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Nigeria: There have been around 350,000 direct and indirect deaths linked to the insurgency – Ojukwu

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Nigeria: There have been around 350,000 direct and indirect deaths linked to the insurgency - Ojukwu

Nigeria: There have been around 350,000 direct and indirect deaths linked to the insurgency – Ojukwu

By Babagana Wakil

The Executive Secretary, National Human Rights Commission, Mr. Tony Ojukwu SAN, has observed that the decade long Boko Haram insurgency has seen some of the worst forms of human rights violations in the history of Nigeria.

Mr. Tony Ojukwu made the observation at the Traditional/Religious Leaders Forum on Transitional Justice and Reconciliation in North East Nigeria, which held in Maiduguri the Borno state capital on Monday.

He said for the people in the north-eastern part of Nigeria, this conflict has brought untold physical, emotional and psychological losses on the victims and their families.

“UNDP in a recent report estimates that there have been around 350,000 direct and indirect deaths linked to the insurgency. ” He said

Mr. Tony said, added to this is the over 2 million displaced people in Nigeria and neighbouring countries. “The set back to the economic and social development of the North-eastern states and Nigeria can never be over-quantified in terms of financial and human resources.”

He said the Commission appreciates the sacrifices of the Nigerian Armed Forces and the commitments of the Governments and citizens of the north-eastern states towards reconstruction, rehabilitation and reintegration of affected communities.

“Distinguished guests, ending the insurgency will require both military and non-military approaches. Indeed, the path to reconciliation, reintegration and reconstruction will only be sustained in an atmosphere of peace, and community process of transitional, restitutive and restorative justice.

“In this regard, it is the view of the Commission that the efforts of both the federal and state governments at deradicalizing Boko Haram insurgents and reintegrating them to communities should be followed with a process of formal and non-formal community-led transitional and restitutive justice anchored on human rights and social inclusion.

“The concept of a Traditional and Religious Leaders Forum on transitional justice and reconciliation has been framed along these lines.

“Honourable Commissoners, Your Royal Highnesses and distinguished guests, the role of traditional and religious institutions in shaping community perceptions and facilitating social cohesion can never be over-emphasised. In many of our communities across Nigeria, traditional and religious leaders are the centrepiece of our civilisation, facilitating and shaping education and socialisation from cradle to grave. In North-Eastern Nigeria, traditional and religious institutions whose roles in advancing social and economic development dating more than five centuries have been recognised.

“It is therefore based on these foundations that the National Human Rights Commission is working with traditional and religious institutions across project states and communities to use their platforms to advocate for peace, reconciliation and justice. We are privileged to be working with some of the most passionate community actors in the region. We are honoured today to be having in our midst, the District Heads of the 7 project communities. It is our hope that working with the Governments of the 3 project states and indeed the region, we can begin an annual convening of this Forum to continue to advocate for the roles of traditional and religious institutions in peace building and social justice.

“As I have often emphasised in various occasions under this project, the path to reconciliation and forgiveness is long and rough. We will be dealing with decade long wounds, grievances and the lust for revenge. We need our traditional and religious leaders and institutions to be champions of the twin concepts of reconciliation and justice. We remain convinced that reconciliation is far cheaper to both the victim and the society than military or formal judicial process.

“Permit me ladies and gentlemen to welcome in a special way, our keynote speaker for this forum, Professor Umara Ibrahim Gudumbali, of the Department of Political Science, University of Maiduguri, who is a distinguished scholar in the fields which have brought us together today.

“On a final note, I want to thank the Governments of the Borno, Adamawa and Yobe for their partnership in this project and for the leadership and resilience they have all shown in tacking these security and development challenges. You have a partner in the National Human Rights Commission, and we pledge our mandate and resources to continuously work with you in addressing these challenges.”

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Youth attempt to disarm soldiers enforcing curfew in Niger

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Youth attempt to disarm soldiers enforcing curfew in Niger

By: Zagazola Makama

Some youths in Borgu Local Government Area of Niger State allegedly attempted to disarm soldiers enforcing a curfew before fleeing the scene, security sources have said.

Zagazola gathered that the incident occurred at about 10:35 p.m. on March 10 when troops of the 221 Battalion, Wawa Cantonment, were on patrol to enforce the curfew declared by the Chairman of Borgu Local Government.

According to the sources, the troops were patrolling along the Correctional Service Office area in New Bussa when they intercepted some motorcycles.

