Columns
Nneamaka: A Killer Graduate From Vom
Nneamaka: A Killer Graduate From Vom
By: Balami Lazarus
As we welcome back judges and members of the bar to yet another legal year in the judicial calendar and pray for more knowledge and wisdom in the dispensation of judgment, The title creates a tense atmosphere buried in a scary suspense environment like that of a thriller movie. Your adrenaline is high, and you are horror-struck. Your mind is automatically going back to those fearful chill-horror films of Dracula, Brotherhood of Satan, The Strangers, and Evil in the Dark you once watched as a young boy that gave you sleepless nights. However, what you are reading is not fiction, nor is it a make-believe story imagined and created by this writer; it is a true-life story that happened recently in Vom.
I have observed over the years in my relationship with the media that most are not doing well in follow-up stories. These media houses will quickly report and inform the public on matters relating to social ills, crimes, domestic violence, or child abuse perpetrated by persons with evil intentions, like the one in question, and many others, and that ends the story.
But this particular one will not go like other reportages without a follow-up to its logical legal conclusion with prayers that justice shall prevail as the matter is before a court of competent jurisdiction in Jos, where the alleged killer graduate is facing three counts of culpable homicide, cruelity to person, and voluntry causing hurt or grievous hurt by dangerous means punishable with death (Plateau State Penal Code Law 2017).
On a beautiful Friday, November 11, 2022, in a quiet, serene environment at the National Institute of Trypanamaosis (NIRT), staff quaters, a life was taken brutally and mercilessly with intense wickedness out of a young innocent girl, sending her six feet below the mother earth. Once lived in Vom, a horrible, unkind, and wicked killer graduate in the guise of a researcher, her content of character towards her innocent live-in house help, which ordinarily in the African family system the victim is equally her daughter, but the killer graduate relationship with the victim now deceased was a one-way traffic, this way for a shroud.
READ ALSO: https://newsng.ng/the-plight-of-farida/
Let me digress a bit in order to look at the biological composition of deoxyribonuclic acid (DNA) cells of natural hereditary species found in humans and animals. These cells contain certain behavioral genes perculiar in human beings passed from generation to generation as DNA genes. Therefore, I reasonably believe these genes had been passed to the killer graduate, either paternal or maternal, which manifested in the callous manner in which she mishandled the young girl with nefarious intentions that led to her death. Before her painful death, the innocent girl never enrolled in school, nor did she engage in any trade of her choice.
What the poor young girl got was restlessness, tiring, choking house chores 24/7, and donkey beatings with little or no food to eat at most times until she died. Now let us know who the killer graduate is. She is none other than Mrs. Nneamaka Finans Nwachukwu, the daughter of one Dr., and Mrs. Ralph Uzoigwe a mother of two daughters, a graduate of microbiology from Nasarawa State University (2011). Nneamaka is married to Mr. Finans Uwachukwu, a quiet gentleman, according to reliable sources.
The abused and brutalized young girl is Margaret Joshua, who was 11 years old and from Kebbi State. Dependable sources said that Mrs. Finans has always been in an unhealthy relationship with her colleagues and neighbors, including her friends; the worse of it was with her subordinates at the workplace. We, as media, are looking forward to the continuation of the case against the defendant, Nneamaka.
Balami, a Publisher and Columnist (8036779290)
Nneamaka: A Killer Graduate From Vom
Columns
University Courses: Marketable and Non-Marketable Courses—How True?
University Courses: Marketable and Non-Marketable Courses—How True?
By: Balami Lazarus
Let me make it clear hereinafter that I am not against any academic course or the role of guidance and counseling for good career choice, provided that our young men and women will be guided properly. Not long ago, I visited a friend who teaches at one of the universities. It was interesting to be with him, having spent years without seeing each other.
My friend and I took time out and had a long discussion on national issues concerning our country in an attempt to proffer verbal solutions that will only end and stop as mere talks, which most Nigerians are good at doing, including this writer.
In furtherance to our discussion, I was very particular about education and how to improve the sector in terms of standards, academic excellence, and skills. I also raised the issue of corruption in the system. In the process I immediately recalled what some parents and guardians are peddling around saying: “There are marketable and non-marketable courses in our universities.
“For me, I know that for hundreds of years, universities are known to be great centers of teaching, learning,learning and research, contributing to arts, science, and technology for the purpose of national development. My friend was quick to add that “the academic corruption is perpetrated by some lecturers and students, monetarily and sexually.”
Having discussed the corruption bug. I asked the university Don if there are any courses as marketable and non-marketable courses in our universities. This one question gave the Don a good laugh. He looked at me and said, “I have spent years as a teacher in the university academic department. I have never heard of any course(s) known as marketable and non-marketable academic disciplines or any faculty/department that run such courses.
As young secondary school students aspiring to go to the university to study courses of our choices where our interest lies and looking forward to becoming either political scientists, engineers, lawyers, historians, or doctors, and so on. In this regard, we had never heard or been told by our teachers or parents that there are marketable and non-marketable academic courses. Therefore, we should study the marketable courses.
The question I always asked myself was, where are these courses? What we have in our universities are courses leading to different human endeavors. Whatever one decided to call these courses, what is obtainable today is the need to have to add skills to your academic training; employers of labor are today skills-oriented for those who are hoping to be employed.
Balami, a Publisher/Columnist, 08036779290
University Courses: Marketable and Non-Marketable Courses—How True?
