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EYN: Rev. Billi, Distortion of History, and The Living Tamarind Tree 

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EYN: Rev. Billi, Distortion of History, and The Living Tamarind Tree 

By: Balami  Lazarus 

One man with a Holy Bible forcefully tried in an attempt to disjoint and change the course of history of the 100-year centenary celebration of EYN-CCBN in Nigeria. What is the rationale for “celebring 100 years of existence at two different locations”?  Likes of one Rev. Joel Billi, who lacks a sense of history, if given the chance, will turn historical events and their marks upside-down and inside-out to create different versions and interpretations. 

Men are subjects of history and have always neglected the importance of their footprints in the place of history, failing to realize that their activities could be a topic of history in discourse. The tempest raised by Rev. Billi at the wake of the 100-year centenary celebration of Ekklesiya Yan’uwa a Nigeriya, Church of Brethren in Nigeria (EYN– CBN ) was alarming, dire, appalling, and hair-rraising that shook the church founded over 100 years ago: March 1923, to March 17th, 2024 (101 years) as of now.

As an observer of the events, I write not only in support of one Mr. Yohanna Yusufu Balami (YY Balami), as he is known. His book, “Emerging Issues and Concerns: The 76th EYN General Church Council (Majelisa),” 2023. Has brought to light the deliberate distortion and near-death of the history of EYN Church in Nigeria. Rev. Joel, the President of EYN-CCBN was at the peak of this urgly and unhealthy situation that nearly consumed EYN as a Christian organization with her churches and members. 

Looking at the issues from a historical perspective, considering the fact that Rev. Billi has discredited the true and correct source of a living history from his actions in the aftermath of the church centenary celebration to mark its 100 years of existence at Garkida, where it first started in 1923,. He began this by using the privileges of his official capacity as President of EYN-CCBN to change the course of the living history of the church that first appeared in Ladin Gabas’ northeastern Nigeria, where it was planted precisely on March 17, 1923, under a living tamarind tree at Garkida in Adamawa State by two white, humble missionaries, Rev. Stover Kulp and Dr. Albert Helser.

The news of circumventing the centenary celebration has turned the entire church council into confusion; clerics and members were disturbed by this eruption. With repeated rejection of Rev. Stephen Billi intentions that lack merit with no justification, only but to distort and change the history of origin, date, and site bore out of selfishness wrapped in greed, ethnic and monetary capitalization on the gainers chart, nurtured and promoted by him.

The concerned elders of the church and other high-profile personalities from the region, Rev. Joel, refused to shift ground, and of course darkness fell that came with a thick smell of breakup rearing its head among her many church branches. He was near achieving this feat through the disunity he created, powered, and sponsored through his throng of’vultures’  for the sole purpose of personal interest by tempering with the history of 100 years. Rev. Billi has technically distorted the church history of Nigeria.

In spite of the historical relics—tombs and plagues—on and under the living Tamarind Tree, individuals like Rev. Billi have had the guts to dare see such glaring evidence of church history long before he was born. “All other places the EYN missionaries went to were on different dates after March 17, 1923. Kwarhi was not there and has no significant attachment to its history dating back to 100 years.

The 17th of March 1923 will always and forever remain our Founders Day in Garkida under the blessed Tamarind Tree, making it our spiritual headquarterss.”  My individual concern is the near collapse of the church and the damage to the rich history of EYN-CCBN. The question on the lips of members is: What has March 15, 2023, to do with the coming of Rev. Stover Kulp and Dr. Albert Helser? I put it to Rev. Joel Stephen Billi that this is but a broad-day robbery of EYN history. However, the cries of members and some well-meaning individuals in the public have helped to water down his intentions, which might have caused catastrophe for the entire EYN Church. I believe such will and shall not happen again in EYN-CBN as a church.

Balami, a publisher and columnist.

EYN: Rev. Billi, Distortion of History, and The Living Tamarind Tree 

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Youth attempt to disarm soldiers enforcing curfew in Niger

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Youth attempt to disarm soldiers enforcing curfew in Niger

By: Zagazola Makama

Some youths in Borgu Local Government Area of Niger State allegedly attempted to disarm soldiers enforcing a curfew before fleeing the scene, security sources have said.

Zagazola gathered that the incident occurred at about 10:35 p.m. on March 10 when troops of the 221 Battalion, Wawa Cantonment, were on patrol to enforce the curfew declared by the Chairman of Borgu Local Government.

According to the sources, the troops were patrolling along the Correctional Service Office area in New Bussa when they intercepted some motorcycles.

