Columns
Non-Teaching of CRK In Borno Schools And Rev Dikwa’s Faulty Narrative
Non-Teaching of CRK In Borno Schools And Rev Dikwa’s Faulty Narrative
By: Inuwa Bwala
I can never defend anybody over his or her roles in the contentious stoppage of the teaching of Christian Religious Knowledge CRK in Primary and Secondary schools across Borno state.
Not because I am a Christian, but because I believe that, a sound moral background to the education of every child, irrespective of religious belief is a sine qua non to proper upbringing.
I am aware that Christians in Borno state have resolved to fight for the restoration of the teaching of CRK to their children in Borno state.
Perhaps, this is one policy I may never be able to defend my late boss: the firmer Governor of Borno state, Mala Kachallah: during whose tenure the controversial policy was introduced and implemented.
I was in that Government as his S A Media, but had little or no say at all, when it was being mulled untill it metamorphosed into a state policy. One fact however remains that, those who wrote the script snd forced it on Mala Kachallah were not only insensitive to the feelings of fellow citizens who were Christians, but most uncharitable to the Government that pledged and swore to uphold the secularity of the Nigerian state.
Be that as it may, I read Reverend Musa Dikwa,’s submissions in an interview with Sahara Reporters and I must confess that, though I respect the person of the Reverend Father, I totally disagree with him over his postulations, to the effect that, former Borno State Governor, Senator Kashim Shettima introduced the controversial policy, during his stewardship as Governor of Borno state.
Reverend Dikwa may not be a good student of history, being a clergyman, so I will tend to pardon the mix ups in his narrative on the issue of the non teaching if Christian Religious Knowledge in Borno schools.
But I will not fail to caution against dragging people into unnecessary controversy at this period of our fragile political quest as a nation.
I speak from position of authority as an insider, but not a participant in the intrigues that gave birth to that policy: controversial, as it remains.
There emerged a group of Islamic fundamentalists around the year 2000 in Borno state, comprising of highly educated and influential individuals, who were bent on enforcing the principles of the Shariah law to the later.
They were the same people who drafted the Borno state version of the law and cajoled Governor Mala Kachallah into signing the law: albeit reluctantly.
The necessary instruments for the implementation of the law were not however put in place, but the same group recruited some boys, who went about dismantling all sculptures, erected at strategic points within the metropolis, under the guise of implementing Shariah law.
These were the same group that threatened to let hell loose, unless Governor Mala Kachallah implements the policy that forbids the teaching of CRK in state schools.
I stand to be corrected, but following trends of events in Borno state since that time, i have a very strong inkling that, the group was to later metamorphose into the dreaded Boko Haram.
Thise who are conversant with how the Government operated under Shettima can testify to the fact that he made attempts to reverse that policy, when he sent some of us out to try and pacify our Christian brothers who suffered some forms deprivations. It remains to Kashim Shettima’s credit that there was no single controversy involving his government.
I recall when the lands department attempted to regularize church building documents at a certain period, he assigned us to intervene and settled the matter, by letting the churches be, despite certain infractions in their papers
How Reverend Dikwa got his own narrative from is still baffling to me, just as it is unfair to the person of Kashim Shettima, the Presidential running mate of the All Progressives Congress, APC.
READ ALSO: https://dailypost.ng/2022/10/29/journalists-in-yobe-boycott-government-activities-over-alleged-intimidation-harassment/
As at the time the policy was introduced, I make bold to say kashim Shettima was still in the private sector, pursuing a career as a banker, and never envisaged becoming the Governor or even pursuing unpopular policies as that one remains.
Having worked with Kashim Shettima, I can attest to his liberalism when it comes to issues of religion. For the period I worked with him, he has never demonstrated any form of discrimination in his policies.
I wish to place on record, that, Kashim Shettima was the first Governor to give two slots to Christians as commissioners and sponsored the highest number of Christian pilgrims ever by the Borno state Government.
I am aware that he has already pencilled down several Christians he plans to send for the pilgrimage this year, even as a private citizen.
