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The craze for easy money in Nigeria and the Hanifa’s story (II), by Prof. M K Othman

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Re: The craze for easy money in Nigeria and the Hanifa story, by Prof M. K. Othman

The craze for easy money in Nigeria and the Hanifa’s story (II), by Prof. M K Othman

Deep Thoughts with Othman

In Nigeria, the Hanifa’s case is neither a common one nor an isolated one as there are few other Hanifas murdered by their supposed protectors such as guardians and trusted neighbours in the last five months.

Cases of 12-year old Sylvester Oromoni in Lagos and 8-year old Asma’u Shuaibu Wa’alamu in Zaria were reported in the first part of this piece last week. The craze for easy money has turned out to be the most adaptable and adorable trade for some people irrespective of gender and age differences.

Last month, security personnel paraded a housewife, 39-year old Maryam Abubakar who was deeply involved in running errands and sex racketing for bandits for money. She was audacious enough to confess before newsmen that “Bandits paid me between N30,000 and N50,000 naira for a round of sex. I helped them do their shopping to prevent them from arrest, I knew they were into kidnapping, banditry, and armed robbery but I decided to date one of them despite my married status because they give me lots of money. I brought girls to them and they were given 50,000 Naira per night each. I felt my 15-year-old and 17-year-old daughters can also benefit so I introduced them to the bandits and they were given lots of money….”

Children are not left behind in this “craze for easy money business”. In the first week of January 2022, Sahara Reporters reported the arrest of three teenagers; Emomotimi Magbisa, Perebi Aweke, and Eke Prince, all 15-year-old males, and natives of the Sagbama community of Bayelsa State. The teenagers accosted and hypnotized a 13-year-old girl, Endeley Comfort. Subsequently, they took her to an apartment in the community, cut her finger, and sprinkled the blood on a mirror for a money ritual. Residents of the community noticed the suspicious movements of the suspects and raised an alarm that led to their arrest and confession.

Endeley Comfort was lucky to be rescued with her life but Sofiat Okeowo, a 20-year-old girl, resident of Idi-Ape, Abeokuta was not that lucky as she was gruesomely murdered by her pretentiously, “lovely” boyfriend, Majekodunmi Soliudeen, a 19-year old boy. Soliudeen lured Sofiat to his room for supposedly a romantic escapade but held her down and asked one of his accomplices to cold-bloodedly chop her head with a knife. Soliudeen’s accomplices were 17-year-old Wariz Oladeinde from Kugba, 19-year-old Abdulgafar Lukman from Kugba, and Mustakeem Balogun from Bode Olude, all residents of Abeokuta town. They conspired, murdered Sofiat, cut her head, packed the headless body in a sack, and started burning the head in a pot for money ritual.

They were apprehended, confessed to committing the crime on January 28th 2022 at the Kugba area of Abeokuta, and are currently being prosecuted in the Court of law. These are teenagers who should be in school for their studies but are on the street with a devilish mind to make easy money. How did we degenerate to this level of decadence? Before answering this question, let me repeat the two questions posed in the first part of this piece; why are we crazy for easy money? Does money solve our problems or bring happiness to our lives?

The high level of poverty subjecting many people to suffering and tenacious fear of social insecurity has made many Nigerians have limitless love for money or position that can bring money. Our brains are synched to believing that money can solve all problems. This is entirely wrong. Money can buy a house and comfort but cannot buy sleep, money can buy friendship but cannot buy loyalty, money can pay school fees and buy books but cannot buy knowledge, money can attract people but cannot buy their love and affection, and several other things money cannot do.

However, money is still important in the life of a man as a lack of it can make us to be miserable, so also, having too much of it can make life unbearable. Shreds of evidence of people committing suicide due to lack of money are common but there are also cases of rich people committing suicide. The case of a German billionaire, Adolf Merckle, who committed suicide in 2019, is heart-rending.

Merckle’s family issued a statement explaining the pressure that resulted in his suicide. The statement reads; “the desperate situation of his companies caused by the financial crisis, the uncertainties of the last few weeks and his powerlessness to act, have broken the passionate family entrepreneur so he took his own life.”

To answer the question of money bringing happiness, let me quote an anonymous writer who said, “the difference between money bringing happiness and not buying happiness is that money changes your perspective towards the things that you admired when you’re not rich but it cannot save you from being human, because as humans, every day or some days, something bothers us”. Now, how do we get out of these doldrums, the calamitous disposition?

The responsibilities of righting the wrongs in our society are collective tasks; the government, parents, religious leaders, and community leaders. Law and order must regulate the activities of the three arms of government as enshrined in the Nigerian Constitution. Nigerians must wake up to demand transparent and accountable governance. Corruptions at all levels must be fought using several strategies to achieve the desired results.

