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Kare-Kare tribes held the annual traditional festival ‘Bara Ma Jalam’ in Bauchi

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Kare-Kare tribes held the annual traditional festival ‘Bara Ma Jalam’ in Bauchi

By: Yahaya Wakili

A colorful Karai-karai Annual Traditional Festival, Bara Ma Jalam, was held in Jalam town, Bauchi State, where thousands of people across the country attended the festival.

Alhaji Aliyu Jibo Mni, Matawallen Jalam, said the history of the karai-karai annual traditional festival is just like any culture. If you organize the culture, you will see that they sit down together and discuss their progress.

Alhaji Aliyu Jibo mni Matawallen Jalam, former Head of Service of Bauchi State Government, said the Karai-Karai people were at an earlier stage when they moved and finally settled in Jalam after various locations. We finally lodge in Jalam, and at the end of every season, we meet together to celebrate our good harvest.

“During the celebration of the good harvest you saw during the program, you will see people carrying a sample of hore, bow, and arrow, meaning we are hunters, we are farmers, and we celebrate the past season, and then we discussed together what we were going to do and how we would move forward.

“We look backward, we see what has been good for some years, then we advise our people to ignore some other incoming farm seed so that we concentrate on what to prepare ourselves for the future, and during the celebration, our leader, who is the “Makuyi.”

He revealed that Makuyi is just like the chief of the traditional activities; he will advise us to start for the next season very soon, immediately, so that we don’t go for any other things, and during our ideal period, which is before the rain season, we go for hunting. We advise everybody not just to sit down; ideally, you don’t become a beger. A karai-karai man is never a beger.

Alhaji Aliyu Jibo Mni maintained that, just for a period of time, people will come and meet together, discuss together, and re-establish some past relationships. He noted that somebody you haven’t seen for the past ten years comes and advises you, so this is a kind of reunion for the community.

“For the Karai-Karai community, I think we should all believe that Karai-Karai man is not a lazy man, so he should not be a beger, he should stand on his own, and were ever he finds himself, he should be honest among his host community, and he should be a person who should have a very good relationship with everyone within a community, whether his own community or any other community he finds himself in.” Jibo added.

He advises all karai-karai men that any time he hears about Bala Bara, it is advisable that we put our heads together and come and celebrate it, and if you are outside the community, try as much as possible to see that when you stand on your own and when you hear any of your brothers or relationships that are in trouble, don’t ignore him.

“Because if you are somebody today, tomorrow you may not be somebody again, so just be as simple as possible. Try to relate to other people, try to live peacefully with your neighbors, and try to respect your neighbors, so that is what a karai-karai man should be.

Kare-Kare tribes held the annual traditional festival ‘Bara Ma Jalam’ in Bauchi

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VP Shettima Attends High-Level Meeting On Africa’s Health Security Sovereignty

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VP Shettima Attends High-Level Meeting On Africa’s Health Security Sovereignty

By: Our Reporter

Shortly after his bilateral discussions with United Nations Secretary-General António Guterres, Vice President Kashim Shettima moved on to a high-level meeting on Building Africa’s Health Security Sovereignty on the sidelines of the African Union Summit in Addis Ababa, Ethiopia.

The session, organized by Africa CDC and fully supported by the Nigerian government, convenes African leaders and health policymakers to chart the path toward strengthening the continent’s health emergency preparedness, response systems, and pharmaceutical independence.

Joining the Vice President at the meeting are key Nigerian officials including the Coordinating Minister of Health and Social Welfare, Prof. Muhammad Ali Pate, and Minister of Foreign Affairs, Amb. Yussuf Tuggar.

Other African health ministers in attendance include Dr. Ibrahim Sy of Senegal, Madalisto Baloyi of Malawi, and Dr. Mekdes Daba of Ethiopia.

VP Shettima Attends High-Level Meeting On Africa’s Health Security Sovereignty

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ISWAP suspected in Baga abduction of five civilians

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ISWAP suspected in Baga abduction of five civilians

By: Zagazola Makama

Five civilians were abducted on Feb. 12, 2026, by suspected Boko Haram/ISWAP terrorists in Doro Baga, Kukawa Local Government Area, Borno State, the Police Command reported.

Sources disclosed that the victims, Alhaji Sani Boyi, Bullama Dan Umaru, Baba Inusa, Abubakar Jan Boris, and Mallam Shaibu, were taken while purchasing fresh fish at a local market around 7:00 a.m.

The troops of Sector 3 Operation HADIN KAI, Civilian Joint Task Force (CJTF)/hunters immediately responded to the incident.

Relevant intelligence has been gathered, and search and rescue operations are ongoing to secure the release of the victims.

ISWAP suspected in Baga abduction of five civilians

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Is Russia Immune to Media Scrutiny in Africa?