During the encounter, some aggressive youths reportedly began stoning the soldiers and attempted to struggle with them in a bid to seize a rifle, while also hurling abusive language.

The troops fired warning shots into the air to disperse the youths, who later fled the scene.

The Controller of the Nigerian Correctional Service subsequently reported the incident to the police.

Following the report, the Divisional Police Officer (DPO) in New Bussa immediately mobilised more security personnel to the area, but the youths had already dispersed.

Community leaders, including the village head, were later invited and cautioned to maintain peace and ensure residents avoid confrontations or misunderstandings with security personnel.

Security sources said no arrest was made and no injury was recorded, while the military troops continued their patrol in the area.

Youth attempt to disarm soldiers enforcing curfew in Niger

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ISWAP appoints Abu Ameer as new pulka commander after neutralization of Modu Kundiri

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ISWAP appoints Abu Ameer as new pulka commander after neutralization of Modu Kundiri

By: Zagazola Makama

Following the recent neutralization of Modu Kundiri, the senior commander (Qa’id) of Pulka camp in Gwoza Local Government Area of Borno State, the Islamic State West Africa Province (ISWAP) has appointed a replacement to sustain its operational command in the area.

Intelligence reports obtained on the evening of March 11, 2026, revealed that ISWAP leadership quickly designated Abu Ameer as the new commander (Qa’id) of Pulka camp. The move pointed out to the group’s efforts in maintaining command continuity despite recent setbacks.

Kundiri had served as the senior commander, also known as Qa’id, of the group’s Pulka camp, a strategic operational hub located in the southern axis of Borno near the border with Adamawa State and Cameroon.

Pulka occupies a critical position in the insurgency landscape due to its geographical proximity to the border regions linking Borno State with Adamawa State and neighbouring Cameroon.

The area has historically served as a transit corridor for insurgent fighters, logistics supplies and communication networks operating across multiple theatres.

According to intelligence discussions intercepted on March 11, fighters loyal to the group are still present in Ngalta village, located between Pulka in Gwoza LGA and Madagali Local Government Area in Adamawa State.

The disclosure reportedly came during internal exchanges among insurgent members, where a fighter identified as Konto informed another member, Manya, about the continued presence of fighters in the area.

Such conversations indicated that despite losing commanders, the group continues to maintain operational cells and surveillance elements within the Pulka–Ngalta–Madagali corridor.
The continued presence of fighters in Ngalta village suggests that the insurgents may still retain limited operational capability along the Borno–Adamawa border axis. Such locations often function as temporary regrouping points or staging areas for movement between remote settlements.

The development therefore point to the need for sustained intelligence gathering, aerial surveillance and coordinated ground operations across the corridor.

Zagazola emphasise the importance of maintaining strong collaboration between military forces, local vigilante groups and community intelligence networks to detect insurgent movement.

The development comes amid ongoing operations by the Nigerian military to dismantle ISWAP strongholds across the Northeast and reinforce stability in affected communities.

ISWAP appoints Abu Ameer as new pulka commander after neutralization of Modu Kundiri

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Buni attends funeral prayers of Wali Shettima, elder brother, in Nauru

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Buni attends funeral prayers of Wali Shettima, elder brother, in Nauru

By: Yahaya Wakili

The Executive Governor of Yobe State, Hon. Mai Mala Buni CON, COMN, and other top government functionaries attended today the funeral prayers for Ba Wali Shettima, elder brother to Yobe State Secretary to the State Government, Alhaji Baba Mallam Wali mni, in Nguru town of Yobe State.

Ably represented by his deputy, Hon. Idi Barde Gubana (Wazirin Fune), the funeral prayers were led by the chief imam of Nguru Central Mosque, Shiek Ibrahim Shehu Ahmad.

The governor described the death of the renowned Islamic scholar Ba Wali as a huge loss not only to the Nguru community but to the whole Yobe state.

Gubana further extolled the virtues of the late Ba Wali as a committed and dedicated cleric, an epitome of peace and knowledge who contributed his own quota towards teaching and propagating Islam.

Late Ba Wali died at the University Teaching Hospital, Damaturu, on Tuesday after a protracted illness at the age of 80. He is survived by a wife, ten (10) children, and many grandchildren.

Special prayers were offered by Chief Imam Shiek Ibrahim Shehu Ahmad. May Aljanna Firdausi be the reward of his good deeds. Amin, suma Amin.

Buni attends funeral prayers of Wali Shettima, elder brother, in Nauru

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