National News
The Kano Model: How Faith Leaders Can Fight Disinformation in Nigeria and West Africa
The Kano Model: How Faith Leaders Can Fight Disinformation in Nigeria and West Africa
By Senator Iroegbu
In an era where falsehoods outpace truth, Nigeria and its Sahel neighbours find themselves on a perilous digital battleground. Disinformation threatens democracy, national security, and social harmony across West Africa. False narratives, amplified by social media and coordinated networks with ties to external powers, undermine elections, stoke ethnic tensions, and corrode public trust in democracy and institutions.
As Nigeria approaches the 2027 elections, this menace has assumed sharper geopolitical contours. External powers and their allies in the Sahel have weaponised information to justify coups, weaken democracies, and polarise opinion. Yet the most potent antidote to this weaponised falsehood may not lie in new laws or sophisticated algorithms—it may reside in the pulpit, the minaret, and the palace.
Last month in Kano, a historic moment unfolded. Sheikh Ibrahim Khalil, Chairman of the Kano State Council of Ulama, declared that spreading fake news is a sin in Islam, equating it with fabricating lies—an act forbidden by the Qur’an. “Islam forbids the fabrication of lies. Therefore, creating and spreading fake news is prohibited,” he said. He made this declaration at a two-day fact-checking workshop organised by Alkalanci, a Hausa-language platform dedicated to countering misinformation. The event, attended by Islamic scholars, imams, and representatives of His Highness, the Emir of Kano, Muhammad Sanusi II, was more than a media literacy session—it was a moral awakening.
Representing the Emir, Alhaji Abbas Dalhatu reminded participants that even Prophet Suleiman verified reports before acting, as recorded in the Qur’an. The message was unmistakable: truth verification is not a Western construct but a divine injunction. This gathering reframes the battle for truth as a moral, civic, and spiritual duty, placing religious and traditional leaders at the heart of national resilience.
Religious and traditional leaders—imams, pastors, and traditional rulers—wield immense influence across Nigeria and West Africa. When they speak, millions listen. Their voices reach deeper into citizens’ hearts than any government circular or press release could. Harnessing this moral authority to promote truth, critical thinking, and responsible information sharing could be transformative. Imagine Friday sermons and Sunday homilies urging congregants to verify stories before forwarding them. Picture traditional rulers collaborating with fact-checking organisations to dispel rumours before they ignite conflict. This approach fuses cultural authenticity with digital resilience—a uniquely African response to a global problem. By rooting fact-checking in faith and tradition, truth becomes not just a civic virtue but a sacred obligation.
Across the Sahel, disinformation has evolved into a weapon of war. In Mali, Burkina Faso, and Niger, false narratives spread through encrypted platforms and foreign-funded networks have justified coups, vilified democratic institutions, and fostered hostility toward neighbouring states like Nigeria and ECOWAS. These campaigns, often orchestrated by external actors seeking geopolitical leverage, prey on citizens by exploiting anti-Western sentiments, poverty, and religious/ethnic mistrust. Left unchecked, they could destabilise Nigeria’s fragile unity and sow doubt ahead of the 2027 elections. This is not just Nigeria’s problem—it’s regional. A coordinated response based on the Kano Model could combat this epidemic of falsehood and ensure stability across the Sahel.
Nigeria’s most effective response must mobilise faith-based and traditional networks. The Kano initiative offers a blueprint for building collective immunity against falsehood. To protect democracy and stability, Nigeria must replicate the model nationwide by conducting fact-checking and media literacy workshops for clerics, traditional and youth leaders, ensuring that religious and cultural figures become trusted guardians of truth. Media literacy should be institutionalised by integrating digital ethics and information verification into religious education, civic studies, and community training so truth-telling becomes as routine as prayer or civic duty. Collaboration with fact-checking platforms must deepen to debunk falsehoods in local languages, ensuring truth reaches the grassroots. Promoting responsible digital citizenship is equally vital—citizens must learn to pause, verify, and reflect before sharing information online, understanding that misinformation is not only harmful but sinful and unpatriotic.
Our fight against disinformation cannot be a one-time effort, and we must be prepared to adapt our strategies as the threat evolves. We must continuously educate Nigerians on the geopolitical dimensions of disinformation and strengthen independent media. By doing so, we can ensure that our citizens are informed, vigilant, and far harder to manipulate.
The lessons from Kano are not just for Nigeria. They resonate across West Africa, where democracies face similar vulnerabilities. The region’s stability depends on its ability to immunise citizens against the poisons of falsehood. By anchoring truth in spiritual and communal values, Nigeria can lead a regional movement where faith becomes the firewall against foreign propaganda and internal division. This is a battle we must fight together, and the clerics of Kano have shown us the way.
