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We’ll Protect Nigerians’ Rights, Regardless Of Religious, Ethnic Origins – Shettima
We’ll Protect Nigerians’ Rights, Regardless Of Religious, Ethnic Origins – Shettima
- Lauds efforts on peaceful coexistence among different faiths
By: Our Reporter
Nigeria’s Vice President, Senator Kashim Shettima, has assured that the rights of all Nigerians, regardless of their religious and ethnic beliefs, will be protected under the current administration.
This is even as President General of Jam’iyyatu Ansariddeen (Attijjaniyya) and14th Emir of Kano, Khalifa Muhammadu Sanusi Lamido Sanusi II, implored Nigerians to file behind the Tinubu administration to move the country forward.
In a move aimed at promoting unity and tolerance in the country’s diverse society, the Vice President emphasized the importance of inclusivity and respect for religious freedom in a nation with a population of over 200 million people divided along religious and ethnic lines.
Senator Shettima made the pledge in Lagos on Saturday during a special prayer organized by the Jam’iyyatu Ansariddeen Attijaniyya of Nigeria in honour of the teachings of Prophet Muhammad.
The VP assured the gathering that President Asiwaju Bola Ahmed Tinubu is guided by the message of the day, and is committed to protecting the rights and freedom of all Nigerians, regardless of their beliefs.
“The teachings of Prophet Muhammad (PBUH) serve as a compass guiding us through the complexities of a multicultural world. He left us a template to manage a diverse society fairly. He taught us ways to build peace and resolve conflicts through dialogue, through kindness and through tolerance,” he stated.
Delivering his keynote address on the theme, “Searching For A Compass In A Multicultural World,” the Vice President expressed gratitude to Secretary General of the Tijjaniyya International and President of the Jam’iyyatu Ansariddeen Attijaniyya for their exemplary guidance and dedication to preserving moral values.
He called for accountability in deeds and actions, urging all individuals to uphold the Prophet’s message of fairness and inclusivity in their daily interactions.
“The teachings of Prophet Muhammad (PBUH) offer a beacon of light navigating the complexities of our multicultural world,” VP Shettima noted, adding that the Holy Prophet left behind “a roadmap for managing diversity with fairness, building peace through dialogue, and resolving conflicts with kindness and tolerance.”
Addressing the challenges faced by the nation, Shettima acknowledged the burden of trust bestowed on President Tinubu by the Nigerian people.
He called for reflection and prayer for the President and other leaders, urging all citizens to remember their purpose in a world filled with trials and distractions.
On behalf of the President and Nigeria’s over 200 million people, the VP expressed deep appreciation for the special prayer session held by the Jam’iyyatu Ansariddeen Attijaniyya, where the Quran was recited 4,444 times for Nigeria and its leader.
“In our diverse nation, it is our duty to ensure every Nigerian can practice their religion freely without fear or discrimination. We extend a hand of friendship to the Jam’iyyatu Ansariddeen Attijaniyya, commending your efforts in promoting peaceful coexistence among different religious communities,” he stated.
VP Shettima also spoke about the importance of internal transformation as a prerequisite for societal change, saying “as Allah instructed in the Qur’an, we can only guarantee change in our condition if we change that which is within us.”
He urged all Nigerians to lead by example, recognizing their intellectual, spiritual and moral capabilities.
His words: “We are all in search of our roads to redemption. Here, we are offering to build a nation that upholds the dignity of each person, recognizes the rights of each group, and emphasizes the essence of tolerance.”
The Vice President called for collective action, stressing the need to build a nation with the bricks of compassion, justice and fairness.
He implored Nigerians to join hands in the spirit of brotherhood and sisterhood in fulfilling the nation’s obligations to its people and embracing the Prophet’s timeless teachings.
“Our road to the place of hope is strewn with our commitment to building a nation with the bricks of compassion, justice, and fairness. The miracle of this dream rests on our adherence to the teachings of Prophet Muhammad, and I urge all Nigerians to join us in the spirit of brotherhood and sisterhood on our long walk to fulfil our obligations to the people,” Shettima said.
