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Asiwaju Bola Ahmed Tinubu: A subject for the gathering eagles

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Asiwaju Bola Ahmed Tinubu: A subject for the gathering eagles

Asiwaju Bola Ahmed Tinubu: A subject for the gathering eagles

By: Senator Kashim Shettima

Being a keynote address at Support Group Conference, organised by Support Groups Management Council (SGMC), in honour of Asiwaju Bola Ahmed Tinubu at International Conference Centre, Abuja, on January 17, 2022. 

I stand here today honoured by the burden of expectations upon me and, more tellingly, strengthened by the convictions of the patriots with us in this journey to make history. We are brought together by a forest of ideas, but what defines us and sets us apart from other political groups is this collective realisation that the future of this country rests on the choice of a unifying leader; a leader who panders to neither ethnic nor religious agenda, and one who isn’t bound by toxic regional solidarity and yet known for a track record of outstanding leadership. If you look around this country in search of such a noble character, the count easily falls on the subject of this gathering: Asiwaju Bola Ahmed Tinubu. 

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So much has been said about this political enigma and most of them by hacks with a poor sense of history. The path that led us to Asiwaju didn’t happen by chance. His propensity for sacrificing his comfort to save our democracy has been duly documented across time. When uncertainty loomed over the country during the military era, this was the man who disbursed his resources to fight for the return to this democracy. Even in exile, he provided sanctuaries for fleeing patriots who are still around to testify to his large heart. Our younger compatriots must be in the know of Tinubu’s memories from two decades past—when he was a backbone of the opposition and fiercely antagonized and politically ostracised by the then ruling party, the People’s Democratic Party. He even built the economic foundations of the modern Lagos State at the time the State was isolated by a vindictive federal government.

While Tinubu’s political contemporaries were trading their principles for a place at the table in Abuja during President Olusegun Obasanjo’s era, and throwing their political allies under the bus, he took the risk to build a political alternative to the ruling party and his choices of candidates underlined his political credentials. He became, and has remained, a dependable sanctuary of victims of political witch-hunts. In 2007, he offered his political structure to former Vice President Atiku Abubakar to run for President under the Action Congress (AC) banner. Four years later, he made this structure available for Malam Nuhu Ribadu, and this foresight of the Jagaban Borgu would also set the tone of the 2015 general elections. His place as a fulcrum of the All Progressives Congress re-asserted his essence, and we all owe him a debt of gratitude and deserved loyalty for prioritizing principles over personal gains

Asiwaju’s choices and endorsements of northerners as presidential candidates while others were masterminding ethno-regional solidarity and fuelling socio-cultural affinities readily affirm his pan-Nigerian profile. Where others see divisions to exploit, he sees collaborations. Where others chase an easy route to power, he reminds you of Geoffrey Chaucer’s immortal wisdom—that patience is a conquering virtue. And it’s this patience that has brought us together today, to remember the examples he’s set and the debt we owe him. 

The mudslinging that has trailed Asiwaju since his presidential bid took the top spot in the country is a mere acknowledgment of his political track record and inimitable influence on our political scene. The attempts at weaving ridiculous fiction to override the history we’ve all witnessed demonstrate the detractors’ utter desperation and cowardice. One of such is the mischievous fixation on his age and the wild conclusions that he’s physically unsuitable for the Office of the President. This obsession characterizes the thinking of those who have no understanding of Asiwaju’s incredible work ethic. 

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A few days ago, I joined him on a trip to Zamfara state to condole with the people and identify with their realities, and the experience made a nonsense of the propaganda that he’s unfit to run Nigeria. On the eve of the trip, Asiwaju had retired at 6 am, after Subhi prayers, and was already awake and attending to guests by 11 am. We departed for Sokoto around 2 pm and had to traverse the menacing hinterland of that part of the North-West for seven hours from Sokoto to Gusau—where he made a generous donation of N50 million as he had in other places struck by tragedies—and then back to Sokoto. On returning to Abuja by midnight, his schedule was entirely a series of meetings that kept him up till 3 am. Now, excuse my curiosity, how many of us here can match or endure such a demanding schedule? Asiwaju’s alacrity, therefore, has never been a subject of scepticism for those who’ve worked with him, and even his critics are aware of this. If he were half the man in their tales by moonlight, they would’ve long succeeded in subduing him. 

