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Borno Church Demolition: Why governor Zulum should sack Engr. Adam Bababe

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Borno Church Demolition: Why governor Zulum should sack Engr. Adam Bababe

Borno Church Demolition: Why governor Zulum should sack Engr. Adam Bababe

By: James Bwala, Maiduguri

I do not know the relationship between Professor Bukar Bababe the former Executive Director at Lake Chad Research Institute and Engr. Adam Bababe the current Executive Officer of the Borno Geographic Information Services, BOGIS.

If at all they are related then I think the Borno state governor Professor Babagan Umara Zulum has to do the needful to sack Engr. Adam Bababe over his intentional and disgraceful outing to pitch the governor against the Christians in Borno state as well as trying to diminish the hard-earned accolade the governor is currently enjoying across the political and religious front.

Recently Professor Babagana Umara Zulum has received the second high award in a foreign land. The President of the Niger republic who deem it fit to give such an award must have heard the Zulum storyline to have informed this great and iconic recognition. Many papers across the country have been speaking of Zulum’s courage in his attempt to make Borno state great again. This is why both Christians and Muslims in Borno state should help the governor achieved this desire by encouraging a pitch of peaceful coexistence and ensuring it takes the stage in the political history of a man who is making a positive difference

Nigeria is a circular state and both Christians and Muslims have come to agree to this fact. If that is so, I do not understand why some people are still testing the power of God Almighty by play God over others? In his press briefing, the CAN Chairman, Bishop Williams Naga pointed out that the Borno state government had since 1979 stop allocating space for Church building or rather stop selling but Christian had to buy through people who acquire lands and wants to sell it at a high price for profit. Churches even after buying Lands have their files kept under the carpet in other for them not to have the governor’s signature for a certificate of occupancy. The Churches however have grant papers which is also government papers that allow them to own their lands.

Before this administration come to power in 2019, there was a move by the immediate past administration to pull down illegal structures across Maiduguri thereby informing the pulling down of some mosques, which some individuals not interested in the peaceful coexistence in the state are posting to justify the move by BOGIS for bulldozing the EYN Church in Maduganari and subsequently killing a 29-year-old bricklayers Mr. Ezekiel in an unjustified manner, a situation currently trading in the state.

I do not want to go into details about mosque erection in the state. However, as a friend posted. More than 70% of the mosques in the state have no government papers. The government and the people who feel moved builds mosques where ever they deem it fit to erect such places of worship. I doubt if anyone had ever raised an eyebrow over mosque building in Maiduguri amongst the Christian faithful who also have the right to the state resources as citizens. Not even military administrators who (who were Christians) and rule Borno state in their time have come against illegal mosques on the streets of Borno.

That the Shettima administration pulls down some mosques and no Muslim shouted according to some people making inciteful posting regarding the ongoing outcry by Christians over the demolition of EYN Church is no justification that the Christians should also not shout over the demolition of their places of worship because no government builds a Church in Borno state and Churches are not built without papers because they know the trading implications in a state like Borno and as such are guided.

According to the reaction of the government over the Church demolition at EYN Maduganari, “Zulum was Shocked!” If that is so, I believe Engr. Adam Bababe must have acted on his own or he was engineered by enemies of Zulum who are at work to pitch him against the Christians seeing that he is making more Christians friends across the country and the world.

Read Also: Boko Haram: Over 600 Militants So Far Surrendered To Troops In Borno

If I should speak about governor Zulum political career I would not ignore the fact that gladiators eyeing the number of seats in Borno state are certainly at work to pitch the governor against the people because within this period I see a unity for peace as so many Muslims have joined the Christians in Borno to condemn the move by Engr. Adam Bababe. Also, I might be tempted to think that, Zulum’s rising profile is becoming a source of worry to some of his political enemies who choose to use a corrupt individual to hatch trouble for the governor and to bring him down in public eyes. That is Zulum needs to open his eyes and see his enemies in their own regalia and move against them.

Engr. Adam Bababe according to eyewitnesses ordered for the phones of workers in the Church to be collected by CJTF attached to him as a task force for such an exercise. If he was actually doing the work government had asked him to carry out why was he worried about being exposed by the phones the workers are carrying? I believe it was the Corruption in his bloodline that informed his connivance with ill-motivated individuals to smear the good image of Zulum. This is also a test for the Borno governor to either act positively and prints his name on the positive rock that speaks about the history of great men or fails in his quest for greater Borno state.

