Politics
Nigeria Protest: The vultures gathered, but the truth overcame
Nigeria Protest: The vultures gathered, but the truth overcame
By: Dr. James Bwala
In 2003, the words of the late Chief Chuba Okadigbo say: The vultures will surely gather, but you shall overcome. This he said to our beloved president, Senator Bola Ahmed Tinubu, while they were campaigning in those days when they were struggling to set a new phase in the democratic experience. This great man of Igbo extraction does not mince words. When he uttered these words through his prediction of Senator Bola Tinubu becoming Nigeria’s president, he said of himself that he was not sure whether or not he would be alive to witness this. That prophecy has come to pass with the gathering of these vultures against President Tinubu and his government. The good news is that he did say that President Bola Ahmed Tinubu would see this gathering of vultures and that he would overcome them.
Barely a week before the August 1, 2024, gathering to stage the ongoing protest against the Tinubu administration, the protest was ‘tagged’#Endbadgovernance.’ I happened to be in a church closer to my house. It was a Wednesday prayer meeting, and I was listening to the man of God my family called Baba-Harry. A couple of times I have attended his weekly service when I could not have the luxury of time to be in my place of worship, and I enjoyed his massage. This fateful Wednesday, I listened to him as usual with such attention when he began to speak about the protest that is coming with a storm of violence and warned his members not to join in the protest. According to the Man of God, the protest will happen, but it will not hold water. The youths, he said, will go out, and some of them will be killed, and in all their attempts with their sponsors, they will fail to make the impact they desire against this administration because they have failed to see reasons beyond their imagination and thinking.
After that Wednesday meeting, I reached out to some of my friends to tell them what this man of God has said and also urged them to stay indoors and not go out because, according to this man of God, the protest will turn to violence. Every day I tried to flop through the pages on the internet to read the handwriting on the wall and to capture the mood of the country with regards to the looming hunger protest, as they referred to it. I am vigilant of the details in his words because this man of God said many things that I have seen come to pass. He is not the careless type in his speech, and I know this too will happen, as he said it would.
On the first day of the protest, I was around the popular Maraba area in Nassarawa, and I saw how the youths were coming out in their numbers, with thousands of teenagers going with them. The words they were chanting were words that portray the songs that their paid masters have put on their lips, and that was not a movement for a peaceful protest. I quickly recalled a certain time when we were discussing issues about the North and the Almajiri child as a time bomb. They were supposed to be religious students who should seek peace and pursue it at all times. But their actions never portray the reasons for their knowledge-seeking of the holy book, the Quaran. They appeared to be an army of violence seekers and always-ready tools for enemies of the state. I have witnessed their deeds in Maiduguri, in Kano, in Kaduna, and in Jos. I have always read the ugly stories about these young men and teenagers who abandoned their cause of seeking knowledge to delve into the sneaky business and join the underworld in every city where they are found across the country.
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I know what is coming, looking at their faces full of anger and rage for no just cause. Right there, they started robbing people by collecting people’s phones and money, especially when they discovered you cannot speak “Hausa” and were struggling to push the words in “Hausa language.” These boys, however, would not harass anyone who had the full appearance of a northerner, and I know this is also a problem. It tells me that they are not only angry with the president but are also out to rob—’Ganima” as they would say, like taking what naturally should be theirs. Before I left my position as an eyewitness to return home, they had robbed and beaten a number of people. The disturbing thing is that they are doing all this before the security operative station to protect the protesters until the table turns and the ensuing clash with the security operatives takes a turn.
Returning home, I continually checked with my pages and colleagues who were on the ground across the states. The story was ugly based on the reports I began to receive. It was indeed the vultures gathering with the mission to destroy the remainder of what the eight-year rule of the Buhari regime has left and to stop every effort that the Tinubu administration was battling to rebuild through renewed hope for Nigeria. The mass outing, the bloodshed, and the destruction of properties, especially across the North, left one to wonder: what manner of people did the North raise over a period of time? I have read a lot of pieces from northerners who are trying to look inward at our problem. Has the Almajiri system of education we have been practicing helped the North other than breeding an army of directionless youths and teenagers prowling the streets and full of anger waiting to be unleashed at the slightest given opportunity?
The so-called “gidan bola” or scrap houses I went round-checking are full of stolen irons and all manners of scraps, both from those they brought through scavenging as well as those they acquired illegally, most of which were also acquired by the destruction of people’s property and carrying them as ‘ganima’. Thank God, day seven of the protest has shown the calm expected from this unholy plan to render millions of Nigerians homeless, but God forbid. We have seen the prophecy of the late politician, Chief Chuba Okadigbo, come true. As the vultures disperse, we pray that we in the North have learned some lessons from this and hope that this misunderstanding between the government and citizens ends with this rather unfortunate outing. We pray that Nigerians will learn the tenets of the holy book and learn to pray for our leaders as our faithful callings. Let Nigeria heal, and we hope that the agenda to renew our hope will build a solid country where peace and justice will reign.
