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Kashim Shettima: The oratorical voice of the North

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Vice President, Kashim Shettima

Kashim Shettima: The oratorical voice of the North

By: Dr. James Bwala

We have witnessed the rise of many influential figures in Nigeria’s political landscape, but few have captivated audiences quite like the vice president, Kashim Shettima. With a commanding presence and eloquent speech, Shettima has consistently used his oratorical skills to bridge divides and foster dialogue across the diverse cultural spectrum of the nation.

The VPs speeches, which are frequently laced with historical context and cultural references, strike a chord with listeners from all walks of life, making him a unifying figure in an age of disintegration. His ability to construct narratives that represent both the hopes and hardships of the northern area has not only increased his visibility but also drawn attention to the particular concerns confronting this section of Nigeria.

Through his words, Shettima has become a beacon of hope, advocating for progress and unity while addressing the pressing socio-economic challenges that affect the northern communities. In doing so, he has not only elevated the discourse surrounding regional development but also inspired a new generation of leaders to engage in meaningful and transformative dialogue. 

His talks frequently go beyond hyperbole, acting as a catalyst for genuine change and motivating parties to work together. Shettima has outlined a strategy for harnessing the potential of the North while encouraging diversity and resilience by continuously emphasizing the importance of education, infrastructure, and economic development. Recognizing the power of words to motivate and organize, Shettima has skillfully used his platform to advocate for joint endeavors across ethnic and religious lines. In this way, his oratorical skills have not only bridged gaps but also built a sense of common purpose and identity among Nigeria’s different peoples.

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Shettima’s ability to articulate the region’s needs and promise has established him as a key voice in national conversations. Shettima’s ability to weave cultural history into modern goals has cemented his position as a transformative leader who values both tradition and innovation.

By weaving together narratives of historical significance with forward-thinking strategies, he has effectively positioned himself as a conduit for both preserving the rich cultural legacy of the North and propelling it towards a future marked by growth and unity. His speeches resonate deeply, not only because of their content but also due to the genuine passion and commitment that underpin every word he utters. This passionate delivery not only captivates his audience but also instills a sense of urgency and possibility, urging listeners to envision and work towards a brighter future for the region.

Through this dynamic blend of rhetoric and resolve, Shettima has emerged as a beacon of hope, inspiring both leaders and citizens to actively participate in the region’s development. His eloquence serves as a powerful tool, bridging the gap between diverse communities and fostering a shared vision of progress and harmony. In this way, Shettima’s oratorical prowess transcends mere political discourse, becoming a catalyst for tangible change and collective empowerment. His speeches, therefore, are not just moments of inspiration but are instrumental in mobilizing efforts towards sustainable growth and unity across the Northern states. 

While addressing current concerns with clarity and conviction, Kashim Shettima effectively rallies support for measures aimed at improving education, healthcare, and infrastructure. His ability to combine classic ideals with current concerns connects with a wide range of audiences. His speeches frequently emphasize the value of unity and collaboration, pushing communities to work together toward a common vision of progress and prosperity.

Whenever he speaks, his eloquence not only captivates listeners but also motivates actionable change, instilling a sense of shared duty among disparate groups. As he goes onto the podium, his presence compels attention, crafting a story that speaks to both young and old. His statements echo many people’s ambitions, describing a Northern Nigeria that values inclusivity and creativity.

Through his articulate advocacy, Shettima not only addresses the immediate needs of the region but also lays a foundation for long-term prosperity and resilience. His commitment to bridging divides and nurturing a spirit of cooperation is evident in his consistent efforts to engage with stakeholders from all walks of life, ensuring that every voice is heard and valued in the journey towards a brighter future. His speeches transcend mere rhetoric, becoming a catalyst for tangible transformation as they inspire individuals to take ownership of their roles in society’s advancement. With a keen understanding of the historical and cultural nuances of his audience,

The vice president often crafts messages that are both relatable and motivating. He skillfully incorporates traditional proverbs and local dialects, creating a profound connection with his listeners and reinforcing the authenticity of his message. His ability to seamlessly blend modern ideas with cultural heritage not only strengthens his appeal but also reinforces the importance of preserving identity amidst change. 

In doing so, the VP emerges as a unifying figure, bridging the gap between past traditions and future aspirations while fostering a sense of shared purpose across diverse communities.

In an era where divisive narratives often dominate public discourse, Shettima’s oratory stands out as a beacon of hope and unity. His words resonate deeply, igniting a collective sense of responsibility and inspiring action towards common goals.

The VP’s persuasiveness, therefore, not only captivates but also empowers listeners, encouraging them to overcome personal biases and collaborate for the larger good. Shettima’s talks not only address current challenges but also impart a vision of inclusion and progress based on mutual respect and understanding.

He emphasizes the power of dialogue and collaboration, advocating for solutions that honor diverse perspectives while forging a cohesive path forward. By fostering an environment where diverse voices are not only heard but valued, Shettima paves the way for a more harmonious and progressive society. With each address, he challenges conventional thinking and encourages a reevaluation of societal norms, urging his audience to embrace change while holding steadfast to the values that define their communities.