The mark of true leadership isn’t the ability to lift a bag of cement. It’s the mental effort to think rationally of solutions designed to redeem one’s people and territorial jurisdiction. This was why leaders like Franklin D. Roosevelt, the 32nd president of the United States of America, stood out. Roosevelt took power in a country wrecked by the Great Depression of the 1930s and guided its economy through the Second World War, and the quality of his thoughts and ideas made the United States a superpower under his watch. Similarly, the accident that had Kenya’s Mwai Kibaki confined to a wheelchair didn’t disable his ability to produce sound ideas, and Kenyans were sold on his virtue that they chose him as their President over what some would consider a fitter option. 

I’m not asking you to tone down critical assessments of your future leaders, but redirect you to see the bigger picture. We are not here to prepare for the Olympics, but an institution that relies on the superiority of ideas to thrive. Asiwaju’s credentials aren’t only appealing, they are proof of the qualities this country needs to redeem its vast potentials and possibilities. We are here to testify to this power of ideas—one that overturned the fortunes of Lagos state and sustained its supremacy as the largest economy in Sub-Saharan Africa and kept the opposition alive when it was more profitable to sell out. Those who seek to make us go low hope to present the presidency as a brick-laying exercise. But that’s the work of a machine created by an idea, and who else to guide us towards manufacturing the best ideas to redeem this country?  

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To derail us at this point is a futile ambition. The conversations we are prepared for aren’t pedestrian obsessions with the mundane, but comparisons of ideas and track records of service to the nation. At the top of our expectations from Nigeria’s next president should be mastery of the dynamics of the modern economy, testified leadership skills and competence, and, very significantly, sensitivity to the complexities of Nigerian sociology. Pause to reflect on the man we are here to celebrate, and what you see is a tested, accomplished, and large-hearted leader who’s invested his resources in building an extensive network of political mentees who’ve risen to the peak of their career. 

But in politics, of course, the camps with nothing to sell always choose the mud. We are not going to take the bait. We are going to keep them talking and busy with irrefutable records of Asiwaju’s suitability to lead this country to the Promised Land. I’m not saying it’s going to be easy, for those who’ve been in the system for long understand that some character’s loyalty has a thing in common with a chameleon. What we promise, however, is to make sure that all Nigerians are presented with a side of the Jagaban Bornu other than the fiction and half-truths from political desperadoes clinging to the rigging of a sinking ship. This is why we are here—to build and mobilise a network of believers and volunteers at the grassroots to help us deliver the Nigeria of our dreams. 

* Senator Kashim Shettima is a former governor of Borno state and currently Senator Representing Borno Central at the National Assembly

Asiwaju Bola Ahmed Tinubu: A subject for the gathering eagles

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2027: Vice President Kashim Shettima will rewrite Nigeria’s political campaign history again. 

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2027: Vice President Kashim Shettima will rewrite Nigeria's political campaign history again. 

2027: Vice President Kashim Shettima will rewrite Nigeria’s political campaign history again. 

By: Dr. James Bwala

The rise of Vice President Kashim Shettima as a transformative political figure in Nigeria’s electoral scene marks a dramatic shift in national campaign dynamics. His strategic approach to political participation reveals a deep awareness of Nigeria’s complicated sociopolitical landscape, which could reshape standard campaign strategies come 2027.

Kashim Shettima’s national and international engagements with those who are closely monitoring the unveiling of political groundbreaking can attest to the fact that, for every move the Vice President makes in the service of Nigeria under the renewed hope presidency, a man to watch for in the unfolding events of Nigeria’s 2027 campaigns and elections. Shettima’s political career reveals an exceptional ability to cross regional, ethnic, and ideological lines. His approach goes beyond traditional political narratives, providing a complete perspective that solves complex national concerns. By emphasizing collaborative governance and progressive policy frameworks, he departs from previous campaign rhetoric, which frequently promoted contentious techniques above genuine national growth.

The implications of Shettima’s potential campaign are profound. His strategic positioning suggests an innovative political methodology that could fundamentally reconstruct Nigeria’s electoral discourse. By prioritizing substantive policy discussions over inflammatory rhetoric, he represents a potential turning point in the nation’s political communication strategy, potentially establishing a new benchmark for future political engagement and national discourse.

Kashim Shettima’s expected 2027 campaign trajectory will be more than just an electoral tactic; it will mark a potential paradigm shift in Nigerian political communication and governing philosophy. This transition towards a more inclusive and issue-focused campaign could serve as a stimulus for other political personalities to adopt similar techniques. His transparent and accountable leadership style has the potential to encourage a new generation of Nigerian politicians to prioritize the country’s communal well-being before partisan interests.


