Opinions
JOS, JOURNALISM AND THE PRIMACY OF A BEFITTING PRESS CENTRE
JOS, JOURNALISM AND THE PRIMACY OF A BEFITTING PRESS CENTRE
BY CHRIS GYANG
When the final chronicles of Nigerian journalism are written, Jos, the Plateau State capital, will certainly occupy a key position – especially regarding the Middle Belt and Northern Nigeria. This is because, just as anywhere else in the world, the history of its media is also tied to the rich and sometimes tempestuous socio-political tapestry of the Middle Belt and Nigeria as a whole.
The AM arm of today’s Plateau Radio Television Corporation (PRTVC) started transmission in 1935 as a booster station of Radio Nigeria, Lagos – which was itself a relay station of the British Broadcasting Corporation (BBC), London.
When Benue State was carved out of the then Benue-Plateau State in 1978, the AM radio station was re-named Plateau Broadcasting Corporation (PBC) that same year. It was also allocated frequencies as a full-fledged broadcasting house and subsequently taken over by the state government through Edict No. 4 of 1978 (see MEDIA, A Passion for Peace, A Commitment to Serve, THE PRTV PERSPECTIVE, 2005).
The legendary Joseph Dechi Gomwalk, of blessed memory, the first Military Governor of the then Benue-Plateau State (1967 – July 1975), would later build on this legacy by establishing The Nigeria Standard newspaper in June 1972 and later a television station – Benue Plateau Television (BPTV) – on February 25, 1975. This visionary leader was inspired by the urgent need to give the minority ethnic nationalities of the Middle Belt a voice of their own in the emerging Nigerian nation state.
Work on the television station had begun in the second half of 1973 with the construction of the studios while test transmission kicked-off in the middle of June 1974.
“But soon, the new television station would make a landmark breakthrough that would sign-post a major turning point in the history of television in Nigeria and the entire African continent. About five months after it was commissioned, BPTV became the first station in Africa to begin transmission in colour. This was later extended to its Mangun and Makurdi sub-stations.
However, in 1977, the Federal Military Government took over all state-owned television stations in the country through Decree No. 24 which established the Nigeria Television Authority (NTA). These are the antecedents of NTA Jos. Notwithstanding, that take-over, the late Professor Girgis Salama, an internationally renowned television expert and administrator who had been the catalyst for these innovative breakthroughs as the first General Manager of the illustrious BPTV, was undaunted, even upbeat.
In 1980, a planning committee was set up for the establishment of a state television station headed by Nde Gideon Barde, a seasoned journalist who had served meritoriously as the Chief Press Secretary to Joseph Gomwalk. On November 18, 1982, the Plateau Television (PTV) was commissioned by the late nationalist and leading politician, Dr. Nnamdi Azikiwe. He had come to Jos to also attend that year’s Nigeria People’s Party (NPP) national convention which was held at the Jos Township Stadium.
Late Chief Solomon Daushep Lar, the first Executive Governor of Plateau State (popularly known as ‘The Emancipator’), had initiated this project, following in the footsteps of Joseph Gomwalk. In 1985, the then Military Governor of Plateau State, Navy Captain Samuel Atukum, merged PTV and the state-owned AM radio station, Plateau Radio Corporation, to form the current Plateau Radio Television Corporation (PRTVC).
During the inaugural board meeting of The Nigeria Standard newspapers on October 31, 1972, Gomwalk had stated: “I believe that it is in the interest of good government and healthy society that a variety of organs are available for the effective enlightenment of our people on matters affecting their lives locally, nationally, and internationally.” He charged the new publication’s journalists to “join resolutely in the fight to eradicate the ills of corruption, greed, sectionalism and ignorance that are causing so much harm and wastefulness in our society, while at the same time emphasizing the positive and integrative aspects of our national efforts” (see J.D. Gomwalk, A Man of Vision, by Chief Anthony Goyol). These words continued to serve as the beacons for not only that flagship newspaper but the broadcast stations as well.
The Nigeria Standard newspapers and PRTVC would become training grounds and launch-pads for journalists and other media professionals from other parts of the country. This is more so when it is realised that the former Benue-Plateau State is present-day Adamawa, Benue, Kogi, Taraba, Nasarawa and Plateau states. The measure of the influence and reach of these media organisations was the running battles the valiant journalists in The Nigeria Standard would later have with military juntas bent on silencing the media from defending the rights of Nigerians against the injustices of jack-boot tyranny.
