Columns
Third Eyes and the Response Units: A Positive Change in Police Attitude
Third Eyes and the Response Units: A Positive Change in Police Attitude
By: Balami Lazarus
As a child growing up in Zaria, it marked the beginning of my understanding of my environment and community. Subsequently, it was my first encounter with law enforcement agents—the police. Later, I came to know and understand that the police are the nearest and closest law officers to the members of the public in Nigeria, which is thus applicable to other countries. Whereas, the ticking of the clock ushered in the passage of time that has long made nonsense of the Nigeria Police Force, caused or created by their actions and inactions, catalized by some of their officers and men in line of duty in an unprofessional manner, which has muted many patriotic law-abiding citizens from assisting the NPF in policing the country with vital information that will aid in security and prevent crime and criminality for the good of society in general. But their attitude, arising from some bad eggs from the Force, was capped with brutality, corruption, treachery, and unprofessional conduct that decayed the good works of the NPF.
To my mind, some police are using their privileged positions as law enforcement agents to abuse powers entrusted to them by the government and people of Nigeria, and of course, this has created wide cracks, parting aside confidence and trust between law-abiding citizens and the subject in question. However, that was in the past. Things about them are changing these days. Security is a collective responsibility of all citizens, while the police are the base of the internal security affairs of our dear nation-state, working 24/7, 365 days a year, a year, protecting lives and property, maintaining law and order, and arresting criminals and offenders for prosecution before courts of competent jurisdiction. Therefore, every good citizen of this country is supposed to be ‘The Third Eyes’ of the NPF in the true sense of security as a way of reducing crime and criminality.
The changes that took place in recent times in the NPF have brought hope and motivated citizens to participate and take ownership of security issues in their immediate environment by using the phrase “If you see something, say something.” In fact, it has gone down well in homes and families, making people speak out on crime and criminality, including domestic violence that is rampant in some homes. The changes in force operations are the roles undertaken by the police response units, such as the Rapid Response Unit and the Complaint Response Unit, among others. These units are found in various state police commands with phone numbers for public use. These initiatives have endeared citizens to the police.
In the course of writing this piece, I was impressed with the responses of some people. “The NPF of today is more efficient, responsive, and friendly. Security is now everybody’s business. I now agree that the police are not only your friend but your brother.” My findings further revealed that most law-abiding Nigerians are becoming ‘The Third Eyes’ of the police in their individual neighborhoods. The NPF should endeavor to do more public enlightenment to raise awareness and make their work easier. I believe this will ripple away the black spots dotting our police.
- Balami, a Publisher/Columnist: 08036779290
Ends - Third Eyes and the Response Units: A Positive Change in Police Attitude
Columns
Medical and Health Developments Amidst Insecurity: The Case of University of Maiduguri Teaching Hospital (UMTH)
Medical and Health Developments Amidst Insecurity: The Case of University of Maiduguri Teaching Hospital (UMTH)
By: Balami Lazarus
Insecurity challenges have pervaded and taken over every inch of the Nigerian estate, spreading their wings, casting dark shadows stealthily in silence of ambush. The predator has created excuses against growth, progress, and development among ministries, departments, and agencies (MIDA’s), including health institutions where medical and healthcare services are needed.
Development means a different thing to many people. “An improvement in people’s living conditions inevitably contributes to higher productivity and to economic growth, subsequently development.” Therefore the needs of people in a particular area are their development. For example, health.
Moreover, development is essentially concerned with continuous improvements of the human life and condition right from time, in its capacity for qualitative and quantitative reproduction and capabilities to control and manipulate the environment for the betterment of mankind as a whole. Therefore, the purpose of development is to create an enabling environment for people to enjoy long, healthy, and creative lives at all levels of their growth and progress.
But for UMTH under Prof. Ahmed Ahidjo, the CMD, medical and health development in infrastructure, human capital, and healthcare services is a continuous process amidst insecurity in Borno State and Maiduguri, the state capital.
At UMTH, the story of growth and development has brought progress in health and medical services that are expected from institutional hospitals. The rate and level of medical and healthcare services through specialized medical centers equipped with modern state-of-the-art equipment second to none in Nigeria is a testament to health/medical development in the aforesaid hospital.
People have always examined the concept of growth and development from economic perspectives, refusing to align them to the objectives of human needs that will increase productivity to provide and satisfy these human needs to ensure good medical and healthcare service delivery that is available at all times in UMTH “Centre of Excellence.”
Prof. Ahidjo has no doubt facilitated the concept of health development through changes in the health and medical services provided by UMTH in spite of the ten security challenges staring us hard in the face.
Growth, progress, and development initiated by Prof. Ahmed Ahidjo is itself a concept of development in the health sector. The CMD has blended the concepts of development together through their aims and objectives, which are charted towards the improvements of the human standard of living in healthcare and medical services.
Prof. Ahmed’s efforts have therefore brought developments in the life of the hospital that have never been witnessed since the inception of UMTH, until the man with the Midas touch came on board with improvements and transformations of infrastructures and facilities.
Prof. Ahidjo had directed his development towards the satisfaction of the hospital’s needs, the primary objectives of UMTH, which translates to human capital development through teaching, practicals, medical research, and provisions of healthcare services to her immediate host community.
Therefore, development cannot be seen purely as economic, social, and political affairs but rather as an outcome of man’s effort to transform societal structures and institutions in the case of UMTH.
