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The Rise and Fall of Garkida, a Social Decline

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The Rise and Fall of Garkida, a Social Decline 

By: Balami Lazarus 

In my recent visit to see my aged mother in Shaffa, a small rural town. In a chat with some of my peers, Garkida came up, and one of us immediately informed the group that the town is socially dredged. I made some findings, and you may wish to agree. I believed students of history my generation were once taught about the rise and fall of great empires, kingdoms, rulers, warriors, and other historical events during our secondary school days. In the cause of those lessons, our imaginations were always taken far to other lands. 

We never thought that someday there would be a fall or decline of our own, which could be a town, village, or settlement, but never like the fall of the known historical empires/kingdoms of Oyo, Jukun, Fante/Ashante, Kanem-Borno, Songhai, etc. To rise is a difficult task in life or in the course of growth, be it individual, town, or city. But to fall is easy. Garkida has rose and fallen, or, to say, declined socially. Once a bubbling rural town in Buraland, being in Gombi Local Government Area of Adamawa State has nose-dived from the social ladder. 

As a historian, I will not subscribe to the use of the term fall; it will defile my histo-journalistic sense of reasoning because Garkida is a proper noun and is there real. So it will rather go well with me and perhaps some readers of this essay to accept Declined as a better use of historical language for the purpose of this work. I am not a native of Garkida and have never lived there, but it was the home of my cousins and nieces long before now. 

As a young man, I had it well with friends when the town was in her social chemistry and apogee. In spite of her decline, the arrears in our kitty, notwithstanding the flow of time, are the mutual friendship, an indelible mark in our social life. I remember clearly as a holiday-maker with my grandmother at Shaffa, Garkida was the in-thing in our youthful days because of the mass social activities that used to take place there. 

There were social interactions with friends and relatives from different places, parties of all kinds—a social front burner. And to most of my peers, it was the center of today’s mobile social handle—Facebook, where you meet and make new friends. That was Garkida for us. As a rural town, it flourished with glamour, elegance, and pride, triggered by the social engineering of Who is Who? The creme de la creme of her sons and daughters who made nane in their vocations or professions that promoted and spread the name of Garkida as social lighthouse. 

It was the abode of top military brass in the ranks of generals. Her businessmen once made the town tick as a cluster of has.  It was the nerve of vogue and socialites in Buraland. There was declined in this capacity. Historically, Garkida came to the limelight and appeared on the colonial map of Nigeria in 1923, when the white Christian missionaries of CBN/EYN first settled there and made it their home on the 17th March of the aforementioned year. The beginning of her social mobility started in the 1970s, through the 1980s, to the dawn of the 1990s, her zenith. 

I doff my hat for the united daughters of Garkida; credit goes to them; their exposures, taste, beauty, love, elegance, sophistication, unity of purpose, and social agrandisement made them wives of husbands of men from far and near who are of different walks of life. The women of Garkida were a central force, once the venus de milo of the town before its social decline. I cannot conclude this article without appreciating the fact that Garkida was the center of learning and vocational training and once the hold of good and efficient healthcare services in Buraland and its neighbors. Today, Garkida is no longer in the vantage position. 

Balami, a Publisher/Columnist, 08036779290.

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2027: SDP, El-Rufai, and the refuge of lies

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2027: SDP, El-Rufai, and the refuge of lies

2027: SDP, El-Rufai, and the refuge of lies

By Dr. James Bwala

Governor Uba Sani of Kaduna state and the former senator representing Kaduna Central, Senator Shehu Sani, have severally revealed in their various commentaries and interviews with journalists the kind of person the former governor of Kaduna state, Malam Nasir El-Rufai, is and what he represents within and outside the political circles. Many who had also come across such pieces of writing or articles written about the former Kaduna state governor, Malam Nasir El-Rufai, have either aired their sentiments or held their reservations about the person of El-Rufai. Those of us who were born and brought up in Kaduna State can agree or disagree with Governor Uba Sani and Senator Shehu Sani on their conclusion of the person of El-Rufai. But certainly, one thing we may all agree on is better put in the words of Nigeria’s former head of state and president, Olusegun Obasanjo, when he described the Man-El-Rufai in his book, “My Watch,” Vol. 2, pages 110-112.  “El-Rufai has a penchant for lying, disloyalty..’.

