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Rice pyramid in Nigeria and matters arising, by Prof M. K. Othman

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Re: The craze for easy money in Nigeria and the Hanifa story, by Prof M. K. Othman

Rice pyramid in Nigeria and matters arising, by Prof M. K. Othman

Deep Thought with Othman

In the early part of the year, 2013, the Agricultural Complex of Ahmadu Bello University Zaria received members of the Joint House Committee on Agriculture who came for an oversight function.

During the introduction of personalities, the then Executive Director of the Institute for Agricultural Research (IAR), Professor Balarabe Tanimu of blessed memory was introduced as professor of groundnut agronomy, and IAR, a research centre with the mandate of genetic improvement of groundnut among other agricultural commodities. During the opening remarks, the leader of the delegation, a distinguished senator enthusiastically challenged the distinguished scholar, Professor Tanimu, and the Institute to bring back the “great” Kano groundnut pyramid of the 1960s and 1970s. After eulogizing the tireless efforts of the groundnut farmers of that epoch, he pledged a sturdy House support to the Institute with enough budgetary allocation to achieve the challenge.

In his response, Prof. Tanimu appreciated the benevolent gesture of the House members for their keenness to increase the Institute’s budgetary allocation. He stressed the importance of adequate funding for agricultural research as the most viable means of decupling production, addressing production challenges, and/or enhancing crops’ nutrient content.

He assured the guests of IAR’s readiness to judiciously utilize the fund allocation for higher research outputs. He pointed out that even with the inadequate funding, IAR was able to develop new varieties of groundnut, which produced high yield and the quantum of production was much higher than what was being produced in the 1960s and 1970s. Similarly, the level of consumption was much higher due to population increase within the period (about 45 million people in 1960 and 170 million in 2013).

Nonetheless, Tanimu pointed out that reviving the groundnut pyramid was not the aim of IAR. Those pyramids served as aggregation centres for feed-stocking the Agro-industries of foreign countries. Professor Tanimu, an excellent diplomat cum academic, carefully chose his words not to hurt the feelings of the august visitors. Yet, the message was very clear; the groundnut pyramid was a symbol of colonial exploitation and underdevelopment.

Then, groundnut and other cash crops were being produced for exportation to European countries, which were processed and imported into the country at ten times the prices of the raw materials. The best way to produce agricultural commodities is to serve as raw materials to local industries whose products would be locally consumed and exported to other countries. In any case, the commodity pyramid has been one of the performance indicators for measuring agricultural productivity. The simple indicator for measuring productivity is crop output or yield per unit area of production with a unit of Kg/m2 or tons per hectare. So, what was the implication of the Abuja rice pyramid mounted some weeks ago?

Mounting a pyramid of an agricultural commodity such as rice in any part of the country cannot showcase the quantum of production of such a commodity. The associated costs of organising and transporting the commodity to the venue can be overbearing. However, the Abuja rice pyramid event, being the first of its kind, was marked with pomp and pageantry recording a huge success. Although, this success could not stand to represent a success story of boosting rice production but has uniquely packaged hopes for a better future. The presence of top government functionaries and high-profile personalities including President Buhari indicated the willingness of Nigeria’s leadership to support the country achieve food security. The commodity pyramid should not replace the annual agricultural show where innovations, ingenuity, and breakthroughs in the agricultural sector are being packaged and displayed. A few weeks after the rice pyramid event, where do we move? What are the matters arising from the Abuja event?

Fortunately, Nigeria is naturally positioned to achieve greatness in Agriculture; versatile fertile land, huge unquantifiable water resources, and virile and active human resources. In addition to these natural endowments, policies, and programs, over the years were designed to fast-track agricultural development. Theoretically, these programs and projects sound perfect but practically, their implementations have always been haphazardly done thereby retarding their successes. In the last three decades, so many funds were sunk in agriculture in the names of programs and projects without tangible impacts on the productivity of smallholder farmers who constitute ninety per cent of the farming population and contribute eighty-five per cent of national food production.

