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Deborah Samuel: You Stood Alone in Life, In Death with Millions

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Deborah Samuel: You Stood Alone in Life, In Dead with Millions

Deborah Samuel: You Stood Alone in Life, In Death with Millions

By: James Bwala

Many scholars began books with this Hadith. Imam Al-Bukhari, may Allah have mercy upon him, commences his book of Hadith (Saheeh Al-Bukhari) with this Hadith and explains that every action that is done without seeking Allah’s pleasure is invalid and devoid of reward.

It is narrated on the authority of Amir al-Mu’minin (Leader of the Believers), Abu Hafs ‘Umar bin al-Khattab (may Allah be pleased with him), who said: I heard the Messenger of Allah (peace be upon him), say

“Actions are according to intentions, and everyone will get what was intended. Whoever migrates with an intention for Allah and His messenger, the migration will be for the sake of Allah and his Messenger. And whoever migrates for worldly gain or to marry a woman, then his migration will be for the sake of whatever he migrated for.”(Related by Bukhari & Muslim).

If you asked me; there are about two things I learnt here. I am not a muslim neither an authority on Islamic teachings, but my simple understanding of this Hadith is that whoever done things for the sake of Allah or his Prophet will have Allah’s reward. Also whoever does things for worldly gain will have the worldly reward.

So many people have condemned the killing of Deborah Samuel last Thursday following the alleged claim of blasphemy. Other things followed and I learnt about seven people were also killed during the protest that ensued as a result of the arrest of perpetrators of that heinous crime. I am happy that so many educated Islamic clerics did not agree to this point of mixing religion with madness.

I have had the privilege of listening to Deborah’s tape or rather alleged audio voice where she was alleged blasphemous and had to pay with her blood. As a northerner, I have heard and seen such situations a number of times I could not count. In Deborah’s case I have heard an audio sound to that effect. I have told my friends that she made a mistake because I know the society and the environment we are living in. Sincerely speaking, for a Christian in the north, it has been a dangerous ground to stand with a Muslim on religious matter. It is either you play along or you stand alone. Deborah did stand alone in this case.

I recalled a similar case at the University of Maiduguri in my early days of reporting where an Igbo student was lynched because somebody framed him by saying that he saw him wiping his ass with the pages of the Holy Quar’an. I told my friends at that time that the Igbo student was framed yet they did not believe me. I believe they thought I was just trying to take side with the alleged wrongdoing by the Igbo boy. I left it like that and played along. The DSS because of the continuing problem at the University of Maiduguri at that time stationed their men to watch out for the trouble shooters. That was prior to the escalation of the Boko Haram Insurgency’.

About a week later, I drove with one of my colleagues to the University. That was on July 26, 2008. That day also, he told me his name was Daniel John, but I know him as Ahmed Salkida. I was not surprised at what we stumbled on that day at the University of Maiduguri. One Malam Musa from Gombe state. He is a student of the Islamic Studies Department. He also used to lead prayers at the Mosque near the Bursary Department at the time.

Malam Musa, we learnt, was caught near the Juma’at Mosque trying to frame up another student after he (Malam Musa) did the unthinkable with the pages of the said Holy Book. I was also not shocked when some Muslims selling as well as some students who are muslims asking the security official to do ‘Afuwa’ for the criminal (Afuwa is like asking for forgiveness, so that they don’t take him for prosecution.). As a reporter, I did my own story and I also spoke with the then state Director of SSS about it. After a few days of roar on the matter, it naturally died down and the student (Malam Musa) was set free.

Also Read: Tambuwal relaxes 24-hour curfew in Sokoto

Other similar cases continued to happen and all the leaders both Muslims and Christians are aware of it after much talk and writing on the pages of newspapers, the story or actions needed to take go down with the voices just as is being done in the current case at hand.

I am never against punishment for wrong doers, but I am against taking the law against the already established laws of the nation. Such can lead to savagery.  In my profession I learnt to ensure a balanced story. Like I said, I listened to the audio over and over again with the Hadith above and other teaching of the Prophet of Islam (SWA) beating around my analysis of the whole but sad drama.

If this had happened in the US or Britain or any other country and not northern Nigeria would it have resulted into such unholy visitation? It also makes me to think again between ‘Preaching Peace and Violence’ in Islam. I believe this situation has given the Imam and Pastors more work to do on their followers and the Nigerian government must have to stand against such evils if we must continue to live as one indivisible nation.

The greetings of violence of this barbarian attitude again open many doors to question what we teach our people especially in the north. Analysing the audio and based on the Hadith I started this writing on, where should we place this sad occasion? If Peace were the watch word of Islam, killing Deborah Samuel as rightly explained further in the circulated piece by respected Islamic scholar, Sheikh Gumi and others who condemned the killing, we might indeed begin to call for those who are mixing religion with madness to see the light in the above admonition. 

