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The craze for easy money in Nigeria and the Hanifa’s story (II), by Prof. M K Othman

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Re: The craze for easy money in Nigeria and the Hanifa story, by Prof M. K. Othman

The craze for easy money in Nigeria and the Hanifa’s story (II), by Prof. M K Othman

Deep Thoughts with Othman

In Nigeria, the Hanifa’s case is neither a common one nor an isolated one as there are few other Hanifas murdered by their supposed protectors such as guardians and trusted neighbours in the last five months.

Cases of 12-year old Sylvester Oromoni in Lagos and 8-year old Asma’u Shuaibu Wa’alamu in Zaria were reported in the first part of this piece last week. The craze for easy money has turned out to be the most adaptable and adorable trade for some people irrespective of gender and age differences.

Last month, security personnel paraded a housewife, 39-year old Maryam Abubakar who was deeply involved in running errands and sex racketing for bandits for money. She was audacious enough to confess before newsmen that “Bandits paid me between N30,000 and N50,000 naira for a round of sex. I helped them do their shopping to prevent them from arrest, I knew they were into kidnapping, banditry, and armed robbery but I decided to date one of them despite my married status because they give me lots of money. I brought girls to them and they were given 50,000 Naira per night each. I felt my 15-year-old and 17-year-old daughters can also benefit so I introduced them to the bandits and they were given lots of money….”

Children are not left behind in this “craze for easy money business”. In the first week of January 2022, Sahara Reporters reported the arrest of three teenagers; Emomotimi Magbisa, Perebi Aweke, and Eke Prince, all 15-year-old males, and natives of the Sagbama community of Bayelsa State. The teenagers accosted and hypnotized a 13-year-old girl, Endeley Comfort. Subsequently, they took her to an apartment in the community, cut her finger, and sprinkled the blood on a mirror for a money ritual. Residents of the community noticed the suspicious movements of the suspects and raised an alarm that led to their arrest and confession.

Endeley Comfort was lucky to be rescued with her life but Sofiat Okeowo, a 20-year-old girl, resident of Idi-Ape, Abeokuta was not that lucky as she was gruesomely murdered by her pretentiously, “lovely” boyfriend, Majekodunmi Soliudeen, a 19-year old boy. Soliudeen lured Sofiat to his room for supposedly a romantic escapade but held her down and asked one of his accomplices to cold-bloodedly chop her head with a knife. Soliudeen’s accomplices were 17-year-old Wariz Oladeinde from Kugba, 19-year-old Abdulgafar Lukman from Kugba, and Mustakeem Balogun from Bode Olude, all residents of Abeokuta town. They conspired, murdered Sofiat, cut her head, packed the headless body in a sack, and started burning the head in a pot for money ritual.

They were apprehended, confessed to committing the crime on January 28th 2022 at the Kugba area of Abeokuta, and are currently being prosecuted in the Court of law. These are teenagers who should be in school for their studies but are on the street with a devilish mind to make easy money. How did we degenerate to this level of decadence? Before answering this question, let me repeat the two questions posed in the first part of this piece; why are we crazy for easy money? Does money solve our problems or bring happiness to our lives?

The high level of poverty subjecting many people to suffering and tenacious fear of social insecurity has made many Nigerians have limitless love for money or position that can bring money. Our brains are synched to believing that money can solve all problems. This is entirely wrong. Money can buy a house and comfort but cannot buy sleep, money can buy friendship but cannot buy loyalty, money can pay school fees and buy books but cannot buy knowledge, money can attract people but cannot buy their love and affection, and several other things money cannot do.

However, money is still important in the life of a man as a lack of it can make us to be miserable, so also, having too much of it can make life unbearable. Shreds of evidence of people committing suicide due to lack of money are common but there are also cases of rich people committing suicide. The case of a German billionaire, Adolf Merckle, who committed suicide in 2019, is heart-rending.

Merckle’s family issued a statement explaining the pressure that resulted in his suicide. The statement reads; “the desperate situation of his companies caused by the financial crisis, the uncertainties of the last few weeks and his powerlessness to act, have broken the passionate family entrepreneur so he took his own life.”

To answer the question of money bringing happiness, let me quote an anonymous writer who said, “the difference between money bringing happiness and not buying happiness is that money changes your perspective towards the things that you admired when you’re not rich but it cannot save you from being human, because as humans, every day or some days, something bothers us”. Now, how do we get out of these doldrums, the calamitous disposition?

The responsibilities of righting the wrongs in our society are collective tasks; the government, parents, religious leaders, and community leaders. Law and order must regulate the activities of the three arms of government as enshrined in the Nigerian Constitution. Nigerians must wake up to demand transparent and accountable governance. Corruptions at all levels must be fought using several strategies to achieve the desired results.

Parents should bear the full responsibility of parentage. They should be a shepherd to their children and other members of the family. Can we instil and inculcate morality and value system in all members of the family? As parents, we should be like a bee, providing honey most of the time and then stinging to correct and defend the family value. We should not spare the rod for our children if the need arises. At all times, we should be watchful, mindful, and accountable for our children’s doings and undoings. We should not hand over the upbringing of our children to school teachers. We should honour our children when they do well and sanction them when they do the opposite.