I dare say, that, while Reverend Dikwa’s jaundiced story may sound sweet in the ears of political opponents and merchants of crisis, the truth must always be told: especially by those whose job it is to tell the truth. My take.
Non-Teaching of CRK In Borno Schools And Rev Dikwa’s Faulty Narrative
Columns
Women and Money: Why Men Keep Money Away From Their Partners
Women and Money: Why Men Keep Money Away From Their Partners
By: Balami Lazarus
I was contemplating two words as language of use in this article: “hiding” and “keeping.” Having carefully settled for keeping simply means to protect or safeguard what rightfully belongs to you, like money, the subject of the work. With this in mind, I deemed it fit to progress with the writing.
In folktales, songs and stories, sayings and proverbs, money has been mentioned long before now, either in a good or bad light. But most times in the latter. Therefore, money has always been the bone of contention in relationships of different shades—individuals, lovers, and spouses—that sometimes breed brawls in a family setting.
Men are known to be the head of families and providers of necessary and basic needs of their families. Men toil and sweat with challenges and risks to legitimately provide for their families, where money plays a major role in meeting the family needs at all times.
Men not only engaged in providing, but the burden and totality of his family responsibilities rested on him. Therefore, to meet up with the family responsibilities, married men are cautious and frugal in spending their money on things that are not necessary, unlike most women out there, who spend money on wants, deliberately refusing to separate wants from needs. And these spendings of theirs can wake the dead from their peaceful rest.
The song of Dr. Mamman Shata, ‘kashi kudi ta hayan mai kyau,’ threw my mind to the wisdom of my late father, who used to caution us, his children, on spending our money on wants. Some never took him seriously, but today I am among those that saw meanings in that.
Few women are wealth creators; equally, some few among them do spend money on needs. I have observed over time as a young man and as a husband that most women are careless in spending money. They spend to belong, meaning for wants and things that are in vogue for mere appearance to announce the presence.
Because of their excessive demands, spending money on wants is their life investment spread in chattels that have no secondhand value.
Women’s attitudes towards money have made their spouses keep their hard-earned money away from them. It has come to a time where, after discharging their basic family responsibilities, men closed the chapter of money/spending.
The moment some wives see their husbands with money, that is when a long list of wants rears its ugly head in place of needs. Women are highly extravagant with vengeance when it comes to spending that they don’t earn or make by their efforts; in such a situation, you are a spectator. The worst of such is common in the relationships among young adults.
And as a man, if you are not spending for your spouse on her endless wants, you are, without a second thought, considered stingy, uncaring, local, conservative, and not romantic.
Many of them thought their wants were rights that must be fulfilled at all times, not knowing that those are not core family needs and responsibilities.
Balami, a Publisher/Columnist, 08036779290.
Women and Money: Why Men Keep Money Away From Their Partners
Columns
The Plights of ‘Certificate Graduates’ Who Read and Refused to Study (2)
The Plights of ‘Certificate Graduates’ Who Read and Refused to Study (2)
By: Balami Lazarus
This is the conclusion of the work on the subject above.
Universities are the highest level of academic teaching and learning, where students are trained in different educational courses and awarded degree certificates. Universities are also centers of research, science, technology, and innovation. Therefore, a qualified and competent university graduate is a universal product who is supposed to stand tall and proudly defend his learning anytime, anywhere.
The bastardization of university degree certificates is aided and abetted by both academic and non-academic staff who probably might have been employed through the back doors. Likewise, many of their students. You can now freely connect the chain of corruption with its forward and backward leakages anchored in our university systems: recruitment and admission. Tell me, don’t you think that grades and certificate racketeering are more feathered?
The craze and demands for degree certificates in the labor market by employers have raised and increased the graduations of ‘certificate graduates’ at all costs by all means over the years. I heard of a story, which I am yet to verify, that a certain private university once certified and graduated many first-class graduates. For me, this is not an academic progress but a questionable act. Similarly, if you were to put them to the test in their various courses of study, you would concur with me and ask how it is possible to have such a number of supposedly first-class graduates.
The plights of ‘certificate graduates’ are self-inflicted by students who are not the serious type by all standards. If you are to do a background check on them and schools attended before their admission into the university of their choice, the story you will hear about them will definitely attract vultures.