Balami, a Publisher/Columnist 08036779290
Medical and Health Developments Amidst Insecurity: The Case of University of Maiduguri Teaching Hospital (UMTH)
Columns
In Search of Our History Through Reconstruction and Restructuring of the Nigerian State for Peaceful Coexistence and Good Governance
In Search of Our History Through Reconstruction and Restructuring of the Nigerian State for Peaceful Coexistence and Good Governance
By: Balami Lazarus
This piece is an extraction from a paper I wrote years back intended to be presented to my society—the Borno Museum Society (BSM)—but it never saw the light of day. However, this is not the original title; I did some changes, putting in some terms to reflect the contemporary issues facing us currently as Nigerians.
Looking at the paper today, which had lain fallow since 1991, I laughed. Dr. Musa Hambolu and Mr. Kyari Bukar, as members, encouraged and urged me to make an effort and present the paper for onward publication in our newsletter, but it never happened. I believe this version will make sense to many more who believe in the Nigerian project as a sovereign nation.
And back to the main menu of the discourse.
One of the major historical developments in Africa south of the Sahara was the great Bantu migration that took place thousands of years ago. It was a mass exodus of the Bantu people, culture, and traditions; its droplets along the line of their migration gave birth to settlements, which had affected many ethnic nations’ language, culture, and traditions. What happened later is part of African history. We are now nestled between who are we? And what are we?
It is very clear that the reconstruction of our history through the restructuring of Nigeria and its state and conditions has long been toyed with, knowing fully well that it is the heart of our peaceful coexistence and good governance. It’s also the main bowl of our socio-political and economic growth and developments.
Our history, geography, and ethnology have drawn our attention to the state of sovereignty known, called, and addressed as Nigeria, a colonial creation, forgetting that we were here before.
the white man’s creation.
To trace the origin of the people that made up Nigeria, one cannot dismiss the substance of other disciplines like history, archeology, anthropology, geography, sociology, and linguistics, and other related subjects. These fields of scholarships have tremendously improved in the explanations of our history, artifacts, and cultural source materials of the people that were wrongfully and forcefully brought together to live and form Nigeria. Therefore,
There is the need for the restructuring of the Nigerian state for peace and good governance for the benefit of all citizens.
To achieve this, we must collectively agree with one voice to restructure our systems to find a lasting solution to our torn political garment, unity shredded with suspicion generated by us over the years. Because modernization is the process of change towards social, economic, and political systems.
Historically, Nigeria is a conglomerate of large ethnic diversities, and each represents a distinct nation with different cultures, traditions, and civilizations living independently before the forceful amalgamation of 1st January, 1914, carried out and executed by the British colonial masters. Sources available to political historians on our past underscored the necessity to shift from the present state of nationhood to a common ground that will provide us with equal opportunities to maintain and sustain our togetherness as one indivisible and indissoluble nation through reconstruction and restructuring.
The reconstruction and restructuring of our historical and political past is paramount; it will aid in checking the high rate of insecurity and criminal activities of bandits and kidnappers. And shall also clamp down on terrorists and the rise of insurgents. Restructuring will reduce sentiments and segregation in the activities of our national life.
History does not repeat itself. But people repeat history and then falsely accuse history of repeating itself.
We have consciously decided to polarize our country with Black Strike sentiments. And here we are, with agitations in different forms: Oduduwa, Biafra, Middle Belt, and Niger Delta.
Balami, Publisher/Columnist 08036779290
In Search of Our History Through Reconstruction and Restructuring of the Nigerian State for Peaceful Coexistence and Good Governance
Columns
Aspirations: A Compass for a Purposeful Journey of Life
Aspirations: A Compass for a Purposeful Journey of Life
By: Harmony Shimbura
A blueprint for a purposeful journey, the human experience is often defined not by where we are looking, but by having aspirations, a compass of purposeful life, and an act of claiming agency over one’s future.
My life’s aspirations are not merely a list of goals or a collection of ‘bucket list’ items. It is a living philosophy, a commitment to growth, connection, and the relentless pursuit of a life lived with intention. They are threads woven together for personal values and to give back to your community.
I believed the core of aspirations should be a desire for perpetual evolution. And I also believe that the moment we stop learning is the moment we stop breathing. Therefore, one of my primary goals is to remain a lifelong student where learning is a continuous process.
I aspire to deepen my understanding of the world through diverse perspectives, whether it is through traveling to places where knowledge is obtained by listening or observations, as is the case with the traditional Cherokee ways of learning.
I constantly challenge my own biases, spiritually and mentally. I aspire to reach the state of equilibrium where my peace is not dependent on external circumstances.
Do you know that aspirations transcend titles and salary brackets? Moreover, my true ambition is practical impact. I want to be engaged in work that I feel is the extension of my soul in it at whichever level. I also
I believe that work should be a contribution to the collective good of humanity.
As a young lady, I am on the self-push to achieve a level of mastery in my chosen field where my intuition is as sharp as my skills. I want to be known not just for what I did, but for how I did it with integrity, excellence, and a collaborative spirit.
Most of us neglect the vessel that carries us through life, but I aspire to treat my body with the respect it deserves. My aspirations for health are not about vanity but for sanity in purity.
These aspirations are not a destination I will one day reach; they are the fuel for a lifelong journey.
Harmony Shimbura writes from Zaria. 07033886918
Aspirations: A Compass for a Purposeful Journey of Life
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