The major defect of these programs/projects is the lack of an agricultural extension component. Where extension component exists, there has always been incoherent roles and responsibilities because the front extension personnel belongs to the state government while the programs are mostly federal government-sponsored/supported. Today’s agriculture is driven by knowledge and the knowledge is solely facilitated by extension service delivery. In Nigeria, agricultural extension service is poorly funded and poorly manned. How do we move forward?

Agricultural extension entails knowledge transfer, utilization and feedback, market intelligence, skill acquisition and perfection, and productivity enhancement along the value chain of agricultural commodities (crops and livestock). Therefore, special treatment to agricultural extension can be made through fast-tracking the release of the National Agricultural Extension Policy. The policy was already developed and I am privileged to be part of the team that finalised the policy document. The development of the policy was a painstaking national assignment that was done over five years by agricultural experts, technocrats, and academics. Thus, the policy contains ready-made and holistic solutions to the challenges to agricultural extension service delivery.

It also considers what to be done to modernise agriculture holistically now and in the future. Fortunately, the structure of the agricultural extension system at the grassroots level, the Agricultural Development Program (ADP), developed between the 1970s and 1980s with the support of the World Bank, is still in place and robust but ineffective due to gross underfunding.

The policy has taken good care of how to source alternative and sustainable funds to support and develop an agricultural extension system in the country. If the policy becomes operational, it will automatically increase public and private investment in agriculture with special attention to extension services. This will spontaneously escalate agricultural productivity in geometric proportion. The increase in agricultural productivity will cover both crops and livestock farming with positive implications on the livelihoods of the farmers and herders.

In conclusion, instead of having commodity pyramids, efforts should be geared towards adequately funding extension services through legislation of agricultural extension policy. This will sooner than later bring the desired result of achieving food security, reducing poverty, and creating jobs for millions of Nigerians.

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IBUAM: Redefining the Nigerian Aerospace and Systems Through Aeronautics Disciplines

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IBUAM: Redefining the Nigerian Aerospace and Systems Through Aeronautics Disciplines

By: Balami Lazarus

The Wright brothers invented and flew the first airplane in 1903. They never knew that they had set the growth, development, and progress of the aviation industry with their invention.

Following the establishment of Isaac Balami University of Aeronautics and Management (IBUAM), Nigerians are optimistic that it will redefine with sophistication the aerospace systems, giving a new definition of the aviation through her academic courses by the quality of graduates that shall come on board sooner or later with made-in-Nigeria aircraft, their parts, and other related inventions.

I remembered one of my bright students whom I taught some years past, who has clamped and insulated her mind and interest to studying aeronautics engineering; my encouragements for her were endless.

And here we are, with a university that will give every candidate equal opportunities in his or her course of study, where future global stars are going to be trained to rule the aviation industry and her economy—national and international—through IBUAM academic disciplines.

The emergence of specialized universities in Nigeria was a big reality in the realm of our educational systems. These universities are no doubt making progress towards improving specialization by their trained professionals in various fields of studies for economic growth and industrialization, like what IBUAM is intended to do through one of her courses rarely taught in some Nigerian universities.

IBUAM is here to cater to the near-starved aviation needs of human capital and material resources through aeronautics engineering systems/management.

All courses at IBUAM are important for our nation’s development and in the aviation sector. Interestingly, IBUAM has state-of-the-art facilities to enhance teaching and learning—hangers, special workshops, tools, materials, and equipment. Her classrooms/lecture halls are also equipped with modern/standard facilities meant for effective and qualitative academic teaching and practical lessons for excellent performance of her students in their various courses. Therefore, IBUAM is doing the right thing in our education space and time.

Before I started this work, I was focused, mind made up on one fundamental course offered at IBUAM, and by all standards, that will automatically change the foundation and structure of the aerospace, which will provide Nigeria with aircraft and parts through the Aerospace Engineering course (B. Aerospace Engineering). This academic discipline is where students are expected to be trained in the science and skills of aerospace engineering “meant for designing, building, aircraft maintenance, and spacecraft systems.”