Parents should bear the full responsibility of parentage. They should be a shepherd to their children and other members of the family. Can we instil and inculcate morality and value system in all members of the family? As parents, we should be like a bee, providing honey most of the time and then stinging to correct and defend the family value. We should not spare the rod for our children if the need arises. At all times, we should be watchful, mindful, and accountable for our children’s doings and undoings. We should not hand over the upbringing of our children to school teachers. We should honour our children when they do well and sanction them when they do the opposite.

Religious leaders have significant roles in shaving conducts in society but must have the fear of God to play such roles correctly and deservedly. Can they shun wealthy people who are enmeshed in aggrandizement? Can we stop celebrating people with questionable wealth?  Ill-gotten wealth should be despised by all and sundry. This is the only way to avoid the future occurrence of the Hanifa story.

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Aspirations: A Compass for a Purposeful Journey of Life

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Aspirations: A Compass for a Purposeful Journey of Life

By: Harmony Shimbura

A blueprint for a purposeful journey, the human experience is often defined not by where we are looking, but by having aspirations, a compass of purposeful life, and an act of claiming agency over one’s future.

My life’s aspirations are not merely a list of goals or a collection of ‘bucket list’ items. It is a living philosophy, a commitment to growth, connection, and the relentless pursuit of a life lived with intention. They are threads woven together for personal values and to give back to your community.

I believed the core of aspirations should be a desire for perpetual evolution. And I also believe that the moment we stop learning is the moment we stop breathing. Therefore, one of my primary goals is to remain a lifelong student where learning is a continuous process.

I aspire to deepen my understanding of the world through diverse perspectives, whether it is through traveling to places where knowledge is obtained by listening or observations, as is the case with the traditional Cherokee ways of learning.

I constantly challenge my own biases, spiritually and mentally. I aspire to reach the state of equilibrium where my peace is not dependent on external circumstances.

Do you know that aspirations transcend titles and salary brackets? Moreover, my true ambition is practical impact. I want to be engaged in work that I feel is the extension of my soul in it at whichever level. I also

I believe that work should be a contribution to the collective good of humanity.

As a young lady, I am on the self-push to achieve a level of mastery in my chosen field where my intuition is as sharp as my skills. I want to be known not just for what I did, but for how I did it with integrity, excellence, and a collaborative spirit.

Most of us neglect the vessel that carries us through life, but I aspire to treat my body with the respect it deserves. My aspirations for health are not about vanity but for sanity in purity.

These aspirations are not a destination I will one day reach; they are the fuel for a lifelong journey.

Harmony Shimbura writes from Zaria. 07033886918

Aspirations: A Compass for a Purposeful Journey of Life

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Once upon a time, Plato College Sharam was a leader in academic excellence and discipline among schools in Nigeria

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Once upon a time, Plato College Sharam was a leader in academic excellence and discipline among schools in Nigeria

By: Balami Lazarus

This article is dedicated to the living and dead. My teachers at Sharam, the 1978 intakes. For my wonderful classmates at Plato College. And for those before me, nice to have you as schoolmates.

I will use the “I” and “we” pronouns interchangeably because I was there as a student one cold morning of September 1978, where I spent two and a half academic sessions and left in 1980, leaving behind good and competitive classmates.

We of the 1978 intakes came from different parts of the country, from places like Yola, Lagos, Maiduguri, and Sokoto, and from other towns and cities as teenagers—boys and girls.

We that came from the city of Jos, few knew each other, while many for the first time. But Plato brought us together as students in Sharam to drink from the fountains of knowledge and discipline provided by Plato College Sharam near Kabwir in the Kanki Local Government Area of Plateau State. This came through Dr. Samuila Ndayako of blessed memory.

Similarly, classrooms, dormitories, and group work, assignments, and games were the cause of saving punishment that marked the beginning of my friendships with boys like Nash John Wash Pam, Jolomi David Amogoriye, Yau Dangana, Ismail Abdul, Thomas Owmeri, Gbenga (Kaduna), Kenneth Anosike, Edna Menta, and a few other students. I hope believing is well with them.

When I met with a few of them recently, it was a flashback of nostalgia of our days at Plato College Sharam as boys and girls full of life and dreams. Plato was a place to remember for two reasons, whether you like it or not: character and learning through academic excellence and discipline that you cannot take away. “One of the best-performing schools in the whole country in the West African School Certificate Examination (WASCE) for many years running.” Records as follows: 1979 to 1986: 100%; 1990: 100%. From 1994 to 1995, 100% was also achieved. And in 1997, 100% was made.

Sharam had never had it below average. The few of us that left for other schools manifested the academic training we got at Plato, where we were able to redeem it in character and learning.

Plato College Sharam is a co-educational institution established and owned by Dr. Samuila Ndayako, who was the Rector of the school. It came into existence on the 29th of September 1973 as Yakubu Gowon College but was later changed to Plato College in 1975 due to the circumstances surrounding General Yakubu Gowon in the year 1975. Political/military historians and journalists will know better of what took place.