* Dr. James Bwala, PhD, writes from Abuja.
Nigeria Protest: The vultures gathered, but the truth overcame
Politics
Fairness, unity key to victory in 2027, Chieftain tells APC leadership in Adamawa
Fairness, unity key to victory in 2027, Chieftain tells APC leadership in Adamawa
Abdulrahaman Kwancham, Adamawa Northern Senatorial zone aspirant under the platform of All Progressives Congress (APC) has called on the party leadership in the zone to be fair towards ensuring victory for the party in 2027 General Elections.
Kwancham made the call during a courtesy visit to the party leadership in Mubi-North Local Government Area.
He said fairness and justice would help the party members to remain united and succeed beyond politics.
“We should please remain peaceful and united in APC for the seek of God as well as to shun anti party for the victory of our party”, he said.
He explained that some people were in the party spreading rumours to cause problem between him and Gov. Ahmadu Fintiri because of the seat despite Fintiri is yet to officially declare his intentions to contest.
According to him, he is not desperate in his pursuit of the senatorial seat, despite the several groups coming to urge him to contest.
“If Gov. Fintiri comes out, I am ready to step down considering his outstanding performance in the state.
“Even if you don’t like Fintiri, you know that he has worked for the state and I am not fighting him “, he said.
In his remarks, the party Chairman appreciated the aspirant for the visit and assured a level playing grounds for all.
He assured their readiness to work in accordance with the party guideline for the success of the party.
Kwancham earlier paid homage on the Emir of Mubi, Alhaji Isa Ahmadu who conferred on Kwancham the traditional title of Sarkin Fulani Mubi.
The Emir described the honour as well-deserved, citing Kwancham’s character, leadership qualities, and commitment to humanitarian activities.
Fairness, unity key to victory in 2027, Chieftain tells APC leadership in Adamawa
Politics
2027: APC promises 3.5 million votes for TINUBU in Yobe
2027: APC promises 3.5 million votes for TINUBU in Yobe
By: Yahaya Wakili
The All Progressives Congress (APC), Yobe state chapter, has promised to deliver 3.5 million votes to President Bola Ahmed Tinubu GCFR in the 2027 presidential election.
The president of the 9th Senate, Senator Ahmad Ibrahim Lawan GCON, disclosed to newsmen in a communique issued after a meeting of all APC stakeholders, Yobe State chapter, held at the Banquet Hall of Government House, Damaturu.
He said in the last presidential election, Yobe state had the highest percentage performance in Nigeria, and we intend to repeat the same but with even bigger results, noting that we have, as a small state, produced election results that compete favorably against results from bigger states because of our unity and understanding shown for each other.
The communique further stated that the Yobe State APC chapter has resolved to adopt consensus as a mode of elections to produce its candidates for the governorship, national assembly membership, and state assembly membership that is out of the two modes specified in the electorate act, consensus and direct; the APC has fixed consensus.
“And from our previous experience, consensus has always worked for us in this state in APC, and a candidate that emerges in any position will receive the support of all in this party, including, of course, aspirants who would have wished that were fixed. We support our candidates whenever they emerge.
He said the national members from Yobe State have always worked very closely and harmoniously with the state government, which has always been in APC in the last few years, especially during the Geidam era and, of course, presently with the Rt. Hon. Mai Mala Buni administration, and therefore this will continue because we have always seen the benefit of understanding and supporting each other.
2027: APC promises 3.5 million votes for TINUBU in Yobe
Politics
Edo South 2027: Why Pastor Osagie Ize-Iyamu Remains a Strong Senatorial Option,
Edo South 2027: Why Pastor Osagie Ize-Iyamu Remains a Strong Senatorial Option,
By Augustine Osayande, PhD
As Edo South gradually enters the early phase of political alignment ahead of the 2027 senatorial election, it is becoming increasingly evident that the contest will not merely be about personalities, but about the depth of experience, institutional capacity, and the ability to translate political influence into measurable development outcomes.
Among the figures already shaping this emerging conversation is Pastor Osagie Ize-Iyamu, whose name continues to surface consistently in stakeholder consultations and intra-party engagements across the district.
Whether one views him through a partisan lens or a governance-oriented perspective, his presence in Edo South political discourse is neither incidental nor new—it is the product of sustained political engagement spanning multiple electoral cycles and administrative roles.
From my perspective, Ize-Iyamu represents a category of political actors whose relevance is built not only on ambition, but on long-term institutional exposure and embeddedness within the machinery of state governance. This factor alone places him in a distinct position within any serious evaluation of potential senatorial contenders.
Recent engagements across Edo South, particularly within political structures of the All Progressives Congress (APC), indicate an early but deliberate process of consultation and alignment among key stakeholders.
