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Human rights Commission calls for transparency within the 35 member Borno flood disaster relief committee

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Human rights Commission calls for transparency within the 35 member Borno flood disaster relief committee

By: Bodunrin Kayode

The National Human Rights Commission (NHRC) has called on the “Borno State Flood Disaster Relief Disbursement Committee,” which is responsible for managing relief funds to streamline the process of compensation for residents so that each ward will know when they will be coming to their aid financially or materially.

The streamlining process being demanded will enable the 35 man committee to capture the entire residents affected and ensuring that justice is done to the myriads of people shouting to be included in the process which is looking almost like a selective jamboree weeks after it started.

The call was made by Hillary Ogbona senior Adviser (SA)to the executive secretary of the NHRC during a town hall meeting on the state of human rights during and after the maiduguri flood which took over the homes of over 200,000 residents within the state capital.

Hillary Ogbona stated recently that there was need for a timeline for the community to work with even as residents wait patiently for the Gujibawu led committee members to tend to their immediate needs.

Ogbona called on the numerous non governmental organizations (NGO’s) in the state to do more by engaging the committee to ensure all is well with the teeming residents waiting for their rightful compensations.

He regretted that it was sad that even the health sector and the information machinery in the state could not work together to fish out information from a common front instead of the piece meal approach employed in which residents were actually confused in certain instances of what to do to stay alive.

He regretted that many residents could not be reached in time for rescue because of the fact that they did not know who to call for help at such a desperately difficult period of their existence.

” I believe that the non governmental agencies would have done far better if they had engaged with the committee whose business it was to stabilize the people in the state capital.

” The values and approach to disaster management should be streamlined for effectiveness. This is because flood is not a respecter of people, creed, ranks or races. It is a leveler of all the people regardless of status.

“This is why is is important for the right thing to be done as at when due. People who earn daily wages are the most affected in such circumstances. Human rights inaction during flooding is key.”said Ogbona.

The SA stressed that there was need for the government to build a permanent and standardized camp for internally displaced people (IDP’s) with all the facilities so that all the principles of human rights based approach to disaster management will be employed without biases to anyone.

Ogbona emphasized that the usual discrimination based on status which is a common phenomenon in such circumstances in which some people are given compensation while others are not given was not permissible.

“It’s unfortunate that lots of discrimination was employed during the difficult period in which the flood was being managed but I feel this should not happen again because children should not be discriminated against at any time because major priority must be given to both women and children at such desperate circumstances.

“I had an experience in Germany which I wish to share with you people. While I was there, I observed that the selection of brains are placed above everyone during disasters, then the elderly and others may be considered later. This can equally be applied here whenever there is a similar disaster.” Said Ogbona.

Lessons from Community based human intervention in Borno were highlighted by barrister Okoro who insisted that leaders of religious groups have a very critical role to play in such trying times.

He posited that community and religious groups can be much more effective in handling such disasters if carried along when it occurred.

Okoro stressed that communication skills and the too much emphasis on the English language while encoding and decoding could also become a major challenge to the flood management approach.

Head of the Borno office Barrister Jumai Meshelia while welcoming stakeholders to the town hall meeting, called for the application of empathy while managing the people who have been traumatized by the flood.

She presented a summary on the state of human rights issues in Borno state from 2009 till date.

Stake holders present in the meeting highlighted the fact that some landlords have been coming to claim damages for the houses destroyed instead of first worrying about the fate of tenants who lost everything including lives to the flood.

One of them told stakeholders that his ten year old boy who was at home on that fateful night of Sept 10th lost his life in a fate of panic when on seeing the water pouring into the house, tried to get out but was swallowed by the raging flood from the dam.

On landlords who go to snap their homes while tenants are inside to claim damages and present same to the committees or coming to share humanitarian awards or compensations given to tenants, he called for a change of mindset by such shylock landlords.

Over 150 souls were reported as dead by the Borno State Emergency Management Agency (SEMA).

Zulum approves additional 4 weeks for disbursement Committee

Meanwhile, Governor Babagana Zulum has approved a four-week extension for the “Borno State Flood Disaster Relief Disbursement Committee,” which is responsible for managing relief funds for affected residents.

The Secretary to the State Government, (SSG) Mallam Bukar Tijani, conveyed the approval on recently in Maiduguri to stakeholders when it became obvious the duration given to the committee was inadequate.

The SSG noted that Governor Zulum has approved the extension of their work to allow for a thorough assessment of the victims to ensure all those affected were reached.

Alhaji Bukar Tijani added that the state government had received an interim report from the disbursement committee, which achieved a substantial part of their terms of reference.

Many wards are yet to be reached by the committee which has not been able to touch over 50 percent of the areas affected because there has not been any programmed time tables

Human rights Commission calls for transparency within the 35 member Borno flood disaster relief committee

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Army troops restore calm after farmers, herders clash in Sokoto

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Army troops restore calm after farmers, herders clash in Sokoto

By: Zagazola Makama

The troops of Operation FANSAN YANMA have restored normalcy to Karangiya and Danjawo villages in Silame Local Government Area following a violent clash between farmers and herders on Sunday.

Zagazola reliably informed by sources that the clash erupted at about 9 a.m. over alleged cultivation of farmlands along cattle routes.

According to the sources, the altercation between Hausa farmers from Karangiya and Fulani herders from Danjawo escalated into violence before security operatives intervened.

The troops swiftly moved to the scene to restore order.

Nine people from both sides five farmers and four herders sustained varying degrees of injuries. Five were treated and discharged at the Silame General Hospital, while three others are still receiving treatment.

