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At State Burial, President Tinubu Eulogizes Late Nujoma’s Legacy As Warrior, Nation-builder

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At State Burial, President Tinubu Eulogizes Late Nujoma’s Legacy As Warrior, Nation-builder

** Says founding Namibian president sacrificed comfort for his people’s freedom, dignity, justice

By: Our Reporter

President Bola Ahmed Tinubu has paid glowing tribute to the late founding President of the Republic of Namibia, Dr. Sam Shafiishuna Nujoma, describing him as a warrior who galvanised Nigeria and other African nations to fight for his country’s freedom.

The late Nujoma, a revered figure who led his country to gain Independence, and steered the nation on the path towards democracy and stability, passed away on February 8, 2025, at the age of 95 at a hospital in Windhoek, where he had been confined for weeks due to an illness.

Speaking on Saturday during a state burial for the late Namibian leader held at Heroes’ Acre, Windhoek, Namibia, President Tinubu who was represented by his deputy, Vice President Kashim Shettima, noted that Dr. Nujoma’s demise is not an exit from space and time, but the wake of his immortality in the minds of Africans.

VP Shettima, in the company of several African Heads of Government, joined President Nangolo Mbumba of Namibia at the state burial where he paid Nigeria’s last respect – on behalf of President Tinubu – to the late Nujoma.

In his speech delivered by Vice President Shettima, President Tinubu eulogized the foremost African statesman, saying he was not just a national hero but a warrior who defied oppression and inspired an entire continent.

He stated: “We have not come to this sacred ground to bury a man. We have come to enshrine a legacy. We have come to salute a life that was lived not for itself, but for the people, for the land, for the ideals of freedom. For him, Africa stands still today.

“Dr. Sam Shafiishuna Nujoma was not just the founding father of a nation that needed a hero; he was a warrior in the age of chains. He looked into the face of oppression in the most dangerous time to do so and declared that no African shall ever be a second-class citizen on his own soil.”

President Tinubu praised Nujoma’s leadership beyond independence, noting that he built Namibia from the ashes of occupation and ruled selflessly for his people.

“But even after victory, you did not rest. Independence was not the destination; it was only the beginning. You built this nation from the ashes of occupation. You turned resistance into governance, turned a dream into reality. You did not rule for yourself; you ruled for your people. You sacrificed your comfort for the freedom, dignity, and justice of all Namibians,” he noted.

Acknowledging Nujoma’s legacy, which he said transcends time, the Nigerian leader declared that he now lives on in Namibia’s freedom and Africa’s collective history.

He highlighted Nigeria’s support for Namibia’s liberation struggle, stressing that the bond between the two nations was forged in the fight against apartheid and colonial rule.

His words: “Nigeria was not a bystander in the Namibian struggle. When the world turned its back, we stood. When your voice was drowned by the guns of apartheid, we spoke.

“When your hands were tied, we reached out. We did not do this as charity. We did not do this as a favour. We did this because your struggle was our struggle. Your pain was our pain. Your freedom was our freedom.”

President Tinubu reassured the people of Namibia of Nigeria’s solidarity, asserting that the struggle that united both countries has become the foundation of an unbreakable friendship.

The Nigerian leader added: “Nigeria is here today not only to honour you but to remind the world that the bond between our nations is unbreakable. That the struggle that brought us together is now the foundation of a friendship that will never fade.

“Namibia, you do not grieve alone. Africa grieves with you. The free world grieves with you. But more than that, we celebrate you. Because in this land, in this soil, we did not just lose a man. We gained a legend.”

The burial was also attended by Presidents of South Africa, Matamela Cyril Ramaphosa; Zimbabwe, Emmerson Mnangagwa; Democratic Republic of Congo, Félix Tshisekedi; Tanzania, Samia Suluhu Hassan; Malawi, Lazarus Chakwera, and Ghana, John Mahama, as well as some former Presidents, and heads of missions.

At State Burial, President Tinubu Eulogizes Late Nujoma’s Legacy As Warrior, Nation-builder

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Army troops restore calm after farmers, herders clash in Sokoto

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Army troops restore calm after farmers, herders clash in Sokoto

By: Zagazola Makama

The troops of Operation FANSAN YANMA have restored normalcy to Karangiya and Danjawo villages in Silame Local Government Area following a violent clash between farmers and herders on Sunday.

Zagazola reliably informed by sources that the clash erupted at about 9 a.m. over alleged cultivation of farmlands along cattle routes.

According to the sources, the altercation between Hausa farmers from Karangiya and Fulani herders from Danjawo escalated into violence before security operatives intervened.

The troops swiftly moved to the scene to restore order.

Nine people from both sides five farmers and four herders sustained varying degrees of injuries. Five were treated and discharged at the Silame General Hospital, while three others are still receiving treatment.

The Chairman of Silame Local Government Area has convened an emergency stakeholders’ meeting to find a lasting solution to the dispute.

Intensive patrols and surveillance have been intensified in the affected communities, while calm has been restored.

