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Re: The craze for easy money in Nigeria and the Hanifa story, by Prof M. K. Othman

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Re: The craze for easy money in Nigeria and the Hanifa story, by Prof M. K. Othman

Re: The craze for easy money in Nigeria and the Hanifa story, by Prof M. K. Othman

Deep Thought with Othman

Again, it is time to allow the esteemed readers of this Column to air their views. There were varieties of views on almost every topic I presented in this Column. Today, I am presenting some edited views on the topic “The Craze for Easy Money in Nigeria and The Hanifa Story”.

The Hanifa saga continues to hunt our psyche until justice is done and preventive measures taken against repeat and replication of the saga in our society. Happy reading:

Prof, your article speaks volumes of the moral decay in our society. The safe school initiative of the Government has a lot to contribute in controlling the excesses of these criminals masquerading as Proprietors. Government must continue to seek means of revamping our educational institutions to make these private schools dysfunctional, as they have become avenues and catalysts for crimes. While these may be isolated cases, the regulatory institutions must be up and doing and appropriate the right sanctions to erring institutions.

The roles of parents in the upbringings of their wards need not be overemphasized; Hanifa was too young to be entrusted to go to school all by herself. She should have been under the care of her parents or guardians when she was not in class. This lacuna is what was responsible for this dastardly act and gave the criminal in the name of Proprietor to find her a soft target.

Thank you Sir for sharing with me, once again your various interventions through the pen are making modest contributions to our society.

Musa Aliu, Zaria.

Fantastic, Prof, may your pen ever be flowing with the ink of wisdom, amen. Nigeria is a nation where nobody or government questions the source of your wealth, the use of BVN is just existing without being used for verification, where underage are swimming in resources not worked for, where law enforcement agents share the proceeds of crime with criminals, where people celebrate rich people with untraceable sources, where intelligent and hard work are no longer celebrated, where the good name of the family is no longer preserved and cherished, where all manner of things can be done for money. It is only God of genuine revival that can cure this nation.

Prof Olakojo Samuel Adelow, Ibadan.

My Prof. You have said it all. But I fear that, if this barbarism continues to spread like a great cyclone as it is doing now in Nigeria without any security upsurge, we will soon go back to the age of troglodyte. We made laws, which only work on the poverty-stricken individuals while the criminals that have amazed Haram’s wealth are celebrated across the country. Thus, only Allah can save us from this serious schizophrenia.

Well done my Prof. You continue to ring the golden bell of alarms, but I don’t know whether the listeners are sleeping or are just political sycophants? My Prof, I suggest that the death of Hanifa should be used as a deterrent to the others by executing her culprit in a market square of Kano.

Yakubu Yunusa Sakpe, Bida.

When people with ill-gotten wealth are praised and given red carpet treatment in society. The craze to get rich quickly by feeble-minded members of society will take a calamitous dimension. Only God will help us out of this ugly trend. Many thanks for this educative piece, sir.

Jonah Attah, Abuja.

May Almighty Allah protect us from the hands of the evil ones. And may we be contented with what we are destined to have.

Your write-up is very educative, Sir.

Aliyu Yakubu, Kaduna.

Great piece Prof. More wisdom Sir. It is a painful and unbearable tragedy to Hanifah’s family and the world at large. We hope that justice should be served. A similar case was Soffiyah’s case in Abeokuta who was beheaded by her boyfriend.

Dr Adams Tijjani Zaria.

Innalillahiwainnailaihiraji’un. Ya Allah continues to protect us from known and unknown evils planned or unplanned by Shaytan, humans, jinns, and their accomplices. This is indeed a sad part of our national history which if allowed to continue can lead to complete lawlessness in society.

What could be the possible causes of this craze for easy money? In my opinion, it may be a result of corruption and corrupt tendencies in all our basic institutions of school, family, religion, government, and economy. Admission into our institutions of learning was considered on merit. That merit was defined by the number of credits or combination of subjects provided by the various regulatory bodies such as JAMB. To meet these basic paper qualifications, parents, students, school administrators strive to get results from WAEC or NECO by all means. This effort led to the proliferation of magic centres that are well known across the country. The authorities are doing nothing or governing bodies to deter the creation of those centres due to interests and corruption. The students end up in higher institutions with little basic knowledge of the requirements for higher education. All they are after is the certificate; hence all forms of malpractice, buying of grades with money or through sexual gratification are done to pass exams. This is the basis for corruption in Nigeria.

I remember in our secondary school when we were writing exams, black Maria used to be stationed by the side waiting for an exams malpractice case. Everyone was careful not to be involved. The craze for certificate and the corrupt ways through which it was obtained drive the people to the craze for money from their investment. Any window of opportunity, the result is beyond imagination. The cases of security operatives aiding the corrupt practices and compromising are well documented. Check roadblocks along the highways, the cases of Magu and Kyari, etc all in the name of quick money-making.

