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Kare-Kare tribes held the annual traditional festival ‘Bara Ma Jalam’ in Bauchi
Kare-Kare tribes held the annual traditional festival ‘Bara Ma Jalam’ in Bauchi
By: Yahaya Wakili
A colorful Karai-karai Annual Traditional Festival, Bara Ma Jalam, was held in Jalam town, Bauchi State, where thousands of people across the country attended the festival.
Alhaji Aliyu Jibo Mni, Matawallen Jalam, said the history of the karai-karai annual traditional festival is just like any culture. If you organize the culture, you will see that they sit down together and discuss their progress.
Alhaji Aliyu Jibo mni Matawallen Jalam, former Head of Service of Bauchi State Government, said the Karai-Karai people were at an earlier stage when they moved and finally settled in Jalam after various locations. We finally lodge in Jalam, and at the end of every season, we meet together to celebrate our good harvest.
“During the celebration of the good harvest you saw during the program, you will see people carrying a sample of hore, bow, and arrow, meaning we are hunters, we are farmers, and we celebrate the past season, and then we discussed together what we were going to do and how we would move forward.
“We look backward, we see what has been good for some years, then we advise our people to ignore some other incoming farm seed so that we concentrate on what to prepare ourselves for the future, and during the celebration, our leader, who is the “Makuyi.”
He revealed that Makuyi is just like the chief of the traditional activities; he will advise us to start for the next season very soon, immediately, so that we don’t go for any other things, and during our ideal period, which is before the rain season, we go for hunting. We advise everybody not just to sit down; ideally, you don’t become a beger. A karai-karai man is never a beger.
Alhaji Aliyu Jibo Mni maintained that, just for a period of time, people will come and meet together, discuss together, and re-establish some past relationships. He noted that somebody you haven’t seen for the past ten years comes and advises you, so this is a kind of reunion for the community.
“For the Karai-Karai community, I think we should all believe that Karai-Karai man is not a lazy man, so he should not be a beger, he should stand on his own, and were ever he finds himself, he should be honest among his host community, and he should be a person who should have a very good relationship with everyone within a community, whether his own community or any other community he finds himself in.” Jibo added.
He advises all karai-karai men that any time he hears about Bala Bara, it is advisable that we put our heads together and come and celebrate it, and if you are outside the community, try as much as possible to see that when you stand on your own and when you hear any of your brothers or relationships that are in trouble, don’t ignore him.
“Because if you are somebody today, tomorrow you may not be somebody again, so just be as simple as possible. Try to relate to other people, try to live peacefully with your neighbors, and try to respect your neighbors, so that is what a karai-karai man should be.
Kare-Kare tribes held the annual traditional festival ‘Bara Ma Jalam’ in Bauchi
News
Youth Organisation Calls on Nigerians to Take Collective Responsibility for Peace, Unity, Security
Youth Organisation Calls on Nigerians to Take Collective Responsibility for Peace, Unity, Security
By: Michael Mike
Nigerians have been asked to take collective responsibility for sustaining peace, unity and security of the country in order to ward off threat of terrorism, banditry and those calling for the fragmentation of the country.
The advice was given by the Director General of the City Boy Movement (CBM), Hon. Tosin Shoga, during a briefing on the forthcoming 2025 Renewed Hope Unity Summit & Festival.
Shoga while delivering a message during a world press conference in Abuja on Wednesday, where he reaffirmed the movement’s role as a key partner in the national initiative, said the summit comes at a critical period in Nigeria’s history.
Addressing journalists, civil society groups, youth leaders, religious institutions and representatives of partner organizations—including the Institute for Peace and Conflict Resolution, the Jennifer Serrano Unity & Peace Foundation and The Unity Project Nigeria, Shoga said the country continues to grapple with social, economic and security pressures that challenge its cohesion, adding that but the Renewed Hope agenda of President Bola Tinubu serves as a reminder that the nation’s strength is rooted in the determination and shared values of its people.
Shoga commended the Federal Government and security agencies for ongoing efforts to safeguard lives and foster national stability, emphasizing that achieving long-term peace and unity requires active participation from citizens across all sectors.
He said: “Peace is not the job of government alone, and unity cannot rest solely on leaders. Security is a collective responsibility. Every Nigerian must play a part.”
He urged religious leaders to preach tolerance, traditional rulers to strengthen community dialogue, and young people to position themselves as drivers of innovation and nation-building. He also called on the business community to adopt ethical practices that contribute to social stability, and on civil society and the media to uphold truth and responsible reporting.