Earlier, President General of Jam’iyyatu Ansariddeen (Attijjaniyya), Khalifa Muhammadu Sanusi Lamido Sanusi II, implored Nigerians to file behind the Tinubu administration to move the country forward.
Specifically, the 14th Emir of Kano and Khalifa of Tijjaniyya in Nigeria called on politicians, the business community, religious scholars and traditional rulers to focus on Project Nigeria, and work towards rebuilding the nation.
“We are aware that you have taken over this country in a very difficult time, and at this time all Nigerians need to come behind you to end politics and face governance and move Nigeria forward.
“Every year on this occasion we try to complete at least 4,444 recitation of the Qur’an, with the sole intention of praying for the peace and stability of our country, for the protection of our leaders and our people.
“On behalf of the members of Jam’iyyatu Ansariddeen I must recognize and acknowledge all the cooperation and support we have been receiving from the Federal Government, the Vice President, Kashim Shettima, and President Bola Tinubu.
Sanusi particularly thanked the President and the Vice President for the donation of an edifice to the Jam’iyyatu Ansariddeen (Attijjaniyya) in Abuja.
“We will not forget it. We pray to Allah to guide our leaders to give good direction so that they are able to implement policies that, as a nation, will move us forward,” he said.
Also, the International Secretary of Jam’iyyatu Ansariddeen (Attijjaniyya) Worldwide, Sheikh Mohammed Lamin Inyass, stressed the need for unity among the Muslim community, adding that Islam commands all Muslims to honour humanity irrespective of tribe or religion.
According to him, a true Muslim is a brother to his fellow Muslim, irrespective of their sect or whatever understanding.
Dignitaries who attended the event include Lagos State Governor Babajide Sanwo-Olu; National Secretary of Jam’iyyatu Ansariddeen (Attijjaniyya), Saiyadi Yahaya Al-Qasim, former Chairman of the National Hajj Commission of Nigeria (NAHCON), Barr. Mukhtar Abdullahi Mohammed; Sheikh Siraj Inyass; Sheikh Maulud Fall Murtania; Sheikh Buba Inyass, Sheikh Tijjani Sani Auwal and Khalifa Danlami Agege.
Others are Sheikh Adenekan Khaliful Khulafa (South West), Alhaji Ibrahim Bayero, Dan Madamin Kano, Sheikh Faruq Suleman Almiskinubillah, Sheikh Mushri Murtania, Sheikh Abdullahi Uwais, Khalifa Aminubillah Akoshole, Sheikh Nuruddeen Inyass, and Sheikh Shehi Maihula, among others.
We’ll Protect Nigerians’ Rights, Regardless Of Religious, Ethnic Origins – Shettima
News
Seven dead, five injured in multiple-vehicle crash along Lokoja–Abuja highway
Seven dead, five injured in multiple-vehicle crash along Lokoja–Abuja highway
By: Zagazola Makama
At least seven persons were killed and five others injured on Tuesday morning in a multiple-vehicle collision along the Lokoja–Abuja highway near Gadabiu Village, Kwali Local Government Area of the Federal Capital Territory (FCT).
Sources told Zagazola Makama that the accident occurred at about 9:00 a.m. when a Howo truck, with registration number ANC 665 XA, driven by one Adamu of Tafa Local Government Area, Kaduna State, lost control and rammed into three stationary vehicles parked along the road.
The affected vehicles included a Golf 3 (GWA 162 KZ), another Golf and a Sharon vehicle.The drivers of the three stationary vehicles are yet to be identified.
The sources said the Howo truck had been travelling from Okaki in Kogi State to Tafa LGA in Kaduna State when the incident occurred. Seven victims reportedly died on the spot, while five sustained various degrees of injuries, including fractures.
The injured were rushed to Abaji General Hospital, where they are receiving treatment. The corpses of the deceased have been released to their families for burial according to Islamic rites.
The police have advised motorists to exercise caution on highways and called on drivers to ensure their vehicles are roadworthy to prevent similar accidents in the future.