Religious leaders have significant roles in shaving conducts in society but must have the fear of God to play such roles correctly and deservedly. Can they shun wealthy people who are enmeshed in aggrandizement? Can we stop celebrating people with questionable wealth?  Ill-gotten wealth should be despised by all and sundry. This is the only way to avoid the future occurrence of the Hanifa story.

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With Fury of a Tempest, Alau Dam Flood 

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With Fury of a Tempest, Alau Dam Flood 

By: Balami Lazarus 

Who wants to be a millionaire? a television quiz program anchored by one Frank Idoho, which I hardly missed. I recalled a question once asked: Where is Lake Alau? In the options, there was Borno state among other states. The young man on the hot seat gave a wrong answer. I believe because Lake Alau was then not popular, unlike its cousin, Lake Chad. 

Not much is known about the Lake, Alau, and the dam known and called Lake Alau Dam put together. Let me first start with the lake as a natural geographical feature, a large body of water surrounded by land. However, and to the best of my findings, there is no available written document on the history of this lake in question. But it held that the Lake was there many years traceable to the period of the Kanem- Borno Empire. While the present Alau was a small settlement that emerged during the formative years of Shehu’s dynasty from 1846 to the present day. It later grew into a village with people of Kanuri extraction. 

Alau is today part of the Konduga Local Government Area of Borno state, some few kilometers away from Maiduguri city center. For the purpose of providing portable drinking water and to improve agriculture through irrigation farming and fishing, a dam was constructed by the past administration of the state from 1984 to 1986. The project was tagged as Water for Borno. Thereby, Lake Alau Dam has become part of the people’s lives, for its importance cannot be quantified. 

The recent Alau Dam flood that nearly swept away the city of Maiduguri came with a raging fury of a tempest in September 2024 I will liken to one of the works of William Shakespeare—”The Tempest.”TheTempest”. That of the play was simply and deliberately raised to humble palace traitor Antonio and his co-conspirators, who ousted Duke Prospero, whom they marooned on a deserted island, leaving him to his fate. But ours came with devastating destruction and killing with ravaging effect from head to tail, which has caused unestimated damage. 

The flood was not because of the heavy rainfall experienced last season but from the overflow of the dam and subsequent breakoff of its decks. My last visit to Lake Alau Dam with some friends was years back. What was observed and saw were obsolete facilities that were outdated, old, and weakly decked. There was nothing to show that the dam is being cared for. But while growing up in Zaria as kids, we were so used to seeing Kubani and the University (ABU) dams being opened up to let out large quantities of water to avoid overflow and flooding. Has Alau Dam ever experienced that? Has it been dredged? 

Therefore, the 13-man committee led by Mr. Liman Gana Mustapha, a professional town planner, may wish to consider these questions as an inroad to finding a lasting solution to the flood matter. 

Balami, a Publisher/Columnist. 08036779290

With Fury of a Tempest, Alau Dam Flood 

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The Rise and Fall of Garkida, a Social Decline

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The Rise and Fall of Garkida, a Social Decline 

By: Balami Lazarus 

In my recent visit to see my aged mother in Shaffa, a small rural town. In a chat with some of my peers, Garkida came up, and one of us immediately informed the group that the town is socially dredged. I made some findings, and you may wish to agree. I believed students of history my generation were once taught about the rise and fall of great empires, kingdoms, rulers, warriors, and other historical events during our secondary school days. In the cause of those lessons, our imaginations were always taken far to other lands. 

We never thought that someday there would be a fall or decline of our own, which could be a town, village, or settlement, but never like the fall of the known historical empires/kingdoms of Oyo, Jukun, Fante/Ashante, Kanem-Borno, Songhai, etc. To rise is a difficult task in life or in the course of growth, be it individual, town, or city. But to fall is easy. Garkida has rose and fallen, or, to say, declined socially. Once a bubbling rural town in Buraland, being in Gombi Local Government Area of Adamawa State has nose-dived from the social ladder. 

As a historian, I will not subscribe to the use of the term fall; it will defile my histo-journalistic sense of reasoning because Garkida is a proper noun and is there real. So it will rather go well with me and perhaps some readers of this essay to accept Declined as a better use of historical language for the purpose of this work. I am not a native of Garkida and have never lived there, but it was the home of my cousins and nieces long before now. 

As a young man, I had it well with friends when the town was in her social chemistry and apogee. In spite of her decline, the arrears in our kitty, notwithstanding the flow of time, are the mutual friendship, an indelible mark in our social life. I remember clearly as a holiday-maker with my grandmother at Shaffa, Garkida was the in-thing in our youthful days because of the mass social activities that used to take place there. 

There were social interactions with friends and relatives from different places, parties of all kinds—a social front burner. And to most of my peers, it was the center of today’s mobile social handle—Facebook, where you meet and make new friends. That was Garkida for us. As a rural town, it flourished with glamour, elegance, and pride, triggered by the social engineering of Who is Who? The creme de la creme of her sons and daughters who made nane in their vocations or professions that promoted and spread the name of Garkida as social lighthouse. 