* Dr. James Bwala, PhD, writes from Abuja.

Kashim Shettima: The oratorical voice of the North

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IBUAM: For Aeronautics and Aviation Management

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IBUAM: For Aeronautics and Aviation Management

By: Balami Lazarus

The comments/reactions of some readers to my recent work on Isaac Balami University of Aeronautics and Management (IBUAM) Lagos were a mixed grill. And this made me respond and inform them through this work.

And that the title alone will tell them and other readers that the institution is of university standard allowed by law through the university regulatory body, the National Universities Commission (NUC), to run courses accredited like any other duly approved university academic program.

From the name itself, and if you mentally removed Isaac Balami, what you are left with is University of Aeronautics and Management. IBUAM is Africa’s first private aeronautics university, where young people are intellectually trained in the science of aeronautics engineering, aviation management, and operations to contribute their quota to nation building through the aviation industry, which is more privately driven.

Nigerian School of Aviation Technology Zaria (NSAT) is the only institution in Nigeria established and licensed to train future pilots on the techniques of practical flying. And the school does not have the status of a university, unlike IBUAM.

I have not, and I am yet to set my eyes on any course that has to do with flying offered at IBUAM Lagos. However, my findings revealed that “it does provide pilot training… equipping students with practical skills in aircraft maintenance, repairs, and operations.”

The Nigerian aviation sector is a money-minting industry that has dual economic benefits—air and land; revenues are generated through both of these means.

The establishment of IBUAM came at the right time, for it will produce graduates trained in aeronautics engineering, aviation management, and operations who shall offer their services for both the private and public sectors as aviation experts and administrators.

Balami, a Publisher/Columnist 08036779290

IBUAM: For Aeronautics and Aviation Management

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My Binocular: Federal Orthopedic Hospital Azare achieves first interlocking intramedullary femoral nailing operation

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My Binocular: Federal Orthopedic Hospital Azare achieves first interlocking intramedullary femoral nailing operation

By: Bodunrin Kayode

I got to know Dr Ali Ramat when I was directed to see him by the CMD of the University of Maiduguri Teaching Hospital (UMTH) Professor Ahmed Ahidjo a couple of years ago. He was to analyze the results from a Magnetic Resonance Imaging (MRI) I had undergone for the bottom side of my cerebrospinal region and treat me of the pains. I suddenly developed some serious pains towards the bottom of my back due obviously to a car crash I was involved in about 25 years ago in Niger state where I served as the correspondent of the guardian newspaper. I was treated then in the National Hospital Abuja and told to go home and rest instead of an immediate operation to fix back some of the shifted ribs as the X-ray depicted. 25 years later, possibly due to advancing age, the intervertebral stops down there as I want to address them in layman’s language are screaming pains due to stress whenever I indulge in long distance driving. Dr Ramat looked at the results I brought from Prof Zainab a consultant radiologist who ran the MRI and gave me some drugs which I took and the pain left. In my usual way I never left his office without saying thank you and prying into his young background. That was when he told me about his specialist training in Turkey on spinal matters. I was excited at the zeal of such a young professional who seemed to be moving at a speed far higher than his contemporaries in the same UMTH where he trained.

The University of Maiduguri Teaching Hospital (UMTH) is truly a citadel for the hatching of great minds dominating the medical sector in Nigeria. Within the last decade, it has produced several Chief Medical Directors now managing sister medical institutions in the entire North East region of the country. One of those products of the ” Prof Ahmed Ahidjo mentoring school” is Dr Ali Ramat of the department of orthopedic medicine. Ramat a young enterprising consultant orthopedic and spine surgeon calls Prof Ahidjo his mentor because he was instrumental in the advancement of his career in Turkey where he expanded his orthopedic knowledge by specializing in the critical spinal region. As an orthopedic Doctor, Ramat has treated several bone cases in the UMTH where he became one of the apples of the eye of the CMD Prof Ahidjo such that immediately it was time to set up the National Orthopedic Hospital Azare (NOHA) in Borno State, he was quickly recommended and today he is the first Medical Director of that Hospital. He follows the trail of Professor Chubado Tahir another mentee of the Ahidjo school who is equally managing the National Orthopedic Hospital Jalingo (NOHJ) and many others.

First successful operation in the National Orthopedic Hospital Azare, Borno State

After a memorandum of understanding (MOU) was signed between the federal and state government in May 2025 for the speedy take off of the facility, the newly appointed Medical Director Dr Ali Ramat hit the ground running by assembling his team of 29 doctors some of whom were equally seconded from the UMTH. The State government led by Professor Babagana Zulum had already given out it’s take off facility which is the former general hospital Azare and was very happy about the development. Commissioner of health Prof Baba Mallam Gana was beyond happiness because he is now the special apple of the eyes of Prof Zulum his Principal.

