Columns
Kashim Shettima: The oratorical voice of the North

Kashim Shettima: The oratorical voice of the North
By: Dr. James Bwala
We have witnessed the rise of many influential figures in Nigeria’s political landscape, but few have captivated audiences quite like the vice president, Kashim Shettima. With a commanding presence and eloquent speech, Shettima has consistently used his oratorical skills to bridge divides and foster dialogue across the diverse cultural spectrum of the nation.
The VPs speeches, which are frequently laced with historical context and cultural references, strike a chord with listeners from all walks of life, making him a unifying figure in an age of disintegration. His ability to construct narratives that represent both the hopes and hardships of the northern area has not only increased his visibility but also drawn attention to the particular concerns confronting this section of Nigeria.
Through his words, Shettima has become a beacon of hope, advocating for progress and unity while addressing the pressing socio-economic challenges that affect the northern communities. In doing so, he has not only elevated the discourse surrounding regional development but also inspired a new generation of leaders to engage in meaningful and transformative dialogue.
His talks frequently go beyond hyperbole, acting as a catalyst for genuine change and motivating parties to work together. Shettima has outlined a strategy for harnessing the potential of the North while encouraging diversity and resilience by continuously emphasizing the importance of education, infrastructure, and economic development. Recognizing the power of words to motivate and organize, Shettima has skillfully used his platform to advocate for joint endeavors across ethnic and religious lines. In this way, his oratorical skills have not only bridged gaps but also built a sense of common purpose and identity among Nigeria’s different peoples.
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Shettima’s ability to articulate the region’s needs and promise has established him as a key voice in national conversations. Shettima’s ability to weave cultural history into modern goals has cemented his position as a transformative leader who values both tradition and innovation.
By weaving together narratives of historical significance with forward-thinking strategies, he has effectively positioned himself as a conduit for both preserving the rich cultural legacy of the North and propelling it towards a future marked by growth and unity. His speeches resonate deeply, not only because of their content but also due to the genuine passion and commitment that underpin every word he utters. This passionate delivery not only captivates his audience but also instills a sense of urgency and possibility, urging listeners to envision and work towards a brighter future for the region.
Through this dynamic blend of rhetoric and resolve, Shettima has emerged as a beacon of hope, inspiring both leaders and citizens to actively participate in the region’s development. His eloquence serves as a powerful tool, bridging the gap between diverse communities and fostering a shared vision of progress and harmony. In this way, Shettima’s oratorical prowess transcends mere political discourse, becoming a catalyst for tangible change and collective empowerment. His speeches, therefore, are not just moments of inspiration but are instrumental in mobilizing efforts towards sustainable growth and unity across the Northern states.
While addressing current concerns with clarity and conviction, Kashim Shettima effectively rallies support for measures aimed at improving education, healthcare, and infrastructure. His ability to combine classic ideals with current concerns connects with a wide range of audiences. His speeches frequently emphasize the value of unity and collaboration, pushing communities to work together toward a common vision of progress and prosperity.
Whenever he speaks, his eloquence not only captivates listeners but also motivates actionable change, instilling a sense of shared duty among disparate groups. As he goes onto the podium, his presence compels attention, crafting a story that speaks to both young and old. His statements echo many people’s ambitions, describing a Northern Nigeria that values inclusivity and creativity.
Through his articulate advocacy, Shettima not only addresses the immediate needs of the region but also lays a foundation for long-term prosperity and resilience. His commitment to bridging divides and nurturing a spirit of cooperation is evident in his consistent efforts to engage with stakeholders from all walks of life, ensuring that every voice is heard and valued in the journey towards a brighter future. His speeches transcend mere rhetoric, becoming a catalyst for tangible transformation as they inspire individuals to take ownership of their roles in society’s advancement. With a keen understanding of the historical and cultural nuances of his audience,
The vice president often crafts messages that are both relatable and motivating. He skillfully incorporates traditional proverbs and local dialects, creating a profound connection with his listeners and reinforcing the authenticity of his message. His ability to seamlessly blend modern ideas with cultural heritage not only strengthens his appeal but also reinforces the importance of preserving identity amidst change.
In doing so, the VP emerges as a unifying figure, bridging the gap between past traditions and future aspirations while fostering a sense of shared purpose across diverse communities.
In an era where divisive narratives often dominate public discourse, Shettima’s oratory stands out as a beacon of hope and unity. His words resonate deeply, igniting a collective sense of responsibility and inspiring action towards common goals.