This corruption has also depleted our economy, as the government can no longer afford to provide those free education, basic health care, employment, security, etc. Parents can no longer afford to provide basic needs of their families. Children drop out of school to be engaged in menial jobs. Some end up in the company of bad friends that introduce them to crimes and related activities.

The religious institutions were also not spared by corruption; we see cases of diversion and personalization of funds by the leaders, buying private jets, luxury apartments, and Ferraris with the sweat of their followers. Therefore, all that we think about the craze for quick money is deeply rooted in our basic institutions. We have to look back and reflect on this for a lasting solution.

Dr SaniIsiaku, Zaria.

Unfortunately, the new generations of leaders are not helping. The previous leaders were more visionary, less materialistic, self-sacrificing, not greedy, valued human lives, unlike today direct opposite. It’s worrisome and to me, the future seems bleak, especially for the majority of youths that are left stranded with no proper education, involvement in reasonable ventures or connection to society is already an indication of bitterness, inequalities in terms of social welfare, etc.

Good morning my amiable Prof. I am impressed with the cutting-edge articles that touch the ills of our society especially as it affects the youths.

Dr Anlade Yakubu, Aliero.

Salam Prof. Thanks for the concluding part of your article on the unfortunate circumstances, in which children find themselves nowadays, of being abducted and killed by their supposed protectors even after ransom payment. The craze for easy money is the root cause of all these kinds of vices.

Prof Abdulhameed Y. Umar, Kano.

Prof Othman writes from NAERLS, ABU Zaria and can be reached via email: mkothman@gmail.com.

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Public Mouthpiece, Politicians, and Grassroots Mobilizers: Holding Leaders Accountable for Good Governance and Peaceful Coexistence

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Public Mouthpiece, Politicians, and Grassroots Mobilizers: Holding Leaders Accountable for Good Governance and Peaceful Coexistence

By: Balami Lazarus

For some time NEWSng has been waving aside the idea of writing on these popular patriotic individuals who are public mouthpiece politicians and grassroots mobilizers that have taken upon themselves to contribute their quota consistently on radio by holding elected leaders accountable and demanding good governance and peaceful coexistence on the Plateau and in Nigeria at large.

It is interesting to know if a media known for featuring and reporting positive developments should allow such important contributions to our democracy with clear objectives for good governance to go down the drain.

Therefore, these men are like the old English musketeers famous for their bravery and professional acts of protection of kings in medieval Europe. These respected individuals are for the public interest, advocating for good governance at all levels through their voices.

They are public mouthpieces, spokesmen for and on behalf of the public who are always calling the attention of elected leaders to challenges faced by the citizens who voted them into power in the political democracy on the Plateau through some radio programs.

The contributions of these patriotic citizens for holding our leaders accountable for good governance in order to make Nigeria better serve as the lighthouses of our democratic growth and development.

If you were to listen to them, you would agree that they are passionate about good governance/dividends of democracy and peace on the Plateau and in Nigeria. They are not critics; they don’t attack, but their actions and opinions/views are raw and painful but are the truth that cannot be denied because they are necessary for the government and other leaders who need to consider them and begin to act to bring developments for the citizens.

NEWSng decided to limit this work to only five in spite of numerous contributors to the radio programs. Musa Kalu, Ada Onugu, Comrade Dadong Antibas, Hon. Omenaka Jude Sat, and Sadiq Umar, whose voices are the true representations of the grassroots. Their voices are cries of the Nigerian masses for dividends of democracy. Ultimately they are holding democratically elected leaders accountable in the present democratic dispensation.

Speaking to them individually on why they are passionate about holding elected leaders accountable. However, they spoke from different angles of developments. Ironically, they are all on the same page demanding good governance and peaceful coexistence among the Nigerian citizens.

Musa Kalu is always on the path of peaceful coexistence without any sentiments. ‘As a Nigerian, I am for peaceful coexistence, progress, and development. Nigeria belongs to all of us in respect of religion, ethnicity, and geographical location. Hon. Jude Sat said that as a public mouthpiece, they will not close their eyes where the government is not doing the needful. ‘I will continue to speak for a better Plateau and Nigeria and for the future generations.’

These individuals are refined politicians in their own right with a strong political hold on their wards/communities. Reliable sources have it that Governor Caleb Manasseh Mutfwang received bulk votes in Jenta/Apata wards, among other wards in Jos, because of the handiworks of some of the public mouthpiece politicians and grassroots mobilizers.

