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20th National Congress of CPC:
China’s New Journey Africa’s New Opportunities

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20th National Congress of CPC: China’s New Journey Africa’s New Opportunities

20th National Congress of CPC:
China’s New Journey Africa’s New Opportunities


By CUI Jianchun

From October 16 to 22, the 20th National Congress of the Communist Party of China (CPC) was convened in Beijing. H.E. Xi Jinping, General Secretary of the CPC Central Committee delivered a report to the Congress on behalf of the 19th Central Committee. The Congress elected a new Central Committee and the Central Commission for Discipline Inspection (CCDI). President Xi was re-elected as the General Secretary of the CPC Central Committee. The international community closely followed this Congress, leaders of many countries and major political parties and dignitaries have sent congratulatory messages to Beijing. On a special note, President Buhari congratulated General Secretary Xi Jinping’s re-election, which well reflected the friendship of the two leaders and the high level of our two countries’ relations.

Xi’s report summarized in a comprehensive way the work in the past five years and the great changes in China in the past ten years, which is also the first decade of the new era in China, and reviewed three major events of great immediate importance and profound historical significance for the cause of CPC and the Chinese people. What’s more important is that, the report drew a blueprint for China’s future development, which will surely bring new opportunities for the further growth of China-Africa and China-Nigeria relations.

Firstly, China’s experience and practice show that every country must choose a path based on its own national realities. Democracy is an ideal that has always been cherished by China and its people. Now, we have developed whole-process people’s democracy, made all-around progress in improving the institutions, standards, and procedures of our socialist democracy, and advanced socialist consultative democracy by way of extensive participation. What’s more, we have reinforced the foundations that undergird the people’s running of the country, injected fresh vitality into democracy at the community level. China’s experience proves that democracy should and can come in many forms.

Nigeria and China share many similar national situations, such as large population and diversified ethnic nationalities. Both countries belong to the developing world and are on the path to pursue national development. Meanwhile, both countries are also trying to develop their own native systems which could serve their people’s interest most. During my communications with political party leaders of Nigeria, they showed strong interest in acquiring China’s experience of governance. I strongly believe that China’s exercise of “whole-process people’s democracy” could provide reference for Nigeria and other African countries to develop their own political institution which would uphold democracy while maintaining national unity and common development of different ethnic nationalities.

Secondly, the report has set forth that building a community with a shared future and standing firm in protecting international fairness and justice will be China’s consistent aim. China is a strong proponent and consistent practitioner of true multilateralism. We have taken a clear-cut stance against hegemonism and power politics in all their forms, and have never wavered in our opposition to unilateralism, protectionism, and bullying of any kind. We have improved China’s overall diplomatic agenda and worked actively to build a global network of partnerships and foster a new type of international relations. China is much aware of its duty as a responsible major country, and actively participates in the reform and development of the global governance system.

In this regard, China, Nigeria, and the whole Africa have many goals in common. Back to the middle of last century, both of us had fought together against colonization and hegemony. Even till now, the interests of developing countries are yet to be fairly accommodated under the current international governance. Guided by the spirit of the report of 20th Congress of CPC, China will continue to work closely with African countries to build a more fair and just international governance system in which the voice of developing countries shall be heard, and their calls be answered.

Thirdly, China will pursue a more proactive strategy of opening up. We have worked to build a globally-oriented network of high-standard free trade areas and accelerated the development of pilot free trade zones and the Hainan Free Trade Port. As a collaborative endeavor, the Belt and Road Initiative has been welcomed by the international community both as a public good and a cooperation platform. China has become a major trading partner for more than 140 countries and regions including Nigeria. It leads the world in total volume of trade in goods, and becomes a major destination for global investment and a leading country in outbound investment. Through these efforts, we have advanced a broader agenda of opening up across more areas and in greater depth. As economic globalization is beset by recession and fragmentation, China has been providing a rare source of stability for a turbulent world.

In recent years, China-Africa win-win cooperation, by docking the Belt and Road Initiative and Forum on China-Africa Cooperation (FOCAC) action plans, has focused on economic growth and development, reduced poverty through human resource capacity development, and helped to maintain sustaining peace and security on the continent. Today, the outcomes of China-Africa cooperation are all over the African continent. The roads, railways, airports, ports, high-rise buildings, stadiums and other structures that China helped build are evidences that the all-round cooperation between China and Africa is yielding fantastic results.

The cooperation between China-Nigeria is also steadily growing. Last week, I participated in the ground-breaking ceremony of the new building of the ECOWAS Headquarters and the handover ceremony of the Nigerian Agricultural Technology Demonstration Center. Both of the above Abuja-located projects are aided and constructed by China and warmly welcomed by the ECOWAS member states and Nigerian Government. More than that, projects like Abuja-Kaduna railway, Ogun-Guangdong Free Trade Zone, currency swap, satellite launching, and joint marine scientific exploration, are the first of its kind in Africa. With further implementation of the report of 20th National Congress of CPC, the future of pragmatic cooperation between our two countries will be even more promising.