The political landscape of Nigeria in 2027 presents a complex narrative of opportunism and strategic repositioning, epitomized by Nasir el-Rufai’s calculated maneuvers within the Social Democratic Party (SDP). El-Rufai’s persistent party-hopping demonstrates the pragmatic nature of Nigerian political elites, who prioritize personal interests over substantive national transformation. This phenomenon reveals a systemic problem where political leaders view party affiliations as tactical instruments rather than platforms for genuine societal progress. The strategically orchestrated political realignments, particularly el-Rufai’s mobilization of opposition leaders under the SDP banner, underscore a deeper malaise in Nigerian democratic practice. His attempts to reconstruct political narratives reflect a calculated approach to maintaining relevance in an increasingly volatile political environment. The persistent manipulation of electoral dynamics suggests a continued reliance on rhetorical strategies designed to obscure fundamental governance challenges.

In 2027, the political landscape in Nigeria continues to be shaped by complex dynamics involving several players, notably the Social Democratic Party (SDP) and prominent figures like Nasir El-Rufai.  This piece explores the intersection of political strategies, governance, and the pervasive influence of misinformation, encapsulated in the idea of a “refuge of lies.” The SDP has historically positioned itself as a party dedicated to social justice, democracy, and economic advancement. However, as 2027 unfolds, it faces significant challenges that threaten its credibility and electoral viability. One critical issue is the party’s struggle to maintain a clear and honest narrative amid a climate of misinformation. 

In recent years, the proliferation of social media has allowed for rapid dissemination of both information and falsehoods, leading to confusion among voters. The SDP must navigate this reality by championing transparency and engaging with citizens on the ground to rebuild trust. Nasir El-Rufai, the former governor of Kaduna State, also plays a pivotal role in this narrative. Known for his controversial approaches to governance, El-Rufai’s political maneuvers often stir debate. His strategies, ranging from economic reforms to security initiatives, highlight the necessity of truthful discourse in politics.

In a political climate where misinformation can skew public perception, El-Rufai’s successes and failures must be viewed through a lens of honesty. The SDP could benefit by aligning its objectives with truthfulness, demonstrating how effective governance relies on accurate and factual communication. The “refuge of lies” refers to the tendency of some political actors to resort to deceitful tactics to gain an advantage. This can involve making exaggerated claims about achievements or downplaying failures to manipulate public opinion. This practice erodes the foundation of democracy, as voters are left with distorted views of their leaders and their policies. 

Throughout 2027, as both the SDP and El-Rufai navigate their agendas, it is crucial to foster an environment where integrity prevails over deception. Voter education campaigns that promote critical thinking and fact-checking can combat the effects of misinformation. Indeed, the interplay between the SDP, Nasir El-Rufai, and the concept of the “refuge of lies” presents a critical moment for Nigeria’s political future. It emphasizes the importance of truthfulness in governance and the need for political accountability. As the country approaches the next electoral cycle, the challenges posed by misinformation demand urgent action. A commitment to transparency and integrity from both the SDP and political leaders like El-Rufai can foster a healthier democratic process, ultimately benefiting the electorate and the nation as a whole.

Ultimately, the 2027 political landscape for the SDP and its co-travellers under the umbrella called “A Coalition” represents a refuge of lies, where political survival trumps meaningful democratic engagement. El-Rufai’s maneuvers exemplify a broader pattern of political opportunism that undermines the potential for substantive national renewal. As Nigerian voters navigate these complex political terrains, the imperative for critical engagement and systemic accountability becomes increasingly paramount. Voters are left to discern between the rhetoric of change and the reality of recycled political tactics. The electorate’s skepticism is further fueled by a political climate where promises of reform are frequently overshadowed by entrenched interests and the perpetuation of power dynamics that favor the political elite over ordinary citizens. The entrenched cycle of political defections and alliances, as evidenced by El-Rufai’s maneuvers, highlights a stark reality where the pursuit of power supersedes the commitment to national development. 