Therefore, this course of study and its related associates (metaphorically) will redefine the aviation aerospace and its science of engineering arts/skills, provided IBAUM academic teaching and learning are capped with practicals.

Engr. Isaac David Balami

whose passion for education and aeronautics is rooted in IBUAM, said that courses of study are all in the womb of JAMB requirements for candidates seeking admission in IBUAM: “For better and further understanding of our admission requirements and equal opportunities, I refer intended candidates to go through the JAMB prospectus.”

With no iota of doubt in my mind, this university will put Nigeria on the international aviation map of progress and value.

Balami, Publisher/Columnist. 08036779290

IBUAM: Redefining the Nigerian Aerospace and Systems Through Aeronautics Disciplines

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Fela, Seun Kuti, Wizkid and the Erratic Beliefs of The Generation Zees in Nigeria

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My Binoculars:

Fela, Seun Kuti, Wizkid and the Erratic Beliefs of The Generation Zees in Nigeria

By: Bodunrin Kayode

One of the most unintelligent discussions I have heard in recent times is the comparison of a human institution like Fela Kuti to any ordinary individual. It sounds so dumb, awkward and misplaced that sometimes one wonders why so called “right thinking people” wander into such useless discussions like the impulsive Z generation known popularly as genzees. Most generation Zee fellows are adventurous and misuse communication using the latest Ai technology which makes them to assume they are smarter than even the millennials, born before 2000 who are much more closer to them than the generation X which reigned long after legends like Fela Kuti was born.

This is because they can make enormous amounts of money through music or any crafts with the help of the AI technology. Those who find themselves in the culture, art and music are the worse because they become millionaires by just talking or singing any rubbish like they do in the contemporary music at times and it is called “content” fit for consumption. Some even use very foul languages not fit for the airspace yet unfit presenters and uneducated DJ’s call them influencers following after the way of the west where all manner of crude and uncouth behavioral pattern becomes the norm. There is no reason for the comparison of Fela a “baby boomer” to a restless kid like Wizkid. It is an abomination and should never happen under the sun. It’s a sin for anyone to make such comparison because Fela is the founder of the genre of the music most of the genzee musicians are singing today. How does an angel or a mere mortal compare himself to their Creator? Such thoughts should not be allowed to take place at all. It’s disgusting.

Wizkid’s obscene challenge of Fela’s position as the founder of afro beat as it is known today

Imagine a badly influenced genzee element who calls himself Wizkid wakes up and suddenly realizes that he is actually an adult fit to contest superiority with an institution like Baba Fela Kuti. As far as some of us who witnessed the great “anikulapo” Kuti first hand in his shrine can remember, Wizkid was not born when Fela challenged ruthless military authorities to account for their wicked deeds against the people. Consequently, it is really needless for even Seun Kuti to be in a hurry to defend the larger than life pedigree of his father. That too will be heavy for Seun to stand up, carry on his head and defend. He should have allowed all those who were mentees of Fela to get up and take up verbal arms against attention seeking detractors led by this Wiz Pekin way nor know say the thing way elders de see at the foot of a palm tree e nor go see am at all even if he climbs up to the top of the tree. It is often said in Yoruba language that ” Atari ajanaku kii se ewu omode” meaning that the head of an elephant is not the kind of load a child can carry.” And this is for Wizkid who has refused to grow up. Fela’s daughter aunty Yeni and Femi Kuti have placed it succinctly in recent responses to the altercation between Seun and WizKid. And the summary of what they said is that it was pointless fighting for someone who became an institution long before his demise. And long before Wizkid was born or started imitating the nuances of Baba Fela in the name of Afro beat. Fela was idolized by millions of mentees all over the world and we don’t need to ask the family to produce evidence of this. That history was removed from the curriculum of genzees making it difficult for them to understand the past is not their fault. It is a calculated plot of the oligarchs who have an agenda and would not want even millennials to remember who was Funmilayo Ransome Kuti the mother of Fela and what role she played in raw activism against the jack boots of colonialists in Nigeria.