Since the establishment of China-Nigeria diplomatic relations 51 years ago, the relationship between China and Nigeria have enjoyed a strong development on the basis of mutual respect, mutual trust and mutual support. As the 14th Chinese Ambassador to Nigeria, I left no stone unturned to raise the bar of our bilateral relations. My strategy of China-Nigeria 5GIST GDP and initiative of Share the Chinese Harmony and Perform Nigeria-China Symphony have scaled up the two countries’ cooperation crossing from political sector to security field, from economic collaboration to people to people exchanges. The convening of the 20th National Congress of CPC further injected strong impetus to our bilateral ties. Guided by its spirit, we will continue to work with Nigeria to further enhance political trust, deepen practical cooperation, strengthen people-to-people exchanges, enhance multilateral collaboration, and accelerate the implementation of the Global Development Initiative and the Global Security Initiative. Holding dear humanity’s shared values of peace, development, fairness, justice, democracy, and freedom, we’ll together build a brighter future for China-Nigeria relations and a better world for humanity.
**Cup is Chinese Ambassador to Nigeria.

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Osama, For Good Governance and Social Justice Through the Radio

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Osama, For Good Governance and Social Justice Through the Radio

By: Balami Lazarus

Osama. Does it ring a bell? Yes, it does on the Plateau. The Osama I am writing about is that individual who is known for his good works for humanity on the radio and outside the studio. Osama is a gentleman but is outspoken and has a mind of his own.

My Osama in this context is a personality, a brand, and a trademark. Osama is a broadcaster, radio presenter, and popular comedian on stage and in the entertainment industry in Jos-Plateau and beyond. Since the writing is sailing, I will later reveal the identity of who this young man is and why he is so passionate about good governance.

The fights for human rights, social justice, and good governance have been the cries and topic of discourse of so many Nigerians, especially good governance. Non-governmental organizations (NGOs) and human rights activists are the leaders in these struggles, whereby their roles cannot be overemphasized. The quantum of spoken words, public lectures/enlightenment programs, workshops, seminars, etc., has not brought many changes in our systems because there was little or no action by you and me as Nigerians.

I remembered when I was very active in the struggle for human rights and social justice. As Deputy Secretary General (DSG) of Democratic Alternative (DA), we were much concerned with democratic alternative processes and social justice with a whiff of good governance, and this has been the case for some NGOs, as I know.

I came to understand from my experiences that, as a country, we have good public-oriented programs, but our major challenges are implementation and follow-up that come with too many talks but no individual action or collective responsibility because many Nigerians are fearful, and this has made me a one-man advocate/crusader for human rights and social justice. Like the subject of this work.

Now back to the subject. Osama is a brand package, fearless advocate, and mouthpiece for good governance on the Plateau through Town Hall, a popular radio program aired by JFM 101.9 FM. Jos is widely listened to. He was born as Ehis Akugnonu. But Osama has overtaken his certified name. Therefore, my continued use of Osama is justified in this work because I realized that many times your other name (also known as) tends to dominate and overshadow your real name.

Osama is redefining the fight for good governance by personal efforts through follow-up and speaking on them, putting the government on their feet to improve and do better. ‘I am for good governance, and I will continue to speak on this matter.’ He is purposefully driven by his passion for good quality and better systems to have an enabling environment where the systems are working for progress and development.

Balami, a publisher/columnist 08036779290

Osama, For Good Governance and Social Justice Through the Radio

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In Marriage Nest, Spouses Are Dying Ignoring Red Flags and The Panacea (2)

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In Marriage Nest, Spouses Are Dying Ignoring Red Flags and The Panacea (2)

By: Balami Lazarus

I saw it coming. As a writer, my works and I have been verbally attacked several times. I raised an eyebrow at how some readers react by using bad language on issues, opinions, and views. Well, that is their way of expression when they are displeased, but I feel it is grotty.

And here is the conclusion of the “controversial piece,” as one caller puts it. For me, there is nothing controversial about this discourse but the truth of the grotesque happenings in married homes. And the way out, as I earlier wrote, is divorce.

Recently there has been an inflation of brutal murders in marriages; those killed are mostly women and children, and fewer men. What justification does one have to continue in a marriage where there are threats, violence, and unhappiness generated by the presence of either the husband or the wife? And unknowingly one becomes prey hunted by an in-house predator.

Sharks areamong the most intelligent aquatic animals. Their sense of smell is very sharp; they can smell and detect blood or any red object in water from a far distance and come for it at near the speed of light. Therefore, women’s body chemistry is like that of sharks; they sense and notice things easily. But what is wrong with many of them in marriage that they are unable to detect landmines or red flags early in their marriages? Where there is a threat to life with the intention to hurt, harm, and/or cause grievous injury or death, that is when they realize they are living in gross bondage if they are lucky to come out of it alive.

