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2027: Will a potential leadership swap be the case for Senator Abubakar Kyari in Borno? 

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8 months ago

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Senator Abubakar Kyari

2027: Will a potential leadership swap be the case for Senator Abubakar Kyari in Borno? 

By: Dr. James Bwala

Senator Abubakar Kyari, currently serving as the Minister of Agriculture, is leaving an indelible mark on Nigeria’s agricultural sector. He has championed initiatives aimed at enhancing food security and ensuring self-sufficiency. Kyari’s policies have included programs to provide farmers with access to technology, financial assistance, and training—critical elements that empower rural communities. With agriculture as the backbone of Borno’s economy, Kyari’s experience could be instrumental in furthering Zulum’s vision for the state if he emerges as the next governor.  Echoes in Borno suggest that for the state to thrive post-2027, a collaborative approach that combines the strengths of both Zulum and Kyari may be necessary. Should they decide to exchange roles, the transition would be smoother, as both are committed to the same overarching goal: the revitalization of Borno’s economy through agricultural reform and infrastructural development.

Zulum’s governance has already laid a robust foundation for agricultural growth, but the complexities involved in managing agricultural reform require a leader like Kyari, who has extensive experience navigating federal-level policies and initiatives. His role as the Minister of Agriculture means he has acquired a wealth of knowledge regarding agricultural best practices, access to funding, and partnerships that could be invaluable for Borno’s development.  Agriculture is not just vital for sustenance in Borno; it is a linchpin for broader economic stability. The ongoing crisis in the region has significantly impacted farming activities, leading to food insecurity and high unemployment rates. By leveraging Kyari’s expertise and Zulum’s local knowledge and commitment, a leadership swap could allow for an innovative agricultural roadmap tailored to the unique challenges faced by Borno.

READ ALSO: https://newsng.ng/2027-is-senator-kaka-shehu-lawan-the-right-choice-for-borno/

Senator Abubakar Kyari’s initiatives have consistently emphasized modern farming techniques, crop diversification, and sustainable practices that could enhance productivity in Borno’s primarily subsistence farming. With Zulum’s focus on infrastructure improvements, such as roads and irrigation systems, Kyari continuing in the steps of Zulum could create an enabling environment for farmers, ensuring that they can efficiently bring their products to market.  A key tenet of Kyari’s approach has been empowering farmers through technology and resources. Should Kyari take on the role of governor, he could implement large-scale programs designed to introduce advanced farming technologies, thus improving yields and reducing losses caused by pests and unpredictable weather patterns. For instance, utilizing data analytics and remote sensing technology can help farmers better understand weather patterns, optimize planting schedules, and manage crops more effectively. Also, Kyari’s insights into financial assistance programs could facilitate greater access to credit for farmers in Borno. This could alleviate one of the major barriers to agricultural investment, allowing farmers to acquire the necessary tools and inputs to enhance production and, therefore, increasingly contribute to the local economy.

While the prospect of a leadership swap may seem advantageous from an operational standpoint, the political dynamics within Borno State must also be considered. Both Zulum and Kyari have established significant political capital and support bases. Their alignment on critical issues can help unify their supporters and facilitate effective governance.  Politics in Nigeria is often fraught with challenges, including party loyalties and factionalism. A seamless transition of power between Zulum and Kyari could send a powerful message about cooperation and shared goals, potentially fostering a more stable political environment in Borno. This stability would be crucial for attracting investment and partnerships necessary for economic growth.

As 2027 approaches, it is imperative for both leaders to articulate their visions for Borno. A partnership built on mutual respect and a common purpose can galvanize support from the populace, investors, and international aid organizations. Whether Kyari remains in his ministerial role or assumes the governorship, a strategic alignment with Zulum ensures that the innovative agricultural reforms initiated under his ministry can continue to flourish.  In addition to agriculture, the synergy between these two leaders could also extend to other sectors, including education and healthcare. A well-rounded approach that addresses multiple facets of community life will ultimately yield the highest dividends for the people of Borno. 

READ ALSO: https://newsng.ng/2027-is-senator-kaka-shehu-lawan-the-right-choice-for-borno/

While supporters laud Kyari’s reputation as a diligent public servant. Comments on the Borno social media platform challenge his commitment to the welfare of his constituents. Critics assert that his ministerial role has distanced him from grassroots issues, thereby limiting his grasp of local needs. However, despite these criticisms, Kyari’s wealth of experience in governance, epitomized through his various roles within both legislative and executive arms of government, positions him uniquely in the political arena in Borno. Indeed, one of the most significant aspects of Kyari’s public persona is his established reputation as a dedicated public servant. His diligence is reflected in his numerous positions within the government. From a member of the House of Representatives to a senator in the red chamber, and further to his roles as a commissioner, chief of staff, and currently, a minister, Kyari’s journey through various levels of governance has endowed him with a rich tapestry of experience that few can rival. This extensive exposure provides him with insights into the intricacies of political processes and the frameworks necessary for effective governance.

