News
Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
By: Bodunrin kayode
One of the most unreasonable question that bestrides christendom in Nigeria is the phenomenon of what Church does one attend. And i wish to describe such a judgemental phenomenon as belonging to misguided “churchism.” Where some Christians play church, transform themselves overnight to blinded pharisees and go to the building because today is sabbath day. Some denominations i will not name here do not care if their members come for the desire to worship their creator or wanting to be born again as John 3: 1-21 stipulates, they should just come and fill the spaces because its a commandment.Looking at the verses quoted above it would be worthless going to fill benches and go home without any connection with our creator. This is because the founder of our faith warns that our righteousness is like a filthy rag before His father in heaven.
Again, the response of Jesus Christ to Nicodemus in thecontext of John 3 was apt enough for him to know that without going through the process of beingborn again he was a mere religious man. And just being religious could not give him entrance into the kingdom of God. As a matter of fact, with the burden of mere religion after the birth of Christ and still stealing billions of public funds for instance, does not make some of us better than the pharisees.
But why should the genre of church one attends be of importance to anyone except if one discovers that he or she is in the church of the anti Christ or the latest one they call Church of Satan? Why are the orthodox and African congregations so fixated about their traditions instead of salvation? Nigerians dropped orthodoxy for practical Christianity since the sixties and seventies when caricatures of judas was displayed and beaten in public for instance at times like this. We flew kites in the seventies as kids during Easter to celebrate the risen Christ but is that relevant today? The answer is no. Those who used the vehicle of Judaism like Elijah to drive to heaven lived by traditions and the law. But we don’t we live by his grace and shall drive to heaven by the vehicle of his salvation through Christianity. The message of salvation was all over the country by the early eighties. Why then should anyone be fixated about traditions and the celebration of cathedrals in the millennial age instead of praying to make heaven? There is some form of relativity in the Bible hermeneutics which talks about the difficulty of a Carmel passing through the eye of a needle but the sum total of the message is the same especially if our hearts do not become like that of little kids noted the founder of Christianity.
I agree that if one discovers that he is in the church of Satan, he should run away or as the good book describes it flee. The church of satan is already in Nigeria and young people who are not afraid of hell fire are already attending the place. Sadly some of them have read Rebecca Brown’s book “He came to set the captives free” yet are not afraid to experiment the dark kingdom because of the false gifts of the illuminati. They think those free gifts are really free. But does the devil really give anyone anything for free?
Mechanical church goers and their anti christ mentality
One feels sorry for such people when they ask funny questions as what church do you attend because they look at you in a judgemental way as if it is the Cathedral they attend that will take them to heaven. I was talking to some of their ilks, mostly young people in a platform recently and they asked me what was wrong in mixing their African spiritual traditions with their belief in christ. I said everything was wrong with that and they never liked my response. Because i let them understand that one cannot serve two masters and yet make it to the third heaven where the Ancient of Days live. We do not worship cathedrals because they do not have the power to take anyone to heaven. Neither should we worship “Sundays” because we are supposed to be above Saturday or Sunday with the ability to command Sunday to vomit our blessings as we do to other days every day we wake up from our sleep. The implication of this is that we are no longer tied to the Sunday Sunday tonic of going to church. A practicing Christian within or outside the congregation connects with his creator on a daily basis and shows love to all which is the summary of the Christian phenomenon that started in Antioch. That is what makes us slightly different from the Hindu, Bahai or over a thousand other religions in the world who have their own ways of reaching out to their gods. A practicing Christian asks how hot or cold you are and not what church do you go to or why did you not go to church this good Friday. No one can be in between, you are either hot or cold for the Lord. Those who do not want to be found in between sometimes abandon the cathedral completely and end up worse in the realm of apostasy.
Adherents of Islam in Nigeria however hardly ask such nonsensical questions about which mosque their neighbors attend before accepting them as brothers in Islam but will walk into any mosque and worship with their neighbors when it is time for prayers. What matters to them is brotherhood of their beliefs.
