbal arms against attention seeking detractors led by this Wiz Pekin way nor know say the thing way elders de see at the foot of a palm tree e nor go see am at all even if he climbs up to the top of the tree. It is often said in Yoruba language that ” Atari ajanaku kii se ewu omode” meaning that the head of an elephant is not the kind of load a child can carry.” And this is for Wizkid who has refused to grow up. Fela’s daughter aunty Yeni and Femi Kuti have placed it succinctly in recent responses to the altercation between Seun and WizKid. And the summary of what they said is that it was pointless fighting for someone who became an institution long before his demise. And long before Wizkid was born or started imitating the nuances of Baba Fela in the name of Afro beat. Fela was idolized by millions of mentees all over the world and we don’t need to ask the family to produce evidence of this. That history was removed from the curriculum of genzees making it difficult for them to understand the past is not their fault. It is a calculated plot of the oligarchs who have an agenda and would not want even millennials to remember who was Funmilayo Ransome Kuti the mother of Fela and what role she played in raw activism against the jack boots of colonialists in Nigeria.
Abani Eda, the deity who walked around with death in his pocket
Fela regarded himself as the ” abani Eda” the strange one who changed his name from Ransome Kuti to Anikulapo Kuti meaning he walked around with death in his pocket. That itself was a dangerous threat to the military who hunted him day and night looking for faults to kill him. He never gave them the opportunity to humiliate or intimidate him even after killing his mother Fumilayo Ransom Kuti whom they thought was his spiritual backbone. Rather, it made Fela more daring and horned the activist in him further. Incarceration equally never broke him because that is always the bottom line of any dictatorial government involved in repressive tendencies.
Regardless of what anyone thinks, Fela Kuti was not just an individual that can be messed around with but a deity of some sorts who fought the deadliest battles in his life against injustice. A man that built the foundation for a genre of music which is now called “afro beat” today and one badly brought up genzee brat just wakes up to name drop and equate himself to Fela the oracle of afro beat in the whole world..it’s so insulting and unintelligent of him to even conceive this kind of talk about “I big pass your papa” “or i get money pass your papa” while thrashing a beef with Seun Kuti. It was arrant nonsense that should never be allowed to be prolonged afterwards Fela reached out to the entire world with his popular pidgin English lyrics which dominated even interviews with international news media houses. Of a truth, this talk about who is greater should not even arise because it is uncalled for, insulting and a dangerous mark of disrespect against the iconic statue of Fela Kuti.
For young people like Wizkid who do not know who Fela is, they should go take a look into his background because none of them were born when Fela dared to speak to power including military governments which was in vogue in Nigeria before 2000 when the generation zees started coming into this world.
My advice to the Kuti Family is to ignore the young man because we all know about his dangerous genzee influencing roles and exigencies way beyond what Fela would have tolerated in his Ikeja Shrine.
Fela, Seun Kuti, Wizkid and the Erratic Beliefs of The Generation Zees in Nigeria
Columns
Anatomy of Electronic Platforms: The Honey Badger Attitudes/Character
Anatomy of Electronic Platforms: The Honey Badger Attitudes/Character
By: Balami Lazarus
As a young boy I have heard of this small-sized animal, the honey badger, called “Dagi” in the Hausa language, that belongs to the Mustelidae family of otters, weasels, ferrets, and a few others of its kind. It has a white, single stripe pattern on its back. Honey badgers are rated the most fearless animal on earth today, its size notwithstanding. It has no respect for territorial boundaries or the privacy of other animals in the wild.
Honey badgers move and hunt freely at any point in time. They are known for their large appetite; anything goes for either breakfast, lunch, or dinner. Honey juice and snacks are their favorites. Honey badgers fight other animals without hesitation, undermining the consequences. This is the behavior and activities of some individuals on their platforms.
The pictures painted in words are typical of the anatomy of some electronic platforms in this age of digital systems, where many more honey badgers have emerged.
I am a member of some platforms and am writing this piece from experience. As a groping participant of my platform who always tried to make meaningful contributions with glitches of qualitative and educative postings in an attempt to facilitate the free flow of information among members of my group.
Social platforms have made it easier for the free flow of ideas and information accessible to every member of the group, with information at his fingertips.
Platforms that are not properly organized or are not professionally inclined in accordance with their professions, trades, or vocations are always overtaken and controlled by members with the character and attitudes of honey badgers.
Electronic platforms are supposed to be a place where members are informed/receive good information or put on notice.
While bereavements, ailments, and other unfortunate postings are the traffic of some electronics platforms. More so, some are flooded with all such birthdays—humans and animals. In fact, some members are known for soliciting birthday wishes. Without apology, many are birthday beggars: “I am one today; celebrate with me.”
I pray leadership of platforms that are faced with such viruses should endeavor to make corrections to achieve their objectives.
Balami, Publisher/Columnist. 08036779290
Anatomy of Electronic Platforms: The Honey Badger Attitudes/Character
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