By fostering a political environment where dialogue and cooperation are prioritized, Shettima’s campaign could potentially set the stage for a more stable and unified Nigeria. Such a transformation would not only redefine the political landscape but also resonate with citizens across diverse spectrums. His forward-thinking approach, which aligns with the principles outlined in the APC’s action plan for renewed hope, could potentially address longstanding national issues through innovative solutions. By utilizing strategies that emphasize inclusivity and innovation, Shettima’s campaign could potentially harness the diverse strengths of Nigeria’s population, addressing key challenges in areas such as national security and economic development. By integrating the principles outlined in the APC’s action plan for renewed hope, Shettima could pioneer a campaign that effectively addresses national security and economic challenges through collaborative and forward-looking policies. By cultivating a platform that prioritizes transparency and accountability, Shettima’s campaign has the potential to redefine political engagement in Nigeria. 

His inclusive and forward-thinking approach could serve as a roadmap for future campaigns aimed at bridging gaps and fostering national unity. This method has the potential to spark a new age of political campaigns that prioritize all Nigerians’ interests and voices, instilling a sense of common ownership and participation in the country’s democratic process. Shettima may use his experience and understanding of Nigeria’s complicated sociopolitical milieu to develop techniques that not only resonate with voters but also set new norms for campaign conduct and communication.

By utilizing data analytics and social media platforms, Shettima’s campaign could pave the way for innovative campaign methods that use technology and grassroots mobilization to engage with citizens on an unprecedented scale. This approach could not only energize the youth and marginalized communities but also foster a sense of inclusivity and shared purpose across Nigeria’s diverse population.

Shettima’s campaign could also build trust among the electorate, addressing long-standing issues of political skepticism and apathy. This innovative strategy could redefine the traditional dynamics of political engagement in Nigeria, making campaigns more interactive and impactful than ever before. By integrating real-time feedback mechanisms, the campaign could adapt swiftly to public opinion and concerns, ensuring that its message remains relevant and responsive to the needs of all Nigerians. 

The potential for such a transformative campaign strategy aligns with the broader vision outlined in the APC’s action plan. With the APC’s emphasis on progressive good governance and innovative solutions, Shettima’s campaign could serve as a model for how political campaigns are conducted in the digital age. This forward-thinking approach and utilizing cutting-edge technologies, Shettima’s campaign could serve as a beacon for how political movements can evolve to meet the demands of modern society. 

By demonstrating a commitment to inclusivity and innovation, Shettima’s campaign stands to not only win votes but also inspire a new generation of political leaders in Nigeria. By leveraging these strategies, Shettima has the potential to galvanize widespread support and set a precedent for future political campaigns in Nigeria. By fostering strategic alliances with grassroots organizations and leveraging the power of social media, Shettima’s campaign could further amplify its reach and impact across diverse demographics. 

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Shettima’s campaign prioritizes transparency and open dialogue, fostering trust and unity among the electorate, leading to a more cohesive and engaged democratic process. By incorporating data-driven insights and leveraging artificial intelligence to tailor campaign messages, Shettima’s approach could redefine voter engagement methodologies in Nigeria, setting a new standard for political communication.

Shettima’s campaign, by deliberately targeting major policy issues like national security, the economy, and infrastructure development, has the potential to powerfully resonate with the electorate’s need for new hope and progress. Shettima’s ability to articulate a vision that addresses both urgent needs and long-term aspirations may catch the imagination of people seeking meaningful change and sustainable development. Shettima’s campaign, which demonstrates a commitment to inclusive governance and addresses Nigeria’s multifarious difficulties, has the potential to inspire a new age of political participation and innovation in the country’s democratic landscape.

These innovative strategies demonstrate a steadfast commitment to progressive good governance. Shettima’s campaign has the potential to not only reshape political discourse but also to set a precedent for future campaigns in Nigeria. By fostering a culture of transparency and accountability, Shettima’s campaign could also build trust among voters, which is crucial for sustaining democratic institutions and promoting civic engagement. 

Shettima might effectively mobilize support across diverse groups by focusing on grassroots participation and using digital platforms to reach a larger audience. Shettima’s campaign could fine-tune its outreach techniques by leveraging the power of emerging technologies and social media analytics, ensuring that the message of renewed hope reaches every part of the country. His approach has the potential to create a new standard for engaging with the voters, emphasizing both the importance of policy and the necessity for a genuine relationship between leaders and individuals.

Dr. James Bwala, PhD, writes from Abuja.

2027: Vice President Kashim Shettima will rewrite Nigeria’s political campaign history again. 