During the encounter, some aggressive youths reportedly began stoning the soldiers and attempted to struggle with them in a bid to seize a rifle, while also hurling abusive language.

The troops fired warning shots into the air to disperse the youths, who later fled the scene.

The Controller of the Nigerian Correctional Service subsequently reported the incident to the police.

Following the report, the Divisional Police Officer (DPO) in New Bussa immediately mobilised more security personnel to the area, but the youths had already dispersed.

Community leaders, including the village head, were later invited and cautioned to maintain peace and ensure residents avoid confrontations or misunderstandings with security personnel.

Security sources said no arrest was made and no injury was recorded, while the military troops continued their patrol in the area.

Youth attempt to disarm soldiers enforcing curfew in Niger

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ISWAP appoints Abu Ameer as new pulka commander after neutralization of Modu Kundiri

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ISWAP appoints Abu Ameer as new pulka commander after neutralization of Modu Kundiri

By: Zagazola Makama

Following the recent neutralization of Modu Kundiri, the senior commander (Qa’id) of Pulka camp in Gwoza Local Government Area of Borno State, the Islamic State West Africa Province (ISWAP) has appointed a replacement to sustain its operational command in the area.

Intelligence reports obtained on the evening of March 11, 2026, revealed that ISWAP leadership quickly designated Abu Ameer as the new commander (Qa’id) of Pulka camp. The move pointed out to the group’s efforts in maintaining command continuity despite recent setbacks.

Kundiri had served as the senior commander, also known as Qa’id, of the group’s Pulka camp, a strategic operational hub located in the southern axis of Borno near the border with Adamawa State and Cameroon.

Pulka occupies a critical position in the insurgency landscape due to its geographical proximity to the border regions linking Borno State with Adamawa State and neighbouring Cameroon.

The area has historically served as a transit corridor for insurgent fighters, logistics supplies and communication networks operating across multiple theatres.

According to intelligence discussions intercepted on March 11, fighters loyal to the group are still present in Ngalta village, located between Pulka in Gwoza LGA and Madagali Local Government Area in Adamawa State.

The disclosure reportedly came during internal exchanges among insurgent members, where a fighter identified as Konto informed another member, Manya, about the continued presence of fighters in the area.

Such conversations indicated that despite losing commanders, the group continues to maintain operational cells and surveillance elements within the Pulka–Ngalta–Madagali corridor.
The continued presence of fighters in Ngalta village suggests that the insurgents may still retain limited operational capability along the Borno–Adamawa border axis. Such locations often function as temporary regrouping points or staging areas for movement between remote settlements.

The development therefore point to the need for sustained intelligence gathering, aerial surveillance and coordinated ground operations across the corridor.

Zagazola emphasise the importance of maintaining strong collaboration between military forces, local vigilante groups and community intelligence networks to detect insurgent movement.

The development comes amid ongoing operations by the Nigerian military to dismantle ISWAP strongholds across the Northeast and reinforce stability in affected communities.

ISWAP appoints Abu Ameer as new pulka commander after neutralization of Modu Kundiri

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Buni attends funeral prayers of Wali Shettima, elder brother, in Nauru

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Buni attends funeral prayers of Wali Shettima, elder brother, in Nauru

By: Yahaya Wakili

The Executive Governor of Yobe State, Hon. Mai Mala Buni CON, COMN, and other top government functionaries attended today the funeral prayers for Ba Wali Shettima, elder brother to Yobe State Secretary to the State Government, Alhaji Baba Mallam Wali mni, in Nguru town of Yobe State.

Ably represented by his deputy, Hon. Idi Barde Gubana (Wazirin Fune), the funeral prayers were led by the chief imam of Nguru Central Mosque, Shiek Ibrahim Shehu Ahmad.

The governor described the death of the renowned Islamic scholar Ba Wali as a huge loss not only to the Nguru community but to the whole Yobe state.

Gubana further extolled the virtues of the late Ba Wali as a committed and dedicated cleric, an epitome of peace and knowledge who contributed his own quota towards teaching and propagating Islam.

Late Ba Wali died at the University Teaching Hospital, Damaturu, on Tuesday after a protracted illness at the age of 80. He is survived by a wife, ten (10) children, and many grandchildren.

Special prayers were offered by Chief Imam Shiek Ibrahim Shehu Ahmad. May Aljanna Firdausi be the reward of his good deeds. Amin, suma Amin.

Buni attends funeral prayers of Wali Shettima, elder brother, in Nauru

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