Sometimes I wonder why so called Christians display such gross ignorance when it comes to Christianity which should be a way of life other than a mere religion. Sadly, such practices are the exact opposite of what is expected from our Christian brethren who tend to “love religion” more than “Jesus Christ” who is supposed to be the author and finisher of our faith. Because someone was into spiritism during his life time in the church doesn’t mean he understood what Jesus said to Nicodemus about being born again. Such people when they transit from this world will love to be called religious people but they have their rewards for misleading many into the dark kingdom of masonry or the illuminati which has become the second largest religion in the contemporary Babylon.
People keep asking which church you go to such that they do not know that there is a generation of young people who now go to the latest anti christ Malian churches created by the evil one himself. So many questions cross my mind when i see Christians who go to church in a mechanical way like some of us used to in the 70’s when we were growing up in the orthodox traditions. In those days you are flogged if you do not go to church on Sunday as if Sunday was the only day meant to worship God. It was the orthodox phenomenon brought in by the white man who never knew anything about eternal salvation yet they were insisting that everyone must come to church on Sunday so that they hear from them and collect their tithes from their farm products.
In the sixties and seventies, Christianity was a mechanical machine movement. People went to church like zombies as Fela will call them without even knowing why they were going into the building. Sadly, some adherents still follow after that pattern in a dangerous and dogmatic way without knowing that practical Christianity has stopped being a religion with fixated traditions. What they fail to realize is that, traditions such as are spelt out in the Torah has nothing to do with salvation long ago. There is nothing wrong in going to church on Sunday but that is not the only day to worship God as far as practical Christianity is concerned. If Jesus is the author and finisher of our faith we must worship him daily and not one fixated day as ascribed in the Torah
for those who believe and practice Judaism till this day. A large chunk of jews do not believe in Jesus the Christ of Nazareth even though he came through their race but they will surely get to know what we know one day when the messiah returns to this earth. Some Church doctrines are so fixated that they are now reversing the thinking of their followers from Christianity to the
good old Judaism where only the laws matters above grace which is freely given by God. I mean from the city of Antioch back to the days of relying on the laws as stated by Moses in the Torah. Going to church is not what makes people Christian but practicing what christ stands for. When a young man of about the age of the late musician Majek Fashek begins to take drugs and follows after occult people then the church is loosing it already. And this should bother the Bishops and others with big titles. We should all try to dump too much emphasis on religion at this Easter period for practical Christianity which is a way of life. Let our way of life portray christ and let love, long suffering and all the good attributes outlined by the new testament guide us as we celebrate this Easter wherever we find ourselves. Happy Easter in advance to all of us.
Easter in Nigeria, blindfolded religious people and misguided worship of church cathedrals
News
Male Leaders Key to Ending GBV, Changing Harmful Norms in West Africa, FG Says
Male Leaders Key to Ending GBV, Changing Harmful Norms in West Africa, FG Says
By: Michael Mike
The Federal Government, UN Women and development partners on Monday declared traditional, religious and community leaders as indispensable allies in the campaign to end gender-based violence (GBV) and dismantle harmful social norms across Nigeria and West Africa, even as they announced a new regional initiative to tackle the growing threat of technology-facilitated violence against women and girls.
The commitment was reaffirmed at the close-out of the Leadership, Engagement, Advocacy and Prevention (LEAP) Project, a three-year Ford Foundation-funded programme implemented by UN Women to mobilise traditional and cultural leaders against GBV.
Speaking at the event in Abuja, the Minister of Women Affairs, Hajiya Imaan Sulaiman-Ibrahim, said sustainable progress in ending violence against women and girls would depend on the willingness of influential community leaders to challenge harmful cultural practices and champion gender equality.
She described traditional and religious institutions as powerful agents capable of transforming attitudes that perpetuate violence and discrimination against women and girls.
The minister stressed that changing harmful social norms required collective action beyond government interventions, urging community leaders to continue using their influence to promote dignity, justice and equal opportunities.
UN Women, however, said the conclusion of the LEAP Project marked not the end of the movement but the beginning of a broader regional campaign.
In remarks delivered on behalf of the UN Women Representative to Nigeria and ECOWAS, Beatrice Eyong, the organisation announced that the Ford Foundation had approved renewed funding for a new regional initiative titled “Community-Led Advocacy and Digital Spaces for the Safety of Women and Girls in West Africa.” The programme will be implemented in Nigeria, Ghana and Senegal and will build on the gains recorded under the LEAP Project by strengthening collaboration with traditional and religious leaders, community institutions and women’s rights organisations.
