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Rice pyramid in Nigeria and matters arising, by Prof M. K. Othman

Published

3 years ago

February 25, 2022

Ochuwa Ibrahim

Re: The craze for easy money in Nigeria and the Hanifa story, by Prof M. K. Othman

Rice pyramid in Nigeria and matters arising, by Prof M. K. Othman

Deep Thought with Othman

In the early part of the year, 2013, the Agricultural Complex of Ahmadu Bello University Zaria received members of the Joint House Committee on Agriculture who came for an oversight function.

During the introduction of personalities, the then Executive Director of the Institute for Agricultural Research (IAR), Professor Balarabe Tanimu of blessed memory was introduced as professor of groundnut agronomy, and IAR, a research centre with the mandate of genetic improvement of groundnut among other agricultural commodities. During the opening remarks, the leader of the delegation, a distinguished senator enthusiastically challenged the distinguished scholar, Professor Tanimu, and the Institute to bring back the “great” Kano groundnut pyramid of the 1960s and 1970s. After eulogizing the tireless efforts of the groundnut farmers of that epoch, he pledged a sturdy House support to the Institute with enough budgetary allocation to achieve the challenge.

In his response, Prof. Tanimu appreciated the benevolent gesture of the House members for their keenness to increase the Institute’s budgetary allocation. He stressed the importance of adequate funding for agricultural research as the most viable means of decupling production, addressing production challenges, and/or enhancing crops’ nutrient content.

He assured the guests of IAR’s readiness to judiciously utilize the fund allocation for higher research outputs. He pointed out that even with the inadequate funding, IAR was able to develop new varieties of groundnut, which produced high yield and the quantum of production was much higher than what was being produced in the 1960s and 1970s. Similarly, the level of consumption was much higher due to population increase within the period (about 45 million people in 1960 and 170 million in 2013).

Nonetheless, Tanimu pointed out that reviving the groundnut pyramid was not the aim of IAR. Those pyramids served as aggregation centres for feed-stocking the Agro-industries of foreign countries. Professor Tanimu, an excellent diplomat cum academic, carefully chose his words not to hurt the feelings of the august visitors. Yet, the message was very clear; the groundnut pyramid was a symbol of colonial exploitation and underdevelopment.

Then, groundnut and other cash crops were being produced for exportation to European countries, which were processed and imported into the country at ten times the prices of the raw materials. The best way to produce agricultural commodities is to serve as raw materials to local industries whose products would be locally consumed and exported to other countries. In any case, the commodity pyramid has been one of the performance indicators for measuring agricultural productivity. The simple indicator for measuring productivity is crop output or yield per unit area of production with a unit of Kg/m2 or tons per hectare. So, what was the implication of the Abuja rice pyramid mounted some weeks ago?

Mounting a pyramid of an agricultural commodity such as rice in any part of the country cannot showcase the quantum of production of such a commodity. The associated costs of organising and transporting the commodity to the venue can be overbearing. However, the Abuja rice pyramid event, being the first of its kind, was marked with pomp and pageantry recording a huge success. Although, this success could not stand to represent a success story of boosting rice production but has uniquely packaged hopes for a better future. The presence of top government functionaries and high-profile personalities including President Buhari indicated the willingness of Nigeria’s leadership to support the country achieve food security. The commodity pyramid should not replace the annual agricultural show where innovations, ingenuity, and breakthroughs in the agricultural sector are being packaged and displayed. A few weeks after the rice pyramid event, where do we move? What are the matters arising from the Abuja event?

Fortunately, Nigeria is naturally positioned to achieve greatness in Agriculture; versatile fertile land, huge unquantifiable water resources, and virile and active human resources. In addition to these natural endowments, policies, and programs, over the years were designed to fast-track agricultural development. Theoretically, these programs and projects sound perfect but practically, their implementations have always been haphazardly done thereby retarding their successes. In the last three decades, so many funds were sunk in agriculture in the names of programs and projects without tangible impacts on the productivity of smallholder farmers who constitute ninety per cent of the farming population and contribute eighty-five per cent of national food production.

The major defect of these programs/projects is the lack of an agricultural extension component. Where extension component exists, there has always been incoherent roles and responsibilities because the front extension personnel belongs to the state government while the programs are mostly federal government-sponsored/supported. Today’s agriculture is driven by knowledge and the knowledge is solely facilitated by extension service delivery. In Nigeria, agricultural extension service is poorly funded and poorly manned. How do we move forward?

Agricultural extension entails knowledge transfer, utilization and feedback, market intelligence, skill acquisition and perfection, and productivity enhancement along the value chain of agricultural commodities (crops and livestock). Therefore, special treatment to agricultural extension can be made through fast-tracking the release of the National Agricultural Extension Policy. The policy was already developed and I am privileged to be part of the team that finalised the policy document. The development of the policy was a painstaking national assignment that was done over five years by agricultural experts, technocrats, and academics. Thus, the policy contains ready-made and holistic solutions to the challenges to agricultural extension service delivery.

