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HOMEF: Hunger Amid Abundance Exposes Failure of Nigeria’s Food System

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HOMEF: Hunger Amid Abundance Exposes Failure of Nigeria’s Food System

By: Michael Mike

The Health of Mother Earth Foundation (HOMEF) has called for urgent reforms to Nigeria’s food system, warning that industrial agriculture, restrictions on farmers’ rights to indigenous seeds and the neglect of agroecology are undermining food sovereignty, nutrition and climate resilience.

The environmental organisation said hunger amid abundant natural and human resources reflected deeper failures in political and economic choices, stressing that tackling food insecurity required more than increasing agricultural output.

In a statement to mark World Food Day, HOMEF urged governments to address the root causes of hunger and malnutrition, protect farmers’ rights, strengthen local food systems and ensure that smallholder farmers retain control over the seeds they plant.

The organisation said climate change, economic instability and conflicts continued to disrupt food production and distribution, exposing the vulnerability of food systems that prioritise industrial uniformity over agricultural diversity.

Its Executive Director, Nnimmo Bassey, said the annual observance should serve as an opportunity to confront the structural problems within the food system rather than merely celebrate food production.

“World Food Day should be a day of reflection. It must also be a day of structural reckoning,” Bassey said, criticising what he described as a food system dominated by monoculture and cash cropping at the expense of biodiversity and farmers’ independence.

He said the approach had weakened food supply chains, depleted soil vitality and reduced farmers’ ability to determine what they grow and how they produce it.

Bassey urged Nigerians to be more conscious of the food they consume, arguing that food sovereignty must be central to efforts to address the interconnected food and climate crises.

He described indigenous seeds as critical resources for adapting to changing climatic conditions, noting that their genetic diversity could support drought resistance, pest management and improved nutritional outcomes.

“We must move beyond the short-sighted goal of ‘yield at any cost’ and support a transition to agroecology,” he said.

According to him, protecting indigenous seeds goes beyond local control of agricultural resources, as it also safeguards the biodiversity needed to sustain ecosystems and food production.

“We cannot have a healthy planet if we continue to destroy the very biological foundations that are our seeds, that allow life to persist,” he added.

HOMEF’s Director of Programmes, Joyce Brown, said the persistence of hunger in a resource-rich continent exposed the consequences of prevailing political and economic policies.

She argued that food should not be treated merely as a commodity for profit but as an essential component of public health, cultural identity and human rights.

Brown said genuine food sovereignty required governments and international institutions to reconsider policies that favour industrial exporters over small-scale local producers.

“True food sovereignty means shifting the power dynamics of the food system,” she said, adding that local producers should receive greater support to produce food that meets the nutritional and cultural needs of their communities.

She also warned that restrictions on farmers’ access to and use of indigenous seeds could weaken nutritional security, particularly among vulnerable populations.

Brown specifically raised concerns about the Nigerian Plant Variety Protection Act, 2021, arguing that seed-related policies must protect farmers’ rights and preserve their ability to save and replant traditional varieties.

“We must ensure that our policies treat the right to food as a right to local sovereignty, ensuring that the people closest to the land have the authority to decide how it is used and what is grown upon it,” she said.

Similarly, the Deputy Director of Environmental Rights Action/Friends of the Earth Nigeria (ERA/FoEN), Mariann Bassey-Olsson, described seed-saving as an act of resistance, independence and cultural preservation.

She rejected the argument that industrial agriculture was the only viable means of feeding the world, pointing to the contributions of smallholder farmers who have sustained communities for generations.

According to her, preserving and exchanging indigenous seeds enables farmers to maintain control over their agricultural resources without becoming dependent on corporate seed ownership and chemical-intensive production systems.

Bassey-Olsson said traditional seed varieties represented generations of adaptation to local soils and climatic conditions, making them valuable resources for resilient food production.

“Food sovereignty begins and ends with the absolute freedom to save, exchange, and replant our own varieties. If we lose control of our seeds, we surrender our autonomy,” she said.

