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Kashim Shettima: Of Sahara Reporters, The Lies And Satanic Theories of Reverend Kallamu Dikwa

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Kashim Shettima: Of Sahara Reporters, The Lies And Satanic Theories of Reverend Kallamu Dikwa

By: James Bwala

…And they shall know the truth and the truth shall set them free. I believe Reverend Kallamu Musa Ali Dikwa, Director General of the Centre for Justice on Religious and Ethnicity In Nigeria knows this scripture from the Book of John 8:32 as quoted in the beginning of this piece of writing. Indeed he has raised a weighty issue that many Christians would sit up to read from his lines of argument. But is Reverend Kallamu Musa saying the fact, especially about the former Borno state governor and APC Vice Presidential Candidate, Kashim Shettima?

I know that few people are magnifying the issues of religion in the ongoing campaign in the build up for 2023. However, the few still are rediculing themselves for choosing to attack the former Borno state governor over his choice as the running mate for the APC Presidential Candidate, Asiwaju Bola Ahmed Tinubu. I have told many people before and I am saying it again that no Borno state governor in history has favour the Christians than Kashim Shettima and he is still doing more. There are alot of Nigerians, who are very powerful and standing in the corridors of power. For many years they dictates what happen in the country and call the shots. They have caged many Presidents because their second in commands are weak however, now they are seeing a different ball game coming.


Kashim Shettima is both intelligent and powerful figure they cannot tow with. His coming as Nigeria’s Vice President will deflect the power of the courtiers in the centre. So, much focus was on him and the many reasons for the attacks. But if they failed to impress their pay masters for attacking Shettima in the past, how sure are they that if they continue to attack him, they will not end up praising him? Reverend Kallamu Musa was the next parrot available to use but he was never armed with facts. Again, they have failed and Sahara Reporters has failed to do the digging and fetched the facts from the statement they published. They have failed to ask to know when did Christian Religious Knowledge was stopped in public schools in Borno state. If they do, they would have known that it was far beyond the administration of Kashim Shettima, which lasted between 2011 and 2019.


I will take Reverend Kallamu Musa’s issue raised on the teachings of CRK in both primary and secondary school in Borno state. 

Revrend Kallamu Musa Dikwa, Director General Justice on Religion And Ethnicity in Nigeria

As a journalist in Borno state, many who reads my bylines on the pages of the Nigerian Tribune Newspapers knows that I wrote with  brave fingers and standing for the truth of what I know. It was on that premise that the late Bishop of Maiduguri, Emmanuel Kana Mani appointed me as the Diocese Director of Press Affairs even though I was coming from another Church. He (late) Emmanuel Kana Mani also gave me the award and honour as the defender of faith. When I write I do so as a journalist and nothing more. My pen to this day is neither Christian or Muslim but I stand for Justice where I stand. I read the publication by the Sahara Reporters with the title: “Former Borno Governor, Shettima Will Show He’s Anti-Christian At National Level If Voted In As Nigerian Vice President.” A statement to which it alleged in that report.


For a fact I know that Senator Kashim Shettima was not the governor of Borno state when the stoppage of teachings of Christian Religious Knowledge was hatched, planned and executed in Borno. Kashim Shettima was still a Banker seeking accounts to raise his cabals during the 1999 and 2003 reigns of late Borno state governor, Mala Abdulsalam Kachallah. So, I don’t know how this relates to his (Shettima’s) administration, which came between 2011 and 2019. I had the opportunity to sit in a group to chat with those who pushed for the removal of CRK in the school curriculum. And I understand what happened and how they force the government of late Mala Kachallah to succumb. This is certainly not about government policy but the inroad to Islamic fundamentalism in the buildup to Boko Haram insurgency in the state. It happened during the administration of late Kachallah and I got to know this during the Modu Sheriff administration where one Malam Buni, a former foot soldiers in the rank of the Yusufia Movement began the discussion on how they fought the Late Mala Kachallah’s government to stop the teachings of Christian Religious Knowledge in government schools in Borno state. That was the period between 2003 and 2011. Kashim Shettima was not the governor of Borno state at that time. 


All those who had lived in Maiduguri, the Borno state capital between 1999 and 2003 are aware of the spiritual movement by a section of the Islamic group that later metamorphosis into what is now known as BOKO HARAM. Before then, those who could recalled would agree with me that, these group of people forces the government to remove the Eagle status infront of the Maiduguri Government House. They force the removal of the status of a Horse and it’s rider at the biggest roundabout which leads routes to Post Office Area, GRA and Kashim Ibrahim way. They force the government to remove the status of the Fish at Baga road roundabout leading also to Galadima side. 