Sheikh Khalil’s pronouncement transforms the fight against fake news from a technical challenge into a moral crusade. When verification becomes worship and fact-checking becomes an act of faith, information warfare meets an adversary it cannot easily defeat: the human conscience guided by truth. The workshop in Kano may have seemed modest—a few dozen clerics gathered for two days—but history often turns on such quiet revolutions. By awakening moral authorities to the dangers of disinformation, it has lit a spark that could protect not only Nigeria’s democracy but also the integrity of the entire Sahel.
As the 2027 elections approach and the Sahel remains unstable, the task before Nigeria’s leaders—political, religious, and traditional—is straightforward. This is not merely about regulating speech or policing the internet; it is about defending truth itself, the foundation upon which democracy, peace, and unity stand. The clerics of Kano have shown the way. The question now is whether the rest of Nigeria—and indeed West Africa—will follow. The battle for truth has found its warriors. May their voices multiply.
Senator Iroegbu is a security, geopolitics and development analyst. Email: Senator.iroegbu@yahoo.co.uk
The Kano Model: How Faith Leaders Can Fight Disinformation in Nigeria and West Africa
National News
ECOWAS Court Delegation Undertakes Study Visits on Enforcement of Human Rights Decisions
ECOWAS Court Delegation Undertakes Study Visits on Enforcement of Human Rights Decisions
By: Michael Mike
A delegation from the Community Court of Justice (ECOWAS Court) led by the President of the Court, Justice Ricardo Cláudio Monteiro Gonçalves embarked on a study visit to the European Court of Human Rights in Strasbourg, and other key institutions in Sweden.
The tour, which took place between 23 and 29 November 2025, has as core objective to provide the delegation from the ECOWAS Court with practical insights into the enforcement of human rights judgments from regional and international courts.
According to a statement from ECOWAS Court, the weeklong visit focused on learning from the experiences of other international courts and institutions, while also providing a platform for the ECOWAS Court to share its own experiences.

The statement further revealed that the study visit was intended to enhance the ECOWAS Court’s enforcement mechanisms and significantly improve compliance with its human rights judgments.
The visit was organised by the Raoul Wallenberg Institute of Human Rights and Humanitarian Law (RWI) as part of its programme aimed at increasing the implementation of human rights decisions of continental and regional human rights institutions in Africa.
The delegation led by the President of the Court included the Hon. Vice-President of the Court, Justice Sengu Mohamed Koroma, and Members of the Court, Justice Gberi-Bè Ouattara and Justice Dupe Atoki. Others were the Chief Registrar of the Court, Director of Research and Documentation, as well as selected staff of the Registry, Administration and Finance Department and the Language Services division of the Court. Two staff of the Raoul Wallenberg Institute were also present.
ECOWAS Court Delegation Undertakes Study Visits on Enforcement of Human Rights Decisions
National News
Onaiyekan Asks Tinubu to Equip the Current Security Operatives for Better Performance, Drop Employment of 20,000 Policemen
Onaiyekan Asks Tinubu to Equip the Current Security Operatives for Better Performance, Drop Employment of 20,000 Policemen
By: Michael Mike
Former Archbishop of Abuja Catholic Diocese, Cardinal John Onaiyekan has told President Bola Tinubu to treat as top priority the equipping of the present crops of policemen and security operatives to combat the perennial insecurity in the nation instead of giving order for the employment of additional 20,000 policemen.
Speaking at the 9th International Conference on Love and Tolerance in Abuja, the respected cleric warned that the nation cannot afford delays in tackling insecurity.
He said: “Right now in Nigeria, we have to build bridges so that all of us, Christians and Muslims, can jointly face our common enemy… Those who are killing us.
“We have finally agreed that we shall join hands and face them. And if we join hands, we can deal with them now. We should be able to deal with them.”
He added that: “With all these wonderful soldiers and police, we should be able to deal with them. I’m not even sure we need 20,000 more policemen. I believe they are the ones we have right now. Arm them well, treat them well, and they will do their job.”
He said: “There is no need to deploy 20,000 policemen. We could use the policemen we have. I’m not an expert, but to train them and then deploy them, for an emergency. Let the experts tell me how long does it take to deploy 20,000 people. I guess we are talking of one year. In one month, this country can be destroyed.”
“So I’m saying we should look at a strategy that will address the issue right now. We should equip the policemen we have now, who are already trained though, but they are carrying bags for madams. It’s good that they have been withdrawn; Let them start working.