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Is Russia Immune to Media Scrutiny in Africa?

•Press freedom, sovereignty and Africa’s refusal to be silence

By Oumarou Sanou

A dangerous precedent is emerging across Africa’s diplomatic and media landscape: the public targeting of individual journalists by foreign missions for simply asking difficult questions. The recent pattern of responses from the Russian Embassy in Nigeria toward African journalists and media platforms raises deeper concerns, not only about geopolitics but also about press freedom, sovereignty, and the dignity of African voices.

Bullying a single African journalist through official diplomatic channels is not merely a disagreement; it is an intolerable affront to free expression. Journalism exists to question power, whether domestic or foreign. When embassies shift from presenting facts to publicly discrediting individuals, the implication is clear: criticism will be punished personally rather than debated professionally. Today it is one journalist; tomorrow it could be an entire media ecosystem.

In recent months, respected outlets, including Premium Times, THISDAY, The Guardian Nigeria, and Leadership Newspaper, have faced unusually harsh diplomatic rebukes after publishing critical analyses. Prominent commentators such as Azu Ishiekwene and Richard Akinnola, as well as Oumarou Sanou, have also been singled out. Instead of counter-evidence, the response has often been personal accusations and insinuations of hidden sponsors. That approach undermines constructive dialogue and erodes trust in diplomatic engagement.

Let us be clear: journalists are human and can make mistakes. Professional reporting welcomes correction. If the facts are incorrect, present evidence, make the data open, and allow readers to judge. Insults, calumny and attempts to destroy professional reputations are not rebuttals; they are attempts to silence scrutiny. No foreign government should expect immunity from questioning on African soil.

Africa’s position in the evolving global order must remain principled and independent. Africans are not invested in the confrontation between Russia and the West; it is not our war. A genuine Pan-African perspective demands equal scrutiny of all external powers. If tomorrow credible evidence emerges that Britain, France, America, China or any other actor is recruiting Africans into foreign conflicts under deceptive pretence, the same criticism must apply. The principle is simple: African lives are not expendable tools in geopolitical struggles.

Reports of African nationals—including Nigerians—fighting and dying thousands of miles away in foreign wars raise serious ethical and security questions. Whether through informal networks, deceptive job offers, or shadow recruitment channels, African citizens are being drawn into conflicts that do not belong to them. Journalists who expose these risks are not attacking any nation; they are protecting their fellow Africans from exploitation and preventable tragedy.

Kenya’s recent stance offers a compelling example. Kenyan authorities publicly condemned the recruitment of their citizens into foreign conflicts and moved to close illegal agencies while seeking diplomatic explanations. That response signals a broader African awakening: governments must prioritise the safety and dignity of their citizens over the sensitivities of powerful partners. Nigeria and other African states would do well to adopt similar vigilance.

Beyond individual cases lies a deeper philosophical question. Neocolonialism today is not defined by flags or territorial control but by influence, dependency and narrative domination. Great powers—East or West—sometimes behave as though African voices must align with their geopolitical agendas. This assumption is unacceptable. Africans have their own interests, challenges and aspirations. We are not puppets in anyone’s strategic theatre.

Respect in diplomacy must be reciprocal. If a foreign embassy publicly attacked a journalist by name inside Moscow, Paris or Washington, would it be considered acceptable conduct? Sovereignty demands mutual respect, not selective outrage. African countries deserve the same diplomatic courtesy that global powers expect at home.

At the same time, African journalism must remain grounded in professionalism and evidence. Responsible reporting strengthens credibility and protects the integrity of public discourse. But professionalism cannot thrive in an atmosphere of intimidation. When journalists are targeted individually, the chilling effect extends far beyond the targeted individual; it discourages others from investigating sensitive issues of public concern.

The response from Africa’s media community must therefore be collective. Silence in the face of intimidation risks normalising it. Journalists, editors and civil society organisations should stand together to defend the right to ask difficult questions without fear of diplomatic retaliation. Protecting a single journalist ultimately concerns protecting the profession and safeguarding the democratic space.

Africa’s future in a multipolar world will depend on its ability to engage all partners while remaining fiercely independent. That independence begins with intellectual sovereignty: the freedom to question everyone and align with no external agenda. Whether criticism targets Russia, Western nations or any other power, the standard must remain consistent: facts over propaganda, dialogue over intimidation, and mutual respect over coercion.

No nation is above scrutiny. No African journalist should be silenced for doing the work that democracy demands.

Oumarou Sanou is a social critic, Pan-African observer and researcher focusing on governance, security, and political transitions in the Sahel. He writes on geopolitics, regional stability, and African leadership dynamics. Contact: sanououmarou386@gmail.com

Is Russia Immune to Media Scrutiny in Africa?

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