The late Dr. Samuila Ndayako has left an indelible mark on the history of education in Nigeria. He was the first individual to start a private secondary school in the then North Central State, present Kaduna State, known as Balewa Memorial College at Samaru-Zonkwa, in 1967-1st April 1972, when the government took over mission schools and others from their rightful owners. Besides, he was also the first Northerner to

established a private secondary school. Equally one among the early individual proprietors of

private schools in Nigeria.

Sharam was a place for high moral and academic standards where you are expected to behave well. It opened our eyes to excellent academic performances, which regimented our minds for excellence. Plato during our days is where failure is not tolerated, even as a neighbor talks less as a co-tenant. Therefore, Plato College was the walkway for excellent performances for Platonians of Sharam.

It was where I learned the differences between discipline and punishment and understood that when discipline fails, you have no option other than to apply punishment. Here I learned of beneficial punishments that benefit all students and the school.

Plato College provided us with equal opportunities of a school environment as students. An environment where you are carried along and treated like any other student.

It was in Sharam that I understood the meaning of physical and mental work with its endless dividends. For many of us, it has become part of us to this day. Our Rector has always said it loud and clear that “no student I will train will end up useless.”

We were taught respect and its abundant benefits. As a co-educational institution of learning, we (the boys) are made to show respect and care and treat the girls with love. And we considered them anytime, anywhere as our sisters, because we were also taught to be responsible as future men and leaders.

At Sharam, obedience to school rules and regulations is a must. In fact, the military environment will bow to Plato College during our time.

Notwithstanding, Plato College had her challenges during our time, like extreme cold weather and water and electricity. Our seniors were strict on rules and regulations; some are bullies. However, every student, boy or girl, is made to have senior students as school fathers or mothers to guide and assist him or her from time to time.

What I had also learned personally from the life of Dr. Samuila Ndayako are honesty, boldness, fearlessness, and perseverance.

My school father was Senior Dung Peter, a kindhearted and brilliant student. Who has assisted and guided me to understand why I was in Sharam? I appreciate you.

Balami, Publisher/Columnist 08036779290

Once upon a time, Plato College Sharam was a leader in academic excellence and discipline among schools in Nigeria

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Women and Money: Why Men Keep Money Away From Their Partners

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Women and Money: Why Men Keep Money Away From Their Partners

By: Balami Lazarus

I was contemplating two words as language of use in this article: “hiding” and “keeping.” Having carefully settled for keeping simply means to protect or safeguard what rightfully belongs to you, like money, the subject of the work. With this in mind, I deemed it fit to progress with the writing.

In folktales, songs and stories, sayings and proverbs, money has been mentioned long before now, either in a good or bad light. But most times in the latter. Therefore, money has always been the bone of contention in relationships of different shades—individuals, lovers, and spouses—that sometimes breed brawls in a family setting.

Men are known to be the head of families and providers of necessary and basic needs of their families. Men toil and sweat with challenges and risks to legitimately provide for their families, where money plays a major role in meeting the family needs at all times.

Men not only engaged in providing, but the burden and totality of his family responsibilities rested on him. Therefore, to meet up with the family responsibilities, married men are cautious and frugal in spending their money on things that are not necessary, unlike most women out there, who spend money on wants, deliberately refusing to separate wants from needs. And these spendings of theirs can wake the dead from their peaceful rest.

The song of Dr. Mamman Shata, ‘kashi kudi ta hayan mai kyau,’ threw my mind to the wisdom of my late father, who used to caution us, his children, on spending our money on wants. Some never took him seriously, but today I am among those that saw meanings in that.

Few women are wealth creators; equally, some few among them do spend money on needs. I have observed over time as a young man and as a husband that most women are careless in spending money. They spend to belong, meaning for wants and things that are in vogue for mere appearance to announce the presence.

Because of their excessive demands, spending money on wants is their life investment spread in chattels that have no secondhand value.

Women’s attitudes towards money have made their spouses keep their hard-earned money away from them. It has come to a time where, after discharging their basic family responsibilities, men closed the chapter of money/spending.

The moment some wives see their husbands with money, that is when a long list of wants rears its ugly head in place of needs. Women are highly extravagant with vengeance when it comes to spending that they don’t earn or make by their efforts; in such a situation, you are a spectator. The worst of such is common in the relationships among young adults.

And as a man, if you are not spending for your spouse on her endless wants, you are, without a second thought, considered stingy, uncaring, local, conservative, and not romantic.

Many of them thought their wants were rights that must be fulfilled at all times, not knowing that those are not core family needs and responsibilities.

Balami, a Publisher/Columnist, 08036779290.

Women and Money: Why Men Keep Money Away From Their Partners

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