Seven dead, five injured in multiple-vehicle crash along Lokoja–Abuja highway
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How misdiagnosis, narratives are fuelling Nigeria’s banditry escalation
How misdiagnosis, narratives are fuelling Nigeria’s banditry escalation
By: Zagazola Makama
Nigeria’s banditry crisis is no longer escalating simply because armed groups are growing bolder. It is escalating because the country continues to misdiagnose the threat, apply blunt policy tools to differentiated actors, and unintentionally feed a violent criminal economy through ransom payments, politicised narratives and delayed state consolidation.
Across the North-West and parts of the North-Central, banditry has evolved beyond rural violence into a structured, profit-driven security threat. Yet public debate remains trapped between emotional appeals for dialogue and absolutist calls for force, leaving little room for the strategic clarity required to halt the violence.
At the heart of the escalation is money. Banditry today survives on a diversified revenue architecture that includes ransom payments, cattle rustling, illegal mining, arms trafficking, extortion levies on farming and mining communities, and collaboration with transnational criminal networks. Each successful kidnapping or “peace levy” reinforces the viability of violence as a business model.
Data released by the National Bureau of Statistics (NBS) in December 2024 underlined the scale of this economy with the North-West accounting for the highest number of kidnap incidents and victims.
Zagazola argue that as long as communities remain unprotected and ransom payments continue as a survival strategy, banditry will regenerate faster than military operations can suppress it. This is not ideology-driven violence at its core; it is cash-flow-driven criminality as every payment funds the next attack.
Another accelerant is Nigeria’s persistent failure to differentiate categories of armed actors. Security assessments increasingly point to at least two distinct groups operating within the banditry ecosystem.
The first consists of low-level, defensive armed actors, often rural residents who acquired weapons after suffering attacks and whose violence is reactive rather than predatory. The second group comprises entrenched, profit-driven bandit networks responsible for mass kidnappings, village destruction, sexual violence, arms trafficking and territorial control.
Yet public discourse and policy responses frequently collapse these actors into a single category of “bandits,” resulting in indiscriminate dialogue offers, blanket amnesty rhetoric or, conversely, broad-brush security operations that alienate communities. This conceptual error, allows high-value criminal leaders to masquerade as aggrieved actors while exploiting negotiations to buy time, regroup and rearm.
Dialogue has repeatedly been applied in contexts where the state lacks coercive leverage. Experiences in Zamfara, Katsina, Sokoto and Kaduna states and parts of the North-West show a consistent pattern: temporary reductions in violence following peace deals, followed by rapid relapse and escalation. Officials who participated in the dialogue have openly acknowledged that many agreements collapsed within months.
The negotiations conducted without sustained military pressure, intelligence dominance and post-agreement enforcement mechanisms merely incentivise armed groups to pause tactically. When criminals negotiate from a position of strength, dialogue becomes appeasement.
Perhaps the most dangerous accelerant is the ethnicisation of banditry. Although criminal gangs include actors of identifiable ethnic backgrounds, the violence itself is not driven by ethnic grievance. Nonetheless, selective media framing and political rhetoric like what had been witnessed in Plateau have increasingly cast banditry through identity lenses, particularly in farmer–herder contexts.
This framing obscures the criminal logic of the violence and deepens mistrust between communities that are themselves victims. In Nigeria today, the fulani herdsmen and pastoralists communities are being weaponized and stereotyped as bandits. This dangerous persecution has strengthens bandit recruitment narratives, allowing criminal leaders to cloak profit-driven violence in claims of ethnic persecution or genocide.
Historical records and sociological studies show that Fulani, Hausa, Tiv, Berom and other communities coexisted for decades through complementary economic systems. The breakdown of this coexistence has been exploited by armed groups seeking cover, recruits and informants. Security agencies possess significantly more intelligence on bandit networks than is visible in public debate. Lawful interceptions, human intelligence and post-operation assessments routinely reveal financial motives, supply routes and internal hierarchies within armed groups.
However, public advocacy for dialogue often relies on forest-level engagements that security officials describe as “theatrical performances” by bandits choreographed grievances designed to elicit sympathy and concessions. The disconnect between classified intelligence and public narratives has allowed emotionally compelling but strategically flawed arguments to dominate national discourse.