Abani Eda, the deity who walked around with death in his pocket

Fela regarded himself as the ” abani Eda” the strange one who changed his name from Ransome Kuti to Anikulapo Kuti meaning he walked around with death in his pocket. That itself was a dangerous threat to the military who hunted him day and night looking for faults to kill him. He never gave them the opportunity to humiliate or intimidate him even after killing his mother Fumilayo Ransom Kuti whom they thought was his spiritual backbone. Rather, it made Fela more daring and horned the activist in him further. Incarceration equally never broke him because that is always the bottom line of any dictatorial government involved in repressive tendencies.

Regardless of what anyone thinks, Fela Kuti was not just an individual that can be messed around with but a deity of some sorts who fought the deadliest battles in his life against injustice. A man that built the foundation for a genre of music which is now called “afro beat” today and one badly brought up genzee brat just wakes up to name drop and equate himself to Fela the oracle of afro beat in the whole world..it’s so insulting and unintelligent of him to even conceive this kind of talk about “I big pass your papa” “or i get money pass your papa” while thrashing a beef with Seun Kuti. It was arrant nonsense that should never be allowed to be prolonged afterwards Fela reached out to the entire world with his popular pidgin English lyrics which dominated even interviews with international news media houses. Of a truth, this talk about who is greater should not even arise because it is uncalled for, insulting and a dangerous mark of disrespect against the iconic statue of Fela Kuti.

For young people like Wizkid who do not know who Fela is, they should go take a look into his background because none of them were born when Fela dared to speak to power including military governments which was in vogue in Nigeria before 2000 when the generation zees started coming into this world.
My advice to the Kuti Family is to ignore the young man because we all know about his dangerous genzee influencing roles and exigencies way beyond what Fela would have tolerated in his Ikeja Shrine.

Fela, Seun Kuti, Wizkid and the Erratic Beliefs of The Generation Zees in Nigeria

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Anatomy of Electronic Platforms: The Honey Badger Attitudes/Character

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Anatomy of Electronic Platforms: The Honey Badger Attitudes/Character

By: Balami Lazarus

As a young boy I have heard of this small-sized animal, the honey badger, called “Dagi” in the Hausa language, that belongs to the Mustelidae family of otters, weasels, ferrets, and a few others of its kind. It has a white, single stripe pattern on its back. Honey badgers are rated the most fearless animal on earth today, its size notwithstanding. It has no respect for territorial boundaries or the privacy of other animals in the wild.

Honey badgers move and hunt freely at any point in time. They are known for their large appetite; anything goes for either breakfast, lunch, or dinner. Honey juice and snacks are their favorites. Honey badgers fight other animals without hesitation, undermining the consequences. This is the behavior and activities of some individuals on their platforms.

The pictures painted in words are typical of the anatomy of some electronic platforms in this age of digital systems, where many more honey badgers have emerged.

I am a member of some platforms and am writing this piece from experience. As a groping participant of my platform who always tried to make meaningful contributions with glitches of qualitative and educative postings in an attempt to facilitate the free flow of information among members of my group.

Social platforms have made it easier for the free flow of ideas and information accessible to every member of the group, with information at his fingertips.

Platforms that are not properly organized or are not professionally inclined in accordance with their professions, trades, or vocations are always overtaken and controlled by members with the character and attitudes of honey badgers.

Electronic platforms are supposed to be a place where members are informed/receive good information or put on notice.

While bereavements, ailments, and other unfortunate postings are the traffic of some electronics platforms. More so, some are flooded with all such birthdays—humans and animals. In fact, some members are known for soliciting birthday wishes. Without apology, many are birthday beggars: “I am one today; celebrate with me.”

I pray leadership of platforms that are faced with such viruses should endeavor to make corrections to achieve their objectives.

Balami, Publisher/Columnist. 08036779290

Anatomy of Electronic Platforms: The Honey Badger Attitudes/Character

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