The VP’s persuasiveness, therefore, not only captivates but also empowers listeners, encouraging them to overcome personal biases and collaborate for the larger good. Shettima’s talks not only address current challenges but also impart a vision of inclusion and progress based on mutual respect and understanding.
He emphasizes the power of dialogue and collaboration, advocating for solutions that honor diverse perspectives while forging a cohesive path forward. By fostering an environment where diverse voices are not only heard but valued, Shettima paves the way for a more harmonious and progressive society. With each address, he challenges conventional thinking and encourages a reevaluation of societal norms, urging his audience to embrace change while holding steadfast to the values that define their communities.
* Dr. James Bwala, PhD, writes from Abuja.
Kashim Shettima: The oratorical voice of the North
Columns
Africana First Publishers: Poor Reading Culture and the Challenges of Book Publishing in Nigeria

Africana First Publishers: Poor Reading Culture and the Challenges of Book Publishing in Nigeria
By: Balami Lazarus
I was going through my bookshelf looking for a particular bestselling novel when I saw a file that has some records of my work with Africana First Publishers Limited, Onitsha. Going through them was a nostalgia and flashback of traversing around the north to the south of the Niger.
Interestingly, I recalled my colleagues when we used to converge collectively and corporately twice a year for the ‘Epiphany Sales Conference’ in Onitsha at the Book House, the company head office, to assess and evaluate each territory and strategize. It was a period and time for booing and jesting at those lacking behind in discharging their duties in sales and marketing as area managers and educational sales representatives, who are considered the minting arm of the company. I was indeed having fun.
With the resumption of yet another school year, the 2025/2026 academic sessions. And looking back at the book publishing companies in Nigeria, the likes of Africana First Publishers Limited Onitsha, one of the big names in the industry in Nigeria, before the economy started frowning and when the reading culture was above average, and a time when schools and parents were buying books for their libraries and for their children at all levels.
My years of teaching literature in English, where reading is paramount, have given me a continuous tense in the three literary genres: prose, drama, and poetry, and it is a must for students to have all the
texts. This experience has made me see practically that the reading culture is in its coffin, waiting to be nailed finally for burial. I now agreed with one of my friends who recently met me engrossed in a novel and said, ‘Do Nigerians still read books?’Well, for me, you cannot take away books from my life because I love reading, and it is one of my hobbies.
The book publishing business was not of interest to Nigerians until a few decades ago, when some businessmen began to get involved by taking over the control and management of some foreign book publishing companies. Far East Publishers is now Africana First Publishers. Longman is now Learn Africa Publishers. Oxford University Press is today University Press Ibadan. And Macmillan London is addressed as Macmillan (Nigeria) Publishers, among a few others. This tells you that nearly all books used before the emergence of indigenous participation are published by foreign firms and authors.
I came to understand that the book publishing business is capital intensive for what it takes to establish a book publishing company, and being a player in this industry with the current economic difficulties and the very poor reading culture is not encouraging.
Are you aware that there are great differences between publishers and printers? But most people wrongly put them in the same basket, while they are not. Publishers are more of an element in the nature of knowledge contributing to the economy. While printers do the finishing work by printing and binding them into books.
It is a pity today that most book publishing companies are winding up as a result of poor reading culture, economic challenges, and the internet that has sent some packing.
Balami, a publisher/columnist. 08036779290
Africana First Publishers: Poor Reading Culture and the Challenges of Book Publishing in Nigeria
Columns
Deponents and the Consequences of Sworn Affidavits as Legal Documents

Deponents and the Consequences of Sworn Affidavits as Legal Documents
By: Balami Lazarus
In the course of writing this article, three names came to my mind who are legal gentlemen. Though one of them is no more. These men have contributed to my knowledge and understanding of the law in conducting my real estate business as a registered broker and how it works in the courts of law. However, I am not a lawyer, and I have never wished or aspired to be one despite the opportunities and privilege of being alive and in good health.
The understanding of some basic aspects of the laws is far away from many Nigerians. Well, my knowledge and fair understanding of some laws is from personal self-development. While my late brother Barr. John Kamdadi Balami and my good friend Barr. (Dr.) Nankin Samuel Bagudu, one of the radical human rights lawyers on the Plateau, were instrumental to my understanding of some aspects of the law/court procedures. And what to do in running my business and living life as a law-abiding citizen who respects constituted authorities/orders.
Another personality who is a friend and a brother by extension, a fine legal gentleman whose name I will not mention, is today a respected Honourable member of the Bench and has also played a significant role in my understanding of the law and what to do when and if the need arises.
