News
Villagers call on Gov. Buni to intervene over cattle routes in Gamawa
Villagers call on Gov. Buni to intervene over cattle routes in Gamawa.
By: Yahaya Wakili
Residents of Gamawa village in the Potiskum local government area of Yobe state have called on Governor Mai Mala Buni CON and the National President of the Kulen Allah Cattle Rearers Association of Nigeria (KACRAN), Hon. Khalil Mohammed Bello, to rescue their long cattle route, which the Potiskum local government has converted into plots of land.
Speaking to newsmen in the village, the spokeswoman of the residents, Mallam Muhammed Ali, said the cattle route starts right from the Niger Republic down to Cameroon, and this is the only cattle route that we have been using for over hundreds of years.
The residents of Gamawa village have accused the village head of Juma’a, Alhaji Yusufu Baba, of being the mastermind for converting their hundreds-year-old cattle route into a pilot, which they said will cause clashes between the hards and farmers during the rainy season.
“There is no development reaching the place, and before the development reaches the place, it will take over 30 years. First, we write four letters: one to the emir of Pataskum, one to the district head, one to the local government secretariat, and the last one we take to our village head, Alhaji Yusuf Baba, who said he would not receive it because the government has already done its work.” he said.
Also speaking, the National Trustee of the Kulen Allah Cattle Rearers Association of Nigeria (KACRAN), Malam Lamido Damina Yarima, said there was a time the Potiskum local government chairman constituted a committee for cattle rearers, and I am among them.
“The committee members comprised the police, civil defense, local government staff, and three members from cattle rearers associations: two from Miyetti Allah and one from Kulen Allah, that is, me. The term and reference for the committee is to go round all the local government and see the cattle routes that were encroachment or temper with a view to correcting them.
In our first trip, we start from Mamudo, Turkish, and Danchuwa, and also in our second trip, we meet the district head of Yarimaram Bataba. We come out with him, we go round and round, and the Gamawa cattle route is included. We were told that this cattle route has a long history; it comes from the Niger Republic and up to Cameroon, and we were confirmed that this is the longest cattle route.
“I know the chairman of Potiskum local government area, Alhaji Salisu Muktari, is not aware of this matter, because if he knew it differently, he would not accept it because the chairman is a peace-loving person.” Lamido Damina said.
When the members of the press call on the village head of Juma’a, Alhaji Yusufu Baba, for balancing their reports, The village head, Alhaji Yusuf Baba, said, Yes, he has some things to say about the conversion of the Gamawa cattle route into a pilot.
He further said that the criminals turned the cattle route into their terrorist activity grounds, where people were attacked and killed, and women were also attacked and raped on this cattle route. He lamented that, three years ago, he was attacked there on the same cattle route as Gamawa.
“Sometime a boy was attacked and killed there and took the corpse and brought it close to his village, Juma’a, and many women were attacked and raped there, adding that the impact of terrorist activities in the Gamawa cattle route is too much. Therefore, he summoned a meeting with the five ward heads of the area and ended up reporting the matter to the local government council.
“When I report the case to the local government, the local government sends the people from the department of land and conducts a survey to clear the cattle route and convert it into a pilot. During the clearing of the cattle route, they found five corpses of baby children, which they were dumping by their mothers,” he said.
When the members of the press went to the chairman’s office of the Potiskum local government, he was not sitting, and when they sent him an SMS message, there was no reply by the time we filed this report.
Villagers call on Gov. Buni to intervene over cattle routes in Gamawa
News
Army troops restore calm after farmers, herders clash in Sokoto
Army troops restore calm after farmers, herders clash in Sokoto
By: Zagazola Makama
The troops of Operation FANSAN YANMA have restored normalcy to Karangiya and Danjawo villages in Silame Local Government Area following a violent clash between farmers and herders on Sunday.
Zagazola reliably informed by sources that the clash erupted at about 9 a.m. over alleged cultivation of farmlands along cattle routes.
According to the sources, the altercation between Hausa farmers from Karangiya and Fulani herders from Danjawo escalated into violence before security operatives intervened.
The troops swiftly moved to the scene to restore order.
Nine people from both sides five farmers and four herders sustained varying degrees of injuries. Five were treated and discharged at the Silame General Hospital, while three others are still receiving treatment.
The Chairman of Silame Local Government Area has convened an emergency stakeholders’ meeting to find a lasting solution to the dispute.
Intensive patrols and surveillance have been intensified in the affected communities, while calm has been restored.
Army troops restore calm after farmers, herders clash in Sokoto
News
WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism•Highlights risks of unregulated Madrassas in Nigeria
WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria
By: Michael Mike
The West Africa Network for Peacebuilding (WANEP), under the EU-supported Research and Action for Peace (REcAP) program, hosted a national deliberative briefing to present key findings from two studies exploring the ideological, cultural, and security implications of madrassas in both Northern and Southwestern Nigeria.