Shoga reiterated that the City Boy Movement’s involvement in the Unity Summit and Festival aligns with its core mandate of promoting youth inclusion and national orientation.
He highlighted the movement’s ongoing work in mobilizing young people nationwide, encouraging peaceful engagement, and supporting initiatives that reinforce security and unity. CBM, he said, will continue working closely with partner organizations to promote responsible citizenship and strengthen peacebuilding structures at the grassroots level.
The DG appealed to Nigerians to view the upcoming summit as more than a ceremonial gathering, but as a catalyst for renewed commitment to nation-building. He cautioned against hate speech, political incitement and acts that undermine social harmony.
He said: “We must reject division, incitement and violence. Our future depends on the choices we make today.”
With preparations underway for the 2025 Renewed Hope Unity Summit & Festival, Shoga said the event aims to rebuild public trust, deepen civic engagement and promote values that strengthen the social fabric.
He said: “The City Boy Movement remains committed to working hand in hand with government and partners to build a safer, more united Nigeria,” he said. “Peace begins with us. Unity begins with us. Security begins with us.”
He called for nationwide support and prayed for continued blessings on the Federal Republic of Nigeria.
On her part, the convener of the Summit, Mrs. Jennifer Serrano said all is set for a successful staging of the Summit and Festival which she promised will bring youth from all over the country to address the issue of insecurity and what their place is.
She said the youth will be given opportunities to be in the same room with security and military chiefs to address the issues of insecurity and proffer solutions to them.
She said also expected are traditional and religious leaders.
Youth Organisation Calls on Nigerians to Take Collective Responsibility for Peace, Unity, Security
News
Protest at the National Assembly with Demand for Declaration of State of Emergency on Security
Protest at the National Assembly with Demand for Declaration of State of Emergency on Security
By: Michael Mike
There was a mild protest at the National Assembly on Wednesday, calling on the Federal Government to urgently declare a state of emergency to address the nation’s deepening insecurity crisis.
The protest was organized by the Nigeria Movement for Actionable Change (NMFAC) led by activist and convener Faisal Sanusi Ibrahim.
The group made up of various civic and youth organisations said the demonstration was a patriotic effort to draw national attention to the alarming spread of kidnappings, killings and violent attacks across the country.
Ibrahim said: “We all know the current state of insecurity in the entire nation. No state is safe, no one is safe.
“We are here as Nigerians for actionable change, united beyond religion, tribe or culture, because insecurity affects everyone.”
While commending recent rescue efforts, NMFAC warned that the situation remains dire. Ibrahim noted that although 24 abducted victims were freed, 253 Nigerians remain in captivity in Niger State, with fresh kidnappings reported in Kwara and Kano just a day earlier.
“These attacks are sporadic. We cannot fold our hands,” he said.
The movement rejected any form of negotiation with armed groups, insisting that government must confront criminal elements decisively.
“We are saying a complete no to negotiation with terrorists people who sacked us from our homes and made our lives unbearable,” Ibrahim declared. “We need action, not dialogue with those destroying our nation.”
He cautioned against framing insecurity along religious lines, amid global concerns over alleged persecution.
“If we choose to treat insecurity based on religion, we will not solve it. Every religion is affected. Humanity is the first religion,” he said.
Ibrahim, known for his activism on social media, said young Nigerians are overwhelmed by a combination of insecurity, hunger, economic hardship, and multiple government-imposed subsidies.
“So many people are crying, so many are dying. Which problem do we treat first hunger or insecurity?” he asked. “Until everyone is safe, no one is safe.”
NMFAC demanded improved funding, equipment and firepower for security agencies, warning that criminals increasingly overpower military personnel.
“When soldiers run, you know there is a problem,” Ibrahim said. “Our security men are being killed every day. The government must supply them with the equipment needed to win this fight.”
He referenced the recent killing of a military general as a grim signal of escalating danger.
The group lamented that insecurity has made road travel perilous, forcing many Nigerians to rely on air travel—an option out of reach for the majority.
“Using an airplane is no longer a luxury, it’s a necessity. But how many Nigerians can afford it?” Ibrahim asked. “Our roads are not safe not for civilians, not even for security agencies.”
NMFAC urged lawmakers to intervene urgently, insisting that only decisive national action can halt the spread of violence.