Columns
With Fury of a Tempest, Alau Dam Flood
With Fury of a Tempest, Alau Dam Flood
By: Balami Lazarus
Who wants to be a millionaire? a television quiz program anchored by one Frank Idoho, which I hardly missed. I recalled a question once asked: Where is Lake Alau? In the options, there was Borno state among other states. The young man on the hot seat gave a wrong answer. I believe because Lake Alau was then not popular, unlike its cousin, Lake Chad.
Not much is known about the Lake, Alau, and the dam known and called Lake Alau Dam put together. Let me first start with the lake as a natural geographical feature, a large body of water surrounded by land. However, and to the best of my findings, there is no available written document on the history of this lake in question. But it held that the Lake was there many years traceable to the period of the Kanem- Borno Empire. While the present Alau was a small settlement that emerged during the formative years of Shehu’s dynasty from 1846 to the present day. It later grew into a village with people of Kanuri extraction.
Alau is today part of the Konduga Local Government Area of Borno state, some few kilometers away from Maiduguri city center. For the purpose of providing portable drinking water and to improve agriculture through irrigation farming and fishing, a dam was constructed by the past administration of the state from 1984 to 1986. The project was tagged as Water for Borno. Thereby, Lake Alau Dam has become part of the people’s lives, for its importance cannot be quantified.
The recent Alau Dam flood that nearly swept away the city of Maiduguri came with a raging fury of a tempest in September 2024 I will liken to one of the works of William Shakespeare—”The Tempest.”TheTempest”. That of the play was simply and deliberately raised to humble palace traitor Antonio and his co-conspirators, who ousted Duke Prospero, whom they marooned on a deserted island, leaving him to his fate. But ours came with devastating destruction and killing with ravaging effect from head to tail, which has caused unestimated damage.
The flood was not because of the heavy rainfall experienced last season but from the overflow of the dam and subsequent breakoff of its decks. My last visit to Lake Alau Dam with some friends was years back. What was observed and saw were obsolete facilities that were outdated, old, and weakly decked. There was nothing to show that the dam is being cared for. But while growing up in Zaria as kids, we were so used to seeing Kubani and the University (ABU) dams being opened up to let out large quantities of water to avoid overflow and flooding. Has Alau Dam ever experienced that? Has it been dredged?
Therefore, the 13-man committee led by Mr. Liman Gana Mustapha, a professional town planner, may wish to consider these questions as an inroad to finding a lasting solution to the flood matter.
Balami, a Publisher/Columnist. 08036779290
With Fury of a Tempest, Alau Dam Flood
Columns
The Rise and Fall of Garkida, a Social Decline
The Rise and Fall of Garkida, a Social Decline
By: Balami Lazarus
In my recent visit to see my aged mother in Shaffa, a small rural town. In a chat with some of my peers, Garkida came up, and one of us immediately informed the group that the town is socially dredged. I made some findings, and you may wish to agree. I believed students of history my generation were once taught about the rise and fall of great empires, kingdoms, rulers, warriors, and other historical events during our secondary school days. In the cause of those lessons, our imaginations were always taken far to other lands.
We never thought that someday there would be a fall or decline of our own, which could be a town, village, or settlement, but never like the fall of the known historical empires/kingdoms of Oyo, Jukun, Fante/Ashante, Kanem-Borno, Songhai, etc. To rise is a difficult task in life or in the course of growth, be it individual, town, or city. But to fall is easy. Garkida has rose and fallen, or, to say, declined socially. Once a bubbling rural town in Buraland, being in Gombi Local Government Area of Adamawa State has nose-dived from the social ladder.
As a historian, I will not subscribe to the use of the term fall; it will defile my histo-journalistic sense of reasoning because Garkida is a proper noun and is there real. So it will rather go well with me and perhaps some readers of this essay to accept Declined as a better use of historical language for the purpose of this work. I am not a native of Garkida and have never lived there, but it was the home of my cousins and nieces long before now.
As a young man, I had it well with friends when the town was in her social chemistry and apogee. In spite of her decline, the arrears in our kitty, notwithstanding the flow of time, are the mutual friendship, an indelible mark in our social life. I remember clearly as a holiday-maker with my grandmother at Shaffa, Garkida was the in-thing in our youthful days because of the mass social activities that used to take place there.
There were social interactions with friends and relatives from different places, parties of all kinds—a social front burner. And to most of my peers, it was the center of today’s mobile social handle—Facebook, where you meet and make new friends. That was Garkida for us. As a rural town, it flourished with glamour, elegance, and pride, triggered by the social engineering of Who is Who? The creme de la creme of her sons and daughters who made nane in their vocations or professions that promoted and spread the name of Garkida as social lighthouse.
It was the abode of top military brass in the ranks of generals. Her businessmen once made the town tick as a cluster of has. It was the nerve of vogue and socialites in Buraland. There was declined in this capacity. Historically, Garkida came to the limelight and appeared on the colonial map of Nigeria in 1923, when the white Christian missionaries of CBN/EYN first settled there and made it their home on the 17th March of the aforementioned year. The beginning of her social mobility started in the 1970s, through the 1980s, to the dawn of the 1990s, her zenith.
I doff my hat for the united daughters of Garkida; credit goes to them; their exposures, taste, beauty, love, elegance, sophistication, unity of purpose, and social agrandisement made them wives of husbands of men from far and near who are of different walks of life. The women of Garkida were a central force, once the venus de milo of the town before its social decline. I cannot conclude this article without appreciating the fact that Garkida was the center of learning and vocational training and once the hold of good and efficient healthcare services in Buraland and its neighbors. Today, Garkida is no longer in the vantage position.
Balami, a Publisher/Columnist, 08036779290.
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