The Chairman of Silame Local Government Area has convened an emergency stakeholders’ meeting to find a lasting solution to the dispute.

Intensive patrols and surveillance have been intensified in the affected communities, while calm has been restored.

Army troops restore calm after farmers, herders clash in Sokoto

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WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism•Highlights risks of unregulated Madrassas in Nigeria

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WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria

By: Michael Mike

The West Africa Network for Peacebuilding (WANEP), under the EU-supported Research and Action for Peace (REcAP) program, hosted a national deliberative briefing to present key findings from two studies exploring the ideological, cultural, and security implications of madrassas in both Northern and Southwestern Nigeria.

This was disclosed in a statement made available on Monday by Mr Emmanuel Ami-Okhani, the representative of the West Africa Network for Peacebuilding (WANEP) in Nigeria.

The session was attended by policymakers, researchers, civil society actors, and security stakeholders, focused on understanding how religious education intersects with radical ideologies, external funding, and youth identity in Nigeria.

The REcAP project, implemented by WANEP in partnership with the Danish Refugee Council (DRC) and the Stockholm International Peace Research Institute (SIPRI), aims to strengthen the role of civil society and research in shaping effective responses to conflict, violent extremism, and peacebuilding across West Africa and the Lake Chad Basin.

One of the working paper presentations of a major study titled “Madrasas, Charities and Religious Radicalism in Northern Nigeria: A Study of the Almajiri System,” authored by Prof. Freedom Onuoha, Dr Saheed Babajide Owonikoko, and Dr Chukwuma Okoli, explored the theological foundations and operational structures of the Almajiri system, particularly in Abuja, Kano, and Borno states, regions selected for their population size, security relevance, and Islamic education presence.

The research highlighted that the Almajiri system, rooted in the Arabic term al-muhajirun (meaning “to migrate for knowledge”), has historically served as a respected Islamic education platform but has since suffered neglect, a lack of regulation, and infiltration by unverified foreign actors.

According to Owonikoko, who presented the paper, the study found evidence of informal funding from foreign religious charities, mainly from the Middle East. Still, it warned that such support is largely undocumented, making it difficult to monitor for extremist influence.

He disclosed that, based on interviews conducted with school custodians, scholars, former Almajiri students, and security agents, a key concern is the lack of transparency surrounding financial donations and the ideological content introduced by some foreign-linked clerics.

He cited historical and contemporary cases where charities from countries like Saudi Arabia and Iran supported specific sectarian ideologies within Almajiri schools. However, direct links between this support and actual radicalisation remain hard to legally establish due to the clandestine nature of donations.

Owonikoko noted during the presentation that “most Almajiri schools are not documented or supervised, making them vulnerable to ideological manipulation through informal funding channels.”

“While the majority of Almajiri students are peaceful and focused on Quranic education, the lack of structure creates loopholes that can be exploited by extremist elements.”

A second study titled “Madrassas and Islamic Extremism among Teenage Muslim Students in Southwestern Nigeria” was presented by Dr Busari Dauda of the University of Ilorin. Co-authored with Dr Alatise Remi Kasalla from Osogbo, provided an empirical view of how madrassas are shaping youth religious identity in the South-West amidst growing ideological influences from the Middle East.

Unlike the Northern context, madrassas in Ilorin, Ibadan, and Osogbo were found to be more structured, often registered with education ministries and integrated into Yoruba Islamic cultural life, Dr Dauda revealed.

However, the study noted that sectarian interests and prestige-seeking among madrassa founders contribute to the proliferation of ideologically driven schools. Economic motivations and cultural acceptance also play significant roles in their expansion.

Dauda, during his presentation, stressed that, while the study found no widespread evidence of violent radicalisation, it did highlight growing perceptions of global injustice among teenage students, particularly around issues like the Palestinian conflict and Western treatment of Muslims.

He said, these sentiments, amplified by digital media and foreign ideological narratives, shape how young Muslims interpret their religious and social identity.

Dauda emphasised that “extremism is not part of the curriculum, but ideological influences can filter in through sect-based teachings and global narratives of Muslim victimhood.”

WANEP Hosts National Briefing on Rising Concerns of Religious Radicalism
•Highlights risks of unregulated Madrassas in Nigeria

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Army troops recover 70 rustled livestock after gun duel with bandits in Katsina

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Army troops recover 70 rustled livestock after gun duel with bandits in Katsina

By: Zagazola Makama

Army troops of Operation FANSAN YANMA in Katsina have recovered 70 goats and several sheep after engaging suspected bandits in a fierce gun battle in Bakori Local Government Area of the state.

Sources indicated that the incident occurred on Oct. 25, 2025, at about 11:50 p.m., when armed men suspected to be bandits loyal to a notorious leader known as “Abaku Aiki” who reportedly distanced himself from the recent peace accord invaded Ganjar and Alhazawa, two remote villages under Bakori LGA.

The bandits reportedly kidnapped an unspecified number of residents and rustled several domestic animals during the attack.

The troops in collaboration with other security agencies intercepted the bandits at Laila Forest. A sustained exchange of gunfire ensued, forcing the criminals to abandon the stolen animals and flee into the forest.

The sources confirmed that 70 goats and some sheep were successfully recovered, while efforts are ongoing to track the fleeing bandits and rescue the abducted victims.

The troops assured residents of continuous patrol and collaboration with security agencies to ensure peace and stability in the area.

Army troops recover 70 rustled livestock after gun duel with bandits in Katsina

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