Columns
The craze for easy money in Nigeria and the Hanifa’s story (II), by Prof. M K Othman
The craze for easy money in Nigeria and the Hanifa’s story (II), by Prof. M K Othman
Deep Thoughts with Othman
In Nigeria, the Hanifa’s case is neither a common one nor an isolated one as there are few other Hanifas murdered by their supposed protectors such as guardians and trusted neighbours in the last five months.
Cases of 12-year old Sylvester Oromoni in Lagos and 8-year old Asma’u Shuaibu Wa’alamu in Zaria were reported in the first part of this piece last week. The craze for easy money has turned out to be the most adaptable and adorable trade for some people irrespective of gender and age differences.
Last month, security personnel paraded a housewife, 39-year old Maryam Abubakar who was deeply involved in running errands and sex racketing for bandits for money. She was audacious enough to confess before newsmen that “Bandits paid me between N30,000 and N50,000 naira for a round of sex. I helped them do their shopping to prevent them from arrest, I knew they were into kidnapping, banditry, and armed robbery but I decided to date one of them despite my married status because they give me lots of money. I brought girls to them and they were given 50,000 Naira per night each. I felt my 15-year-old and 17-year-old daughters can also benefit so I introduced them to the bandits and they were given lots of money….”
Children are not left behind in this “craze for easy money business”. In the first week of January 2022, Sahara Reporters reported the arrest of three teenagers; Emomotimi Magbisa, Perebi Aweke, and Eke Prince, all 15-year-old males, and natives of the Sagbama community of Bayelsa State. The teenagers accosted and hypnotized a 13-year-old girl, Endeley Comfort. Subsequently, they took her to an apartment in the community, cut her finger, and sprinkled the blood on a mirror for a money ritual. Residents of the community noticed the suspicious movements of the suspects and raised an alarm that led to their arrest and confession.
Endeley Comfort was lucky to be rescued with her life but Sofiat Okeowo, a 20-year-old girl, resident of Idi-Ape, Abeokuta was not that lucky as she was gruesomely murdered by her pretentiously, “lovely” boyfriend, Majekodunmi Soliudeen, a 19-year old boy. Soliudeen lured Sofiat to his room for supposedly a romantic escapade but held her down and asked one of his accomplices to cold-bloodedly chop her head with a knife. Soliudeen’s accomplices were 17-year-old Wariz Oladeinde from Kugba, 19-year-old Abdulgafar Lukman from Kugba, and Mustakeem Balogun from Bode Olude, all residents of Abeokuta town. They conspired, murdered Sofiat, cut her head, packed the headless body in a sack, and started burning the head in a pot for money ritual.
They were apprehended, confessed to committing the crime on January 28th 2022 at the Kugba area of Abeokuta, and are currently being prosecuted in the Court of law. These are teenagers who should be in school for their studies but are on the street with a devilish mind to make easy money. How did we degenerate to this level of decadence? Before answering this question, let me repeat the two questions posed in the first part of this piece; why are we crazy for easy money? Does money solve our problems or bring happiness to our lives?
The high level of poverty subjecting many people to suffering and tenacious fear of social insecurity has made many Nigerians have limitless love for money or position that can bring money. Our brains are synched to believing that money can solve all problems. This is entirely wrong. Money can buy a house and comfort but cannot buy sleep, money can buy friendship but cannot buy loyalty, money can pay school fees and buy books but cannot buy knowledge, money can attract people but cannot buy their love and affection, and several other things money cannot do.
However, money is still important in the life of a man as a lack of it can make us to be miserable, so also, having too much of it can make life unbearable. Shreds of evidence of people committing suicide due to lack of money are common but there are also cases of rich people committing suicide. The case of a German billionaire, Adolf Merckle, who committed suicide in 2019, is heart-rending.
Merckle’s family issued a statement explaining the pressure that resulted in his suicide. The statement reads; “the desperate situation of his companies caused by the financial crisis, the uncertainties of the last few weeks and his powerlessness to act, have broken the passionate family entrepreneur so he took his own life.”
To answer the question of money bringing happiness, let me quote an anonymous writer who said, “the difference between money bringing happiness and not buying happiness is that money changes your perspective towards the things that you admired when you’re not rich but it cannot save you from being human, because as humans, every day or some days, something bothers us”. Now, how do we get out of these doldrums, the calamitous disposition?
The responsibilities of righting the wrongs in our society are collective tasks; the government, parents, religious leaders, and community leaders. Law and order must regulate the activities of the three arms of government as enshrined in the Nigerian Constitution. Nigerians must wake up to demand transparent and accountable governance. Corruptions at all levels must be fought using several strategies to achieve the desired results.