My friend, who is a Muslim and we share a lot of thoughts ask my opinion on the Sokoto killing and I directed him to the Hadith. I told him there was the intention to kill Deborah Samuel long before it happened based on my analysis of the audio.  Before Deborah Samuel could utter those words that triggered the madness at Shehu Shagari College of Education last Thursday, She was heard saying, “Holy Ghost fire ‘nothing will happen to us”. 

If those words were to mean something, then there must have been a threat from a provocative statement. If I were to be judged in this case, I would ask why or what made Deborah utter those words and the subsequent ones that follow. Our people say you give a dog a bad name so you could kill it. If this case study is anything to go by, I will take the action as the killing of Deborah Samuel.

However, if indeed the action must be judged by the intention, I would assume that she was marked for death before it happened. My conclusion after a long listening of the audio is that in Nigeria, it is not easy to kill a human and go free, but when you mix such an idea with religious connotation then it is easy to take the life of someone and still be moving freely on the street.

Indeed, I see provocation and I see a threat that made Deborah shout, “Holy Ghost fire’ nothing will happen to us.” She however could not control the situation and voice out what was tag blasphemy. That perhaps is what the person provoking her was also waiting for and to get provoked for action. She could not play along, so she stands alone. She was gone, Deborah Samuel was history but should we continue to kill for whatever reason?

Deborah Samuel: You Stood Alone in Life, In Death with Millions

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Mala Kachallah: 17 years ago And Fresh On My Mind

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Mala Kachallah: 17 years ago And Fresh On My Mind

By: Inuwa Bwala

Having worked very closely with other bosses besides Mala Kachallah, people often wonder and ask me about what makes Mala Kachallah so unique that I find it difficult to forget him for close to two decades.
I often find it difficult to explain, but I know that there exists an unbroken cord, which not even death could break.
And as the date marking the seventeenth anniversary of his death approached, I knew duty beacons on me to again test my annual fidelity.
But I did not know what new thing I needed to say, seventeen years after the death of Mala Kachallah, different from what I have written before.

The more I tried to forget the events of Wednesday 18th April, 2007, the fresher everything seem to be, reminding me and indeed, many of his disciples of the sad reality of having to live in perpetual nostalgia of the times we shared with Mala Kachallah.
Every anniversary of that day gives me, in particular, cause to reminiscence.

For me, every time I think some events will make me overcome the nostalgia, every year brings with it fresh tears for Mala Kachallah.
While fewer people today remember him, every passing year, comes with fresh questions about leadership and the challenges of today.
from people who still remember him.

I am not surprised that so many people, who hitherto adore him, seldom remember him today, given the existential challenges everyone seems to be facing. But I am afraid that our quest for survival may swallow with it the history of our heroes who are not physically with us today.
Just as the grasses of time seem to overgrow our senses of remembrance, so is the cemetery getting congested, with so many tombs threatening to swallow the exact spot Mala was buried.

For the third year now, I have not been to the Gwange cemetery for the usual homage, but that has not beclouded my sense of fidelity for the man, whose real value, many people did not appreciate untill he was gone.
I woke up this morning not knowing what to write, but I dug up an older piece I wrote and tried to cannibalise some thoughts, even as a fulfilment of my onligation.

Every time I recall my days with the sage, the thought of a few people come to my mind. Some are still around, while others have joined the world beyond.
Every time I think of Mala Kachallah, some people readily come to mind: People like Ali Abubakar Jatau, Dr Shettima Mustapha, Alhaji Ahmed Ashemi, Mala Alamai, Baba Dunoma, Maina Mohamned Tar. Fati Kakeena, Bashir Dungus. Iliya Stephen, Halima Rabassa, Mohammed Monguno, Kolo Warne, Alibe Konduga, Abba Habib, Modu Ngobama, Kabiru Sai Mala, and many more.
Very often, I try to juxtapose events of Mala Kachallah’s regency, against the Birno of today. I conclude that, even if he were physically around today, it is quite possible that he may not be in the right physical frame to do much, but his presence alone could have served as a reference point in political leadership.
Christened as the Captain Of Peace, one is bound to wonder hiw he would have felt, seeing the peace he bequeathed to Borno, fast giving way.
He may not be able to hold court but he could have been the oracle around whom good students of leadership could converge.

Mala Kachallah may not be strong enough to make powerful public speeches, or visit others, but his elderly counsels, his calm and candour, could have been a take away for everyone that visit.
As for me, I still relish the rich tutelage and his fatherly guide. Some of the things he used to tell me have tended to shape and reshape my outlook in life and forever I remain indebted to him even in death.

