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Mangun Gruesome Killings: What is the Rational Behind this Act?
Mangun Gruesome Killings: What is the Rational Behind this Act?
By: Balami Lazarus
When I heard of the killings of the innocent travelers that happened at Manjul in the Mangu Local Government Area of Plateau State, who are my brothers and sisters? I sat down and began to think, trying to reason out why and what the rationale is behind these killings. My thought raised so many questions regarding this brutal murder, ruling out some motives. But political motive kept whispering, telling me the rationale is politically motivated considering the quantum of killings on the Plateau in places like Bokkos, Bassa, and Mangu, which has become a vicious cycle in these areas. And in addition, there were utterances from some politicians complicating issues.
I hereby condole with the families of my brothers and sisters from Zaria-Basawa, Samaru, Hayin Dogo (Kallo Kura), and Ahmadu Bello University (ABU) community main campus Samaru who lost their lives in the Mangun brutal killings of 20th June, 2025, on their way to Qua-anpan for a wedding. May their souls rest in peace.
The killings of these innocent Nigerians were carried out with no reason or cause, neither threat nor provocation of any kind, much lessreligion or ethnicity, as some irrational persons want us to believe. I stand and write with the power of the pen to say in print that the sentiments aforementioned are far and kept away from such unfortunate incidents, which have been peddled around by some enemies of peace and progress on the Plateau.
It is on record that so many Nigerians have condemned in totality the killings of these innocent travelers. While the government and the good people of Plateau State have long condemned this act in strong terms. Governor Caleb Manasseh Mutfwang’s administration has properly condoled and sympathized with the government and people of Kaduna State, including the management and staff of Ahmadu Bello University (ABU) Zaria. In his effort as the executive governor, Mutfwang is working tirelessly to see that justice takes its course on those involved in this crime. Besides, his administration is making an effort to compensate the affected families, according to sources.
It might surprise some readers why I emotionally addressed those murdered as my brothers and sisters from Zaria-Basawa, Hayin Dogo (Kallo Kura), Samaru, and ABU main campus, which are integral parts of the Sabon Gari Local Government Area of Kaduna State. I am an indigene of Zaria, having been born and bred outside the ganuwa (city walls) of the ancient Zaria city in Gaskiya, Kongo, ABU main campus, and Samaru, all addressed as Zaria, where I had my childhood spree. Therefore, I will not be queried by identifying with the deceased and their families as my own people, for we are linked one way or the other.
Let me hereinafter tell you why I suspect political motive was behind these killings of the travelers in Mangun-Mangu. I partly grew up on the Plateau, shuttling between Jos and Sharam in Kanke Local Government Area as a student and still living in Jos. Moreover, I have some good understanding of the people, their sociopolitical and economic happenings, and their dynamics on the one hand. And I once led a political group on the other. The utterances of some politicians and their cohorts/allies are questionable because they are not happy with the people-oriented projects of the Caleb Mutfwang administration. And that they were accused of sponsoring the killings going on in the state. The case of Mangun, 20th June, 2025, holds water going by the alleged accusations and the kind of politics playing out in Plateau State.
Findings have revealed that there were interventions by some youth leaders, elders, and vigilantes who risked their lives trying to stop this group of rascals from carrying out the killings and burning of the bus belonging to ABU conveying the victims for a wedding at Qua-anpan. In fact, some were burnt—men, women, and children. Others were rescued with various degrees of injuries. Reports put the total dead at 8 persons. While 12 were injured, some survived. The good news making rounds is the arrest of over 20 suspects believed to be behind these gruesome killings of the Zaria travelers.
Thus, this incident has no doubt painted Plateau State in a bad light as one of the major flashpoint states where killers of innocent travelers reside. Well, I will not blame them because this is not the first. However, this particular one is painfully shrouded in a bitter political atmosphere between some gladiators who are not at peace with the positive developments in the state. Governor Caleb Manasseh Mutfwang as the change driver.
Yes, there are insecurity challenges on the Plateau, where apprehension and naked suspicion are everywhere, prompting the citizens to be extremely cautious and always on alert. However, if young men can channel their collective energies as a force towards the insecurity bedeviling the state instead of engaging in political thuggery, drugs, and criminality, there will be a change in their lives and the entire system.
Balami, a publisher/columnist. 08036779290
Mangun Gruesome Killings: What is the Rational Behind this Act?