On security bedeviling the state and the country at large, they unanimously said that unless and until the government takes decisive actions on the security challenges, there will be no good governance.

Dadong Antibas said, ‘We will continue to speak and hold our leaders accountable at all times. I have received threats, but that has not stopped my voice…. I have been speaking on state and national issues for years.

Furthermore, Sadiq Umar said that citizens of the state have come to confide in them to speak and call the attention of the government and other elected leaders to their plights. Holding our leaders responsible and accountable…is my responsibility, including you.

Attempts to meet and speak with Ada Onugu failed. However, investigations revealed that their voices are meant to check the activities of government and elected leaders on the Plateau. Their hold on their wards/communities as public mouthpiece politicians and grassroots mobilizers is laudable. Thus, elected leaders and aspiring politicians on the Plateau are beginning to align and key into their popularity at the grassroots.

They all acknowledged the wonderful works of Governor Caleb Manasseh Mutfwang for his efforts in providing dividends of democracy through good governance.

Public Mouthpiece, Politicians, and Grassroots Mobilizers: Holding Leaders Accountable for Good Governance and Peaceful Coexistence

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Burkina Faso’s Ibrahim Traoré and the Revolution of IllusionsThree years after taking power, Traoré’s populist showmanship and defiant rhetoric mask a grim reality of insecurity, poverty, and political isolation — far from the Sankarist revival he promises.

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Burkina Faso’s Ibrahim Traoré and the Revolution of Illusions
Three years after taking power, Traoré’s populist showmanship and defiant rhetoric mask a grim reality of insecurity, poverty, and political isolation — far from the Sankarist revival he promises.

By Oumarou Sanou

Three years after seizing power, Burkina Faso’s strongman, Captain Ibrahim Traoré, continues to project himself as the torchbearer of a new African revolution — a reincarnation of the late Thomas Sankara. Yet, his recent performance, marking his third anniversary in power, revealed more theatre than substance. It was less a presidential address and more a self-congratulatory monologue filled with sweeping claims, imagined enemies, and revolutionary soundbites detached from the harsh realities on the ground.

Facing a carefully selected group of journalists — those unlikely to ask uncomfortable questions — Traoré transformed what should have been a serious state briefing into a one-man show. His tone was confident, even prophetic, yet far removed from the desperation of a nation caught in the grip of terrorism, poverty, and displacement.

Traoré opened with drama: when he came to power, he claimed, the Burkinabe army had “barely a hundred weapons and 100,000 cartridges.” Such exaggerations might thrill loyalists but stretch credibility. Even local hunters would scoff at such arithmetic. Yet, the captain reassured his listeners that 15,000 men are now recruited annually and that Burkina Faso will soon “make its own weapons.”

How, and with what resources? There were no details — no factories, no engineers, no budget. It was a familiar populist pattern: imagination over implementation, rhetoric over realism.

Then came a moment of unintended honesty. “Politics in Africa,” Traoré lectured, “is the art of lying, deceiving, and flattering.” Was this a denunciation of the old political elite, a confession of his own methods, or the mission statement of his self-styled “Progressive Popular Revolution”?

Pressed for specifics, Traoré was blunt: “I’m not going to tell you the exact content.” In other words, the people are expected to believe in a revolution whose goals remain secret. It is governance through mystique — a convenient cloak for opacity and improvisation.

Perhaps the highlight — or low point — of the press conference came with the grand economic announcement: a tomato processing plant. While jihadists overrun villages and thousands of civilians flee daily, the government’s big victory was the promise of locally made tomato paste.

Agricultural processing is undoubtedly essential. But in a nation where more than half of the territory is under terrorist control, the symbolism felt jarring. The message seemed to be: Burkina may not be safe, but at least it will have sauce.

When policies fail, populists find scapegoats. In Traoré’s narrative, the Ivory Coast has now become the enemy. He accused Abidjan of serving as “the rear base of Burkina’s enemies” and even suggested that President Alassane Ouattara had signed a “non-aggression pact” with jihadists.

Such allegations are not just far-fetched — they are dangerous. They strain regional diplomacy, alienate neighbours, and distract from the government’s inability to secure its own borders. Ironically, when a journalist cited a poll showing that 66% of Ivorians viewed Burkina Faso’s leadership favourably, Traoré shrugged: “Really? I don’t follow that… I don’t watch those media outlets anymore.”

This was revealing. In a state where the media is censored and dissent suppressed, even positive news struggles to reach the leader’s ears. Traoré appears trapped within his own echo chamber — and Burkina Faso with him.

Three years on, the outcomes are damning. Burkina Faso remains the most terrorised country in the world. Thousands have been killed, millions displaced, and much of the countryside is beyond state control. Schools are closed, health centres are abandoned, and basic livelihoods are destroyed.