Twelve years of insurgency and still counting should be enough trouble for over four million people recording death on a daily basis. Why storing for more? With the approach of youths at the site of the demolition Church, I see people who have had enough probably from what they learned in the 12 years of a blood bath. Death is no more to be feared. So, of what other reasons should Engr. Adam Bababe invites bloodshed? If at all his actions were informed by his duty to the state, it should be of a process and everyone would understand that a government process is duly being followed.

The scenario that accompanied the move on Thursday 5, 2021 would have been a different case if Engr. Adam Bababe had come in peace to carry out government orders. And if it were government orders our beloved Zulum would not have been taken by the shock that greeted him that day. I asked if this Bababe had some relationship with the Executive Director Lake Chad Research Institute because I was privy to Bababe’s attitude to corruption and bulldozing a Church without prior information to the owners for whatever reasons shows a corrupt mind in action.

That also reminded me of a case at Justice Charity Mamza’s court in January 2015. Could Engr. Adam Bababe be acting in revenge for a judgment pass on him and his father by an EYN breed? When things happened like this so many questions are being asked and these are few.

Let me share here the little part of the past that trigger my asking. “A Maiduguri High Court number Eight has on Monday…2015 sentenced the former Executive Director of the Lake Chad Research Institute Maiduguri, Professor Bukar Bababe to a five-year jail term without an option of fine…..”

“Recalled that the Independent Corrupt Practices Commission (ICPC) had on the fourteenth of April, 2011 arraigned the former Executive Director, Lake Chad Research Institute Maiduguri, Professor Bukar Bababe….”

“The accused similarly between December 2008 and January 2009 conspired to make a false statement to the Central Bank of Nigeria Maiduguri branch… that another company Rofako International Limited is entitled to the payment of the sum of twenty-two point Five Million Nairas as payment for a capital project, which the said company did not undertake….”

“Other charges are that the former Executive Director of the Lake Chad Research Institute Maiduguri used his position to confer an unfair advantage upon his son Adam Bukar Bababe by approving the renewal of a retainership contract for the maintenance and servicing of the Institute’s computers to Cyber-Technologies Nigeria Limited, a company mainly owned by his son.
He was also accused of approving the award of a contract for his son for the upgrading of computers and printers to Cyber-Technologies Nigeria Limited sometimes in August 2010 as Chairman of Procurement Planning ….”

There are more to say but I wouldn’t want to bother much about the judgment. I still asked who is this Adam Bukar Bababe? Is he the same person as Engr. Adam Bababe? My guess maybe as yours if you are reading this piece. If this is sure, however, governor Zulum needs to use a sludge hammer on this insect petching around his eyes.

By the way, why did BOGIS chooses Thursday for the demolition? Did they foresee trouble on other days of the week? I want the committee set up by the Borno state governor and members of the Christian Association of Nigeria, who may be part of this committee to find out as many citizens of Borno state wants to know the faces of men who swore that Borno state would not have peace under their watch.

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UN Women Calls for Strengthening of Mechanism and Policies Towards Ending Gender Violence

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UN Women Calls for Strengthening of Mechanism and Policies Towards Ending Gender Violence

By: Michael Mike

UN Women has advocated for the strenghtening of mechanism and policies towards ending gender-based violence, especially technology-facilitated abuse that increasingly threaten women.

It called on traditional rulers across Nigeria to take up the role of watchdog against violation of gender rights in their domains as play custodians of culture and authority, with a direct contact with the people within communities.

The advocacy was made at the National Convening of Traditional Leaders on GBV Prevention, in Abuja as part of activities marking the 2025 16 Days of Activism Against Gender-Based Violence.

Representing the UN Women Country Representative, to Nigeria and ECOWAS, Beatrice Eyong, the Deputy Country Representative to Nigeria, Ms. Patience Ekeoba, explained that the rate at which digital spaces are becoming new avenues for violence against women, harassment, exploitation, and intimidation, there is an urgent needs for every one to contribute their quota in curbing the menace.

She noted that recent national surveys show that while progress is being made, harmful practices and physical, emotional, and sexual abuse continue to affect millions of Nigerian women.

She further called for stronger enforcement mechanisms and coordinated community action to protect survivors and deter perpetrators. stressing that the Traditional Rulers remain essential in driving collective reforms and accountability within communities.

She noted that: “The commemoration of the 16 days of activism with Traditional Rulers is therefore part of a sustained effort to reflect your positive influence in challenging and transforming cultural practise used to justify and perpetuate violence against women and cultural practise used to justify and perpetuate all forms of violence. It is also a moment to recognise your potential to drive broader women’s empowerment, peace building, women political participation.