Supporters often cite his track record in addressing critical issues affecting his constituents as a testament to his effectiveness, but critics think otherwise. For instance, during his tenure in the National Assembly, Kyari was known for advocating policies aimed at enhancing local infrastructure and improving educational facilities. His involvement on various committees allowed him to champion projects that directly impacted the welfare of his constituents. This reputation as a diligent public servant resonates with the ethos appeal in political communication—the belief that he genuinely cares about the people he represents.

However, the criticisms leveled against him cannot be overlooked. Detractors argue that the elevation of Kyari to ministerial positions may have inadvertently distanced him from the grassroots realities experienced by the people he seeks to serve. They contend that engaging in high-level discussions and decision-making in the capital can lead to a disconnect from the day-to-day challenges facing individuals in Borno. Critics suggest that such detachment could stifle his ability to accurately address the nuanced needs of his constituents. The pathos appeal is evident here; there exists an emotional undertone in these arguments suggesting that true leadership lies in the ability to empathize with and respond to the immediate concerns of the populace.

READ ALSO: https://newsng.ng/2027-is-senator-kaka-shehu-lawan-the-right-choice-for-borno/

Nevertheless, it is crucial to recognize that governance, especially in a nation as diverse as Nigeria, requires a delicate balance between high-level policymaking and grassroots engagement. Kyari’s extensive experience across various levels of government could render him particularly adept at bridging these two worlds. His understanding of the bureaucratic machinery and his strategic approach to governance could facilitate the implementation of solutions that resonate with both policymakers and the affected communities. With a reputation built on both ethos and logos, Kyari may possess the capacity to analyze issues critically and formulate effective responses.

His wealth of experience allows him to draw upon a robust network of contacts and resources, which can be vital for addressing local issues more effectively. His established relationships within both governmental and party structures can often expedite project approvals and financial allocations to the local level. This intersection of experience and connections reinforces the argument that he may indeed be capable of addressing local needs even from a distance. In addition, the perspectives of the people in Borno—often called the grassroots—provide incredible insights into Kyari’s influence. He has managed to maintain a bond with his constituents, who speak highly of him across various platforms. The rhetorical strategies he employs often appeal to the values and aspirations of these constituents, resonating deeply with their experiences and hopes for progress. Such engagement is necessary for any leader aspiring to mobilize support for initiatives that enhance community welfare. The people of Northern Borno especially see in him a reflection of their struggles, aspirations, and resiliency, making him an integral part of their political narrative and identity.

As we examine Senator Kyari’s trajectory and the surrounding discourse, it becomes clear that positioning him as the potential “Messiah” of Borno politics is not without its complexities. While critics voice legitimate concerns regarding his potential disconnect from grassroots issues, it is equally essential to acknowledge the transformative potential of experienced leaders in navigating the labyrinth of governance. Kyari’s journey suggests that while he may face challenges comprehensively understanding everyday concerns, his extensive experience endows him with tools to devise solutions that transcend individual issues. This moment in Borno politics calls for leaders who can synthesize their experiences into actionable policies that resonate with the needs of the people. In a nation grappling with multifaceted challenges—from education and healthcare to security and economic development—leaders like Kyari, who straddle the divide between policy and practice, are invaluable. The question remains whether he can harness his experience and public support to advocate effectively for the needs of his people, thus fulfilling the expectations set before him.

READ ALSO: https://newsng.ng/2027-is-senator-kaka-shehu-lawan-the-right-choice-for-borno/

The notion of waiting for another “Messiah” for Borno remains a poignant consideration. While the allure of new political figures often offers hope, the reality is that transformative change often comes from leaders already entrenched in the system. Kyari’s depth of experience positions him uniquely not only to understand the challenges facing the people of Borno but also to navigate the intricate power dynamics at play in achieving meaningful change. The blending of historical context, present challenges, and future aspirations creates a compelling case for his potential leadership.

* James Bwala, PhD, writes from Abuja.

2027: Will a potential leadership swap be the case for Senator Abubakar Kyari in Borno? 

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Politics

Kashim Shettima: Dirty Datti and his Tinubu cap theory

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2 days ago

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September 7, 2026

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Kashim Shettima: Dirty Datti and his Tinubu cap theory

By: Dr James Bwala

The controversy surrounding Vice President Kashim Shettima’s political symbolism has recently gained renewed attention following remarks by Datti Baba Ahmed, who questioned Shettima’s authenticity by asserting that he does not wear the Asiwaju cap—a potent emblem associated with political allegiance to President Tinubu and his Renewed Hope agenda. Baba Ahmed further challenged observers to enquire why Shettima refrains from donning this symbolic headgear and cited purported advice from Marabouts discouraging him from doing so.