They also force the removal of the status of Camels on the Custom House roundabout to mention few base on the knowledge of the believe that on the last day Allah will ask them to breath on these status life or face his wrath. These were some of their reasons. When all these was happening, the APC Vice Presidential Candidate Senator Kashim Shettima was still a Banker. So, where did Reverend 

Kallamu Musa Ali Dikwa, Director General of the Centre for Justice on Religious and Ethnicity In Nigeria missed out on his analysis to say in his statement that Kashim Shettima was the governor of Borno state when these attrocities were happening?

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On February 18,2006 there was a coordinated attacks on Christians and Churches in Borno state, which gave birth to a reprisal attack on Hausas and Northeners in Anambra state in southeast Nigeria. Fifty-Seven Churches were bunrt down and Christians bleeds. Kashim Shettima was not the governor of Borno state at that time. These are facts and those who keeps history have the dates. Indeed, the Boko Haram conflict NOT it’s establishment started in 2008 and snowball into a major riot in 2009. Majority of the people in Borno state especially Muslims never believed a time would come when they had to flee their homes in mass Exodus because many were relaxed, they never saw the conflict as a flood that would wash away their homes and livelihoods until it happened.


Kashim Shettima took the leadership of Borno state at the time the conflict was at the height of bleeding from everyside. The period between 2011 and 2019 when he leads Borno state, it was full of stories of laughter and pain for every citizen of Borno state who remains at the home front or those who had fled to hibernate or relocated completely. Several time, governor Kashim Shettima appeared frustrated with much that is bleeding inside. There was bashing from all sides that at a point he had to be restrained because he got to a point that he told the media that if he opens his mouth to speak, heads would roll. It goes to show that the pressure was too high on him in the occasion of what transpired and the government at the centre is not will to give a listening ears but are looking for a scarecrow to blame on the politics of human-hodding, the result of which has ended the Jonathan’s administration in the wave of the Buhari emergence. 


To blame Kashim Shettima on the abduction of the Chibok School Girls was dramatic given the number of soldiers and other security agencies in the state at that time. The rights of the Federal government to assert it’s powers to prevent such unfortunate occurance that give birth to many other conflict that engulf not only the northeast but the entire northern region, the southeast and some part of the southwest and south-south of Nigerian states was not because the governors were too powerful that they could stop the federal might. So was the case with Borno state during the April 14, 2014 episode.

APC Presidential Candidate, Asiwaju Bola Tinubu accompanied by the Niger State Governor, HE Abubakar Sani Bello arrives Minna, Niger State for a town-hall meeting with Agro-allied and commodity groups in Niger State. He was received by his running mate, Sen. Kashim Shettima and other APC Chieftains.

Reverend Kallamu Musa Ali Dikwa, Director General of the Centre for Justice on Religious and Ethnicity In Nigeria probably knew nothing or very little of what has transpired between 1999 and 2023 Or between 2023 and 2011 to have been running and chasing goose in trying to link Kashim Shettima with happenings around that time in Borno state. Kashim Shettima came at the time of trouble, as a governor he tries to heal the wound by reconstructing Churches hitherto bunrt down by Boko Haram in many villages across Borno state. He should approach the former CAN Chairman, Reverend Titus Pona and the likes Bishop Naga to speak about what the government did or did not do for Christians in the state. He should approach other clargy-men who were there to speak on what the government do on behalf of the Christian communities at that time. They have books and records.

The struggle to stop the teachings of CRK dates back to military era but it could not be achieved. According to Malam Buni, they got the final order to completely implement their plans when democracy returns in 1999 with the coming of the late Mala Kachallah’s government. For peace to reign, he (late Mala Kachallah) reluctantly agreed to their request and they move out as of the Biblical Saul with the zeal to do as they please. Malam Buni is still alive. I recently saw him in Abuja. This has no place in history to do with Kashim Shettima as governor of Borno state as Reverend Kallamu Dikwa would want people to believe from his theories of falsehood. 

While politics must come to play, in society like ours, it should be played with the decency of facts especially from so called religious people who are throwing bad theories as historical facts. Reverend Kallamu Dikwa should go back and search the books. On other issues I shall remind him of facts tested by fire. Kashim Shettima would have barbicue the Christians in Borno where he had all the powers as a governor if he has an Anti-Christian policy. But Reverend Kallamu Dikwa should know that religion is bigger than any government especially in a country like Nigeria. 