In this respect, the travails of my mentor and boss in the profession, Mr. Jonathan Ishaku, are very intriguing and dramatic. In 1986, the then Colonel Onojah, who had just been posted to Plateau State as Military Administrator, immediately proceeded to sack Mr. Ishaku, who was Editor of The Nigeria Standard, and the General Manager of its parent publishing company, Mallam Rufai Ibrahim. Apparently, the outgoing state executive council had been having a long running battle with the duo whom they had accused of turning the newspapers in the stable into a ‘Communist Manifesto’.
Col. Onoja had been persuaded during his first state EXCO meeting to sack the two journalists. Later, the military governor realised that his decision did not go down well with most Plateau and Nigerian citizens. Mr. Ishaku was reinstated in January 1987.
But he would once more be relieved of his position in August of that same year! The tabloid had penned an editorial criticizing the General Babangida junta for unilaterally sacking the CEOs of some banks. This had infuriated Babangida who personally drew the attention of the Plateau State military administrator to the offensive piece during a meeting with other governors. Interestingly, Mr. Ishaku got to know about his dismissal on the Federal Radio Corporation of Nigeria’s 4.00 PM network news bulletin.
I also recall how a record number of six senior editors/members of the Editorial Board of The Nigeria Standard resigned to protest the annulment of the June 12, 1993, presidential election widely believed to have been won by the late Chief Moshood Abiola. They had written an editorial condemning that decision. The Babangida administration applied all manner of arm-twisting methods to make them retract the publication but they stuck to their guns. But they would be vindicated some years later when all of them are unconditionally reinstated.
For Gomwalk, launching the then Benue-Plateau State into the media industry in the early 1970s was an act of profound defiance against entrenched interests deliberating working to confine his people to the sidelines of history and stunt their overall human development. These fearless journalists were doing no less. They were defying and confronting a more vicious and despotic order that had virtually succeeded in cowing the majority of Nigerians into submission.
Clearly, the media had put Plateau State, especially Jos, in the national spotlight and turned this part of Central Nigeria into the mecca of journalism in Northern Nigeria. Its centrality in the Middle Belt, the relatively high educational standards and hospitable nature of the people, the cosmopolitan mix of Jos and its salubrious weather combined to make journalism practice very conducive and flourishing for journalists and media practitioners from within and outside the country.
As a matter of fact, there was a time in the history of Nigeria when you could hardly find a journalist, media practitioner, politician, technocrat, bureaucrat, academic, human rights activist, etc, in the country who had not had a stint in (or indirectly influenced by) one of Jos’ media houses or the academic and other institutions they had attracted to the state.
THE PLACE OF THE PRESS CENTRE
Because of the unique nature of the work of journalists, the Nigeria Union of Journalists (NUJ) Press Centre (referred to variously in different parts of the world) has become a major fixture and embodiment of journalism practice.
The NUJ Press Centre is not only a place for the convergence, work and relaxation of journalists and other media practitioners, it’s also an open space for citizens to freely express and disseminate ideas, views and their democratic and civil rights – be it in a democratic or despotic dispensation.
It is also a source of revenue for the NUJ. Aside offices for NUJ officials and a hall for hosting press conferences and other public/union functions, also located at press centres are shops and offices which are rented out to individuals for the purposes of restaurants, business centres, bookshops, grocery stores, boutiques, etc.
This is one of the main sources of revenue for journalists. It allows them a level of financial autonomy and saves them from the shame of perpetually going cap in hand begging governments and individuals for funds to pay staff salaries, carry out maintenance of the Centre, fund their activities (such as workshops and advocacy) and attend meetings at the zonal and national levels, among others.
A leader imbued with uncommon foresight, the late Solomon Lar had anticipated all of these needs and obligations when he graciously donated the current Press Centre building to Plateau State journalists in 1982. Its strategic location at the iconic Hill Station Roundabout confers on it the added advantage of a prospective commercial and tourist monument.
THE GOVERNOR LALONG INTERVENTION
Over the years, successive NUJ leaderships in the state have struggled to upgrade this property, which was built in the 1960s, so as to fully tap its huge commercial and other potentials but to no avail.
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However, in December 2019, the Governor Simon Lalong administration decided to step into this long-standing gap. It launched into a major re-modeling of the Press Centre which has transformed it into an architectural masterpiece. The official NUJ offices, shops, commercial spaces and restaurant are now more spacious and tastefully laid out to enhance the comfort and pleasure of both journalists and other citizens that would converge therein for various purposes.
No doubt, the Plateau State NUJ Press Centre is on the cusps of becoming a major attraction that would become the envy of journalists all over the country. This would, in effect, redound to that illustrious history of journalism in the state painted above.