My dealings with the courts of law have taught me patience, because courts under judges are a calm body of the judiciary. It is a place where you are given a fair hearing and judgement.
Furthermore, courts are where you can obtain signed legal documents on oath to different kinds of affidavits on civil matters/issues that directly concern the deponents, knowing fully well the consequences of lying while under lawful oath. This is because affidavits are official prescribed declarations of what one writes and claims to be true under oath. And that when and if the court finds out one is lying, you are liable for perjury.
Moreover, my association and interactions with human and civil rights organizations/associations, including my activities and contributions in Alternative Dispute Resolution (ADR) matters for peacefully amicable settlements and/orconflict resolutions, have further exposed me to understanding of what affidavits are.
The courtrooms under judges are interesting places to be in seeking legal redress. But I have observed that many are not comfortable with the courts of law, not knowing they are hallmarks of legal protection, justice, and punishments under the laws of the land. Judges are known to be kind individuals with large hearts. They are men of privilege under and outside the law. It is at their discretion to temper justice with mercy in either civil or criminal cases. And it has also exposed me to who legal practitioners are with their legal rhetoric in court before a judge.
Therefore, courts are not only meant for fair hearings and judgments but also for where you find justice and legal protections through legal redress and sworn affidavits.
Balami, a publisher/columnist. 08036779290
Deponents and the Consequences of Sworn Affidavits as Legal Documents
Columns
Angry, Bitter, Frustrated Nentawe Yiltwada Goshwe of Kanke and His Political Bandits

Angry, Bitter, Frustrated Nentawe Yiltwada Goshwe of Kanke and His Political Bandits
By: Balami Lazarus
I disliked joining or responding to partisan issues or arguments with individuals or groups of persons in any form or manner for or against, as the case may be. This is because most times many out there are not objective in such matters. Rather, they are damned and condemned in totality without consideration or a second thought. But here am I, doing what I don’t like. I will then be brief with this work, believing it to be my first short write-up.
My concern as an individual in a democracy has always been any individual who can bring changes and deliver the dividends of democracy through good governance to his people, not the political party as a platform. But this has been the norm for many citizens, likeNentawe Yiltwada Goshwe of Kanke and his political bandits.
The late Waziri Ibrahim of Borno, once a leader of the Great Nigeria People’s Party (GNPP), had the watchword
“Politics without bitterness” has been the guiding principle of his party and members. Meaning politics is not a do-or-die affair. Unlike Nentawe and his men on the Plateau, who have been blowing fouls against Governor Caleb Manasseh Mutfwang’s administration since 2023, until when? Only God knows.
I will hereby narrow this piece of work and its context to angry, bitter, and frustrated Nentawe and others who are deliberately refusing to come to reality with the positive developments on the Plateau because of their disjointed, myopic, and comatose state of mind that has not allowed them to see anything good done and/oraccomplished by the Mutfwang government.
Their intent through Nentawe is venomous, demonstrated in his political attitudes towards the government and the people-oriented projects carried out by the state down to his village, Dungung Ampang East District in Kanke Local Government Area. The citizens are witnesses to these laudable infrastructural/social amenities projects.
I will also appreciate answers to these questions:Who is Nentawe Yiltwada Goshwe in the last 20 years of Plateau State? What are his political pedigrees in the state?Can this Kanke man be trusted with the mantle of the state leadership?
Speaking recently on the radio, he descended heavily with a sledgehammer on the administration of Governor Caleb Mutfwang with frivolous unsubstantiated statements oiled with dead lubricants of lies of anger and bitterness with sword-edged extensions to the doorsteps of the Caleb Mutfwang family. “With the allocations coming to the state, there is nothing to show for it.” According to him, Mutfwang and his brothers are siphoning public funds meant for the state. Haba! Nentawe of Dungung.
For me, Nentawe Yiltwada Goshwe and his political gangsters/mobsters are enemies of the state who are working with anger, bitterness, and frustrations in an attempt to politically discourage the good citizens of the state from supporting the able, progressive, and focused Governor Caleb Mutfwang, who has shown and displayed a high sense of political maturity and purpose in governance in piloting the affairs of the state against all prevailing odds, including that of Nentawe and his frustrated political bandits who were voted out of Little Rayfield, Jos, the seat of power.
Balami, a publisher/columnist. 08036779290
Angry, Bitter, Frustrated Nentawe Yiltwada Goshwe of Kanke and His Political Bandits
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