“We don’t know which school, which state or which community is next,” Ibrahim warned. “The problems in this country are overwhelming.
We are pleading with the government to do the needful so Nigerians can move safely from one place to another.”
Protest at the National Assembly with Demand for Declaration of State of Emergency on Security
News
Nigeria’s painful silence and selective outrage that fuels division
Nigeria’s painful silence and selective outrage that fuels division
By: Zagazola Makama
Three months ago, two Catholic priests Fr. John Igwebueze and Fr. Matthew Eya of the Catholic Diocese of Nsukka, Enugu State were brutally murdered by armed members of the proscribed IPOB/ESN group, widely referred to as “Unknown Gunmen.” Their killers did not hide. They claimed responsibility. There was no ambiguity, no attempt to shift blame, no opportunity to invoke the usual scapegoats. And yet, the country remained disturbingly quiet.
There were no trending hashtags, no loud condemnations from pulpits, no fiery commentaries from activists, and no international calls for inquiries. The Catholic Diocese of Nsukka buried the slain priests quietly without protest marches, vigils, or the global attention that similar tragedies have elicited in the past.

Even the Christian Association of Nigeria (CAN) has remained silent, offering no statement or call for international attention from Donald Trump or US Senator Ted Cruz since the attackers were not those they wanted to carry out the crimes. They are IPOB. During the burial, most media houses did not amplify the incident because it could not serve as fuel for the usual narratives.
International actors who regularly spotlight religion-related violence in Nigeria remained silent. There were no statements from groups in the United States or Europe. No congressional letters. No tweets from Christian lobby networks. No protests. Why? Because the attackers were not the preferred villains.
Bishop Wilfred Chikpa Anagbe of the Catholic Diocese of Makurdi who is one of the persons at the centre of the row between the United States (US) and Nigeria over alleged genocide against Christians in Nigeria, kept mum about this one.
This silence has once again exposed a painful reality in Nigeria’s narrative landscape: outrage often depends on who the perpetrator is, not on the value of the lives lost.
Ordinarily, the killing of Catholic clergy would spark national outrage. But this time, many of those who typically amplify such tragedies chose silence. The reason is painfully clear: since the perpetrators were not Fulani herdsmen the incident did not fit into the long-maintained narrative of “Christian genocide.”
Some clerics who routinely denounce attacks when they can be linked rightly or wrongly to Fulani herders avoided the subject. Until the burial, No high-profile Christian leaders issued statements.
In recent years, IPOB/ESN elements who are overwhelmingly Christians have carried out hundreds of assassinations, destroyed security formations, attacked civilians, extorted communities, and imposed illegal sit-at-home orders that have crippled the South East economy. Markets, transport systems, schools, farms, and small businesses have been devastated. Many families have been displaced. Yet, the loudest voices in Nigeria’s activist circles, civil society, and religious communities rarely connect these pains to IPOB terrorism. Even if it is glaringly that they committed the crime, they are often labelled as unknown gunmen.
In fact, a recent viral video showed IPOB elements attempting to stage-manage footage to implicate Fulani herders an intentional propaganda move to sustain their preferred narrative.
Meanwhile, evidence shows that extremists and criminals exist in every community Fulani, Igbo, Yoruba, Kanuri, Tiv, and others. While it is true that some Fulani-linked terrorists and bandit groups have committed horrific killings targeting Muslims, Christians, and people of other ethnic background, this does not justify labeling an entire ethnic group as violent. What Nigeria is witnessing today is not just violence it is a moral crisis.
Some people appear emotionally invested in associating crimes with certain groups. They find satisfaction in tragedy only when it confirms their prejudices. They amplify stories only when they can use them to demonize entire communities. And when the narrative does not fit what they want, they remain silent. This selective empathy not only destroys trust; it fuels hatred and deepens divides.
And when we generalize wrongdoing, when we blame millions for the crimes of a few, when we rejoice because a tragedy fits our bias, we become participants in violence psychologically, morally, and socially.
If Nigeria will ever heal, then our outrage must be consistent, our empathy must be unconditional, and our condemnation must be unbiased. We must mourn victims equally.
We must call out terrorists by their names, not by our preferred narratives. We must reject propaganda designed to pit Nigerians against one another. These values are the foundation of a nation that seeks peace, justice, and unity.
Until we abandon selective outrage, Nigeria will continue to bleed, not just from bullets, but from a poisoned conscience.
Nigeria’s painful silence and selective outrage that fuels division
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