This problem has since permeated faculties, departments, schools, and colleges of our universities where ‘certificate graduates’ are produced. Some universities have become exchange floors where you exchange your flaws for a degree certificate, which shall be given to you. And that marks the plights of such graduates.
Most of them are not helpful to themselves, always dependent on others for things you expect university graduates should know and do.
My work experience as a one-time school administrator of a private school in Narabi, Bauchi State, where I had related to, associated with, and managed ‘certificate graduates’ of the Corps on National Service (NYSC). Working with some of them was a woe of tales, because teaching was their primary duty. I pitied them.
That one experience has given me an insight into how some universities are churning out bad graduates for public recruitments.
These manners of graduates cannot work or attempt to work with good results-oriented corporate organizations where your productivity is the ladder of upward mobility.
Public and private educational institutions should join hands with relevant authorities and stakeholders to formulate a template for a sound and credible working system where students will be properly and genuinely certified as graduates.
Balami, a Publisher/Columnist 08036779290
The Plights of ‘Certificate Graduates’ Who Read and Refused to Study (2)
Columns
The Plights of ‘Certificate Graduates’ Who Read and Refused to Study (1)
The Plights of ‘Certificate Graduates’ Who Read and Refused to Study (1)
By: Balami Lazarus
It’s the hope and aspirations of many young Nigerians, male or female, to acquire and have a sound basic academic qualification, preferably a degree, that he/she can reasonably defend in character and in learning. And productively add value to his society and self.
As a certified graduate with a degree certificate? Are you competent to defend your educational qualification at any point in time? A competent university graduate has the knowledge and intellectual capacity to speak, defend, and be proud of his academic discipline. Such graduates are well baked.
I am not in any way undermining other good graduates from other tertiary educational institutions who are capable and able to be called graduates.
Why am I specific with university graduates? It has to do with my experiences in recent times with some of them that have no measure of basic knowledge of their course of study, talk less of general knowledge. This class of graduates lacks knowledge and understanding of their academic discipline; they are behind in confidence, basking in timidity. They are always found wanting in multiple dimensions as so-called graduates. What a shame!
Now let’s begin to see the plights of a ‘certificate graduate.’ What is your name, young man? My name is Takulash. What did you study? I read political science. You read, not studied, yes sir. No wonder you cannot defend your degree certificate and its class? This is one scenario that is common in an interface with a ‘certificate graduate.’
I was privileged to be on interview panels where I engaged graduates both written and orally. Of late, many university graduates are only certificate carriers without simple knowledge of what they claimed to have studied. What has contributed to these problems? This question has been on the lips of concerned citizens and stakeholders. Some said there is a fall in standard. Others hinged on corruption practices in our educational institutions. Whatever the challenges or
the problems are? I will attribute it to the negligence of our educational system, corruption, and the proliferation of private universities in Nigeria. Basically I will say for business purposes.
Another major reason that has brought up the issues of ‘certificate graduates’ is the poor educational backgrounds of pupils, right?
from primary schools that have been neglected and left unattended, the case of public primary and secondary schools that are feeders to higher educational institutions are not cared for. With a poor educational background, how can students perform to the expectations of the universities and be productive to society as proud and competent university graduates?
My heart bleeds whenever I interface with such graduates that cannot justify their degree certificates. They are the ones that just passed through the ivory tower without any meaningful academic/intellectual gains. Many of them were corruptly aided by their teachers and supported by their parents, a common factor in most private universities where academic programs have been commercialized, including grades for monetary exchange.
These undergraduates cannot stand on their own. They are always looking for someone to do their academic work/assignments. Are you aware that ‘certificate graduates’ cannot fill out a simple form or apply for a job and/oranswer general knowledge questions in an interview?
In fact, ‘certificate graduates’ cannot withstand the challenges of society and her labor market. Many of them are not brilliant but are full of strange and criminal behaviors, and they can do anything to obtain their certificates. They have refused to allow the university to pass through them.
The Plights of ‘Certificate Graduates’ Who Read and Refused to Study (1)
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