Kashim Shettima: Of Sahara Reporters, The Lies And Satanic Theories of Reverend Kallamu Dikwa

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VP Kashim Shettima: A reflection of the interconnectedness between fate and personal attributes

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VP Kashim Shettima

VP Kashim Shettima: A reflection of the interconnectedness between fate and personal attributes

By: Dr. James Bwala

Vice President Kashim Shettima’s political trajectory exemplifies the intricate relationship between fate and personal attributes, highlighting how individual qualities can intersect with circumstantial forces to shape leadership outcomes. While fate may position an individual within certain historical or social contexts, it is Shettima’s personal attributes—such as resilience, rhetorical skill, and strategic vision—that have enabled him to navigate Nigeria’s complex political landscape effectively. His public discourse often underscores courage and transformative leadership, which not only reflect his innate qualities but also respond adaptively to the demands of his environment.

Shettima’s role as vice president underlines a dynamic interplay where destiny provides opportunities that are actualized through character and action. His rhetoric aligns with broader national narratives about change and legacy, suggesting that while fate may offer a stage, it is personal agency that directs the performance. This synthesis between predetermined circumstances and individual capability illustrates how leaders like Shettima embody both historical contingency and self-determination in their public roles. 

In this way, Shettima’s journey not only reflects personal triumph over the vicissitudes of fate but also serves as a testament to the profound impact of character-driven leadership on national development. In essence, Shettima’s leadership journey illustrates how the interplay between fate and personal attributes can transcend individual success to foster collective progress within a nation. This intricate balance between destiny and personal attributes not only shapes Shettima’s political narrative but also inspires a broader discourse on leadership in Africa, where history and individual agency frequently converge to redefine societal trajectories. 

This narrative not only resonates deeply within the context of Nigeria’s evolving political landscape but also offers a blueprint for emerging leaders across the continent, reinforcing the idea that true progress is born from the synergy between predetermined paths and deliberate, character-driven choices. By examining Shettima’s career, one can discern how his personal attributes—resilience, strategic foresight, and an unwavering commitment to public service—have consistently aligned with historical moments of opportunity. 

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This alignment is further evidenced by Shettima’s strategic initiatives, which often capitalize on pivotal historical junctures to advance national interests and enhance socio-economic stability. Shettima’s ability to navigate complex political landscapes with a blend of prudence and vision underscores the essential role of adaptive leadership in times of national transformation. His journey illustrates how personal characteristics can serve as both a catalyst and a compass, guiding individuals through the intricate dance of destiny and determination to achieve impactful leadership outcomes. 

As Shettima’s narrative unfolds, it becomes evident that his personal journey is a testament to how intrinsic qualities can steer one towards pivotal roles in shaping a nation’s trajectory. In reflecting on Shettima’s career, one observes how his intrinsic resilience and strategic foresight have intertwined with the broader currents of fate to place him at the forefront of national leadership. This interplay between personal attributes and destiny not only underscores Shettima’s rise but also highlights the broader narrative of leadership in contexts marked by complexity and change. 

This dynamic interaction between individual traits and the unfolding of fate is not only critical in understanding Shettima’s ascent but also serves as a broader commentary on leadership within complex political environments. Shettima’s leadership journey, as articulated in his rhetoric, underscores the transformative power of individual courage and strategic vision in navigating the complexities of national governance. Moreover, his rhetoric often reflects the deep-seated belief that courage and strategic vision are indispensable in crafting a legacy that resonates with both contemporary and future generations. 

Kashim Shettima’s speeches often encapsulate the notion that leadership is not merely a position of power but a profound responsibility to align personal strengths with the nation’s aspirations, ultimately crafting a narrative that resonates with both the present and posterity. Through his speeches, Shettima consistently emphasizes the importance of aligning personal integrity with national goals, thereby reinforcing the notion that effective leadership is deeply rooted in a harmonious blend of fate and personal conviction. In doing so, he not only embodies the essence of leadership but also illustrates how personal conviction can be a guiding force in the intricate dance between destiny and self-determination. This intricate interplay between personal determination and the larger forces of destiny is vividly captured in Shettima’s portrayal of President Tinubu’s leadership, where bold economic reforms are seen as pivotal moments that redefine national identity. 