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PDP Chieftain urges Nigerians to vote for Atiku in 2027

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PDP Chieftain urges Nigerians to vote for Atiku in 2027

By: Yahaya Wakili

A chieftain of the People’s Democratic Party (PDP) in Yobe State, and also a strong supporter of Alhaji Atiku Abubakar, Wazirin Adamawa, Malam Usman Mohammed Dan Takunne, has urged Nigerians, both Muslims and Christians, to come out en masse to vote for Atiku Abubakar in the 2027 general elections.

Malam Usman Mohammed Dan Takunne is from the Jakusko local government area of Yobe state. In 2023, he trucked from Yobe state to Yola, Adamawa state, barefoot to express his happiness because of the victory of Wazirin Adamawa in the primary election.

“Voting for Atiku Abubakar Wazirin Adamawa as the President of Nigeria is only the solution to the problems that are dividing the country now, and Nigerians are facing the consequences under the APC administration. They’re crippling the country’s economy, he said.

According to Dan Takunne, APC has failed Nigerians, and if Atiku Abubakar becomes the president everybody in Nigeria will enjoy, you will not hear the cases of suffering, hunger, poverty, insecurity, kidnapping, banditry, and other cases of criminality in the country.

“PDP rules this country for 16 years, and Alhaji Atiku Abubakar was the vice president for a good 8 years. Everybody enjoyed this country, both the PDP, APC, and even the other parties, religious leaders, and masses; everybody enjoyed the dividend of democracy, and there is no discrimination in PDP administration, Dan Takunne said.

Dan Takunne maintained that, now that the APC has scattered the country’s economy, life has become worse; therefore, there is a need to continue praying now in this country. Nigerians are in danger; let us sit down and rethink very well and vote for Atiku Abubakar Wazirin Adamawa as a president in 2027 to rescue this country from collapse. 

“I am sure the minds of Nigerians have turned now on Atiku Abubakar; everybody has abandoned that man and his party, and everybody is praying for Wazirin Adamawa to come in 2027, and we are praying no doubt he will win, Insha Allah, by the grace of God.” He added.

If Wazirin Adamawa becomes the president in 2027, within six months everything will be normal in this country; our economy will improve drastically, and the issues of insecurity, hardship, poverty, criminal activities, and other suffering of people will become a history in the country.

PDP Chieftain urges Nigerians to vote for Atiku in 2027

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Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch

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Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch

Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch

By: Dr. James Bwala

The recent conversation between Nigerian Vice President Kashim Shettima and UK politician Kemi Badenoch highlights the complexity of national identification and the responsibilities associated with heritage. Shettima’s condemnation of Badenoch’s harsh remarks about Nigeria emphasizes an important facet of leadership: the necessity to cultivate pride in one’s origins, particularly among public personalities. His bold proposal that Badenoch “remove the Kemi from her name” if she is not proud of her Nigerian heritage exemplifies a larger debate over leaders’ accountability to their native country.

Contrasting Badenoch’s words with those of Rishi Sunak reinforces Shettima’s claim; Sunak has maintained a positive narrative about his Indian origin, demonstrating the critical role that leaders have in shaping perceptions. While Badenoch affirms her right to discuss personal experiences and criticisms about Nigeria, leaders must strike a balance between open speech and constructive patriotism. This occurrence prompts contemplation on how people in positions of power manage their dual identities while representing their country on global forums.

Shettima not only defends Nigeria’s image but also stimulates a broader discussion about leaders’ roles in creating a balanced narrative that recognizes both challenges and accomplishments within their cultural heritage. In this context, Shettima’s leadership goes beyond criticism; it represents a challenge to leaders to engage in dialogues that not only solve concerns but also celebrate the rich tapestry of their cultural landscapes.

Shettima’s approach emphasizes the necessity of leaders functioning as both critics and ambassadors, inspiring positive change and harmony in their communities. Shettima’s approach urges leaders to accept a dual role in which they may be forthright about difficulties while still serving as guardians of hope and progress for their countries. Shettima emphasizes the importance of leaders constructively addressing their legacy with a feeling of duty that extends beyond personal complaints.

In light of this, Shettima’s remark is a heartbreaking reminder of the power leaders wield in influencing perceptions and instilling national pride. Shettima’s nuanced approach calls for a contemplative and forward-thinking leadership style, one that recognizes the complexity of identity while working to bridge gaps and encourage inclusivity. Shettima’s leadership calls on other leaders to reconsider their roles as cultural guardians capable of influencing global perceptions and fostering a sense of collective identity.

