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EYN: Rev. Billi, Distortion of History, and The Living Tamarind Tree 

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EYN: Rev. Billi, Distortion of History, and The Living Tamarind Tree 

By: Balami  Lazarus 

One man with a Holy Bible forcefully tried in an attempt to disjoint and change the course of history of the 100-year centenary celebration of EYN-CCBN in Nigeria. What is the rationale for “celebring 100 years of existence at two different locations”?  Likes of one Rev. Joel Billi, who lacks a sense of history, if given the chance, will turn historical events and their marks upside-down and inside-out to create different versions and interpretations. 

Men are subjects of history and have always neglected the importance of their footprints in the place of history, failing to realize that their activities could be a topic of history in discourse. The tempest raised by Rev. Billi at the wake of the 100-year centenary celebration of Ekklesiya Yan’uwa a Nigeriya, Church of Brethren in Nigeria (EYN– CBN ) was alarming, dire, appalling, and hair-rraising that shook the church founded over 100 years ago: March 1923, to March 17th, 2024 (101 years) as of now.

As an observer of the events, I write not only in support of one Mr. Yohanna Yusufu Balami (YY Balami), as he is known. His book, “Emerging Issues and Concerns: The 76th EYN General Church Council (Majelisa),” 2023. Has brought to light the deliberate distortion and near-death of the history of EYN Church in Nigeria. Rev. Joel, the President of EYN-CCBN was at the peak of this urgly and unhealthy situation that nearly consumed EYN as a Christian organization with her churches and members. 

Looking at the issues from a historical perspective, considering the fact that Rev. Billi has discredited the true and correct source of a living history from his actions in the aftermath of the church centenary celebration to mark its 100 years of existence at Garkida, where it first started in 1923,. He began this by using the privileges of his official capacity as President of EYN-CCBN to change the course of the living history of the church that first appeared in Ladin Gabas’ northeastern Nigeria, where it was planted precisely on March 17, 1923, under a living tamarind tree at Garkida in Adamawa State by two white, humble missionaries, Rev. Stover Kulp and Dr. Albert Helser.

The news of circumventing the centenary celebration has turned the entire church council into confusion; clerics and members were disturbed by this eruption. With repeated rejection of Rev. Stephen Billi intentions that lack merit with no justification, only but to distort and change the history of origin, date, and site bore out of selfishness wrapped in greed, ethnic and monetary capitalization on the gainers chart, nurtured and promoted by him.

The concerned elders of the church and other high-profile personalities from the region, Rev. Joel, refused to shift ground, and of course darkness fell that came with a thick smell of breakup rearing its head among her many church branches. He was near achieving this feat through the disunity he created, powered, and sponsored through his throng of’vultures’  for the sole purpose of personal interest by tempering with the history of 100 years. Rev. Billi has technically distorted the church history of Nigeria.

In spite of the historical relics—tombs and plagues—on and under the living Tamarind Tree, individuals like Rev. Billi have had the guts to dare see such glaring evidence of church history long before he was born. “All other places the EYN missionaries went to were on different dates after March 17, 1923. Kwarhi was not there and has no significant attachment to its history dating back to 100 years.

The 17th of March 1923 will always and forever remain our Founders Day in Garkida under the blessed Tamarind Tree, making it our spiritual headquarterss.”  My individual concern is the near collapse of the church and the damage to the rich history of EYN-CCBN. The question on the lips of members is: What has March 15, 2023, to do with the coming of Rev. Stover Kulp and Dr. Albert Helser? I put it to Rev. Joel Stephen Billi that this is but a broad-day robbery of EYN history. However, the cries of members and some well-meaning individuals in the public have helped to water down his intentions, which might have caused catastrophe for the entire EYN Church. I believe such will and shall not happen again in EYN-CBN as a church.

Balami, a publisher and columnist.

EYN: Rev. Billi, Distortion of History, and The Living Tamarind Tree 

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Troops Intervene in Farm Destruction Incident in Plateau, Move for Peaceful Resolution

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Troops Intervene in Farm Destruction Incident in Plateau, Move for Peaceful Resolution

By Zagazola Makama

Troops of Operation Safe Haven have intervened in a reported farm destruction incident in Lamingo village, Jos East Local Government Area of Plateau State.