“We believe that our Traditional Rulers can lend their voice to make sure that that bill passes and women are able to get more seats at the National Assembly.”

She highlighted community-level success stories in Akwa Ibom, Oyo, Enugu, and Cross River States, where traditional leaders, with support from government and development partners, have abolished child marriage, widowhood rites, and female genital mutilation.

According to her, these examples prove that “cultural transformation is possible when tradition aligns with justice and human dignity. Reiterating UN women commitment towards ending Gender Based Violence.

“UN Women, together with the governments of Nigeria and partners, remain committed to supporting Traditional Rulers through technical assistance, capacity building, documentation, and platform for coordination. As we continue the 16 days of activism, we really need your support to make sure that the new form of violence that we are seeing, especially around digital violence, technology-enabled violence. We’re really hoping that you use your good office to begin to talk to our young people, even as you get back home, to ensure that they use technology properly. So as we talk about other forms of violence, because they are important, we also want your help in making sure that people understand that technology, while it is a good tool, has also become a tool in the hands of people to pull down women, girls, boys, and men”.

On her part, Minister of Women Affairs, Imaan Suleiman Ibrahim, stressed that though Nigeria has made strides in establishing robust legal frameworks, however, legislation alone cannot enforce itself.

She stressed that for legal frameworks to translate into protection, they must be embedded within the cultural norms and community practices. This is why your leadership as traditional rulers is indispensable.

She added: “Your Majesties and Your Highnesses, Nigeria cannot defeat gender-based violence without you. You are the moral compass of our nation, the guardians of our cultural identity, and the first line of defence for the vulnerable. Your voices can end harmful practices, promote accountability, and create a national environment where dignity becomes the norm and violence becomes unacceptable.”

She added that: “As we share experiences today; from kingdoms, emirates, chiefdoms, stools, and councils across our diverse nation; may our wisdom guide us toward sustainable solutions. May our actions reflect the Nigeria we aspire to build: a nation where culture pects, not harms; where leadership uplifts, not oppresses; and where every woman and girl can live free from violence,”

The Mandate Secretary of the Federal Capital Territory Administration (FCTA) Women Affairs Secretariat, Dr. Adedayo Benjamins-Laniyi, said the convening offers a platform to redefine GBV at cultural, traditional, and institutional levels.

She noted that: “Traditional leaders are transformers and gatekeepers whose voices can reshape norms, strengthen family value systems, and eliminate the cultural silence that often protects perpetrators. Protecting women and girls requires a united response anchored on community accountability”.

Dr. Benjamins-Laniyi, further restated FCTA’s commitment to sustaining partnerships that would prevent violence, support survivors, and enhance framework for strengthening social justice in the territory.

Also speaking the Convener-General of the Council of Traditional Leaders in Africa (COTLA), the Emir of Shonga, Haliru Yahaya Ndanusa, reaffirmed traditional rulers readiness to work collectively to end harmful practices that cause physical, emotional, or digital harm.

He said: “Cultural and religious laws provide clear guidance on ending practices that cause more harm than good. The palaces can also serve as safe havens for girls facing abuse. Traditional rulers possess influence that can swiftly change community behaviours when they speak with one voice, in discouraging child marriage, protecting survivors, and promoting responsible digital conduct among young people.”

The dialogue with a focus on deepening commitments, sharing community-led solutions, and exploring practical pathways for sustained action, brought together traditional rulers and key stakeholders to strengthen collective efforts to end violence against women and girls.

UN Women Calls for Strengthening of Mechanism and Policies Towards Ending Gender Violence

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ECOWAS Court Delegation Undertakes Study Visits on Enforcement of Human Rights Decisions

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ECOWAS Court Delegation Undertakes Study Visits on Enforcement of Human Rights Decisions

By: Michael Mike

A delegation from the Community Court of Justice (ECOWAS Court) led by the President of the Court, Justice Ricardo Cláudio Monteiro Gonçalves embarked on a study visit to the European Court of Human Rights in Strasbourg, and other key institutions in Sweden.

The tour, which took place between 23 and 29 November 2025, has as core objective to provide the delegation from the ECOWAS Court with practical insights into the enforcement of human rights judgments from regional and international courts.

According to a statement from ECOWAS Court, the weeklong visit focused on learning from the experiences of other international courts and institutions, while also providing a platform for the ECOWAS Court to share its own experiences.

The statement further revealed that the study visit was intended to enhance the ECOWAS Court’s enforcement mechanisms and significantly improve compliance with its human rights judgments.