Shettima’s challenge to Badenoch’s narrative not only preserves Nigeria’s integrity but also establishes a precedent for leaders to engage in productive debates that foster understanding and mutual respect. Shettima’s gentle correction of Badenoch highlights the significance of respectful discussion and a shared commitment to truth in creating an environment in which traditional narratives are not only preserved but also embraced. In doing so, Shettima shows the role of a leader who views constructive criticism as a tool for empowerment rather than alienation, arguing for narratives that are both introspective and globally relevant.

Shettima navigates this difficult subject by emphasizing the importance of a balanced depiction of one’s background as well as acknowledging the different experiences that define individual identities. Shettima displays a leadership style that promotes constructive engagement over divisive language by creating an environment conducive to dialogue among various viewpoints.

In response to Badenoch’s statements, Shettima underlined the significance of respecting and enjoying one’s ancestry while engaging in constructive criticism. Shettima underscores the idea that constructive criticism should try to enhance rather than denigrate by drawing parallels with leaders such as Rishi Sunak, who appreciate their past without dismissing it. By contrasting Badenoch’s complaints with Rishi Sunak’s pleasure in his Indian background, Shettima effectively advocates for a balanced discourse that recognizes the complexity of one’s cultural story while calling for development and reform.

While this has created significant disagreement among Nigerians, many support Shettima’s approach. This support is due to a sense of national pride and a desire for constructive criticism rather than disparagement. Shettima’s claim that Badenoch’s words denigrate her Nigerian ancestry resonates with residents who believe that criticism should be based on love and a desire to improve, rather than contempt.

The divergent responses of Shettima and Badenoch illustrate opposing views on national identity. While Badenoch stresses corruption and insecurity in Nigeria, which are unquestionably important issues, many Nigerians believe her approach lacks nuance and fails to recognize the country’s potential. Supporters think that displaying achievements with criticisms promotes a more fair discussion about Nigeria’s future.

Nigerians’ support for Shettima demonstrates a shared desire for unity and pride in their country. Instead of perpetuating negative preconceptions, they argue for an approach that stimulates debate and seeks solutions. In this setting, supporting Shettima is interpreted as opposing external narratives that do not truly reflect Nigeria’s intricacies. Nigerians who support Shettima are not only defending their country’s image but also arguing for a more dignified narrative that embraces Nigeria’s rich cultural legacy and growth.

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This collective mood reflects a deeper desire by Nigerians to recover their narrative and exercise control over how their country is seen on a global scale. This shift to a more positive and self-determined narrative is critical for instilling national pride and encouraging residents to actively participate in the country’s progress. This change towards empowerment and self-representation is critical to redefining Nigeria’s position in the international arena.

I believe that this movement is about instilling in Nigerians a sense of ownership and responsibility to address their own difficulties while enjoying their triumphs, rather than simply responding to external criticism. Simultaneously, this support for Shettima’s position demonstrates a rising awareness among Nigerians of the importance of constructively engaging with their country’s difficulties rather than letting external criticism define their identity. This expanding consciousness is evident in public discourse, which is increasingly emphasizing constructive criticism and collaborative attempts to address national concerns.

Indeed, Kemi Badenoch’s recent utterances on Nigeria have raised serious worries about her potential disloyalty to Britain. Badenoch’s criticism of Nigeria, notably her categorization of northern sections as terrorist havens, appears to emphasize political expediency over a thorough understanding of her country. Such disparaging remarks not only alienate a sizable segment of the Nigerian diaspora but also indicate a readiness to abuse her background for personal advantage. This action could imply that if she can easily betray her native nation, she may also discard British ideals when politically expedient.

I am afraid that this pattern of denunciation may reflect a wish to disassociate herself from Nigeria’s poor image and appeal to British voters. However, this raises concerns about her honesty and loyalty. The “double agent dilemma” suggests that voters may interpret her comments as evidence of underlying disloyalty. Ultimately, Badenoch’s rhetoric may indicate that she is more concerned with political ambition than with defending the principles connected with any nation.

Her stance, marked by the strategic denunciation of her roots, could be interpreted as a tactical strategy to strengthen her position in British politics at the expense of true commitment. Such actions may give British residents the impression that her commitment is more motivated by personal ambition than by national loyalty. This view may weaken trust among constituents, who expect constant commitment to their country’s interests.

This loss of trust could have serious consequences for her political future, as people may look for leaders whose commitment is seen as absolute and steadfast. This sense of opportunism may cause voters to wonder whether her commitment is actually to the country she serves or whether it is only for her personal progress in the political scene. This doubt about her motives may lead people to gravitate toward candidates whose commitment to national interests is unquestionable. 

* Dr. James Bwala, PhD, writes from Abuja.

Of Nigeria and Britain: Between Vice President Shettima and Kemi Badenoch

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