Shettima’s depiction of Tinubu’s leadership serves as a testament to the belief that the convergence of personal attributes and fate can indeed propel a nation towards a redefined future, where courageous decisions become the cornerstone of historical transformation. Shettima’s perspective underscores the belief that the fusion of personal attributes such as courage and strategic foresight with the inexorable pull of fate can lead to transformative change. By weaving his narrative with elements of courage and strategic foresight, Shettima not only highlights the transformative potential inherent in the convergence of personal attributes and fate but also inspires a collective vision for progress that transcends individual ambitions. 

Indeed, Shettima’s narrative finds resonance in the broader context of leadership, where the alignment of individual virtues with the nation’s destiny becomes a catalyst for enduring change. In essence, Shettima’s articulation of Tinubu’s leadership is not merely a reflection of personal admiration but rather an acknowledgment of the profound impact that decisive leadership can have on the trajectory of a nation.

* James Bwala, PhD, writes from Abuja.

VP Kashim Shettima: A reflection of the interconnectedness between fate and personal attributes

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Rhetoric of Vice President Kashim Shettima: Speaks of Courage and Shaping History in President Tinubu’s Leadership

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Vice President Kashim Shettima

Rhetoric of Vice President Kashim Shettima: Speaks of Courage and Shaping History in President Tinubu’s Leadership

By: Dr. James Bwala

Vice President Kashim Shettima’s rhetoric surrounding President Bola Tinubu’s leadership underscores a narrative of courage and historical significance. Shettima consistently portrays Tinubu as a bold and decisive leader who confronts Nigeria’s most pressing challenges head-on, particularly in economic reforms like the removal of fuel subsidies and exchange rate realignment. He constantly emphasized that Tinubu is “taking the bullets” avoided by his predecessors; Shettima situates the president as a transformative figure whose decisions are not merely administrative but foundational acts shaping Nigeria’s future governance.

Shettima’s discourse highlights the interplay between courage and legacy. He suggests that Tinubu’s willingness to make unpopular yet necessary choices reflects a leadership style committed to long-term national benefit rather than short-term approval. This framing aligns with academic understandings of political rhetoric that seek to legitimize authority through appeals to sacrifice and historical destiny. In this light, Shettima positions Tinubu not only as a current leader but as an architect of history whose actions will ease burdens for future administrations.

Vice President Kashim Shettima often employs rhetoric that celebrates President Tinubu’s courage while emphasizing his role in shaping Nigerian history. By framing difficult policy decisions as acts of bravery and rewriting past leadership failures, Shettima constructs a compelling narrative that elevates Tinubu’s presidency within the nation’s political discourse. This rhetorical strategy serves both to defend contentious reforms and inspire confidence in ongoing governmental efforts toward sustainable development. Such rhetoric not only bolsters Tinubu’s image as a valiant leader but also sets the stage for a narrative where current sacrifices are deemed necessary investments for the nation’s prosperous future. 

This narrative not only fortifies Tinubu’s legacy but also seeks to galvanize public support for current and future reforms by framing them as essential steps toward a more resilient and prosperous Nigeria. By portraying Tinubu as a leader who tackles challenges head-on, Shettima not only seeks to enhance public trust but also attempts to foster a collective sense of purpose and resilience among Nigerians. 

Framing Tinubu’s leadership as a courageous endeavor that confronts and overcomes obstacles head-on, Shettima not only reinforces a narrative of resilience but also positions Nigeria on a trajectory toward transformative growth and stability. This portrayal of Tinubu as a transformative figure is further reinforced by Shettima’s framing of his leadership decisions as not merely necessary responses to immediate crises but as strategic moves designed to secure Nigeria’s long-term prosperity and stability. Drawing on the historical context and illustrating Tinubu’s actions as pivotal moments of courage, Shettima underscores the idea that these strategic choices are not just about immediate gains but about crafting a legacy that future generations will look back on with respect and gratitude. 

In this light, Shettima’s rhetoric not only elevates Tinubu’s actions as emblematic of courageous leadership but also aims to cement his legacy as a pivotal figure in Nigeria’s history. While emphasizing these transformative policies, Shettima not only paints a picture of Tinubu’s bravery in addressing Nigeria’s pressing issues but also frames these actions as essential steps in the nation’s journey towards sustainable development. His rhetoric consistently underscores the notion that Tinubu’s leadership is not only about immediate gains but also about ensuring a more resilient and prosperous future for Nigeria. 