Parents should bear the full responsibility of parentage. They should be a shepherd to their children and other members of the family. Can we instil and inculcate morality and value system in all members of the family? As parents, we should be like a bee, providing honey most of the time and then stinging to correct and defend the family value. We should not spare the rod for our children if the need arises. At all times, we should be watchful, mindful, and accountable for our children’s doings and undoings. We should not hand over the upbringing of our children to school teachers. We should honour our children when they do well and sanction them when they do the opposite.
Religious leaders have significant roles in shaving conducts in society but must have the fear of God to play such roles correctly and deservedly. Can they shun wealthy people who are enmeshed in aggrandizement? Can we stop celebrating people with questionable wealth? Ill-gotten wealth should be despised by all and sundry. This is the only way to avoid the future occurrence of the Hanifa story.
Columns
Medical and Health Developments Amidst Insecurity: The Case of University of Maiduguri Teaching Hospital (UMTH)
Medical and Health Developments Amidst Insecurity: The Case of University of Maiduguri Teaching Hospital (UMTH)
By: Balami Lazarus
Insecurity challenges have pervaded and taken over every inch of the Nigerian estate, spreading their wings, casting dark shadows stealthily in silence of ambush. The predator has created excuses against growth, progress, and development among ministries, departments, and agencies (MIDA’s), including health institutions where medical and healthcare services are needed.
Development means a different thing to many people. “An improvement in people’s living conditions inevitably contributes to higher productivity and to economic growth, subsequently development.” Therefore the needs of people in a particular area are their development. For example, health.
Moreover, development is essentially concerned with continuous improvements of the human life and condition right from time, in its capacity for qualitative and quantitative reproduction and capabilities to control and manipulate the environment for the betterment of mankind as a whole. Therefore, the purpose of development is to create an enabling environment for people to enjoy long, healthy, and creative lives at all levels of their growth and progress.
But for UMTH under Prof. Ahmed Ahidjo, the CMD, medical and health development in infrastructure, human capital, and healthcare services is a continuous process amidst insecurity in Borno State and Maiduguri, the state capital.
At UMTH, the story of growth and development has brought progress in health and medical services that are expected from institutional hospitals. The rate and level of medical and healthcare services through specialized medical centers equipped with modern state-of-the-art equipment second to none in Nigeria is a testament to health/medical development in the aforesaid hospital.
People have always examined the concept of growth and development from economic perspectives, refusing to align them to the objectives of human needs that will increase productivity to provide and satisfy these human needs to ensure good medical and healthcare service delivery that is available at all times in UMTH “Centre of Excellence.”
Prof. Ahidjo has no doubt facilitated the concept of health development through changes in the health and medical services provided by UMTH in spite of the ten security challenges staring us hard in the face.
Growth, progress, and development initiated by Prof. Ahmed Ahidjo is itself a concept of development in the health sector. The CMD has blended the concepts of development together through their aims and objectives, which are charted towards the improvements of the human standard of living in healthcare and medical services.
Prof. Ahmed’s efforts have therefore brought developments in the life of the hospital that have never been witnessed since the inception of UMTH, until the man with the Midas touch came on board with improvements and transformations of infrastructures and facilities.
Prof. Ahidjo had directed his development towards the satisfaction of the hospital’s needs, the primary objectives of UMTH, which translates to human capital development through teaching, practicals, medical research, and provisions of healthcare services to her immediate host community.
Therefore, development cannot be seen purely as economic, social, and political affairs but rather as an outcome of man’s effort to transform societal structures and institutions in the case of UMTH.
Balami, a Publisher/Columnist 08036779290
Medical and Health Developments Amidst Insecurity: The Case of University of Maiduguri Teaching Hospital (UMTH)
Columns
In Search of Our History Through Reconstruction and Restructuring of the Nigerian State for Peaceful Coexistence and Good Governance
In Search of Our History Through Reconstruction and Restructuring of the Nigerian State for Peaceful Coexistence and Good Governance
By: Balami Lazarus
This piece is an extraction from a paper I wrote years back intended to be presented to my society—the Borno Museum Society (BSM)—but it never saw the light of day. However, this is not the original title; I did some changes, putting in some terms to reflect the contemporary issues facing us currently as Nigerians.
Looking at the paper today, which had lain fallow since 1991, I laughed. Dr. Musa Hambolu and Mr. Kyari Bukar, as members, encouraged and urged me to make an effort and present the paper for onward publication in our newsletter, but it never happened. I believe this version will make sense to many more who believe in the Nigerian project as a sovereign nation.