This was disclosed in a statement made available on Monday by Mr Emmanuel Ami-Okhani, the representative of the West Africa Network for Peacebuilding (WANEP) in Nigeria.
The session was attended by policymakers, researchers, civil society actors, and security stakeholders, focused on understanding how religious education intersects with radical ideologies, external funding, and youth identity in Nigeria.
The REcAP project, implemented by WANEP in partnership with the Danish Refugee Council (DRC) and the Stockholm International Peace Research Institute (SIPRI), aims to strengthen the role of civil society and research in shaping effective responses to conflict, violent extremism, and peacebuilding across West Africa and the Lake Chad Basin.
One of the working paper presentations of a major study titled “Madrasas, Charities and Religious Radicalism in Northern Nigeria: A Study of the Almajiri System,” authored by Prof. Freedom Onuoha, Dr Saheed Babajide Owonikoko, and Dr Chukwuma Okoli, explored the theological foundations and operational structures of the Almajiri system, particularly in Abuja, Kano, and Borno states, regions selected for their population size, security relevance, and Islamic education presence.

The research highlighted that the Almajiri system, rooted in the Arabic term al-muhajirun (meaning “to migrate for knowledge”), has historically served as a respected Islamic education platform but has since suffered neglect, a lack of regulation, and infiltration by unverified foreign actors.
According to Owonikoko, who presented the paper, the study found evidence of informal funding from foreign religious charities, mainly from the Middle East. Still, it warned that such support is largely undocumented, making it difficult to monitor for extremist influence.
He disclosed that, based on interviews conducted with school custodians, scholars, former Almajiri students, and security agents, a key concern is the lack of transparency surrounding financial donations and the ideological content introduced by some foreign-linked clerics.
He cited historical and contemporary cases where charities from countries like Saudi Arabia and Iran supported specific sectarian ideologies within Almajiri schools. However, direct links between this support and actual radicalisation remain hard to legally establish due to the clandestine nature of donations.
Owonikoko noted during the presentation that “most Almajiri schools are not documented or supervised, making them vulnerable to ideological manipulation through informal funding channels.”
“While the majority of Almajiri students are peaceful and focused on Quranic education, the lack of structure creates loopholes that can be exploited by extremist elements.”
A second study titled “Madrassas and Islamic Extremism among Teenage Muslim Students in Southwestern Nigeria” was presented by Dr Busari Dauda of the University of Ilorin. Co-authored with Dr Alatise Remi Kasalla from Osogbo, provided an empirical view of how madrassas are shaping youth religious identity in the South-West amidst growing ideological influences from the Middle East.
Unlike the Northern context, madrassas in Ilorin, Ibadan, and Osogbo were found to be more structured, often registered with education ministries and integrated into Yoruba Islamic cultural life, Dr Dauda revealed.
However, the study noted that sectarian interests and prestige-seeking among madrassa founders contribute to the proliferation of ideologically driven schools. Economic motivations and cultural acceptance also play significant roles in their expansion.
Dauda, during his presentation, stressed that, while the study found no widespread evidence of violent radicalisation, it did highlight growing perceptions of global injustice among teenage students, particularly around issues like the Palestinian conflict and Western treatment of Muslims.
He said, these sentiments, amplified by digital media and foreign ideological narratives, shape how young Muslims interpret their religious and social identity.
Dauda emphasised that “extremism is not part of the curriculum, but ideological influences can filter in through sect-based teachings and global narratives of Muslim victimhood.”
WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria
News
Army troops recover 70 rustled livestock after gun duel with bandits in Katsina
Army troops recover 70 rustled livestock after gun duel with bandits in Katsina
By: Zagazola Makama
Army troops of Operation FANSAN YANMA in Katsina have recovered 70 goats and several sheep after engaging suspected bandits in a fierce gun battle in Bakori Local Government Area of the state.
Sources indicated that the incident occurred on Oct. 25, 2025, at about 11:50 p.m., when armed men suspected to be bandits loyal to a notorious leader known as “Abaku Aiki” who reportedly distanced himself from the recent peace accord invaded Ganjar and Alhazawa, two remote villages under Bakori LGA.
The bandits reportedly kidnapped an unspecified number of residents and rustled several domestic animals during the attack.
The troops in collaboration with other security agencies intercepted the bandits at Laila Forest. A sustained exchange of gunfire ensued, forcing the criminals to abandon the stolen animals and flee into the forest.
The sources confirmed that 70 goats and some sheep were successfully recovered, while efforts are ongoing to track the fleeing bandits and rescue the abducted victims.
The troops assured residents of continuous patrol and collaboration with security agencies to ensure peace and stability in the area.
Army troops recover 70 rustled livestock after gun duel with bandits in Katsina
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