This pattern of political maneuvering not only perpetuates a cycle of disillusionment among the electorate but also poses significant challenges to fostering a stable and transparent democratic process. The electorate’s growing disillusionment is exacerbated by political figures like El-Rufai, whose repeated party affiliations underscore a tactical play for power rather than a commitment to transformative leadership. The electorate’s skepticism is further fueled by a political climate where promises of reform are frequently overshadowed by entrenched interests and the perpetuation of power dynamics that favor the political elite over ordinary citizens. Such political maneuvering not only undermines the electorate’s trust but also perpetuates a cycle where substantial policy reform remains elusive. The strategic alignment of political figures with parties like the SDP, as advocated by El-Rufai, underscores a pervasive trend where political survival is prioritized over authentic governance reforms. Such a focus on political expediency rather than genuine reform efforts raises critical questions about the future of democracy in Nigeria and whether the electorate will continue to tolerate this cyclical betrayal.

The electorate’s growing disillusionment with these political machinations may eventually catalyze a demand for transparency and accountability, challenging leaders like El-Rufai to move beyond rhetoric and deliver tangible reforms. Given the electorate’s increasing frustration, it becomes imperative for political leaders to demonstrate a commitment to substantive policy changes rather than mere political posturing. The electorate’s demand for accountability is not only a call for action but also a test of the political will to transcend entrenched interests and foster genuine progress. The Social Democratic Party (SDP) must navigate these turbulent waters carefully, as its credibility hinges on distancing itself from the pervasive culture of political expediency that has long plagued the nation’s governance. 
READ ALSO: https://newsng.ng/southeast-crises-ipob-peddling-falsehood-disinformation-to-remain-relevant-army/

As the 2027 elections approach, the SDP’s challenge lies in convincing an increasingly skeptical public that it can break away from the entrenched practices of its predecessors and offer a viable alternative to the status quo. The party’s ability to present a cohesive and transparent platform will be crucial in dispelling the pervasive cynicism that has long characterized Nigerian politics. The party’s leadership must recognize that empty promises and shifting allegiances, as exemplified by political figures like El-Rufai, are no longer sufficient to secure the trust of a populace weary of recycled rhetoric and superficial alliances. The electorate’s skepticism is further fueled by figures like El-Rufai, whose frequent party shifts are seen as emblematic of political opportunism rather than a genuine commitment to reform. 

The challenge for the SDP will be to distinguish itself from figures like El-Rufai, whose political maneuvers have often been perceived as prioritizing self-interest over meaningful reform. To truly resonate with the electorate, the SDP must present a clear and consistent vision that starkly contrasts with the opportunistic tendencies of career politicians like El-Rufai. The SDP must focus on articulating policies that address the systemic issues of governance, resource mismanagement, and public disenchantment, rather than succumbing to the allure of temporary palliatives that have historically characterized political campaigns. The SDP’s commitment to integrity and reform will be tested as it navigates the complex landscape of Nigerian politics, where promises are often made with little intention of being fulfilled. The SDP must also remain vigilant against the allure of figures whose past actions, such as those of El-Rufai, have often contributed to the perpetuation of a political culture rooted in cynicism and self-preservation.  The SDP’s ability to build trust will hinge on its willingness to break away from the shadow of political figures like El-Rufai, whose influence often symbolizes a return to the entrenched power dynamics that many voters are eager to dismantle.

* James Bwala, PhD, writes from Abuja.