However, only a little more work needs to be done to render it whole. Our findings show that what is outstanding – painting, installation of fittings, landscaping and furnishing – would cost about N30 million. Having completed 90% of the work, Plateau journalists believe that this bit of it would be completed within the shortest time possible. As they hopefully look forward to its completion, they are optimistic that this would finally release to them those major revenue streams which had dried up since the commencement of the project in 2019.
The completion of this project will no doubt unleash the huge potentials of this Press Centre which had laid untapped in the past decades. And the credit for this would go, in great measure, to Governor Simon Bako Lalong.
In a democracy, the press is referred to, and serves as, the Fourth Estate of the Realm, after the other three arms of government – executive, legislature and judiciary. This underscores the critical role journalists play not only in governance but in the overall development of societies and countries. Also known as the watchdog of society, the media ensures that governments live to the terms of their social contract with the governed.
Viewed from the above perspective, these gigantic steps of the Governor Lalong administration towards giving journalists a befitting press centre is a worthy venture that will further nurture and sustain Nigeria’s democracy and promote the values that underpin it.
(GYANG is the Chairman of the N.G.O, Journalists Coalition for Citizens’ Rights Initiative – JCCRI. Email: info@jccri-online.org)
JOS, JOURNALISM AND THE PRIMACY OF A BEFITTING PRESS CENTRE
Opinions
My Public Servant Journey
My Public Servant Journey
By Alhaji Abubakar Alhaji-Abba
Every journey begins with a single step, and mine into public service began on 22nd October 1990, when I took up an appointment at the University of Maiduguri Teaching Hospital (UMTH). At that time, I was a young man—full of ambition and determination—eager to contribute my quota to the growth of my community and my country. What I did not realize then was that this path would not only shape my career, but also mold my character, values, and outlook on life.
The Early Days
The early days were not easy. I started from the basics—handling routine administrative tasks, learning the intricacies of record-keeping, and adapting to the demanding environment of public service. It was a period that taught me patience, discipline, and humility. I quickly learned that in public service, dedication and accountability are not optional—they are the very foundation upon which trust is built.
I recall working long hours to ensure that essential records were accurate and supplies were properly managed. It wasn’t glamorous work, but it was crucial. Hospitals rely heavily on efficiency behind the scenes. Every file I handled and every item I documented could impact the quality of care delivered to patients in need.
As the years passed, I rose through the ranks. Promotions came not just as recognition, but as greater calls to commitment. Moving into supervisory and later managerial roles meant I was no longer responsible only for myself, but also for the performance and welfare of others.
Becoming Head of Department (Stores) was a defining milestone in my journey. I was entrusted with ensuring the availability and proper management of critical medical supplies. This role demanded a careful balance—ensuring accountability, minimizing wastage, and making decisions guided by both policy and ethics. It was during this phase that I fully grasped the weight of stewardship. Public service is about managing resources as if they were your own—because in truth, they belong to the people.

No journey is without its trials. The public sector in UMTH is not without its share of bureaucratic bottlenecks, resource constraints, and slow-moving systems. There were moments of frustration—delayed approvals, limited resources, or a lack of recognition.
But I learned to see these challenges as opportunities for personal and professional growth. They built in me a sense of resilience, resourcefulness, and purpose. Most importantly, they reminded me that true service is not about personal comfort, but about the collective good.
Looking back, I carry with me timeless lessons that have guided every stage of my career:
- Integrity is priceless. In public service, honesty and transparency are the strongest currencies.
- Service is sacrifice. It means putting the needs of others above personal convenience.
- Leadership is responsibility. Being in charge is not about authority, but about accountability and inspiration.
- Impact is not always visible. The value of one’s work lies in the quiet difference it makes in people’s lives, even when unrecognized.
Now, with 35 years of service behind me, I see this journey as more than just a career—it has been a life of service. A life defined by quiet but meaningful contributions to healthcare delivery, administrative efficiency, and community impact.
It is indeed a remarkable coincidence that on this very date, 22nd October 1990, I began my career in the service of UMTH—and today, 22nd October 2025, I formally retire. Exactly thirty-five (35) years of committed and honorable service.
This symbolic alignment of dates signifies not only the completion of a full circle but also a journey of unwavering dedication, growth, and fulfillment. I am deeply grateful to Almighty Allah (SWT) for His guidance and protection throughout this journey, and for granting me the grace to retire peacefully and honorably.
I am honored and fulfilled by the efforts I made and the contributions I offered—even in the face of challenges. My heartfelt prayers go to those still in service: May Allah (SWT) grant you wisdom, ease, and peace to complete your own journey with honor.
To the Management of UMTH, I offer this parting counsel:
- Treat every member of staff with justice, fairness, and dignity.