Well, let’s just say that politics is here again and big men lie for cheap gains. Datti Baba Ahmed did not do his homework well to start attacking Nigeria’s vice president, Kashim Shettima, for not wearing President Tinubu’s cap as he alleged. Let me also assure Malam Datti Baba Ahmed, the Mauritanian boy from a Marabouts clan, that the APC is not a cult organisation that requires marabouting to see vision, and Kashim Shettima is not a figure that pretends loyalty or demonstrates such by constantly following what others choose to do for themselves.

The dirty Datti theory and claims overlook the visible reality. VP Shettima indeed wears the Asiwaju cap at public events and actively promotes the administration’s vision for national renewal, thereby aligning himself with Tinubu’s political identity. While Dattigan’s style reveals a deeper struggle over narrative control and political loyalty within Nigeria’s evolving power dynamics, he often misses the point when he makes attempts on Nigeria’s vice president, Kashim Shettima. We know his history and respect his family, but he keeps dragging them into his political mud. Attacking Shettima will only open a can of worms about the dirty Mauritanian journey to Nigeria, something we do not want to discuss out of respect for the larger Baba Ahmed’s family.

However, there is a debate regarding Shettima’s use of the Asiwaju cap. Datti wants to draw that it transcends mere fashion, and it encapsulates questions of symbolism, representation, and perceived commitment to a collective political project. Contrary to Datti Baba Ahmed’s assertions, Vice President Shettima’s actions represent more than just the act of wearing a cap. His consistent public appearances as Nigeria’s vice president demonstrate not only his visible endorsement of President Tinubu’s Renewed Hope agenda but also challenge the notion that only wearing Asiwaju’s cap speaks loyalty.

Vice President Kashim Shettima embodies a rich cultural heritage that is deeply rooted in the Kanuri ethnic identity and lineage from the historic El-Kanemi dynasty. This background not only shapes his personal character but also informs his political demeanour and leadership style, distinguishing him as a well-cultured personality within Nigeria’s complex socio-political landscape. Contrary to some criticisms levelled by figures such as Datti Baba Ahmed, who question Shettima’s prolonged tenure and political relevance, it is essential to recognise that Shettima’s identity transcends mere political positioning; it reflects a profound connection to his cultural roots and values. Shettima’s modernist approach to life and relationships that prioritise self-reliance and rational governance over traditional mystical practices did not align with Datti Baba Ahmed’s claims, which often hold sway in certain northern Nigerian communities, where the “Yan”bori Marabouting culture breathes.

The partnership between Bola Tinubu from the South West and Kashim Shettima from the North East symbolises more than just a political alliance of cap wearing; it represents an intentional fusion of diverse regional identities aimed at fostering national unity. This north-south alliance not only bridges ethnic and regional divides but also showcases a shared commitment to progressive governance grounded in cultural authenticity and mutual respect. Moreover, Shettima’s commitment to cultural integrity and pragmatic leadership underscores the strength of the Tinubu-Shettima partnership as a model for inclusive governance that respects Nigeria’s diverse ethnic fabric while advancing a forward-looking political agenda. This cultural authenticity, combined with a pragmatic and forward-thinking leadership style, enables Shettima to navigate the complexities of Nigerian politics without resorting to traditional or mystical shortcuts, thereby reinforcing his image as a modern statesman rooted in Kanuri heritage.

This synergy between Tinubu and Shettima not only exemplifies the political maturity needed to address Nigeria’s complex ethno-regional dynamics but also highlights how leaders grounded in their cultural identities can collaboratively drive national progress without succumbing to divisiveness or archaism.

  • James Bwala, PhD, writes from Abuja
  • Kashim Shettima: Dirty Datti and his Tinubu cap theory

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2027: Borno will never witness another Gubio tragedy

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4 days ago

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September 5, 2026

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2027: Borno will never witness another Gubio tragedy

By: Dr. James Bwala

The recent ambush on Hon. Mustapha Gubio’s convoy, the All Progressives Congress (APC) governorship candidate in Borno State, by suspected ISWAP terrorists along the Gubio–Kareto–Damasak road has reignited fears about the ongoing insurgency in northeastern Nigeria. This incident not only highlights the security challenges that political figures face in areas plagued by militant violence but also brings back haunting memories of a similar tragedy from 2011.

Back then, another governorship candidate from Borno, the late Fannami Gubio, tragically lost his life on what became known as “Black Friday,” a day marred by political violence and chaos. The recurrence of such attacks reveals a disturbing trend where violent extremist groups disrupt political processes, aiming to undermine governance and democratic engagement.