2027: SDP, El-Rufai, and the refuge of lies

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NNPCL Appointments: Ahmadu Musa Kida, Sahara Reporters, and Journalism Without Ethics

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Ahmadu Musa Kiɗa

NNPCL Appointments: Ahmadu Musa Kida, Sahara Reporters, and Journalism Without Ethics

By: Dr. James Bwala

The discourse surrounding Ahmadu Musa Kida and Sahara Reporters raises critical questions about the ethical standards in contemporary journalism. Kida, as a prominent figure in Nigerian sports administration, has become embroiled in controversies that reflect broader issues within the media landscape. Sahara Reporters, known for its investigative journalism, often blurs the lines between reporting and sensationalism, which can undermine public trust. This critique explores how such practices may detract from the credibility of journalism as a whole.

One significant concern is the potential for misinformation when journalistic integrity is compromised. The sensationalist approach taken by some media outlets can lead to distorted representations of events or individuals, particularly in politically charged environments. This tendency not only affects the subjects of news stories but also shapes public perception and discourse. In this context, Kida’s experiences serve as a case study of how personal narratives are manipulated for broader agendas.

Moreover, ethical journalism necessitates accountability and transparency—principles that seem increasingly neglected by platforms like Sahara Reporters. The lack of rigorous fact-checking and adherence to ethical standards can result in harmful repercussions for individuals involved. As such, it is imperative for journalists to uphold their responsibilities not only to inform but also to respect the dignity of all parties involved in their stories.

The assertion by Saharareporters that Ahmadu Musa Kida will compromise Nigerian interests is a glaring example of unethical journalism. This claim not only lacks substantiation but also undermines the principles of responsible reporting. Ethical journalism, as outlined in various studies, emphasizes the necessity for accuracy and fairness. By making sweeping accusations without credible evidence, Saharareporters fails to uphold these standards and instead engages in sensationalism that could potentially harm Kida’s reputation and the broader Nigerian context.

Moreover, the ethical dilemmas faced by journalists in Nigeria are well documented, underscoring the challenges of maintaining integrity within a politically charged environment. The media’s role should be to inform rather than to defame; therefore, such reckless claims reflect a significant deviation from journalistic ethics. The consequences of this behavior can be profound, contributing to public distrust in media institutions and exacerbating existing societal tensions. 

READ ALSO: https://newsng.ng/tinubushettima-the-epidemic-of-economic-insecurity-in-nigeria/

Ultimately, it is imperative for media outlets like Sahara Reporters to adhere strictly to ethical guidelines. Responsible journalism requires rigorous fact-checking and an understanding of the complexities surrounding individuals like Ahmadu Musa Kida. Failing to do so not only tarnishes their credibility but also poses risks to national cohesion and integrity (Hile, 2024). Thus, it is essential for journalists in Nigeria to navigate their responsibilities with care and accountability.

The report by Sahara Reporters is indeed very sad for every practicing journalist who understands “MORALITY” in framing issues to influence public perception. It is only in Nigeria that one can go into media and start writing unsubstantiated news about the person they virtually know nothing about. 

Journalism, like any profession, is guided by ethics, which enjoin journalists to undertake investigations before writing about any personality. That was not the case when Sahara Reporters came up with their reportage about the appointment of Ahmadu Musa Kida as non-executive chairman of NNPC Limited. 

I need not say much about the person of Ahmadu Musa Kida here, but many Nigerians who came across him will agree that this personality without mincing words is the best thing that happened to the Tinubu administration in terms of appointments. His records at Total Oil speak volumes and are available for serious journalism research. His accelerated growth and rise to deputy managing director. A growth not due to Godfatherism but due to the highest degree of professionalism, owing to his result orientation and the value addition he put to bear in his capacity as their managing director, is straight for any debate. 

This is a hard-earned achievement, not through bootlicking or lobbying. He retired after thirty-five (35) years of meritorious service, but the organization had to retain him as a non-executive director. All these achievements were due to his hard work, dedication, honesty, and selfless service. 