It was the abode of top military brass in the ranks of generals. Her businessmen once made the town tick as a cluster of has.  It was the nerve of vogue and socialites in Buraland. There was declined in this capacity. Historically, Garkida came to the limelight and appeared on the colonial map of Nigeria in 1923, when the white Christian missionaries of CBN/EYN first settled there and made it their home on the 17th March of the aforementioned year. The beginning of her social mobility started in the 1970s, through the 1980s, to the dawn of the 1990s, her zenith. 

I doff my hat for the united daughters of Garkida; credit goes to them; their exposures, taste, beauty, love, elegance, sophistication, unity of purpose, and social agrandisement made them wives of husbands of men from far and near who are of different walks of life. The women of Garkida were a central force, once the venus de milo of the town before its social decline. I cannot conclude this article without appreciating the fact that Garkida was the center of learning and vocational training and once the hold of good and efficient healthcare services in Buraland and its neighbors. Today, Garkida is no longer in the vantage position. 

Balami, a Publisher/Columnist, 08036779290.

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Kashim Shettima, Leadership, and the Flood in Maiduguri

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Kashim Shettima, Leadership, and the Flood in Maiduguri

Kashim Shettima, Leadership, and the Flood in Maiduguri

By Dr. James Bwala

These past few days, I have been thinking back on the flood in Maiduguri. I have spoken with at least thirty people who have been impacted by the flood, and their responses and comments regarding the flood and Vice President Kashim Shettima’s leadership struck me as something people had never observed at the worst of this natural calamity. In addition to highlighting the environmental issues the area is facing, the recent flooding in Maiduguri has also highlighted the leadership style of Nigeria’s Vice President, Kashim Shettima. Due to excessive rainfall, a section of the Alau dam broke, and insufficient drainage systems, the region’s already preexisting socioeconomic vulnerabilities have been made worse by the floods. In light of this, Shettima’s reaction and crisis management techniques are worthy of close scrutiny.

Shettima’s proactive attitude to governance, especially during times of crisis, has frequently been described as a hallmark of his leadership style. During his term as Borno State’s governor, he made large infrastructural improvements meant to increase the state’s resilience to severe catastrophes. Notwithstanding these endeavors, Maiduguri’s persistent shortcomings in urban planning and emergency preparedness are brought to light by the latest floods. It is admirable how Shettima can organize resources and interact with the community in times of need.

The former Borno State governor and current vice president of Nigeria, Kashim Shettima, has taken the lead in resolving these crises. His proactive approach to leadership is marked by a desire to both build community resilience and lessen the effects of natural disasters. Shettima has advocated for long-term infrastructure improvements in addition to organizing resources for emergency relief operations in response to the flooding issue. Through collaboration with several entities, such as non-governmental organizations and foreign agencies, his objective is to furnish those impacted by the floods with basic amenities like potable water, food, and medical support.

Nigeria’s VP Kashim Shettima

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Severe flooding has caused serious problems for Maiduguri and made the humanitarian crises already plaguing the area worse. Kashim Shettima’s prompt action has been essential in meeting the impacted communities’ urgent needs. He took preemptive steps to deliver relief supplies such as food, medical supplies, and shelter for displaced people by organizing local resources and liaising with national agencies. This prompt action not only demonstrates good leadership, but it also emphasizes how crucial leadership is in emergency situations.

The Vice President’s strategy included a thorough evaluation of the flooding damage, which made it possible to identify the most vulnerable groups for focused actions. Through his interactions with local officials and citizens, he made sure that relief efforts were appropriate for the setting and sensitive to cultural differences. By encouraging a sense of ownership among local stakeholders, this participatory technique improved confidence in government activities.

Different stakeholders in the state have responded differently to the visit of Nigeria’s vice president, Kashim Shettima, to address flood victims. Numerous localities have experienced devastation as a result of the extraordinary floods, which has resulted in property and human casualties. Many of the victims Shettima spoke with expressed hope that his presence would spur government action to provide desperately needed relief and to begin rehabilitation efforts. The significance of direct involvement from high-ranking officials was underscored by community leaders, who saw it as an indication that their predicament is being recognized on a national scale.

Kashim Shettima spoke about the suffering of flood victims who have been badly impacted by unusual flooding while on a recent visit to Maiduguri. His words were meant to be comforting, but they also served as a guide for healing and restoration. Shettima underlined the necessity of unity and group efforts to address this environmental catastrophe. He emphasized that in order to ensure that relief efforts are efficient and timely, the government would mobilize resources to aid individuals who have been displaced by the floods.

Shettima’s speech also emphasized how crucial community resilience is to surviving tragedies like this. He asked residents and local authorities to work together with government organizations to identify high-risk locations and put precautionary measures in place to avoid similar flooding incidents in the future. Shettima sought to empower communities while easing their immediate pains through coordinated relief activities by encouraging a sense of shared responsibility.

Dr. James Bwala, PhD, writes from Abuja.

Kashim Shettima, Leadership, and the Flood in Maiduguri

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