Columns
Aspirations: A Compass for a Purposeful Journey of Life
Aspirations: A Compass for a Purposeful Journey of Life
By: Harmony Shimbura
A blueprint for a purposeful journey, the human experience is often defined not by where we are looking, but by having aspirations, a compass of purposeful life, and an act of claiming agency over one’s future.
My life’s aspirations are not merely a list of goals or a collection of ‘bucket list’ items. It is a living philosophy, a commitment to growth, connection, and the relentless pursuit of a life lived with intention. They are threads woven together for personal values and to give back to your community.
I believed the core of aspirations should be a desire for perpetual evolution. And I also believe that the moment we stop learning is the moment we stop breathing. Therefore, one of my primary goals is to remain a lifelong student where learning is a continuous process.
I aspire to deepen my understanding of the world through diverse perspectives, whether it is through traveling to places where knowledge is obtained by listening or observations, as is the case with the traditional Cherokee ways of learning.
I constantly challenge my own biases, spiritually and mentally. I aspire to reach the state of equilibrium where my peace is not dependent on external circumstances.
Do you know that aspirations transcend titles and salary brackets? Moreover, my true ambition is practical impact. I want to be engaged in work that I feel is the extension of my soul in it at whichever level. I also
I believe that work should be a contribution to the collective good of humanity.
As a young lady, I am on the self-push to achieve a level of mastery in my chosen field where my intuition is as sharp as my skills. I want to be known not just for what I did, but for how I did it with integrity, excellence, and a collaborative spirit.
Most of us neglect the vessel that carries us through life, but I aspire to treat my body with the respect it deserves. My aspirations for health are not about vanity but for sanity in purity.
These aspirations are not a destination I will one day reach; they are the fuel for a lifelong journey.
Harmony Shimbura writes from Zaria. 07033886918
Aspirations: A Compass for a Purposeful Journey of Life
Columns
Once upon a time, Plato College Sharam was a leader in academic excellence and discipline among schools in Nigeria
Once upon a time, Plato College Sharam was a leader in academic excellence and discipline among schools in Nigeria
By: Balami Lazarus
This article is dedicated to the living and dead. My teachers at Sharam, the 1978 intakes. For my wonderful classmates at Plato College. And for those before me, nice to have you as schoolmates.
I will use the “I” and “we” pronouns interchangeably because I was there as a student one cold morning of September 1978, where I spent two and a half academic sessions and left in 1980, leaving behind good and competitive classmates.
We of the 1978 intakes came from different parts of the country, from places like Yola, Lagos, Maiduguri, and Sokoto, and from other towns and cities as teenagers—boys and girls.
We that came from the city of Jos, few knew each other, while many for the first time. But Plato brought us together as students in Sharam to drink from the fountains of knowledge and discipline provided by Plato College Sharam near Kabwir in the Kanki Local Government Area of Plateau State. This came through Dr. Samuila Ndayako of blessed memory.
Similarly, classrooms, dormitories, and group work, assignments, and games were the cause of saving punishment that marked the beginning of my friendships with boys like Nash John Wash Pam, Jolomi David Amogoriye, Yau Dangana, Ismail Abdul, Thomas Owmeri, Gbenga (Kaduna), Kenneth Anosike, Edna Menta, and a few other students. I hope believing is well with them.
When I met with a few of them recently, it was a flashback of nostalgia of our days at Plato College Sharam as boys and girls full of life and dreams. Plato was a place to remember for two reasons, whether you like it or not: character and learning through academic excellence and discipline that you cannot take away. “One of the best-performing schools in the whole country in the West African School Certificate Examination (WASCE) for many years running.” Records as follows: 1979 to 1986: 100%; 1990: 100%. From 1994 to 1995, 100% was also achieved. And in 1997, 100% was made.
Sharam had never had it below average. The few of us that left for other schools manifested the academic training we got at Plato, where we were able to redeem it in character and learning.
Plato College Sharam is a co-educational institution established and owned by Dr. Samuila Ndayako, who was the Rector of the school. It came into existence on the 29th of September 1973 as Yakubu Gowon College but was later changed to Plato College in 1975 due to the circumstances surrounding General Yakubu Gowon in the year 1975. Political/military historians and journalists will know better of what took place.
The late Dr. Samuila Ndayako has left an indelible mark on the history of education in Nigeria. He was the first individual to start a private secondary school in the then North Central State, present Kaduna State, known as Balewa Memorial College at Samaru-Zonkwa, in 1967-1st April 1972, when the government took over mission schools and others from their rightful owners. Besides, he was also the first Northerner to
established a private secondary school. Equally one among the early individual proprietors of
private schools in Nigeria.