Despite fiery anti-Western speeches and his warm embrace of Moscow, little has changed on the ground. Russian mercenaries and propaganda can amplify slogans, but they cannot rebuild schools, protect farmers, or restart an economy in free fall.

And now, with Burkina Faso — alongside Niger and Mali — having withdrawn from ECOWAS, the country faces deepening isolation. What Traoré brands as “sovereign independence” increasingly looks like self-imposed solitude. Without regional cooperation, intelligence sharing, or trade partnerships, Burkina Faso risks turning into a garrison state — fortified in rhetoric but hollow in results.

In just three hours of speaking, Captain Traoré managed to: turn the Ivory Coast into the supposed headquarters of Sahel’s villains; declare tomato paste the new pillar of national resilience; and redefine politics as the art of deception.

But beyond the theatre, Burkina Faso continues to bleed. The ordinary people — farmers, students, traders, and families — pay the real price for this illusion of revolution.

Traoré may parade as the new Sankara, but three years on, his “revolution” looks more like a parody than a legacy. The real revolution Burkina Faso needs today is not one of slogans or posturing, but of results — restoring security, rebuilding trust, and reviving governance.

Until then, Captain Ibrahim Traoré’s revolution remains exactly what it appears to be: a show more than a solution.

Oumarou Sanou
Social critic, Pan-African observer and researcher focusing on governance, security, and political transitions in the Sahel. He writes on geopolitics, regional stability, and the evolving dynamics of African leadership. Contact: sanououmarou386@gmail.com

Burkina Faso’s Ibrahim Traoré and the Revolution of Illusions
Three years after taking power, Traoré’s populist showmanship and defiant rhetoric mask a grim reality of insecurity, poverty, and political isolation — far from the Sankarist revival he promises.

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Pharm. Samuel Ishaya Gyang: Compass for Future Dividends of Political Democracy

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Pharm. Samuel Ishaya Gyang: Compass for Future Dividends of Political Democracy

By: Balami Lazarus

I have been for youths’ growth and progress in either trades, vocations, professions, or any other legitimate endeavors that will self-empower them or be contributions to their communities later in life.

Before this write-up, I made several attempts to meet and speak with one of the young politicians on the Plateau, but all my efforts failed. Therefore, I decided to put down what I knew personally about the aforementioned political personality and equally what I was able to gather from investigations about this young politician in question who belongs to the youth gallery of politicians on the Plateau.

These young politicians are educated, energetic, focused, and professionals in their chosen careers. They are full of ideas of good governance, excellent blueprints, and roadmaps to future human and capital developments for progress in the realms of our political democracy with clarity of purpose and objectives that reflects our country’s motto, ‘unity and faith, peace and progress.’

The 1999 phase of our political democracy has ushered in mass numbers of youths into the political space, where they are actively participating in meaningful politicking, aspiring for elective positions under a political party of their choice, but with the passage of time, 25 years down the democratic line, we have seen and experienced the contributions of these young, able politicians with a quantum leap in political activities and contributions. Today you find them some elective positions, some with political appointments at both state and federal levels. Unlike in past years, where it was uncommon to find youths as young politicians occupying elective positions, talk less of political appointments. Rather, they are used as political thugs and later dumped when elections are over.

But here on the Plateau, this new dawn has provided the youths who are purposeful the chance and space to participate and vie for political offices, having fulfilled all necessary requirements. I hereby in this work correctly, sincerely, and truthfully declare and attest as to it as a political affidavit that you can find them in many political elective offices and appointments as council chairmen, secretaries, members of assembly aides, and councillors, to mention but a few.

Moreover, my political findings have clearly revealed that Plateau State is a common ground for youth in politics. And more importantly, it has been a healthy launching pad where many more shall reach higher elective positions.

Hon. (Pharm) Samuel Ishaya Gyang is one among such young politicians on the Plateau that has willingly decided to offer himself to serve his people through politics. Investigations have shown that Samuel Gyang is well accepted by the larger members of his community/constituency—Jos Northwest. And to a larger extent, Pharmacist Gyang has gone beyond the Jos North Local Government Area, where he served as secretary with good political records of performance. ‘We have felt him in the distributions of fertilizers in the local government.’

Political rumors going around said that Hon. Samuel Ishaya Gyang is likely to contest once again for the House of Assembly, Jos Northwestconstituency.

Well, there is nothing bad in that. The political spreadsheet is wide and large enough to contain aspirants. Samuel Gyang, keep up the good work and aspire for other high political offices.

Balami, a publisher/columnist. 08036779290

Pharm. Samuel Ishaya Gyang: Compass for Future Dividends of Political Democracy

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