“And let there be the political will to flush the terrorists out of the forest. And we are glad that the language that our president spoke yesterday; but weve been listening to that since two years ago.
“What do you have police for? That’s their job. It’s not even the job of the army. It’s the job of the police.” He said.
He also reflected on global religious harmony, warning that Nigeria faces increasing local polarisation despite global unity efforts, referencing the “Abu Dhabi document” signed by Pope Francis and the Grand Imam of Al Azhar.
A renowned activist and Former Kaduna Central Senator, Shehu Sani, highlighted the root causes of intolerance and conflict, noting that human differences in wealth, power, race, and religion often drive dominance and resistance.
He emphasized that differences are natural and unavoidable, and that peace and tolerance begin with recognizing and accepting human diversity.
Sani expressed concern over shrinking freedom of speech, insisting that the arrests and social media scrutiny threaten open dialogue, and urged that love, understanding, and respect for differing opinions are essential for building a harmonious society.
On his part, the President of UFUK Dialogue Foundation, Emrah Ilgen, whose organisation convened the international conference, said the gathering was created to address the urgent need for healing in a deeply divided world.
He said the theme “Bridging Divides: Building Trust in a Polarized World” was chosen to confront rising global and local tensions, emphasising that the world is experiencing dangerous levels of mistrust driven by misinformation, fear, ethnic divisions, and religious misconceptions.
He explained that UFUK Dialogue has, for more than a decade, committed itself to building bridges between communities and promoting dialogue that encourages understanding rather than suspicion.
“Humanity is strongest when it chooses dialogue over suspicion, compassion over conflict, and understanding over prejudice,” he said.
In his welcome address, Director General of the Institute for Peace and Conflict Resolution, Dr. Joseph Ochogwu, represented by Dr. Emmanuel Mamman, said Nigeria is facing deepening mistrust, widening identity divides, and increasing misinformation, stressing that trust must be rebuilt through fairness, dialogue, and inclusion of women and youths.
He said: “Polarization is not destiny. Mistrust, though deep, remains reversible.”
The DG added that traditional and religious institutions remain pillars of social harmony, and collaboration with groups like UFUK Dialogue is essential in restoring national cohesion.
Onaiyekan Asks Tinubu to Equip the Current Security Operatives for Better Performance, Drop Employment of 20,000 Policemen
National News
VP Shettima Mourns Passing Of Sheikh Dahiru Bauchi, Says Nigeria Has Lost A Beacon Of Knowledge
VP Shettima Mourns Passing Of Sheikh Dahiru Bauchi, Says Nigeria Has Lost A Beacon Of Knowledge
By: Michael Mike
Vice President Kashim Shettima has expressed deep sadness over the passing of revered Islamic scholar, Sheikh Dahiru Usman Bauchi, leader of the Tijjaniyya Muslim Brotherhood in Nigeria, who died at the age of 101.
VP Shettima noted that Sheikh Dahiru’s extraordinary longevity was itself a divine blessing that allowed multiple generations of Nigerian Muslims to benefit from his profound knowledge, wisdom, and spiritual guidance.
In a condolence message on Thursday, the Vice President described the late spiritual leader as one of Nigeria’s greatest Islamic scholars whose teachings and exemplary life touched millions of Muslims across the country and beyond.
He said: “We have lost a spiritual guide, a teacher, and a moral compass whose dedication to Islamic scholarship spanned more than a century. Sheikh Dahiru Usman Bauchi was among the great pillars of Islamic knowledge in our time. His life was a demonstration of faith, learning, and service to Allah and humanity.
VP Shettima noted that the Sheikh’s extraordinary life allowed multiple generations of Nigerian Muslims to benefit from his profound knowledge, wisdom, and spiritual guidance.
He praised the late Islamic scholar’s lifelong commitment to spreading Islamic knowledge and his pivotal role in strengthening the Tijjaniyya Brotherhood in Nigeria and West Africa.
“We find comfort in knowing he lived a long, fulfilled life devoted to Allah and to uplifting humanity. His legacy of scholarship and service will continue to inspire us all,” the Vice President added.
“I pray that Almighty Allah will forgive his shortcomings and grant him Aljannatul Firdaus. May Allah also grant his family, the Tijjaniyya Brotherhood, and the entire Muslim Ummah the fortitude to bear this loss,” VP Shettima said.
VP Shettima Mourns Passing Of Sheikh Dahiru Bauchi, Says Nigeria Has Lost A Beacon Of Knowledge
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