The mixed reactions from news vendors and local communities reflect the complicated relationship between fear, resilience, and political involvement in conflict-affected regions. This latest attack serves as a stark reminder of the ongoing instability in Borno State and the pressing need for stronger security measures to protect not just political figures but also the wider civilian population caught in the crossfire of insurgency.

This incident underscores the persistent threat posed by ISWAP in the area and highlights the crucial need for continuous military vigilance and community collaboration to prevent such attacks from derailing the democratic process. In light of these events, it’s essential for both the government and security agencies to ramp up their efforts to dismantle terrorist networks in Borno State, ensuring that political activities can continue without the shadow of violence or intimidation looming over them.

The attack on Thursday highlights the persistent challenges that political figures in Borno State are grappling with, as insurgent groups like ISWAP take advantage of security weaknesses to disrupt elections and instill fear in both candidates and voters. This troubling trend of repeated assaults along vital routes, such as the Gubio–Kareto–Damasak road, not only jeopardizes the safety of political leaders like Mustapha Gubio but also hampers crucial transportation and economic activities. This situation calls for a robust strategy that tackles the underlying causes of insurgency, encourages socio-economic growth, and promotes inclusive governance to pave the way for lasting peace in Borno State.

To strengthen these efforts, it’s essential for the government to improve intelligence gathering and foster community engagement initiatives that empower local residents to become vigilant partners in security. This approach can help shrink the operational space for insurgents like ISWAP. To genuinely protect the democratic process and safeguard candidates like Mustapha Gubio, security agencies must not only react quickly to attacks but also adopt proactive measures that incorporate local intelligence and community collaboration to prevent future threats.

While the immediate response to the recent attack was commendable, it’s evident that without ongoing and coordinated efforts that blend military vigilance with community resilience and development programs, such incidents will keep undermining the stability of Borno State. Achieving lasting peace in Borno State hinges on ensuring that military actions are paired with continuous community engagement and socio-economic development initiatives that address the root issues exploited by insurgent groups.

James Bwala, PhD, writes from Abuja

2027: Borno will never witness another Gubio tragedy

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APC received 5000 decampees in Yobe

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4 days ago

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September 4, 2026

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APC received 5000 decampees in Yobe

By: Yahaya Wakili

Yobe State All Progressives Congress (APC) has received 5,000 decampees from various political parties across the Yobe South Senatorial District (Zone B).

The All Progressives Congress receives defectors from the New Nigeria Peoples Party (NNPP), Peoples Democratic Party (PDP), and African Democratic Congress (ADC). The decampments are drawn from the Nangere, Fika, Potiskum, and Nangere local government areas.

Governor Mai Mala Buni CON, COMN, of Yobe State, ably represented by his deputy, Hon. Idi Barde Gubana (Wazirin Fune), assured those who shifted their loyalty to APC would be treated equally with the old members, adding that the APC believes in one Nigeria.

He appreciated the All Progressives Congress (APC) supporters for their commitment to the growth of the party, which, according to him, enhanced service delivery to the people of the state.

The governor expressed delight at receiving the decampments from the various political parties into the All Progressives Congress (APC), the ruling party in the state and Nigeria in general.

The state party chairman, Alhaji Mohammed Gadaka (Madakin Gudi), called on the people of the other political parties to join the APC to move Yobe state forward and assured to carry the new members along in all the party activities.

Hajiya Budu Lawan, the APC women’s leader in the state, promised that women in Yobe state would come out in mass to support and vote for the APC in the upcoming general election.

Hon. Musa Gulani, the state youth leader, expressed his appreciation for the youth in Zone B, adding that youth in Yobe state would vote for APC from top to bottom in the 2027 general election.

The APC governorship candidate, Alhaji Baba Mallam Wali mni (BMW), ably represented by his running mate, Hon. Sale Samanja, said, “If elected in 2027, we would uphold the legacies of Governor Mai Mala Buni. “

Hon. Yakubu Shehu Damagum (alias Yakubu Doctor), State chairman of the New Nigeria Peoples Party (NNPP), said, “I left the party last year due to some circumstances, but I didn’t join the APC officially till today.”

He said, “The reason behind my defection is that I watched the development strides in Yobe state under the APC administration of Governor Mai Mala Buni, and there is no need to continue fighting with the ruling party, because a small party in Yobe state has no impact.”

Abba Balube, a former chairman of the African Democratic Congress (ADC) from the Fune local government area, revealed that he decided to leave the ADC completely because of the bad leadership and because there is no respect in the party.

Ali DPO, former chairman of the Peoples Democratic Party (PDP) Potiskum local government area, said he joined APC, the ruling party in the state, because of Governor Mai Mala Buni’s transparency, especially the equal sharing of the developmental projects and employment across the state. The event ended up with the presentation of plagues to decampers.

APC received 5000 decampees in Yobe

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