To Nigeria Basketball, one need not be told of his landmark achievements from nowhere in the map of basketball. The Nigerian team (both men and women) started to exhibit brilliant performance. Nigeria became the first country to beat the USA on their home turf, which is highly unprecedented. At the Australia Olympics, America narrowly escaped humiliation on a global stage by Nigeria; this result was the encouragement, funding, and dedication of Ahmadu Musa Kida and his team. He remains a very good team player, an expert in the oil and gas sector, and beyond that, a truly outstanding nationalist who will not compromise the national interest of his country at the expense of anybody. I have known Ahmadu Musa Kida for several years, and I can attest to his patriotism, honesty, and dedication to duty in terms of taking all responsibility with the seriousness it deserves.

* James Bwala, PhD, writes from Abuja. 

NNPCL Appointments: Ahmadu Musa Kida, Sahara Reporters, and Journalism Without Ethics

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Simon Bako Lalong: Where are the 400 Deutz Fahr tractors? (2)

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Simon Bako Lalong: Where are the 400 Deutz Fahr tractors? (2)

By: Balami Lazarus

My questions are simple: Were there or not 400 Deutz Fahr tractors procured by ex-Governor Simon Bako Lalong? Where are the tractors now? Similarly, some people thought investigative journalism/writings were a mirage, not knowing that it is a long walk in the Sahara Desert to reach an oasis. You may wish to ask the Bedouin Arabs, who were the dwellers/masters of the wide and deep Sahara Desert thousands of years ago, whether there are patches of water or not in the desert. Yes, there are, which are called oases. Likewise, there were once 400 Deutz Fahr model tractors made in Germany on the Plateau, property of the state government and the citizens.

Therefore, the disappearance of the 400 Deutz Fahr tractors was deliberate to deprive and cause agricultural harm to farmers on the Plateau with the intention to inflict injury on the agro-sector during the tenure of the Simon Bako Lalong administration, which was never serious with the state affairs.

This brings me to the distant past. As children, we were told in stories and proverbs that the tortoise and fox are among the wisest and cleverest animals in African folktales.

As a primer, I would like to paint this work to ensure that the surface is swept, sandpapered, and painted clean to be free of dust that might arise thereafter with dilution of criticisms that may not makesense. Therefore, the emulsion will be well applied herewith in the course of this writing. I will add some questions of the same shade. Now let me ask those that called me using bad language and threats that I have become immune to over the years.

I was further informed that there was no mention of these tractors in the handing-over notes from Simon Bako Lalong (APC 2023) to Caleb Mannaseh Mutfwang (PDP, October 29, 2023, to date). No wonder the present administration is mute on this state matter. Why are they not saying anything pertaining to the 400 Deutz Fahr tractors? I am beginning to think otherwise, that the Mutfwang administration is aware of the disappearance of these tractors. Or is this administration taking the matter for granted? I am appealing to the Mutfwang government to consider the cries of the people, especially farmers on the Plateau, to bring the matter of these 400 Deutz Fahr tractors to a conclusion. His Excellency Governor Caleb Mutfwang has given hope to the agricultural sector of the state recently by injecting 200 tractors of the Massey Ferguson model into the agro-system . Organized farmers societies, clubs, and associations are taking advantage of both dry and wet seasons for farming to increase agricultural production in maintaining the reproduction cycle of both food/cash crops and farming, where human, animal, and industrial consumption are in need of these products. Finally, if the 400 Deutz Fahr tractors matter is properly treated and explained to the people of Plateau, with my understanding of them with their large, kind hearts, they will forget about the disappearance of these 400 Deutz Fahr tractors and move ahead.

The sudden disappearance of the 400 Deutz Fahr tractors at the close of Lalong’s tenure has qualified him as one of such animals, probably a tortoise who has used official executive powers in a questionable manner with some government officials in the vamoose of the aforementioned tractors cloaked and hooded in Ku Klux Klan (KKK) fashion of fraternity.

Balami , a publisher/columnist. 08036779290

Simon Bako Lalong: Where are the 400 Deutz Fahr tractors? (2)

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