Security sources said the incident occurred at about 5:10 a.m. on May 3 when troops of Sector 1 (Sub-Sector 12), Lamingo, responded to a distress report of cattle grazing within the compound of one Mrs. Shittu Yakubu.

The sources disclosed that upon arrival, the troops intercepted the cattle, while the herder fled the scene on sighting security personnel.

According to the sources, the owner of the cattle, identified as Alhaji Mamuda Ibrahim, has since been contacted to facilitate an amicable resolution of the incident.

They added that the situation was brought under control without further escalation.

The sources noted that efforts are ongoing to strengthen community engagement and prevent recurrence of similar incidents in the area.

Troops Intervene in Farm Destruction Incident in Plateau, Move for Peaceful Resolution

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Troops Rescue Five Kidnap Victims in Kogi After Pursuit of Abductors

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Troops Rescue Five Kidnap Victims in Kogi After Pursuit of Abductors

By Zagazola Makama

Troops of the Nigerian Army have rescued five kidnapped victims following a swift response to a kidnap incident along the Okpella–Okene Road in Okene Local Government Area of Kogi State.

Security sources said the operation was carried out at about 12:43 a.m. on May 3 by troops of 195 Battalion (Reinforced) deployed at Forward Operating Base Okpella.

The sources disclosed that the troops, while on night patrol, responded to a distress call indicating that a vehicle had been attacked and its occupants abducted.

According to the sources, the troops immediately pursued the kidnappers, forcing them to abandon the victims and flee into the surrounding bush.

They added that five victims were successfully rescued during the operation, while two of them sustained injuries.

The injured victims were evacuated to the ENAW Dialysis Centre for medical attention, while others were stabilised.

The sources noted that follow-up operations are ongoing to track down the fleeing suspects and prevent further criminal activities along the axis.

Troops Rescue Five Kidnap Victims in Kogi After Pursuit of Abductors

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Where Justice Mark Chidiebere Crossed the Line

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Where Justice Mark Chidiebere Crossed the Line

By Zagazola Makama

The recent arrest and handover of Justice Mark Chidiebere, popularly known as Justice Crack, to the Department of Security Services has sparked predictable debates about free speech, accountability, and the limits of online activism. But beneath the noise lies a more serious issue one that goes beyond blogging and into the sensitive terrain of national security.

From available details, the turning point was not mere criticism of the military. Democracies tolerate, and even benefit from, scrutiny of their institutions. The red line appears to have been crossed when private conversations between the blogger and serving soldiers suggested alignment around “change of government.” In any country, that phrase, especially when involving active-duty personnel is not taken lightly. No professional military, whether in Nigeria or elsewhere, would ignore such signals once credible evidence emerges.

The Nigerian Army’s response, therefore, should be viewed through that lens. This is an institution that has, in recent months, remained alert to internal and external threats, including failed attempts by rogue elements to destabilise the system. When a civilian is perceived rightly or wrongly to be encouraging disaffection or coercing soldiers within the ranks, it triggers an entirely different category of concern. At that point, it is no longer about opinion, it becomes a question of discipline, cohesion, and national stability.

This is where many content creators must draw a hard lesson. The digital space is not a vacuum. Conversations especially with uniformed personnel carry consequences. Amplifying unverified allegations, engaging soldiers in sensitive political discussions, or projecting narratives that could be interpreted as incitement can quickly move from advocacy into dangerous territory. The line is not always visible, but it is very real.

There is also the broader issue of responsibility. Too often, fragments of internal grievances are pushed into the public domain without context or verification, feeding a cycle where the military is portrayed only through its shortcomings. While criticism is legitimate, a pattern of reckless amplification erodes public confidence and, more importantly, can embolden hostile actors who thrive on internal discord.

If indeed the conversations attributed to Justice Mark Chidiebere reflect attempts to influence serving soldiers toward political ends, then the response by authorities was not just expected; it was inevitable.

What we must all know is that freedom of expression does not extend to actions that could undermine the stability of the state. In an era where a single message can travel faster than any bullet, knowing where the line is and choosing not to cross it has never been more important.

Where Justice Mark Chidiebere Crossed the Line

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