Mala Kachallah: 17 years ago And Fresh On My Mind

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Tributes: Dr. Madu Garga Mailafiya, 1942–2024

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Tributes: Dr. Madu Garga Mailafiya, 1942–2024

By: Balami Lazarus 

I was with him in his residence in Maiduguri three weeks before he passed away, on February 18, 2024. Dr. Madu Garga Mailafiya was looking fine and in good, healthy condition. There was no sign of a final good-bye this time around in my mind. 

Dr. Madu and I had a long discussion on the state of the nation and some contemporary issues and ended with Zaria/Samaru nostalgia as a lecturer at Ahmadu Bello University (ABU) Zaria in the 1970s, where Mailafiya taught mass media. Unknowingly to us both, death was lurking around.     

On March 29th, 2024, I was again at No. 30 Bukar Dapcharima Road, Old GRA Maiduguri, his residence, for the 40th day of prayers, where prayers were offered for the repose of his gentle soul. 

Dr. Madu Garga Mailafiya was born on October 12, 1942, in Gwaski, Sakwa district of Hawul Local Government Area of Borno State. Having schooled both at home and abroad, he became an ace journalist and broadcaster who had worked in various capacities in the electronic media sector and ended his career in retirement as Executive Director of News with the Nigerian Television Authority (NTA) in Abuja. 

Testimonies and tributes said of him portray him as a good man with a large heart who has contributed to the human and capital development of his community. He was 81 and survived by his children and grandchildren. 

Balami, a publisher and columnist.

Tributes: Dr. Madu Garga Mailafiya, 1942–2024

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Pam Dauda Reng: An Elder in Life and in Death

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Pam Dauda Reng: An Elder in Life and in Death

By: Dr. James BWALA

I saw the post on the Borno NUJ WhatsApp platform at 4:09 p.m. It was posted by the NUJ Chairman, comrade Dauda Iliya. It was not expected, as always, but it is the reality of life. stage for one at a time. This time, our elder, as we all called him, answered the call to be with his Creator. For us, it was as sad and shocking as it was for his family, friends, and associates. I immediately called on Sir Raymond Gukas, who, seeing my calls, knew it was about Elder Pam. His demise was not without shocking waves for every journalist, especially those of us who worked with him.

I recalled the first time we met. But I have heard his name. My brother, Hon. Inuwa BWALA, always called this name long before I joined their profession. I also recalled when I first went out on an assignment with him. We took a taxi from Shehu’s palace to the post office then, and as often with journalism professionals, we debated issues and happenings from our own point of view and journalistic findings. Only at that time was he having the debate with another respected elder, whom we called Gomna Mshelizza.

They were by far my seniors in age and experience, so I could not join in the debate but listen and learn from their wealth of experience. As the driver moved and pulled over to pick and drop passengers, I was listening to these two genres, expressing myself with a smile and supporting both factions when they demanded my nodding. I was a green horn but a novelty one, and these two brought me as close as possible because I was fast at learning the ropes.

At the Maiduguri Government House, we filed our stories by fax machine afterwards. We call it a day and to meet in the morning for another dutiful day. Elder Gomna Mshelizza left, and I and Elder Pam marched to the gate to catch a taxi to the post office, where we would split and move to our destinations. In between the distances we were trekking, we discovered a friendship. He was an elder and my senior brother’s friend who became my friend. He was a good man.

As journalists, sometimes we prove to be stubborn in putting superior argumentation over issues with our jobs. However, we hold Elder Pam’s decisions most superior and cases close. He became the rallying point for easing tension among colleagues. He was also an adviser and bridge builder. When I had issues with my friend and colleague, the late Isa Gusau, the Borno governor’s spokesman, Elder Pam was readily available to help me cross the obstacles placed in my way when every other person seemed to have distanced themselves, even as a chapel. He was there to advise and encourage until the issues were resolved.

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Although that move became a blessing to me, I see him as one of those who never stopped calling me while I was in the wilderness after I was declared persona non grata to the seat of government, and the “Qua or Kwa” was fully denied me when the government released such a relief cup for practicing journalists in Borno State. I survived through the woods with his advice and encouragement until the end of that struggle.

When everything was settled and friendships were rebuilt, I had already found my foot on other grounds where I was building on my career and future in the journalism profession. Elder Pam was, however, always there to check on how I was doing and keep faith. He always told me that was life, and I believe him. On February 21, 2024, we were chatting on WhatsApp, discussing issues in the country. His last text reads, “Be thankful always.”.

I had thought of him last week and also yesterday, but I could not call. I had thought I would be around Jos sometimes in April and hoped that I could have a time to visit him and shook hands since he was said to have been leading a community as a traditional leader in his community, but death doesn’t give time. All I have to say is that, Elder, we all appreciate you and hope to meet at the foot of the master when the roll call is made for us to leave this sinful world, as those on the pulpit would always remind us on a Sunday….And he would always say…”To God Be The Glory.”

James BWALA, PhD, writes from Abuja.

Pam Dauda Reng: An Elder in Life and in Death

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