According to UN Women, the new initiative will also confront one of the fastest-growing forms of violence affecting women and girls—technology-facilitated gender-based violence—including online harassment, cyberstalking, image-based abuse and online exploitation.
The organisation said trusted traditional and religious leaders who had successfully driven change within their communities would now be equipped to promote safe, respectful and inclusive digital spaces, extending the fight against GBV from physical communities to the online environment.
UN Women also highlighted encouraging national data suggesting that prevention efforts were beginning to yield measurable results.
Citing findings from the 2024 Nigeria Demographic and Health Survey, the agency said the prevalence of sexual violence against women declined from nine per cent in 2018 to five per cent in 2024, while physical violence since age 15 dropped from 31 per cent to 19 per cent. Intimate partner violence also fell from 36 per cent to 23 per cent, and female genital mutilation declined from 20 per cent to 14 per cent over the same period.
Nevertheless, UN Women cautioned that declining rates of help-seeking among survivors underscored the need for stronger survivor-centred services, improved reporting mechanisms, psychosocial support and greater access to justice.
The organisation noted that over the three years of implementation, the LEAP Project helped traditional and religious leaders publicly reject harmful practices, strengthened partnerships between governments and traditional institutions, engaged more men and boys as allies, and established community accountability mechanisms that empowered women and girls to seek support. It also facilitated collaboration with Liberia, Sierra Leone, Senegal, Niger and Ghana in developing a Regional Accountability Framework for Traditional Leaders on Gender-Based Violence Prevention.
Stakeholders at the event maintained that while significant progress had been made, sustained investment in prevention, stronger partnerships with community leaders and continued regional cooperation would be critical to eliminating gender-based violence and ensuring that cultural and religious institutions become enduring champions of women’s rights across West Africa.
Male Leaders Key to Ending GBV, Changing Harmful Norms in West Africa, FG Says
News
Marwa Inaugurates Historic Weapons Training for NDLEA Officers, Inducts AK-47 Rifles After 36 Years
Marwa Inaugurates Historic Weapons Training for NDLEA Officers, Inducts AK-47 Rifles After 36 Years
By: Michael Mike
The National Drug Law Enforcement Agency (NDLEA) on Monday formally commenced the induction of assault rifles and advanced pistols into its operational structure for the first time since its establishment 36 years ago, marking a significant shift in its strategy to confront increasingly armed and violent drug trafficking syndicates.
The landmark development was unveiled by the Chairman/Chief Executive Officer of the agency, Brigadier General Buba Marwa (rtd), during the inauguration of a specialised Train-the-Trainer Course on Weapon Handling at the NDLEA Academy in Jos, Plateau State.
The training, which focuses on the handling of AK-47 Type 56-1 rifles and HS-9/CF98A pistols, is designed to produce pioneer instructors who will subsequently train officers across the country’s commands before the weapons are deployed for operational use.
Represented by his Chief of Staff, Colonel Murtala Aminu, Marwa said the initiative reflected the changing realities of Nigeria’s anti-drug war, noting that drug trafficking organisations had evolved into heavily armed criminal networks capable of confronting law enforcement officers.
“The nature of the war we fight has evolved,” he said. “Drug trafficking organisations are no longer mere commercial criminal enterprises; they are armed, organised and ruthless. Our officers face increasing danger in the field, and it would be unconscionable to send men and women into harm’s way without the tools and training to protect themselves and the public they serve.”
He stressed that the programme was not merely about introducing firearms but about protecting the lives of personnel while strengthening the agency’s capacity to combat organised crime.
Marwa attributed the milestone to the support of President Bola Tinubu, commending him for prioritising the strengthening of the agency’s operational capabilities.
He also acknowledged the Office of the National Security Adviser (ONSA) for facilitating the immediate release of an initial consignment of firearms and ammunition, which enabled the commencement of the training programme.
Providing details of the procurement process, Marwa disclosed that the acquisition of the weapons, initiated in 2023 through China North Industries Corporation (NORINCO), had reached its final phase.