These meetings—often involving local government party leadership, ward representatives, and aspirants—have focused on representation gaps, development priorities, and internal party cohesion ahead of the next electoral cycle.
In one such engagement, an aspirant formally met with APC chairmen across the seven local government areas in Edo South to declare intent and outline a preliminary vision for legislative representation. Discussions reportedly centred on the need for stronger advocacy at the National Assembly and improved coordination between federal presence and local development needs.
Such consultations are increasingly becoming a defining feature of pre-election politics in Edo South, reflecting both the strategic importance of the senatorial seat and the growing awareness among political actors that legislative representation must go beyond symbolic presence.
A central argument in favour of Osagie Ize-Iyamu is his extensive experience within the executive arm of government in Edo State. His service as Chief of Staff between 1999 and 2003, and subsequently as Secretary to the State Government from 2003 to 2007, placed him in positions that are critical to governance coordination and policy execution.
These roles are not peripheral; they are central to the functioning of government. They involve oversight of administrative systems, coordination between ministries and agencies, and direct interface with the governor on policy implementation. This kind of exposure is particularly relevant to legislative duties at the National Assembly, where success is often determined by an understanding of how executive decisions are formulated, funded, and implemented.
In practical terms, senators are expected to do more than debate legislation—they are also required to influence budgetary outcomes, negotiate constituency projects, and engage in complex intergovernmental advocacy. A background such as Ize-Iyamu’s provides a form of institutional literacy that can be difficult to acquire quickly within the legislative environment.
One of the persistent challenges in Nigeria’s legislative system is the gap between representation and effective delivery of constituency benefits. Many legislators enter the National Assembly without prior experience in governance structures, which often limits their capacity to navigate federal bureaucracy.
In this context, Ize-Iyamu’s administrative background becomes a significant factor. His exposure to executive processes equips him with an understanding of how to engage ministries, departments, and agencies, as well as how to position constituency priorities within national development frameworks.
For Edo South, where issues of infrastructure development, youth unemployment, environmental challenges, and industrial underdevelopment remain central concerns, the ability to effectively interface with federal institutions is not merely desirable—it is essential.
Another dimension of Ize-Iyamu’s political profile is his endurance across Nigeria’s often volatile political terrain. Over the past two decades, he has remained an active participant in Edo State politics, navigating multiple party affiliations, electoral contests, and shifting alliances.
While political opponents sometimes interpret this fluidity differently, it also demonstrates a form of adaptability that is increasingly relevant in Nigeria’s coalition-driven political environment. Legislative politics, particularly at the Senate level, is rarely driven by ideology alone; it is shaped by negotiation, alliance-building, and strategic compromise.
In this respect, political resilience is not merely about survival—it is about maintaining relevance, influence, and access to evolving power structures.
Ize-Iyamu’s political career has also been marked by sustained engagement across party lines and political blocs. This has resulted in a network of relationships that extends beyond immediate partisan boundaries within Edo South.
Such networks are often critical in legislative politics, where influence is exercised not only through formal committee structures but also through informal alliances that shape decision-making, funding priorities, and project allocation.
His repeated participation in high-profile electoral contests has further reinforced his visibility at both state and national levels. In practical terms, visibility translates into political leverage, particularly in negotiations involving federal presence and constituency development projects.
Within Edo South itself, questions of equitable representation have increasingly become part of the political discourse. One recurring observation is that certain local government areas, such as Orhionmwon, have not historically held the senatorial seat since Nigeria’s return to democratic governance in 1999.
While zoning arrangements are often informal and politically negotiated, such historical imbalances tend to influence stakeholder conversations as elections approach. These considerations add another layer to the broader debate on fairness, inclusion, and regional balance within the senatorial district.
Ultimately, the emerging discourse around the 2027 Edo South senatorial race is beginning to crystallise around a familiar but important dichotomy: experience versus experimentation.
On one side are arguments that emphasise the need for seasoned political actors who understand governance systems, legislative procedures, and federal negotiation dynamics. On the other are calls for generational change and new political approaches.
Ize-Iyamu’s supporters clearly position him within the first category. Their argument is that Edo South requires a representative who does not need time to learn the system, but one who can immediately operate within it to deliver results.
Pastor Osagie Ize-Iyamu remains a significant figure in the evolving Edo South senatorial conversation for 2027, not merely because of political ambition, but because of a combination of institutional experience, political resilience, and established networks of influence.
While the final outcome will ultimately be determined by party decisions, zoning arrangements, and voter preferences, his profile ensures that he remains a central reference point in any serious discussion about Edo South’s representation at the National Assembly.
At its core, the debate is not simply about individuals. It is about the kind of leadership Edo South believes is best suited to navigate the complexities of federal politics and convert representation into tangible development outcomes for the district.
Augustine Osayande contributed this article through austinelande@yahoo.com
Edo South 2027: Why Pastor Osagie Ize-Iyamu Remains a Strong Senatorial Option,
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