HOMEF further called for greater investment in diverse local food systems and improved access to agricultural knowledge and resources for smallholder farmers and marginalised communities.

The organisation urged a shift towards regenerative agricultural practices, particularly agroecology, which it said could improve soil health, support biodiversity, strengthen rural livelihoods and enhance the nutritional quality of food.

It also opposed what it described as false solutions to food insecurity, including genetic modification of crops, arguing that such technologies could threaten farmers’ control over seeds and increase dependence on foreign corporations.

The organisation maintained that future food systems should prioritise nutritional quality, ecological sustainability and the economic wellbeing of local communities rather than focus narrowly on production volumes.

World Food Day, observed annually on October 16, seeks to raise awareness of hunger and food security and promote access to safe, nutritious and affordable food.

With this year’s theme stated as “Innovate Today” and “Nourish Tomorrow,” HOMEF said efforts to secure the future of food must begin with policies that empower local farmers, protect agricultural biodiversity and recognise adequate food as a fundamental human right.

HOMEF: Hunger Amid Abundance Exposes Failure of Nigeria’s Food System

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Bangladesh High Commissioner Says Lalon Shah’s Philosophy Can Strengthen Nigeria’s Unity

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Bangladesh High Commissioner Says Lalon Shah’s Philosophy Can Strengthen Nigeria’s Unity

…Envoy highlights interfaith harmony, rejects identity-based discrimination, urges cultural exchange

By: Michael Mike

The Bangladesh High Commissioner to Nigeria, Miah Md Mainul Kabir, has said the philosophy of Bangladeshi mystic poet Fakir Lalon Shah offers important lessons for Nigeria’s efforts to strengthen national unity, promote interfaith harmony and tackle discrimination rooted in religious and social identities.

Kabir said Lalon’s teachings on human dignity, self-knowledge and the rejection of social divisions remained relevant to Nigeria, a country of diverse ethnic groups, languages and religious traditions facing the continuing challenge of building peaceful coexistence.

“Nigeria is a country of extraordinary diversity, home to hundreds of ethnic groups, numerous languages and different religious traditions. This diversity is one of Nigeria’s greatest cultural assets,” the High Commissioner said.

He added that managing such diversity required sustained efforts to promote mutual respect, social inclusion and peaceful coexistence, noting that Lalon’s philosophy offered valuable lessons for Nigeria and other multicultural societies.

Kabir described Lalon Shah as a mirror of Bangla culture whose poetry reflected the richness of Bengali traditions while challenging divisions created by religion, caste and social status.

He said the mystic poet directed much of his work towards ordinary people rather than the urban elite, appealing to their human dignity and spiritual worth.

Lalon’s rejection of caste discrimination was a central feature of his philosophy. Living in a society marked by caste hierarchies and oppression, he questioned the origins and legitimacy of social distinctions that placed some people above others by birth.

Through the question, “Jatir utpati kothay?” — meaning, “Where did caste originate?” — Lalon challenged the foundations of a system that divided humanity according to inherited status.

His philosophy, Kabir noted, called for a society free from caste and class barriers, affirming the dignity of people regardless of their social background or religious affiliation.

The High Commissioner, speaking at the weekend at a occasion hosted by the High Commission in honour of the referred late folk, poet, musician and philosopher, said Lalon’s message had enduring significance at a time when globalisation could marginalise vulnerable communities and weaken regional cultural identities, while violent fanaticism threatened peaceful coexistence.

He explained that Lalon’s teachings combined spiritual devotion with respect for humanity, encouraging people of different faiths to recognise their common bonds rather than allow religious differences to become sources of conflict.

“He invites all religions to come together under the undivided One,” Kabir said.

The diplomat also highlighted the relevance of Lalon’s emphasis on self-knowledge to young people, particularly in an age of social media, rapid communication and competing narratives.

He said young people were increasingly exposed to messages capable of either promoting understanding or reinforcing prejudice, making critical reflection essential to building tolerant communities.

Lalon’s invitation to examine oneself before judging others, he said, encouraged intellectual humility and a willingness to question inherited assumptions.

