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Profile of the late Emir of Tikau

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Profile of the late Emir of Tikau

By: Yahaya Wakili

The late Mai Tikau, Alhaji Muhammadu Abubakar Ibn Grema, was born into the family of the late Mai Abubakar Ibn Grema on August 21, 1951, and ascended to the throne of his father, the late Abubakar Ibn Grema, on July 21, 2001.

He attended Damboa primary school, Potiskum, from 1960–1963, and proceeded to senior boarding primary school, Potiskum, from 1964–1966, and from there he moved to Government Craft School, Maiduguri, in 1967–1969, and later moved to Gombe Teachers College for his Grade 11 certificate from 1970–1972.

In his commitment to higher educational pursuits, the late Emir left the classroom to obtain an NCE certificate from Advance Teachers College, Maiduguri, from 1977 to 1980, and he was among the 13th batch of the National Youth Service Corps (NYSC) from 1981 to 1982. He proceeded to the University of Maiduguri from 1987 to 1990, where he obtained a bachelor’s degree in education.

The late Emir was a career educator, where he grew from a class teacher in 1973 up to school headmaster in 1977. From there, the late emir moved to the secondary level of education as a master teacher and rose to the rank of principal in 1998, and his education career ended in 2002 when he was appointed as the district head of Nangere. As destined by Allah (SWT), he was appointed as a second-class emir of Tikau on July 21, 2001, and on May 28, 2007, the late emir was upgraded to first-class status.

In line with the Yobe state government directive for the establishment of Zakkat and Waqaf committees in all the emirates in the state, the late emir was the first to establish the Zakkat and Waqaf committee with him as chairman in 2002.

The committee conducts an annual launching for the collection of Zakkat and Waqaf throughout the emirate. From 2002 to date, a total sum of $47,885,014.00k, with the highest donations of $4,681,200.00k in 2002, was collected and distributed to the needy.

Since his ascension to the throne in 2002, an additional 46 Friday Masjids have been built, while many of the existing Masjids have either been renovated or reconstructed. He also approved an improved condition of service for Imams and Na’ibs, with provisions for the distribution of the Holy Qur’an, regalia, and even financial support for house renovation.

Prior to the establishment of the Zakkat and Waqaf committee in 2002 in Tikau emirate by the late emir, many villages had no access to Islamiyya schools. From 2002 to date, the number of Islamiyya schools rose from 10 to 74 in 2023.

With regards to the enrollment of males, females, and teachers into Islamiyya schools, the emir, Alhaji Muhammadu Abubakar Ibn Grema, has increased their numbers to 2,185 for males, 4,617 for females, and 168 for teachers, amounting to 6,802 in 2023.

This record of achievements can be attributed to the firm commitment of the late emir of Tikau, Alhaji Muhammadu Abubakar Ibn Grema, with the active support of his Zakkat and Waqaf committees in propagating Islam throughout the emirate.

The late emir is actively driving Da’awah activities in the emirate. The Zakkat and Waqaf committee, in collaboration with the Da’awah department of FOMWAN under the leadership of Malama Hauwa Idris Muhammad, has been conducting a series of lectures, practical demonstrations, and question-and-answer sessions on selected topics.

The late Emir of Tikau, Alhaji Muhammadu Abubakar Ibn Grema, received many merit awards, including many international and national awards. Kentucky Colonel Award by the Governor of the Commonwealth of Kentucky, United States of America, 2005. Traditional Leadership Award by Development in Nigeria Merit Award (DINMA), People State and Resource, PSR Magazine 2008.

Others Merit Awards include: Chancellor, Yobe State University, Damaturu 2010-2020; Grand Patron, Yobe State Islamic Teachers Association 2011, Environmental Support and Protection Award, by Environmental Outreach Magazine, Bayelsa State; Award of Merit by Ummaty International Charity Foundation, Yobe State Chapter 2024; NANS Yobe Chapter, Grand Patron; and Hijra TV Ghana, Merit Award, 2023.

May Almighty Allah forgive his shortcomings and grant him Aljannatur Fidaus. Ameen.

Profile of the late Emir of Tikau

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How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria

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How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria

By: Zagazola Makama

Recent United States visa restrictions and mass deportation measures affecting Nigerian nationals have reopened debate on how sustained propaganda, misinformation and alarmist narratives about insecurity in Nigeria shaped international perceptions and policy responses against the country.

