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Christmas: Gov Zulum Provides Free Transport To 710 Borno Non Indigenes
 
																								
												
												
											Christmas: Gov Zulum Provides Free Transport To 710 Borno Non Indigenes
By Francis Okoye
Borno State Governor, Babagana Umara Zulum has provided free transport to 710 non Indigenes living in the State to enable them travel home to celebrate the Christmas and the new year with their loved ones .
The free transport scheme which was flagg-off on Saturday at the Borno Express Bus Terminus saw about 285 persons traveling to the various parts of the country, of which the second batch of 285 would travel on Sunday, while the remaining ones would be leaving the State on Monday.
Speaking during the flagging off, the Chairman/ Zonal Coordinator Ohaneze All Progressives Congress ( APC ) support group, Chief Ugochukwu Egwidike , said each of the 710 travellers apart from the free transport scheme would receive a cash sum of N50,000, while about 250 widows who did not travel would be given N50,000 each to celebrate the Christmas.
Egwudike added that Governor Zulum has made significant strides in providing succour to the needy with various initiatives aimed at alleviating poverty and promoting social welfare, like very subsidised transportation services within Maiduguri metropolitan council, as well as sponsoring many Christians to Jerusalem for pilgrimage.
” Apart from enhanced reduced transportation in city, Governor Zulum’s administration has been offering free transport scheme for all the non Indigenes in every yulitide season like this to connect any part of the six geopolitical zones of Nigeria, with a total of 710 beneficiaries reached annually, thus bridging the gap in mobility and connectivity, and promoting economic growth and development.
“He provided emergency aid and resources to the non Indigenes affected by the recent flood incident in the State and thus showcased his ability to respond to crisis and prioritise the wellbeing of all residents. The Governor has been providing this free transport scheme to non Indigenes from 2020 to date, ” Egwudike said.
He said the Governor’s gestures demonstrate his dedication to creating a more just and equitable society where all the residents regardless of the their ethnic, religious and party affiliation, have access to resources and opportunities they need to thrive.
The Oba of Yorubas in Borno State, Alhaji Hassan Alao Yusuf who witnessed the flagging off ceremony in company of other leaders, appreciated Zulum for the gesture ,saying that the transport scheme to the non Indigenes has depicted the detribalised nature of the Governor.
” He doesn’t care about your religion, tribe or party affiliation. You can see that everyone of the travellers are happy with the Governor’s gestures. Many of them due to the present economic hardship wouldn’t have made the journey to go home and celebrate with their loved ones if not for the free transport scheme,” said Alhaji Yusuf.
In the same vein, a member of the board of trustees of Igbo Welfare Association/ Ohanaeze Ndigbo, Borno State, Pharm Napoleon Egbonu , commended Governor Zulum for his continuous support to the non Indigenes in the State,
Pharm Egbonu noted that the gesture of the Governor to the non Indigenes in the State is a unifying factor that needed to to be emulated by other Governors in building a trust and unity among ethic groups across the country.
Also speaking, the General Manager, Borno Express Transport Corperation, Grema Zanna, appreciated Governor Zulum for the gesture, saying the what the Governor has done is part of his programme of alleviating the issue of high cost transportation to the residents of the State.
He noted that those that are benefiting from the free transport scheme notwithstanding being non Indigenes have been contributing to the economic development of the State, and are part and parcel of Borno State
Christmas: Gov Zulum Provides Free Transport To 710 Borno Non Indigenes
News
Army troops restore calm after farmers, herders clash in Sokoto
 
														Army troops restore calm after farmers, herders clash in Sokoto
By: Zagazola Makama
The troops of Operation FANSAN YANMA have restored normalcy to Karangiya and Danjawo villages in Silame Local Government Area following a violent clash between farmers and herders on Sunday.
Zagazola reliably informed by sources that the clash erupted at about 9 a.m. over alleged cultivation of farmlands along cattle routes.
According to the sources, the altercation between Hausa farmers from Karangiya and Fulani herders from Danjawo escalated into violence before security operatives intervened.
The troops swiftly moved to the scene to restore order.
Nine people from both sides five farmers and four herders sustained varying degrees of injuries. Five were treated and discharged at the Silame General Hospital, while three others are still receiving treatment.
The Chairman of Silame Local Government Area has convened an emergency stakeholders’ meeting to find a lasting solution to the dispute.
Intensive patrols and surveillance have been intensified in the affected communities, while calm has been restored.
Army troops restore calm after farmers, herders clash in Sokoto
News
WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism•Highlights risks of unregulated Madrassas in Nigeria
 
														WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria
By: Michael Mike
The West Africa Network for Peacebuilding (WANEP), under the EU-supported Research and Action for Peace (REcAP) program, hosted a national deliberative briefing to present key findings from two studies exploring the ideological, cultural, and security implications of madrassas in both Northern and Southwestern Nigeria.
This was disclosed in a statement made available on Monday by Mr Emmanuel Ami-Okhani, the representative of the West Africa Network for Peacebuilding (WANEP) in Nigeria.
The session was attended by policymakers, researchers, civil society actors, and security stakeholders, focused on understanding how religious education intersects with radical ideologies, external funding, and youth identity in Nigeria.
The REcAP project, implemented by WANEP in partnership with the Danish Refugee Council (DRC) and the Stockholm International Peace Research Institute (SIPRI), aims to strengthen the role of civil society and research in shaping effective responses to conflict, violent extremism, and peacebuilding across West Africa and the Lake Chad Basin.
One of the working paper presentations of a major study titled “Madrasas, Charities and Religious Radicalism in Northern Nigeria: A Study of the Almajiri System,” authored by Prof. Freedom Onuoha, Dr Saheed Babajide Owonikoko, and Dr Chukwuma Okoli, explored the theological foundations and operational structures of the Almajiri system, particularly in Abuja, Kano, and Borno states, regions selected for their population size, security relevance, and Islamic education presence.

The research highlighted that the Almajiri system, rooted in the Arabic term al-muhajirun (meaning “to migrate for knowledge”), has historically served as a respected Islamic education platform but has since suffered neglect, a lack of regulation, and infiltration by unverified foreign actors.
According to Owonikoko, who presented the paper, the study found evidence of informal funding from foreign religious charities, mainly from the Middle East. Still, it warned that such support is largely undocumented, making it difficult to monitor for extremist influence.
He disclosed that, based on interviews conducted with school custodians, scholars, former Almajiri students, and security agents, a key concern is the lack of transparency surrounding financial donations and the ideological content introduced by some foreign-linked clerics.
He cited historical and contemporary cases where charities from countries like Saudi Arabia and Iran supported specific sectarian ideologies within Almajiri schools. However, direct links between this support and actual radicalisation remain hard to legally establish due to the clandestine nature of donations.
Owonikoko noted during the presentation that “most Almajiri schools are not documented or supervised, making them vulnerable to ideological manipulation through informal funding channels.”
“While the majority of Almajiri students are peaceful and focused on Quranic education, the lack of structure creates loopholes that can be exploited by extremist elements.”
A second study titled “Madrassas and Islamic Extremism among Teenage Muslim Students in Southwestern Nigeria” was presented by Dr Busari Dauda of the University of Ilorin. Co-authored with Dr Alatise Remi Kasalla from Osogbo, provided an empirical view of how madrassas are shaping youth religious identity in the South-West amidst growing ideological influences from the Middle East.
Unlike the Northern context, madrassas in Ilorin, Ibadan, and Osogbo were found to be more structured, often registered with education ministries and integrated into Yoruba Islamic cultural life, Dr Dauda revealed.
However, the study noted that sectarian interests and prestige-seeking among madrassa founders contribute to the proliferation of ideologically driven schools. Economic motivations and cultural acceptance also play significant roles in their expansion.
Dauda, during his presentation, stressed that, while the study found no widespread evidence of violent radicalisation, it did highlight growing perceptions of global injustice among teenage students, particularly around issues like the Palestinian conflict and Western treatment of Muslims.
He said, these sentiments, amplified by digital media and foreign ideological narratives, shape how young Muslims interpret their religious and social identity.
Dauda emphasised that “extremism is not part of the curriculum, but ideological influences can filter in through sect-based teachings and global narratives of Muslim victimhood.”
WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria
News
Army troops recover 70 rustled livestock after gun duel with bandits in Katsina
 
														Army troops recover 70 rustled livestock after gun duel with bandits in Katsina
By: Zagazola Makama
Army troops of Operation FANSAN YANMA in Katsina have recovered 70 goats and several sheep after engaging suspected bandits in a fierce gun battle in Bakori Local Government Area of the state.
Sources indicated that the incident occurred on Oct. 25, 2025, at about 11:50 p.m., when armed men suspected to be bandits loyal to a notorious leader known as “Abaku Aiki” who reportedly distanced himself from the recent peace accord invaded Ganjar and Alhazawa, two remote villages under Bakori LGA.
The bandits reportedly kidnapped an unspecified number of residents and rustled several domestic animals during the attack.
The troops in collaboration with other security agencies intercepted the bandits at Laila Forest. A sustained exchange of gunfire ensued, forcing the criminals to abandon the stolen animals and flee into the forest.
The sources confirmed that 70 goats and some sheep were successfully recovered, while efforts are ongoing to track the fleeing bandits and rescue the abducted victims.
The troops assured residents of continuous patrol and collaboration with security agencies to ensure peace and stability in the area.
Army troops recover 70 rustled livestock after gun duel with bandits in Katsina
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