Beyond its philosophical significance, Kabir identified Lalon’s musical heritage as an opportunity to deepen cultural relations between Nigeria and Bangladesh.

He noted that music remained an important means through which Nigerian communities preserved their histories, expressed their identities and communicated social experiences.

Bangladesh’s Baul musical tradition, represented by Lalon Shah, offered opportunities for both countries to explore how music could preserve cultural memory, communicate philosophical ideas and bring people together across linguistic and geographical boundaries.

Lalon, popularly known as Bauler Raja, or King of the Bauls, remains an influential figure in Bangladesh’s cultural life, with his songs continuing to be performed by Baul musicians and devoted followers.

Kabir said greater cultural engagement between Nigeria and Bangladesh could demonstrate how artistic traditions helped societies appreciate their differences while identifying shared values.

He concluded that Lalon Shah’s message remained relevant far beyond Bangladesh, particularly for societies seeking to reconcile cultural diversity with social cohesion.

“Lalon’s message is simple but profound: our differences deserve respect, but they should never diminish our common humanity,” he said.

“That message has enduring relevance for Nigeria, for Bangladesh and for the world.”

Bangladesh High Commissioner Says Lalon Shah’s Philosophy Can Strengthen Nigeria’s Unity

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OPEP Troops Raid Militia Hideout in Plateau, Arrest Suspect, Neutralise Another

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OPEP Troops Raid Militia Hideout in Plateau, Arrest Suspect, Neutralise Another

By Zagazola Makama

Troops of Operation Enduring Peace (OPEP) have arrested a suspected militia member and neutralised another during a raid on Lugere Village in Barkin Ladi Local Government Area of Plateau State.

Security sources said the operation was conducted at about 4:12 a.m. on Oct. 17, 2026, by troops of Sector 4 of OPEP.
During the raid, the troops apprehended one suspected militia member and recovered a motorcycle.

Another suspected militia member was reportedly neutralised after attempting to escape during the operation.

The arrested suspect is undergoing further exploitation to obtain information that could assist security forces in identifying and apprehending other members of the suspected gang.

The operation forms part of ongoing efforts by OPEP to track down armed groups and disrupt their activities across Plateau State.

Security authorities have continued to pursue intelligence-led operations aimed at improving security and protecting communities affected by recurring violence in the state.

OPEP Troops Raid Militia Hideout in Plateau, Arrest Suspect, Neutralise Another

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Ajakuta: Borno loses infrastructure worth billions to scavengers, Zulum says

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Ajakuta: Borno loses infrastructure worth billions to scavengers, Zulum says

By: Our Reporter

Borno State Governor, Babagana Umara Zulum, has revealed that the state has lost metals, electrical materials and infrastructure worth billions of naira to scavengers, locally known as Ajakuta.

He said this, among other security concerns, led to a ban on the scrap metal trade in Borno State.

The Governor disclosed this on Saturday while addressing operators, urging them to submit proposals on how they can continue their businesses without contributing to insecurity or destroying public infrastructure.

Zulum explained that the ban was imposed in the overall interest of the state and not to deprive operators of their livelihood.

He stressed that the government had no personal interest in stopping their businesses, adding that the measure aimed to protect public assets and strengthen security.

Governor Zulum said, “It is deeply concerning to me if one person loses his livelihood for whatever reason in Borno; believe me, there is nothing I stand to gain from banning scrap metal trade rather than addressing the serious security concerns associated with your activities.”

“We spent more than N3 billion to connect an electricity distribution line from Damaturu to Maiduguri, but unfortunately we lost all the wires to the metal scavenging activities. Before the ban, hundreds of your members were killed in the process of scavenging for metals in the villages that are not yet safe for civilian activities.”

“We have security intelligence that even the insurgents use your platforms to sell looted metals. So, no responsible government will ignore such intelligence just to be politically correct.”

He further granted a waiver allowing the operators to evacuate stock accumulated before the ban at selected locations, a move intended to ease the impact of the restriction on genuine businesses.

Ajakuta: Borno loses infrastructure worth billions to scavengers, Zulum says

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