It also considers what to be done to modernise agriculture holistically now and in the future. Fortunately, the structure of the agricultural extension system at the grassroots level, the Agricultural Development Program (ADP), developed between the 1970s and 1980s with the support of the World Bank, is still in place and robust but ineffective due to gross underfunding.

The policy has taken good care of how to source alternative and sustainable funds to support and develop an agricultural extension system in the country. If the policy becomes operational, it will automatically increase public and private investment in agriculture with special attention to extension services. This will spontaneously escalate agricultural productivity in geometric proportion. The increase in agricultural productivity will cover both crops and livestock farming with positive implications on the livelihoods of the farmers and herders.

In conclusion, instead of having commodity pyramids, efforts should be geared towards adequately funding extension services through legislation of agricultural extension policy. This will sooner than later bring the desired result of achieving food security, reducing poverty, and creating jobs for millions of Nigerians.

Related Topics:arising Othman pyramid Rice

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Columns

BRIGMASSOSA: Friendship/Relationship Through Alma Mater

Published

2 weeks ago

July 14, 2025

Ochuwa Ibrahim

BRIGMASSOSA: Friendship/Relationship Through Alma Mater

By: Balami Lazarus

Growing up for many of us was interesting because for some of us that had the privilege of time and space provided by our parents, and our stubbornness as kids has helped us to explore our environment far and wide, having a range of friends.

Primary school was the beginning of our friendship and relationship through secondary school—Brigadier Maimalari Secondary School Maiduguri. These stages provided us with both childhood memories and those of secondary school. Giving us a strong and standing relationship through our alma mater. Where both senior and junior students are members, some by default with absence from the association register.

The old students association is one place where memories are recalled and remembered by the mere presence of classmate(s) or sets of groups valued by those who appreciate the alma mater relationship.

I pity those old students that take alma mater relationships for granted. I believe as we are growing older, we need more of such associational relationships, including that of childhood.

Samaru Nostalgia Group (SNG) Zaria is my childhood group, where we addressed ourselves as brothers and sisters because our relationship is far over and above us; it has its origin from our parents when living was communally bounded. For some, such childhood relationship and connection is lost. Why are some deliberately depriving themselves of the good opportunity of a lifetime friendship/relationship?

The benefits derived from this relationship are above penny and kobo. While many out there are refusing to take a position and ownership of such a union of their alma mater to harvest the pros.

Recently there was an overflow of condolences when we lost a committed member, a fine gentleman. What caught my attention were the tributes by Pastor Ngale Lautong and that of Dr. Edmund Richard Egbe. These tributes say it all about the deceased. And it reads in parts: ‘You responded to a call placed on you. You have shown commitment to the Association and its members in terms of contributions and assistance.’ On the other it reads, ‘We have indeed lost Luka, a gentle soul, a bridge builder, and a peace-loving brother.’ These testimonies will be engraved in the annals of the Brigadier Maimalari Secondary School Old Students Association (BRIGMASSOSA).

No individual can have it all. We need to lean on each other as a fraternity to accomplish some goals and objectives. There is strength in numbers.

Balami, a publisher/columnist. 08036779290

BRIGMASSOSA: Friendship/Relationship Through Alma Mater

Columns

Mangun Gruesome Killings: What is the Rational Behind this Act?

Published

4 weeks ago

June 30, 2025

Ochuwa Ibrahim

Mangun Gruesome Killings: What is the Rational Behind this Act?

By: Balami Lazarus

When I heard of the killings of the innocent travelers that happened at Manjul in the Mangu Local Government Area of Plateau State, who are my brothers and sisters? I sat down and began to think, trying to reason out why and what the rationale is behind these killings. My thought raised so many questions regarding this brutal murder, ruling out some motives. But political motive kept whispering, telling me the rationale is politically motivated considering the quantum of killings on the Plateau in places like Bokkos, Bassa, and Mangu, which has become a vicious cycle in these areas. And in addition, there were utterances from some politicians complicating issues.

I hereby condole with the families of my brothers and sisters from Zaria-Basawa, Samaru, Hayin Dogo (Kallo Kura), and Ahmadu Bello University (ABU) community main campus Samaru who lost their lives in the Mangun brutal killings of 20th June, 2025, on their way to Qua-anpan for a wedding. May their souls rest in peace.

The killings of these innocent Nigerians were carried out with no reason or cause, neither threat nor provocation of any kind, much lessreligion or ethnicity, as some irrational persons want us to believe. I stand and write with the power of the pen to say in print that the sentiments aforementioned are far and kept away from such unfortunate incidents, which have been peddled around by some enemies of peace and progress on the Plateau.

It is on record that so many Nigerians have condemned in totality the killings of these innocent travelers. While the government and the good people of Plateau State have long condemned this act in strong terms. Governor Caleb Manasseh Mutfwang’s administration has properly condoled and sympathized with the government and people of Kaduna State, including the management and staff of Ahmadu Bello University (ABU) Zaria. In his effort as the executive governor, Mutfwang is working tirelessly to see that justice takes its course on those involved in this crime. Besides, his administration is making an effort to compensate the affected families, according to sources.