And back to the main menu of the discourse.
One of the major historical developments in Africa south of the Sahara was the great Bantu migration that took place thousands of years ago. It was a mass exodus of the Bantu people, culture, and traditions; its droplets along the line of their migration gave birth to settlements, which had affected many ethnic nations’ language, culture, and traditions. What happened later is part of African history. We are now nestled between who are we? And what are we?
It is very clear that the reconstruction of our history through the restructuring of Nigeria and its state and conditions has long been toyed with, knowing fully well that it is the heart of our peaceful coexistence and good governance. It’s also the main bowl of our socio-political and economic growth and developments.
Our history, geography, and ethnology have drawn our attention to the state of sovereignty known, called, and addressed as Nigeria, a colonial creation, forgetting that we were here before.
the white man’s creation.
To trace the origin of the people that made up Nigeria, one cannot dismiss the substance of other disciplines like history, archeology, anthropology, geography, sociology, and linguistics, and other related subjects. These fields of scholarships have tremendously improved in the explanations of our history, artifacts, and cultural source materials of the people that were wrongfully and forcefully brought together to live and form Nigeria. Therefore,
There is the need for the restructuring of the Nigerian state for peace and good governance for the benefit of all citizens.
To achieve this, we must collectively agree with one voice to restructure our systems to find a lasting solution to our torn political garment, unity shredded with suspicion generated by us over the years. Because modernization is the process of change towards social, economic, and political systems.
Historically, Nigeria is a conglomerate of large ethnic diversities, and each represents a distinct nation with different cultures, traditions, and civilizations living independently before the forceful amalgamation of 1st January, 1914, carried out and executed by the British colonial masters. Sources available to political historians on our past underscored the necessity to shift from the present state of nationhood to a common ground that will provide us with equal opportunities to maintain and sustain our togetherness as one indivisible and indissoluble nation through reconstruction and restructuring.
The reconstruction and restructuring of our historical and political past is paramount; it will aid in checking the high rate of insecurity and criminal activities of bandits and kidnappers. And shall also clamp down on terrorists and the rise of insurgents. Restructuring will reduce sentiments and segregation in the activities of our national life.
History does not repeat itself. But people repeat history and then falsely accuse history of repeating itself.
We have consciously decided to polarize our country with Black Strike sentiments. And here we are, with agitations in different forms: Oduduwa, Biafra, Middle Belt, and Niger Delta.
Balami, Publisher/Columnist 08036779290
In Search of Our History Through Reconstruction and Restructuring of the Nigerian State for Peaceful Coexistence and Good Governance
Columns
Aspirations: A Compass for a Purposeful Journey of Life
Aspirations: A Compass for a Purposeful Journey of Life
By: Harmony Shimbura
A blueprint for a purposeful journey, the human experience is often defined not by where we are looking, but by having aspirations, a compass of purposeful life, and an act of claiming agency over one’s future.
My life’s aspirations are not merely a list of goals or a collection of ‘bucket list’ items. It is a living philosophy, a commitment to growth, connection, and the relentless pursuit of a life lived with intention. They are threads woven together for personal values and to give back to your community.
I believed the core of aspirations should be a desire for perpetual evolution. And I also believe that the moment we stop learning is the moment we stop breathing. Therefore, one of my primary goals is to remain a lifelong student where learning is a continuous process.
I aspire to deepen my understanding of the world through diverse perspectives, whether it is through traveling to places where knowledge is obtained by listening or observations, as is the case with the traditional Cherokee ways of learning.
I constantly challenge my own biases, spiritually and mentally. I aspire to reach the state of equilibrium where my peace is not dependent on external circumstances.
Do you know that aspirations transcend titles and salary brackets? Moreover, my true ambition is practical impact. I want to be engaged in work that I feel is the extension of my soul in it at whichever level. I also
I believe that work should be a contribution to the collective good of humanity.
As a young lady, I am on the self-push to achieve a level of mastery in my chosen field where my intuition is as sharp as my skills. I want to be known not just for what I did, but for how I did it with integrity, excellence, and a collaborative spirit.
Most of us neglect the vessel that carries us through life, but I aspire to treat my body with the respect it deserves. My aspirations for health are not about vanity but for sanity in purity.
These aspirations are not a destination I will one day reach; they are the fuel for a lifelong journey.
Harmony Shimbura writes from Zaria. 07033886918
Aspirations: A Compass for a Purposeful Journey of Life
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