Vice President Kashim Shettima’s rhetoric underscores this vision, portraying President Tinubu as a leader who is unafraid to confront the nation’s most pressing challenges head-on, thereby setting a precedent for future governance. By highlighting Tinubu’s willingness to make the difficult decisions that previous administrations had sidestepped, Shettima positions him as a trailblazer in Nigerian politics, not just as a leader of his time but as a transformative figure whose decisions echo through the annals of history. His speeches, often delivered with a fervor that matches the gravity of the challenges at hand, serve to rally both the government and citizens around a shared vision of progress and resilience. His words resonate with a sense of urgency and responsibility, suggesting that the bold initiatives undertaken by Tinubu are not merely political maneuvers but foundational shifts designed to safeguard the nation’s future. 

His rhetoric, therefore, not only celebrates Tinubu’s decisive actions but also frames them as pivotal moments in Nigeria’s political narrative, reinforcing the idea that true leadership is defined by the courage to act when others hesitate. Such rhetoric not only aims to inspire confidence in current governmental strategies but also to cultivate a legacy of courageous leadership that future generations can emulate. His articulation of these themes is bolstered by the tangible outcomes of Tinubu’s policies, which have already begun to reshape the economic landscape, demonstrating the real-world impact of courageous governance. 

As Shettima eloquently underscores, Tinubu’s leadership is not just about immediate gains but about laying the groundwork for a sustainable and prosperous future. In this context, Shettima’s rhetoric serves as both a testament to and a catalyst for the transformative impact of Tinubu’s leadership, illustrating how bold decisions today can redefine tomorrow’s possibilities. His consistent emphasis on the necessity of these decisions, particularly the removal of fuel subsidies and the stabilization of the forex market, underscores a commitment to long-term national interests over short-term political gains. 

Indeed, confronting these entrenched challenges head-on, Shettima argues, Tinubu is not only rewriting history but also providing a blueprint for future governance that prioritizes resilience and adaptability. His rhetoric, therefore, not only celebrates the present administration’s accomplishments but also serves as a clarion call for future leaders to embrace similarly bold and forward-thinking approaches.

* James Bwala, PhD, writes from Abuja.

Rhetoric of Vice President Kashim Shettima: Speaks of Courage and Shaping History in President Tinubu’s Leadership

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Shettima Welcomes Akwa Ibom Governor to APC, Says Tinubu Is a Bridge-Builder

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Shettima Welcomes Akwa Ibom Governor to APC, Says Tinubu Is a Bridge-Builder

Vice President Kashim Shettima has assured Akwa Ibom State Governor Umo Eno that his defection from the Peoples Democratic Party (PDP) to the All Progressives Congress (APC) is a decision he will never regret.

Speaking on Saturday in Uyo during a grand reception held at the Godswill Akpabio International Stadium, Shettima said President Bola Ahmed Tinubu personally sent a message to the governor, assuring him that the APC would be home to him and his supporters.

“This party is your home. You will not be humiliated. You will not be forsaken,” Shettima declared. “Mr. President asked me to assure you personally—no one will question your place here.”

Describing Tinubu as a “bridge-builder” and “deep-rooted democrat,” the Vice President praised the president’s enduring commitment to democratic values, recalling how he stood firm during challenging political periods in Nigeria’s history.

“Few figures in our national history have given as much and demanded so little in return,” Shettima said, referencing Tinubu’s past political sacrifices.

The Vice President noted that the APC is not a party driven by media hype but by vision, merit, and loyalty. “We are not just a political platform; we are a movement,” he added.

In his remarks, Governor Umo Eno said he joined the APC to align with the Tinubu-led administration’s “Renewed Hope” agenda and fast-track the realization of key infrastructural projects, including the long-delayed Deep Sea Port in Akwa Ibom.

“My progressive state movement is predicated on enlightened state interest—to support Mr. President’s bold and audacious reforms,” the governor said.

APC National Chairman, Dr. Abdullahi Ganduje, welcomed the governor and his supporters, hailing the massive turnout as a demonstration of public trust in the APC.

Senate President Godswill Akpabio emphasized the significance of the governor’s defection, describing it not as just a political move but as a full-fledged “movement.” He assured Akwa Ibom citizens of the federal government’s support for development projects in the state.

Other notable speakers included Imo State Governor and Chairman of the Progressive Governors Forum, Hope Uzodimma, who commended Governor Eno’s decision, and Cross River State Governor Bassey Otu, who declared the South-South zone’s full alignment with the federal government.

The event climaxed with the presentation of the APC flag and broom to Governor Eno, symbolizing his official welcome into the party and reaffirming the APC’s stance as a vehicle of national progress.

Shettima Welcomes Akwa Ibom Governor to APC, Says Tinubu Is a Bridge-Builder

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