While Nigeria continues to face real security challenges including terrorism by ISWAP, Boko Haram, AlQaeda, banditry, farmer–herder clashes and transnational jihadist infiltration, the framing of these conflicts as an organised, state-backed “Christian genocide” has increasingly been questioned by Nigerians.

Yet, for several years, a powerful campaign driven largely by Nigerian activists, politicians and diaspora-based pressure groups portrayed Nigeria as the world’s epicentre of religious extermination, with claims that were grossly exaggerated, unverifiable or outright false.

The agitations grew domestic grievance to international propaganda. Between 2021 and 2024, a wave of advocacy emerged accusing the Nigerian state of deliberately sponsoring or protecting jihadists allegedly engaged in the daily slaughter of Christians. Some campaigners claimed that 1,500 Christians were being killed every day, a figure that would translate to more than 540,000 deaths annually, a number exceeding fatalities recorded in most active war zones globally.

One widely circulated narrative claimed that between 2010 and October 2025, 185,000 people were killed on account of their faith, including 125,000 Christians and 60,000 Muslims, allegedly based on reports from Intersociety, one of the NGO created to push the false claims.” The same narrative alleged that 19,100 churches had been burned and 1,100 Christian communities completely seized and occupied by jihadists supposedly backed or shielded by the Nigerian government.

However, independent verification of these figures consistently failed. No global conflict-monitoring organization, including ACLED, UN agencies, or major international human rights bodies as well as official bodies like Police, DSS, and the NHRC, corroborated such numbers. Nigeria’s total population stands at approximately 240 million, making such casualty claims statistically implausible without triggering global humanitarian emergency responses on the scale of Gaza, Syria or Ukraine.

Zagazola Makama report that while religiously motivated attacks occur, Nigeria’s violence landscape is far more complex, driven by criminal banditry, resource conflict, insurgency, arms proliferation, climate stress and weak border control, affecting Muslims, Christians, Pagan, traditionalist and adherents of other faiths alike.

Despite the lack of empirical grounding, these activities keep weaponizing faith to internationalise pressure. The genocide narrative gained traction in U.S. political circles, evangelical advocacy groups and sections of Western media. Some Nigerian politicians amplified these claims at international forums, urging sanctions, arms embargoes and even military intervention against their own country.

The expectation among agitators was that Trump’s administration would deploy American forces or impose targeted sanctions against Nigerian officials and groups like Miyetti Allah, Boko Haram, Bandit and those that once push for Shariah laws. Instead, the policy response took a different and far more consequential direction. Rather than physical military intervention, Washington opted for strategic intervention with the armed forces of Nigeria through technical support while in their country they opted for tougher penalties like border control, immigration enforcement and visa restrictions, citing insecurity, terrorist activity, document integrity issues and vetting challenges.

Nigeria was subsequently placed under partial U.S. travel restrictions, with the U.S. government explicitly referencing the activities of Boko Haram and ISWAP, and difficulties in screening travellers from affected regions.

The unintended security backlash
Ironically, following persistent framing of Nigeria’s violence as a religious war produced outcomes opposite to what campaigners claimed to seek. Rather than protecting Christians, the rhetoric emboldened extremist groups to carry even more deadlier attacks.

Terrorist organisations, including ISWAP, JAS and al-Qaeda-linked JNIM elements now infiltrating North-Central Nigeria, capitalised on global narratives portraying Nigeria as a battlefield of faith. By attacking churches, clergy and Christian communities, these groups sought to validate the propaganda, provoke sectarian retaliation and trigger a broader religious conflict. This strategy mirrors jihadist doctrine across the Sahel: manufacture sectarian violence, polarise society, delegitimise the state and attract recruits.

Security intelligence from Kwara and Niger States, for instance, shows JNIM’s Katiba Macina exploiting communal tensions along the Benin–Nigeria corridor, recruiting Fulani youths while framing attacks as resistance against “tyranny” language deliberately aimed at feeding international narratives of persecution.

The U.S. Department of Homeland Security has since justified its tougher posture using data-driven assessments: visa overstay rates, terrorism risks, weak civil documentation systems and law-enforcement information gaps.
For Nigeria, these translated into: Partial visa suspensions for B, F, M and J categories, increased scrutiny of Nigerian travellers, inclusion in broader immigration enforcement actions, Indirect reputational damage affecting trade, education and diplomacy

Meanwhile, The Department Homeland Security announced record deportations and self-removals, over 2.5 million exits since January 2025, a development that disproportionately affects nationals of countries portrayed as high-risk, Nigeria included. Crucially, those most affected are ordinary Nigerians students, professionals, families and entrepreneurs, not terrorists, bandit leaders or militia commanders.