According to him, thousands of AK-47 rifles, pistols and ammunition are expected to arrive shortly, while a comprehensive distribution and accountability framework has already been approved to ensure transparency in their deployment.

He added that the agency was collaborating with the Nigerian Air Force to airlift the weapons to commands across the country for secure distribution.
Marwa described the pioneer participants as the foundation upon which the NDLEA’s future weapons-handling culture would be built, charging them to uphold professionalism, discipline and strict adherence to safety standards.
“You are the first. You are the standard-bearers. The operational culture, the safety ethos and the professional discipline that will define how the NDLEA handles weapons all begin here,” he said.
He urged the trainees to regard weapons handling as a grave responsibility rather than a privilege, insisting that every firearm must be handled with utmost caution.
He further emphasised that technical proficiency must always be guided by ethics, restraint, sound judgement and strict compliance with the rules of engagement and the rule of law.
According to him, the authority conferred by firearms should never be abused but exercised responsibly in protecting lives and safeguarding the public.
Marwa said the introduction of tactical weapons represented another milestone in the agency’s transformation into a more professional and effective institution.
He noted that in recent years the NDLEA had recorded unprecedented seizures of illicit drugs, dismantled major trafficking syndicates and secured convictions against notorious drug traffickers.
“The induction of more arms into our operational inventory is the next chapter in that story, and it is a chapter that must be written with honour,” he said.
The agency has in recent years intensified nationwide operations against drug trafficking and abuse, leading to record seizures of narcotics, arrests of traffickers and destruction of cannabis plantations across several states.
The formal arming of selected operational personnel is expected to strengthen officers’ ability to protect themselves during high-risk interdictions and confront increasingly sophisticated criminal networks involved in illicit drug trafficking.
Marwa Inaugurates Historic Weapons Training for NDLEA Officers, Inducts AK-47 Rifles After 36 Years
News
Army EOD Team Discovers, Destroys Two Terrorist IEDs in Borno
Army EOD Team Discovers, Destroys Two Terrorist IEDs in Borno
By Zagazola Makama
Troops of the Nigerian Army’s 5 Brigade Explosive Ordnance Disposal (EOD) Team have successfully discovered and safely disposed of two Improvised Explosive Devices (IEDs) planted by suspected terrorists in Mobbar Local Government Area of Borno State.
Military sources told Zagazola Makama that the operation was carried out at about 5:40 p.m. on June 26 in Wokilti Village following intelligence and routine counter-IED clearance activities in the area.
According to the sources, the explosives were carefully concealed and buried by terrorists along a route believed to be used by troops and civilians, in what appeared to be an attempt to inflict casualties and disrupt ongoing military operations.
The EOD team, using specialised detection and disposal procedures, identified the buried explosives and successfully rendered both devices safe without any casualties or damage.
The sources noted that the prompt discovery and destruction of the IEDs averted a potentially deadly incident and underscored the importance of sustained counter-IED operations in areas previously exploited by terrorist groups.
Military authorities have urged residents to remain vigilant and promptly report suspicious objects or movements to security agencies, as terrorists continue to employ improvised explosive devices in attempts to impede military advances and endanger civilian lives.
Army EOD Team Discovers, Destroys Two Terrorist IEDs in Borno
-
News2 years agoRoger Federer’s Shock as DNA Results Reveal Myla and Charlene Are Not His Biological Children
-
Opinions4 years agoTHE PLIGHT OF FARIDA
-
News1 year agoFAILED COUP IN BURKINA FASO: HOW TRAORÉ NARROWLY ESCAPED ASSASSINATION PLOT AMID FOREIGN INTERFERENCE CLAIMS
-
News2 years agoEYN: Rev. Billi, Distortion of History, and The Living Tamarind Tree
-
Opinions5 years agoPOLICE CHARGE ROOMS, A MINTING PRESS
-
ACADEMICS2 years agoA History of Biu” (2015) and The Lingering Bura-Pabir Question (1)
-
Columns2 years agoArmy University Biu: There is certain interest, but certainly not from Borno.
-
Politics1 year ago2027: Why Hon. Midala Balami Must Go, as Youths in Hawul and Asikira/Uba Federal Constituency Reject ₦500,000 as Sallah Gift