The visit was organised by the Raoul Wallenberg Institute of Human Rights and Humanitarian Law (RWI) as part of its programme aimed at increasing the implementation of human rights decisions of continental and regional human rights institutions in Africa.

The delegation led by the President of the Court included the Hon. Vice-President of the Court, Justice Sengu Mohamed Koroma, and Members of the Court, Justice Gberi-Bè Ouattara and Justice Dupe Atoki. Others were the Chief Registrar of the Court, Director of Research and Documentation, as well as selected staff of the Registry, Administration and Finance Department and the Language Services division of the Court. Two staff of the Raoul Wallenberg Institute were also present.

ECOWAS Court Delegation Undertakes Study Visits on Enforcement of Human Rights Decisions

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Onaiyekan Asks Tinubu to Equip the Current Security Operatives for Better Performance, Drop Employment of 20,000 Policemen

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Onaiyekan Asks Tinubu to Equip the Current Security Operatives for Better Performance, Drop Employment of 20,000 Policemen

By: Michael Mike

Former Archbishop of Abuja Catholic Diocese, Cardinal John Onaiyekan has told President Bola Tinubu to treat as top priority the equipping of the present crops of policemen and security operatives to combat the perennial insecurity in the nation instead of giving order for the employment of additional 20,000 policemen.

Speaking at the 9th International Conference on Love and Tolerance in Abuja, the respected cleric warned that the nation cannot afford delays in tackling insecurity.

He said: “Right now in Nigeria, we have to build bridges so that all of us, Christians and Muslims, can jointly face our common enemy… Those who are killing us.

“We have finally agreed that we shall join hands and face them. And if we join hands, we can deal with them now. We should be able to deal with them.”

He added that: “With all these wonderful soldiers and police, we should be able to deal with them. I’m not even sure we need 20,000 more policemen. I believe they are the ones we have right now. Arm them well, treat them well, and they will do their job.”

He said: “There is no need to deploy 20,000 policemen. We could use the policemen we have. I’m not an expert, but to train them and then deploy them, for an emergency. Let the experts tell me how long does it take to deploy 20,000 people. I guess we are talking of one year. In one month, this country can be destroyed.”

“So I’m saying we should look at a strategy that will address the issue right now. We should equip the policemen we have now, who are already trained though, but they are carrying bags for madams. It’s good that they have been withdrawn; Let them start working.

“And let there be the political will to flush the terrorists out of the forest. And we are glad that the language that our president spoke yesterday; but weve been listening to that since two years ago.

“What do you have police for? That’s their job. It’s not even the job of the army. It’s the job of the police.” He said.

He also reflected on global religious harmony, warning that Nigeria faces increasing local polarisation despite global unity efforts, referencing the “Abu Dhabi document” signed by Pope Francis and the Grand Imam of Al Azhar.

A renowned activist and Former Kaduna Central Senator, Shehu Sani, highlighted the root causes of intolerance and conflict, noting that human differences in wealth, power, race, and religion often drive dominance and resistance.

He emphasized that differences are natural and unavoidable, and that peace and tolerance begin with recognizing and accepting human diversity.

Sani expressed concern over shrinking freedom of speech, insisting that the arrests and social media scrutiny threaten open dialogue, and urged that love, understanding, and respect for differing opinions are essential for building a harmonious society.

On his part, the President of UFUK Dialogue Foundation, Emrah Ilgen, whose organisation convened the international conference, said the gathering was created to address the urgent need for healing in a deeply divided world.

He said the theme “Bridging Divides: Building Trust in a Polarized World” was chosen to confront rising global and local tensions, emphasising that the world is experiencing dangerous levels of mistrust driven by misinformation, fear, ethnic divisions, and religious misconceptions.

He explained that UFUK Dialogue has, for more than a decade, committed itself to building bridges between communities and promoting dialogue that encourages understanding rather than suspicion.

“Humanity is strongest when it chooses dialogue over suspicion, compassion over conflict, and understanding over prejudice,” he said.

In his welcome address, Director General of the Institute for Peace and Conflict Resolution, Dr. Joseph Ochogwu, represented by Dr. Emmanuel Mamman, said Nigeria is facing deepening mistrust, widening identity divides, and increasing misinformation, stressing that trust must be rebuilt through fairness, dialogue, and inclusion of women and youths.

He said: “Polarization is not destiny. Mistrust, though deep, remains reversible.”

The DG added that traditional and religious institutions remain pillars of social harmony, and collaboration with groups like UFUK Dialogue is essential in restoring national cohesion.

Onaiyekan Asks Tinubu to Equip the Current Security Operatives for Better Performance, Drop Employment of 20,000 Policemen

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