- Appointments and promotions should be based on merit and seniority—not favoritism, influence, or eye service.
- Keep your promises and let honesty and transparency guide your decisions.
- Let every staff member feel valued and motivated, and let patients feel the true presence of government through ethical, heartfelt service. Revive the ethical conduct and professionalism that once defined UMTH—a place where patients receive the best care and staff are proud to serve.
In Conclusion
Public service gave me a sense of purpose, pride, and legacy. Service does not end with retirement—it is a lifelong calling. And if I were to begin all over again, I would still choose this noble path.
Because in serving others, we find the truest meaning of life. Thank you.
Comrade Abubakar a distinguished and Meritorious Retiree of the UMTH lives in Maiduguri. He is an Administrative Veteran with Accomplished and legendary Pace setting records.
My Public Servant Journey
Opinions
AND WE WILL WIN!
AND WE WILL WIN!
By: Miguel Díaz-Canel Bermúdez
Fidel Castro Ruz, historic leader and Commander in Chief of the Cuban Revolution, celebrates his 99th birthday today, in the prime of his life.
I write this in the present tense because that’s how I feel and because that’s how the celebration is unfolding for the beginning of a symbolic year for Cuba and for all those around the world who recognize the significance of his revolutionary leadership.
I’m speaking of the centennial or the eternity of a man who remains alive in time, even when the physical, the material, turned to ashes almost a decade ago and he left it clear that he didn’t want statues or monuments in his memory.
What not even he could decree was the impossible, that is, his oblivion. And there he remains, alive and present as only the eternal is. Because that destiny, as history has proven so many times, is not decided by anyone, only by the enduring power of the ideas of those who have guided hundreds, thousands, millions of human beings to achieve their dreams of emancipation and justice.
Fidel is eternal, not by his own choice or by those of us who try to follow in his footsteps and continue his immense work of social justice. He achieved that status by interpreting, synthesizing, and making his own the magnificent accumulation of Cuban, Latin American, Caribbean, and universal pro-independence, anti-colonial, anti-imperialist, and Marxist ideals that preceded him, placing himself at the forefront for all time.
In his intense public speeches or in his long private conversations, he displayed a total command of that infinite wealth of knowledge, dazzling the most diverse audiences from the first word to the last. But what has truly immortalized him is everything he said that he transformed, every action turned into work.
In these markedly Fidel-inspired days, when each of us displays, in books, videos, traditional media, or social media, the Fidel who accompanies us, we are taking credit for that eternity, to our own heartfelt emotion and that of others who feel the same. Or to the hateful denial of those who cannot bear the dazzling vitality of his ideas.
In my case, as you might imagine, Fidel is not just present. He is a constant: a guide and a challenge. An example and a source of sleeplessness.
I feel he remains at the forefront, as in the Sierra or at Girón. Every time threats grow, when necessity compels, when the blockade seems to close all exits, the question arises spontaneously: What would Fidel do?
The good fortune of having known him, of having seen him act, and of having received his guidance many times, makes the answers easier: they are in the people, in their infinite reserves of dignity and talent. And in the indispensable unity of all revolutionary forces around Martí’s ideal of achieving all justice.
He was supported by those certainties that we understand science and innovation as a pillar of government management. And with the talent, the solid material foundation he created, and the audacity of the country’s men and women of science and thought, which he shaped for the future that is now present, we faced and defeated the pandemic and continue to strive to overcome even seemingly insurmountable obstacles like the blockade and our internal inefficiencies.
In Fidel’s history, from his student years to his undeniable presence today, there is an infinite number of lessons, and they all coincide on one point: he never allowed himself to be defeated by circumstances. Even the greatest blows from his adversary only served to elevate his stature as a leader to a higher level.
Examining each of his battles, one can see the deep motivations that this leader, born from his very core, always awakened in this courageous people, turning setbacks into victory. Then we understand the full meaning of the farewell Che Guevara dedicated exclusively to him before leaving for other lands of the world, which the Cuban people made an irrevocable goal: Until victory, always. Never forgetting the Homeland or Death that makes it possible. Nor the optimism in a word: We will win!
Miguel Díaz-Canel Bermúdez
Cuban President, wrote this article on the 99th Posthumous Birthday of Former Cuban President Fidel Castro.
AND WE WILL WIN!
Opinions
VP Kashim Shettima demonstrated leadership stewardship before, during, and after the burial of former President Muhammadu Buhari.
VP Kashim Shettima demonstrated leadership stewardship before, during, and after the burial of former President Muhammadu Buhari.