Army troops restore calm after farmers, herders clash in Sokoto

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WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism•Highlights risks of unregulated Madrassas in Nigeria

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WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria

By: Michael Mike

The West Africa Network for Peacebuilding (WANEP), under the EU-supported Research and Action for Peace (REcAP) program, hosted a national deliberative briefing to present key findings from two studies exploring the ideological, cultural, and security implications of madrassas in both Northern and Southwestern Nigeria.

This was disclosed in a statement made available on Monday by Mr Emmanuel Ami-Okhani, the representative of the West Africa Network for Peacebuilding (WANEP) in Nigeria.

The session was attended by policymakers, researchers, civil society actors, and security stakeholders, focused on understanding how religious education intersects with radical ideologies, external funding, and youth identity in Nigeria.

The REcAP project, implemented by WANEP in partnership with the Danish Refugee Council (DRC) and the Stockholm International Peace Research Institute (SIPRI), aims to strengthen the role of civil society and research in shaping effective responses to conflict, violent extremism, and peacebuilding across West Africa and the Lake Chad Basin.

One of the working paper presentations of a major study titled “Madrasas, Charities and Religious Radicalism in Northern Nigeria: A Study of the Almajiri System,” authored by Prof. Freedom Onuoha, Dr Saheed Babajide Owonikoko, and Dr Chukwuma Okoli, explored the theological foundations and operational structures of the Almajiri system, particularly in Abuja, Kano, and Borno states, regions selected for their population size, security relevance, and Islamic education presence.

The research highlighted that the Almajiri system, rooted in the Arabic term al-muhajirun (meaning “to migrate for knowledge”), has historically served as a respected Islamic education platform but has since suffered neglect, a lack of regulation, and infiltration by unverified foreign actors.

According to Owonikoko, who presented the paper, the study found evidence of informal funding from foreign religious charities, mainly from the Middle East. Still, it warned that such support is largely undocumented, making it difficult to monitor for extremist influence.

He disclosed that, based on interviews conducted with school custodians, scholars, former Almajiri students, and security agents, a key concern is the lack of transparency surrounding financial donations and the ideological content introduced by some foreign-linked clerics.

He cited historical and contemporary cases where charities from countries like Saudi Arabia and Iran supported specific sectarian ideologies within Almajiri schools. However, direct links between this support and actual radicalisation remain hard to legally establish due to the clandestine nature of donations.

Owonikoko noted during the presentation that “most Almajiri schools are not documented or supervised, making them vulnerable to ideological manipulation through informal funding channels.”

“While the majority of Almajiri students are peaceful and focused on Quranic education, the lack of structure creates loopholes that can be exploited by extremist elements.”

A second study titled “Madrassas and Islamic Extremism among Teenage Muslim Students in Southwestern Nigeria” was presented by Dr Busari Dauda of the University of Ilorin. Co-authored with Dr Alatise Remi Kasalla from Osogbo, provided an empirical view of how madrassas are shaping youth religious identity in the South-West amidst growing ideological influences from the Middle East.

Unlike the Northern context, madrassas in Ilorin, Ibadan, and Osogbo were found to be more structured, often registered with education ministries and integrated into Yoruba Islamic cultural life, Dr Dauda revealed.

However, the study noted that sectarian interests and prestige-seeking among madrassa founders contribute to the proliferation of ideologically driven schools. Economic motivations and cultural acceptance also play significant roles in their expansion.

Dauda, during his presentation, stressed that, while the study found no widespread evidence of violent radicalisation, it did highlight growing perceptions of global injustice among teenage students, particularly around issues like the Palestinian conflict and Western treatment of Muslims.

He said, these sentiments, amplified by digital media and foreign ideological narratives, shape how young Muslims interpret their religious and social identity.

Dauda emphasised that “extremism is not part of the curriculum, but ideological influences can filter in through sect-based teachings and global narratives of Muslim victimhood.”

WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria

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Army troops recover 70 rustled livestock after gun duel with bandits in Katsina

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Army troops recover 70 rustled livestock after gun duel with bandits in Katsina

By: Zagazola Makama

Army troops of Operation FANSAN YANMA in Katsina have recovered 70 goats and several sheep after engaging suspected bandits in a fierce gun battle in Bakori Local Government Area of the state.

Sources indicated that the incident occurred on Oct. 25, 2025, at about 11:50 p.m., when armed men suspected to be bandits loyal to a notorious leader known as “Abaku Aiki” who reportedly distanced himself from the recent peace accord invaded Ganjar and Alhazawa, two remote villages under Bakori LGA.

The bandits reportedly kidnapped an unspecified number of residents and rustled several domestic animals during the attack.

The troops in collaboration with other security agencies intercepted the bandits at Laila Forest. A sustained exchange of gunfire ensued, forcing the criminals to abandon the stolen animals and flee into the forest.

The sources confirmed that 70 goats and some sheep were successfully recovered, while efforts are ongoing to track the fleeing bandits and rescue the abducted victims.

The troops assured residents of continuous patrol and collaboration with security agencies to ensure peace and stability in the area.

Army troops recover 70 rustled livestock after gun duel with bandits in Katsina

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