Another escalation factor is the emerging convergence between bandit networks and ideological terrorist groups as Nigeria’s internal security landscape firmly indicates that what has long been treated as banditry especially in the North-West and parts of North-Central Nigeria has evolved into a hybrid jihadist campaign, driven by Boko Haram (JAS faction) and reinforced by JNIM elements operating from Sahelian-linked forest sanctuaries. Shared arms supply chains, training exchanges and joint operations could transform banditry from criminal violence into full-spectrum insurgency if unchecked. Nigeria’s past experience with Boko Haram demonstrates the cost of dismissing such convergence as isolated or exaggerated.
Military operations have succeeded in degrading bandit camps in several corridors, but the absence of immediate governance has allowed violence to recycle. Clearing operations not followed by permanent security presence, functional courts, reopened schools, healthcare and markets leave vacuums that criminal actors quickly refill. Bandits and other criminals thrive where state authority is episodic rather than continuous. Security victories without governance consolidation merely displace violence spatially and temporally.
Therefore, Nigeria must urgently reset its approach by formally adopting threat differentiation, choking financial lifelines, regulating community defence structures, and ensuring intelligence-led, precise enforcement against high-risk criminal networks. Dialogue, they say, must be selective, conditional and embedded within formal disarmament and reintegration frameworks not deployed as a moral reflex.
Above all, the state must reclaim narrative control by defining banditry clearly as organised criminal violence, not a sociological misunderstanding. As one senior official put it, “Banditry escalates where sentiment overrides strategy. The cure begins with honesty.”
Without that honesty, Nigeria risks allowing a violent criminal economy to entrench itself deeper into the country’s security architecture at a cost measured not just in money, but in lives, legitimacy and national cohesion.
How misdiagnosis, narratives are fuelling Nigeria’s banditry escalation
News
ISWAP kills 10 JAS fighters in Kukawa as rivalry clashes escalates
ISWAP kills 10 JAS fighters in Kukawa as rivalry clashes escalates
By: Zagazola Makama
No fewer than 10 fighters of the Jama’atu Ahlis Sunna Lidda’awati wal-Jihad (JAS) were killed on Jan. 8 during a night attack by the rival Islamic State West Africa Province (ISWAP) at Dabar Ledda, within the Doron Naira axis of Kukawa Local Government Area (LGA) of Borno State.
Security sources told Zagazola Makama that ISWAP fighters launched a surprise assault on a JAS checkpoint, locally referred to as an Irasa, in the Dabar Ledda area, overwhelming the position after a brief but intense clash.
Sources familiar with developments in the area told Zagazola Makama that the attack ended decisively in ISWAP’s favour, with about 10 JAS fighters killed. Following the operation, ISWAP elements were said to have withdrawn swiftly to their major stronghold located between Kangarwa and Dogon Chuku, also within Kukawa LGA.
Both group has, in recent years, focused on degrading each other’s capabilities in an attempt to consolidate control over key corridors around Lake Chad as well as Sambisa Forest.
However, the latest clash is expected to trigger a violent response. Intelligence reports suggest that JAS leadership, acting on directives allegedly issued by Abu Umaima, has ordered mobilisation of fighters across the northern and central parts of the Lake Chad region of Borno (LCRBA) in preparation for retaliatory attacks.
The planned counter-offensive could lead to an upsurge in large-scale attacks in the days and weeks ahead, particularly around the Kangarwa–Dogon Chuku corridor, an area that has witnessed repeated factional battles due to its strategic value for logistics, recruitment and access routes.
While the infighting has historically weakened Boko Haram/ISWAP overall cohesion, Zagazola caution that intensified clashes often come at a heavy cost to civilians, as armed groups raid communities for supplies, conscripts and intelligence. Kukawa LGA, already battered by years of insurgency, remains highly vulnerable whenever such rivalries escalate.
ISWAP kills 10 JAS fighters in Kukawa as rivalry clashes escalates
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