The speed with which the hospital had to take off without any take off grant from its federal benefactors did not affect him yet he started work. He was really in a hurry to stamp his knowledge acquired on the sands of time by ensuring that humanity is served quality dividends in a very short period. And that is what he did on the 6th of January this year which was my birthday. It was a special day in the anals of medicine in North East Nigeria and my special day too. In our chit chat, Ramat announced his first feat in the hospital this way. “Today Tuesday 6th January 2026 the National Orthopaedic Hospital Azare Hawul Borno State successfully conducted its first Orthopaedic Surgery of (interlocking intramedullary femoral nailing). The team was led by the Medical Director Dr. Ali Mohammed Ramat a Consultant Orthopaedic Surgeon. The patient is recuperating ” he said to me in a short, sweet and what I can describe as journalistic way. I am happy for him because he is a very young consultant who still has many years ahead of him before he begins to get tired or depreciate due to the law of diminishing returns which is quite natural with our common humanity. With this feat Ramat has started to write his name in gold in the country. He is also getting ready to move in a meteoric speed to serve humanity in a big way beyond northern Nigeria. Meanwhile as he and his team of about 29 doctors and 16 nurses wait for the usual red tape to be concluded in Abuja for more equipment to be supplied to the facility, Ramat has opened the hospital to everyone who is sick to approach them for treatment. This is a good beginning for orthopedic medication in Borno and Nigeria in general. Congratulations my friend Dr Ramat.

My Binocular: Federal Orthopedic Hospital Azare achieves first interlocking intramedullary femoral nailing operation

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The North and ‘Northerners’ The Fear of the Middle Belt

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The North and ‘Northerners’ The Fear of the Middle Belt

By: Balami Lazarus

When I recently read some works that are negative and biased on the Middle Belt, it dawned on me to put my contributions on this subject.

Several discourses and comments on the Middle Belt have put fear in the minds of many individuals in the north, fueled by the ‘Northerners.’ The work of one writer recently on the Middle Belt was insulting, where he called it the ‘Bible Belt,’ giving it religious interpretations without any historical considerations, undermining the fact that it has large numbers of other faithfuls, Moslems inclusive. I dismissed that work as fiction of his wild imagination with no specific genre to hinge his work on.

However, the response of Dr. Pogu Bitrus, the president of the Middle Belt Forum (MBF), to a recent article by one Safyan Umar Yahaya on the Middle Belt spoke my mind. That piece gave the true picture of the sociocultural, political, and economic dynamics of the Middle Belt. And hence the birth of this piece.

The north today is where lives, properties, and investments are not safe. The three geopolitical zones that formed the geographical north are a theater of insecurity; homes for bandits, insurgents, and kidnappers; a hallmark of poverty and ignorance where economic activities are cornered and confined. Farming, movements of goods and services, for instance.

There has been a loud ethnic and religious nagging fermented in the cauldrons of sentiments nurtured by the ‘Northerners,’ which has created fear of the Middle Belt and streamed into the minds of the uniformed poor northerners. These have attempted to distort the struggle and agitation for the Middle Belt as a geopolitical zone yearning for a clearly defined cultural identity as a region with political representation. A mark of its geographical identity and expressions.

In this piece, I shall debunk the argument or the notion that the north is a unified bloc, giving my own reasons why it is not. The emergence of the Middle Belt in the body polity of Nigeria long before now has divided the north. For some, it is a recent phenomenon.

First, one has to clearly define the north. Is a geographical expression, and during the days of the late premier Sir Ahmadu Bello, the Sardauna of Sokoto, it stretched from the banks of the Benue and Niger rivers to the Chad/Niger borders. The premier then wielded power and respect across the ethnic provinces that made up the north because of his sense of fairness and equity in the ways and manner he handled and discharged his duties and led the region. The north was a bloc with a common purpose and sense of unity. But today these have manifested themselves into ethno-religious sentiments, attacks, and discriminations from Hausa and/or Fulani vs. Christians. Kabilus that paints the pictures of Moslems or Christians in the north, and the ‘game’ is the Middle Belt.

For me, the present north has four definitions that emerged from the crooked activities of ‘northerners.’ These are political north, ethnic north, religious north, and geographical north, which has long been replaced with geopolitical zones.

The Balkanization of the north noticeably came to the fore long before now, where other ethnic groups who constitute part of the north population were not carried along in the scheme of affairs because they are either Arnes or Kabilus, who are considered parts of the ignorant oppressed Talakawas of the north.

The level of ethno-religious divide has caused discrimination between Christians and Moslems in the north. The Middle Belt agitations have further widened the space where the term “Arewa” means “Moslem north,” while “Middle Belt” means “Christian north” in the minds of bigots.

However, when you speak of the north, you need to ask yourself, which of the north are you referring to in respect of the definitions earlier mentioned? Similarly, if you say “Northerners,” which of the Northerners are you also referring to?

Time and space are making so many tribes/ethnic groups realize their cultural history and where they belong with pride of identity. Therefore, the Middle Belt is a fusion of different ethnic nationalities and the right to be different as a Nigerian.

Balami, a Publisher/Columnist 08036779290

The North and ‘Northerners’ The Fear of the Middle Belt

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