It might surprise some readers why I emotionally addressed those murdered as my brothers and sisters from Zaria-Basawa, Hayin Dogo (Kallo Kura), Samaru, and ABU main campus, which are integral parts of the Sabon Gari Local Government Area of Kaduna State. I am an indigene of Zaria, having been born and bred outside the ganuwa (city walls) of the ancient Zaria city in Gaskiya, Kongo, ABU main campus, and Samaru, all addressed as Zaria, where I had my childhood spree. Therefore, I will not be queried by identifying with the deceased and their families as my own people, for we are linked one way or the other.

Let me hereinafter tell you why I suspect political motive was behind these killings of the travelers in Mangun-Mangu. I partly grew up on the Plateau, shuttling between Jos and Sharam in Kanke Local Government Area as a student and still living in Jos. Moreover, I have some good understanding of the people, their sociopolitical and economic happenings, and their dynamics on the one hand. And I once led a political group on the other. The utterances of some politicians and their cohorts/allies are questionable because they are not happy with the people-oriented projects of the Caleb Mutfwang administration. And that they were accused of sponsoring the killings going on in the state. The case of Mangun, 20th June, 2025, holds water going by the alleged accusations and the kind of politics playing out in Plateau State.

Findings have revealed that there were interventions by some youth leaders, elders, and vigilantes who risked their lives trying to stop this group of rascals from carrying out the killings and burning of the bus belonging to ABU conveying the victims for a wedding at Qua-anpan. In fact, some were burnt—men, women, and children. Others were rescued with various degrees of injuries. Reports put the total dead at 8 persons. While 12 were injured, some survived. The good news making rounds is the arrest of over 20 suspects believed to be behind these gruesome killings of the Zaria travelers.

Thus, this incident has no doubt painted Plateau State in a bad light as one of the major flashpoint states where killers of innocent travelers reside. Well, I will not blame them because this is not the first. However, this particular one is painfully shrouded in a bitter political atmosphere between some gladiators who are not at peace with the positive developments in the state. Governor Caleb Manasseh Mutfwang as the change driver.

Yes, there are insecurity challenges on the Plateau, where apprehension and naked suspicion are everywhere, prompting the citizens to be extremely cautious and always on alert. However, if young men can channel their collective energies as a force towards the insecurity bedeviling the state instead of engaging in political thuggery, drugs, and criminality, there will be a change in their lives and the entire system.

Balami, a publisher/columnist. 08036779290

Mangun Gruesome Killings: What is the Rational Behind this Act?

Columns

Osama, For Good Governance and Social Justice Through the Radio

Published

1 month ago

June 20, 2025

Ochuwa Ibrahim

Osama, For Good Governance and Social Justice Through the Radio

By: Balami Lazarus

Osama. Does it ring a bell? Yes, it does on the Plateau. The Osama I am writing about is that individual who is known for his good works for humanity on the radio and outside the studio. Osama is a gentleman but is outspoken and has a mind of his own.

My Osama in this context is a personality, a brand, and a trademark. Osama is a broadcaster, radio presenter, and popular comedian on stage and in the entertainment industry in Jos-Plateau and beyond. Since the writing is sailing, I will later reveal the identity of who this young man is and why he is so passionate about good governance.

The fights for human rights, social justice, and good governance have been the cries and topic of discourse of so many Nigerians, especially good governance. Non-governmental organizations (NGOs) and human rights activists are the leaders in these struggles, whereby their roles cannot be overemphasized. The quantum of spoken words, public lectures/enlightenment programs, workshops, seminars, etc., has not brought many changes in our systems because there was little or no action by you and me as Nigerians.

I remembered when I was very active in the struggle for human rights and social justice. As Deputy Secretary General (DSG) of Democratic Alternative (DA), we were much concerned with democratic alternative processes and social justice with a whiff of good governance, and this has been the case for some NGOs, as I know.

I came to understand from my experiences that, as a country, we have good public-oriented programs, but our major challenges are implementation and follow-up that come with too many talks but no individual action or collective responsibility because many Nigerians are fearful, and this has made me a one-man advocate/crusader for human rights and social justice. Like the subject of this work.

Now back to the subject. Osama is a brand package, fearless advocate, and mouthpiece for good governance on the Plateau through Town Hall, a popular radio program aired by JFM 101.9 FM. Jos is widely listened to. He was born as Ehis Akugnonu. But Osama has overtaken his certified name. Therefore, my continued use of Osama is justified in this work because I realized that many times your other name (also known as) tends to dominate and overshadow your real name.

Osama is redefining the fight for good governance by personal efforts through follow-up and speaking on them, putting the government on their feet to improve and do better. ‘I am for good governance, and I will continue to speak on this matter.’ He is purposefully driven by his passion for good quality and better systems to have an enabling environment where the systems are working for progress and development.

Balami, a publisher/columnist 08036779290

Osama, For Good Governance and Social Justice Through the Radio