The Fulani bandit in the forest has no interest in a U.S. visa. It is the Nigerian student, pastor, doctor and trader who bears the cost.

Notably, as sanctions and restrictions took effect, the loud genocide rhetoric largely faded from public discourse. The activists who once dominated international media cycles have grown quieter, perhaps confronted by the reality that the consequences fell on Nigeria as a whole, not on imagined perpetrators. This pattern point to a broader lesson in strategic communication: when a nation’s internal crises are exaggerated into existential falsehoods, external actors respond not with rescue but with containment.

A cautionary lesson for national discourse is that; Nigeria’s security challenges are real and demand sustained reform, diplomatic support, and international cooperation. But weaponising religion, spreading unverifiable casualty figures and lobbying for foreign punitive action against one’s own country undermines national security rather than strengthening it. More dangerously, it feeds extremist propaganda, deepens communal mistrust and invites external decisions based on distorted perceptions.

When internal challenges are projected internationally without context or factual balance, foreign governments respond not with solidarity but with restrictions, sanctions and containment. In this environment, propaganda even when framed as advocacy, erodes diplomatic goodwill and inflicts long-term harm on citizens whose lives and opportunities are shaped by external policy decisions.

False alarms and absolutist narratives fracture social trust, embolden extremists and inflame the very fault lines terrorists seek to exploit. Ultimately, propaganda however emotionally persuasive does not protect communities; it weakens national resilience and leaves society more vulnerable to the forces it hopes to defeat.

Zagazola Makama is a Counter Insurgency Expert and Security Analyst in the Lake Chad region

How propaganda and exaggerated genocide narratives triggered punitive international actions against Nigeria

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Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway

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Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway

By: Zagazola Makama

Suspected kidnappers disguised in military uniforms have killed a serving soldier and abducted 13 passengers during coordinated attacks on two commercial vehicles along the Okene–Auchi Federal Highway.

Zagazola Makama report that the incident occurred at about 5:35 p.m. on Dec. 16 when unknown gunmen intercepted a green Toyota Sienna, conveying nine passengers from Abuja to Delta State.

The source said six passengers were abducted from the vehicle, while three others were rescued.

According to the source, the attackers also stopped a white Toyota Hiace bus, conveying 11 passengers from Delta State to Abuja, during the same operation.

“Seven passengers were abducted from the Hiace bus, while four were rescued,” the source said.

Tragically, the source said a serving Non-Commissioned Officer of the Nigerian Army, who was among the passengers and had identified himself as a soldier, was shot by the attackers.

“He sustained gunshot injuries to his legs and thighs and was later confirmed dead,” the source added.

Both vehicles were recovered and towed to a police station for safe keeping, while five empty shells of 7.62mm ammunition suspected to be from an AK-47 rifle were recovered at the scene as exhibits.

The corpse of the deceased soldier was deposited at the Okengwe General Hospital mortuary for autopsy, while statements were obtained from the rescued victims to aid investigation.

It was gathered that troops have launched joint rescue operations, including bush combing and intensive surveillance along the highway, with a view to rescuing the abducted passengers and arresting the perpetrators.

The authorities assured motorists that measures were being intensified to secure the Okene–Auchi corridor and prevent further attacks.

Gunmen kill soldier, abduct 13 passengers on Okene–Auchi highway

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Bandits kill one, abduct several in Zamfara

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Bandits kill one, abduct several in Zamfara

By: Zagazola Makama

Armed bandits have killed a young man and abducted several others during an attack on a store area in Bungudu Local Government Area of Zamfara State.

Zagazola report that the incident occurred at about 12:30 a.m. on Dec. 16 when gunmen, carrying AK-47 rifles and other sophisticated weapons, launched a sporadic shooting spree in Karakkai district.

The source said one Lukman Rabe, aged 21, was shot dead during the attack, while an unspecified number of people were abducted and taken to an unknown location.

Army troops in collaboration with joint Police, and local hunters, were immediately mobilised to the scene to secure the area.

Sources said that efforts are ongoing to rescue the abducted victims and apprehend the fleeing suspects, while residents have been urged to remain vigilant and report any suspicious activity to security agencie
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