By: Dr. James Bwala
Vice President Kashim Shettima exemplified exceptional leadership stewardship in managing the burial process of former President Muhammadu Buhari. Before the burial, Shettima played a pivotal role in expediting the repatriation of Buhari’s remains from the United Kingdom by waiving the standard five-day protocol, enabling their return within 24 hours. This swift action reflected his diplomatic acumen and coordination with international bodies, including the Nigerian High Commission in London.
During the funeral proceedings, Shettima led a high-profile delegation alongside President Bola Tinubu to Daura, Katsina State, where they conducted a solemn and respectful ceremony. The inclusion of military honors and adherence to Islamic burial rites underscored his commitment to honoring Buhari’s legacy with dignity and reverence.
After the burial, Vice President Shettima continued to embody stewardship by ensuring that Buhari’s final wishes for a modest ceremony were fulfilled. His leadership throughout the entire process not only facilitated national unity but also demonstrated respect for cultural and personal values associated with state funerals.
Vice President Kashim Shettima’s execution of assignments as directed by President Bola Ahmed Tinubu exemplifies a rare form of loyalty that underscores the essence of servant leadership. His unwavering commitment to the president’s vision and collective national welfare highlights his prioritization of service over personal ambition, a hallmark trait of true servant leaders. By maintaining unity within the administration and acting as both mentor and strategist, Shettima demonstrates responsibility and dedication that transcend conventional political roles. This steadfastness not only consolidates the administration’s objectives but also fosters trust among stakeholders.

Shettima’s ability to remain composed amid provocations reveals a deep-seated character marked by resilience and selflessness. Such conduct frustrates detractors while reinforcing his credibility as a leader who serves with humility and loyalty. Ultimately, the vice president’s approach reflects an exemplary model of servant leadership in contemporary governance, where loyalty is intertwined with accountability and genuine concern for the collective good.
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The participation of Vice President Kashim Shettima in the burial process of the late former President Muhammadu Buhari in Daura represents a significant moment of humility and solidarity among Nigeria’s elite. By actively engaging in lowering the remains into the grave, Shettima transcended traditional boundaries often observed by individuals of high status, demonstrating profound respect and unity during a solemn occasion. Such involvement is rare, as prominent figures typically maintain a distance from physically participating in burial rites. However, Shettima’s actions inspired others present to similarly set aside their social ranks and partake collectively in honoring the departed leader.

This event underscores the potential for societal leaders to model empathy and communal values during times of loss. The collective effort at Daura not only paid homage to the former president but also sent a powerful message about national cohesion and shared humanity. It challenges conventional norms regarding status and ritual participation, encouraging greater inclusivity in public mourning practices. Consequently, Shettima’s example may foster broader cultural shifts toward unity across socio-political divides.
At the third day prayers, Vice President Kashim Shettima assumed a distinctly fatherly role that transcended mere political protocol. His engagement with sympathizers was marked by genuine empathy and approachable warmth, fostering a sense of communal solidarity during a period of profound grief. This compassionate demeanor not only comforted attendees but also reinforced social cohesion among mourners who sought solace in shared remembrance.

The Vice President’s interaction with the bereaved family was characterized by carefully chosen words of encouragement and rare personal reflections. These moments provided emotional sustenance and helped to bridge individual sorrow with collective resilience. His address functioned as more than a formal eulogy; it became a sermonic message imbued with wisdom and hope, intended to guide the family through their ongoing journey of mourning.
This paternal engagement by the vice president at such a solemn occasion underscores the vital role of empathetic leadership in times of national loss. The enduring impact of his words is likely to resonate within the family for years to come, serving as both a source of comfort and an ethical compass amid adversity.
Indeed, Vice President Kashim Shettima stands as one of the most exemplary figures in Nigeria’s democratic journey. His leadership is marked by a profound commitment to humanity and an unwavering reverence for ethical governance, qualities that have distinguished him from many of his predecessors. Shettima’s approach reflects a blend of empathy and accountability, fostering trust between the government and the populace. This humane leadership style has been instrumental in addressing socio-political challenges with sensitivity and pragmatism.

Shettima’s governance is deeply rooted in moral principles, often guided by the fear of God, which underpins his decision-making processes. This spiritual foundation enhances his credibility and integrity as a leader who prioritizes national interest over personal gain. Consequently, his tenure will be recorded in history as one characterized by sincere dedication to Nigeria’s progress and stability. Through his exemplary conduct, Vice President Kashim Shettima exemplifies what it means to lead with both compassion and conviction within Nigeria’s democratic experience.
* James Bwala, PhD, writes from Abuja.
VP Kashim Shettima demonstrated leadership stewardship before, during, and after the burial of former President Muhammadu Buhari.
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