Sharam was a place for high moral and academic standards where you are expected to behave well. It opened our eyes to excellent academic performances, which regimented our minds for excellence. Plato during our days is where failure is not tolerated, even as a neighbor talks less as a co-tenant. Therefore, Plato College was the walkway for excellent performances for Platonians of Sharam.
It was where I learned the differences between discipline and punishment and understood that when discipline fails, you have no option other than to apply punishment. Here I learned of beneficial punishments that benefit all students and the school.
Plato College provided us with equal opportunities of a school environment as students. An environment where you are carried along and treated like any other student.
It was in Sharam that I understood the meaning of physical and mental work with its endless dividends. For many of us, it has become part of us to this day. Our Rector has always said it loud and clear that “no student I will train will end up useless.”
We were taught respect and its abundant benefits. As a co-educational institution of learning, we (the boys) are made to show respect and care and treat the girls with love. And we considered them anytime, anywhere as our sisters, because we were also taught to be responsible as future men and leaders.
At Sharam, obedience to school rules and regulations is a must. In fact, the military environment will bow to Plato College during our time.
Notwithstanding, Plato College had her challenges during our time, like extreme cold weather and water and electricity. Our seniors were strict on rules and regulations; some are bullies. However, every student, boy or girl, is made to have senior students as school fathers or mothers to guide and assist him or her from time to time.
What I had also learned personally from the life of Dr. Samuila Ndayako are honesty, boldness, fearlessness, and perseverance.
My school father was Senior Dung Peter, a kindhearted and brilliant student. Who has assisted and guided me to understand why I was in Sharam? I appreciate you.
Balami, Publisher/Columnist 08036779290
Once upon a time, Plato College Sharam was a leader in academic excellence and discipline among schools in Nigeria
Columns
Women and Money: Why Men Keep Money Away From Their Partners
Women and Money: Why Men Keep Money Away From Their Partners
By: Balami Lazarus
I was contemplating two words as language of use in this article: “hiding” and “keeping.” Having carefully settled for keeping simply means to protect or safeguard what rightfully belongs to you, like money, the subject of the work. With this in mind, I deemed it fit to progress with the writing.
In folktales, songs and stories, sayings and proverbs, money has been mentioned long before now, either in a good or bad light. But most times in the latter. Therefore, money has always been the bone of contention in relationships of different shades—individuals, lovers, and spouses—that sometimes breed brawls in a family setting.
Men are known to be the head of families and providers of necessary and basic needs of their families. Men toil and sweat with challenges and risks to legitimately provide for their families, where money plays a major role in meeting the family needs at all times.
Men not only engaged in providing, but the burden and totality of his family responsibilities rested on him. Therefore, to meet up with the family responsibilities, married men are cautious and frugal in spending their money on things that are not necessary, unlike most women out there, who spend money on wants, deliberately refusing to separate wants from needs. And these spendings of theirs can wake the dead from their peaceful rest.
The song of Dr. Mamman Shata, ‘kashi kudi ta hayan mai kyau,’ threw my mind to the wisdom of my late father, who used to caution us, his children, on spending our money on wants. Some never took him seriously, but today I am among those that saw meanings in that.
Few women are wealth creators; equally, some few among them do spend money on needs. I have observed over time as a young man and as a husband that most women are careless in spending money. They spend to belong, meaning for wants and things that are in vogue for mere appearance to announce the presence.
Because of their excessive demands, spending money on wants is their life investment spread in chattels that have no secondhand value.
Women’s attitudes towards money have made their spouses keep their hard-earned money away from them. It has come to a time where, after discharging their basic family responsibilities, men closed the chapter of money/spending.
The moment some wives see their husbands with money, that is when a long list of wants rears its ugly head in place of needs. Women are highly extravagant with vengeance when it comes to spending that they don’t earn or make by their efforts; in such a situation, you are a spectator. The worst of such is common in the relationships among young adults.
And as a man, if you are not spending for your spouse on her endless wants, you are, without a second thought, considered stingy, uncaring, local, conservative, and not romantic.
Many of them thought their wants were rights that must be fulfilled at all times, not knowing that those are not core family needs and responsibilities.
Balami, a Publisher/Columnist, 08036779290.
Women and Money: Why Men Keep Money Away From Their Partners
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