As students at Pluto College Sharam in Kanke-Plateau State, we were told and made to understand as boys to treat our girl students with love and care and be there for them when the need arises. That was one of the lessons that came from the late Dr. Sumaila Ndayako (Rector), as he was known and called. As boys, we dared not humiliate, insult, or threaten them in any way; rather, we were to take them as our sisters by extension. This has taught me to respect and care for the opposite sex.

Moreover, my association, membership, and experience with some human rights organizations have enlightened me with rights, liberties, and freedom garnished by respect for individual differences, rights and privileges, consent, and action. With this knowledge put together, I consider marriage never a do-or-die affair but a privilege with consent to be a husband to a woman who also has rights/consent to be a wife and live in matrimony. Why then humiliation, abuses, and domestic violence?

I have observed in my experience as a married man that if you take away some women from their husbands, they will die, and vice versa. Despite the domestic violence and abuses inflicted on either party, he/she is willing and prefers to die in such gothic marriage situations because one among them has a deep spiritual attachment to the marriage. This is common in Christendom, where “till death do us part.” My question here is, what kind of death? Intentional, accidental, or natural? This created injunction clause does not hold water in life-threatening marriages.

Living in a shark-jaws marriage, I always blamed women who had seen the red flags but refused to leave such marriages and the house-husband (husband). I further came to understand that patience and the pretext that all is well have caused damage to both spouses in terms of emotional and traumatic agonies and some to their graves.

Therefore, spouses that are trapped in this valley of death with its quagmire should know that marriage is a thing of choice. Likewise, divorce is permissible as a panacea for both to be alive to breathe freely.

Balami, a publisher/columnist, 0803677929

In Marriage Nest, Spouses Are Dying Ignoring Red Flags and The Panacea (2)

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In Marriage Nest, Spouses Are Dying, Ignoring Red Flags, and The Panacea (1)

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In Marriage Nest, Spouses Are Dying, Ignoring Red Flags, and The Panacea (1)

By: Balami Lazarus

In the quite beautiful town of Zhimbutu, where men held sway, lording over their wives, some with brutality, few with love,

care and romance others in different ways. While some women are also lords over their husbands with impunity. Fear of getting married gripped young ladies seeing the ways their mothers were being treated and relegated to the background in the affairs of their homes as married women.

The home of Mr. and Mrs. Kwanchinkwalo Xhosa is full of regrets, anger, and bitterness, where Mrs. Xhosa has been treated as an object in the marriage partnership. The red spots were obviously fermented with bubbles ready for brewing.

Similarly, some good number of marriage homes are full of regrets where love, peace, and understanding

and harmony are strangers rejected and kept in a labyrinth of doom where one of the parties is placed in a perpetual tan of unhappiness surrounded by fear in the thickness of smoke, a forced resident.

Long before, now as a young man, a legitimate product of marriage. I took marriage as a mere secular social contract of partnership bounded in love and understanding where two have agreed to live together as husband and wife in matrimony.

However, I have never taken marriage to be a do-or-die affair, which has been the stock of some persons, even when and if the two—husband and wife—can no longer live together, having exhausted reasonable avenues to no avail. Here I am.

for outright divorce as a panacea for the final dissolution of the marriage.

To this day, I have been asking myself, why did I even get married in the first place? For sex, procreation, companionship, norms, tradition, or obligation? While marriage to a larger extent has deprived me and many others of some air of freedom and liberties to do or not to do at any space of time, I suppose. Moreover, the enterprise called marriage has taken away the ‘who’ in many men and

women and made them something else. It has further forcefully taken the lives of many spouses who ignored the red flags and fear of divorce. And besides, many have taken upon themselves to live or die in an unhappy/venomous venture of marriage that is infested with ‘dysentery’ and ‘cholera,’ where death is lurking because husbands or wives lack the guts, will , ability, and/or capacity to invoke the dead-end solution.

Let me now punctuate the work with some questions: Were you forced into it? Was it under duress? Was it at gunpoint? I believed the answers were all no. What will then prevent an individual from liquidating his unprofitable marital interest in such an intense business called marriage to be free from wahala that may likely result in crime?

In such a situation, I advocate for divorce as the only and final panacea, which has a comfortable place as a clause in my dictionary of marriage. Divorce is rarely used in some quarters, no matter what. While my wife and I have sincerely agreed in the course of our marriage journey that at any point in time, with or without any reason/cause, either party can quietly and peacefully walk out of the marriage to avoid who knows what?

In the history of failed marriages and crime findings, it has been shown that one of the parties is forcing his/herself on the other spouse because one of them has a profound and compounded emotional or spiritual attachment to the marriage. The case of the late Mrs. Osinachi Nwachukwu (2023), the gospel singer, was a classical example. Patience and excessive spiritual attachment led to her being killed by her husband, one Mr. Nwachukwu. The same is also applicable to men who fall victim in the hands of their wives. This situation has created two prime suspected killers living in a marriage cocoon.

Balami, a publisher/columnist. 08036779290

In Marriage Nest, Spouses Are Dying, Ignoring Red Flags, and The Panacea (1)

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