Politics
Kashim Shettima: Of Sahara Reporters, The Lies And Satanic Theories of Reverend Kallamu Dikwa
Kashim Shettima: Of Sahara Reporters, The Lies And Satanic Theories of Reverend Kallamu Dikwa
By: James Bwala
…And they shall know the truth and the truth shall set them free. I believe Reverend Kallamu Musa Ali Dikwa, Director General of the Centre for Justice on Religious and Ethnicity In Nigeria knows this scripture from the Book of John 8:32 as quoted in the beginning of this piece of writing. Indeed he has raised a weighty issue that many Christians would sit up to read from his lines of argument. But is Reverend Kallamu Musa saying the fact, especially about the former Borno state governor and APC Vice Presidential Candidate, Kashim Shettima?
I know that few people are magnifying the issues of religion in the ongoing campaign in the build up for 2023. However, the few still are rediculing themselves for choosing to attack the former Borno state governor over his choice as the running mate for the APC Presidential Candidate, Asiwaju Bola Ahmed Tinubu. I have told many people before and I am saying it again that no Borno state governor in history has favour the Christians than Kashim Shettima and he is still doing more. There are alot of Nigerians, who are very powerful and standing in the corridors of power. For many years they dictates what happen in the country and call the shots. They have caged many Presidents because their second in commands are weak however, now they are seeing a different ball game coming.
Kashim Shettima is both intelligent and powerful figure they cannot tow with. His coming as Nigeria’s Vice President will deflect the power of the courtiers in the centre. So, much focus was on him and the many reasons for the attacks. But if they failed to impress their pay masters for attacking Shettima in the past, how sure are they that if they continue to attack him, they will not end up praising him? Reverend Kallamu Musa was the next parrot available to use but he was never armed with facts. Again, they have failed and Sahara Reporters has failed to do the digging and fetched the facts from the statement they published. They have failed to ask to know when did Christian Religious Knowledge was stopped in public schools in Borno state. If they do, they would have known that it was far beyond the administration of Kashim Shettima, which lasted between 2011 and 2019.
I will take Reverend Kallamu Musa’s issue raised on the teachings of CRK in both primary and secondary school in Borno state.
As a journalist in Borno state, many who reads my bylines on the pages of the Nigerian Tribune Newspapers knows that I wrote with brave fingers and standing for the truth of what I know. It was on that premise that the late Bishop of Maiduguri, Emmanuel Kana Mani appointed me as the Diocese Director of Press Affairs even though I was coming from another Church. He (late) Emmanuel Kana Mani also gave me the award and honour as the defender of faith. When I write I do so as a journalist and nothing more. My pen to this day is neither Christian or Muslim but I stand for Justice where I stand. I read the publication by the Sahara Reporters with the title: “Former Borno Governor, Shettima Will Show He’s Anti-Christian At National Level If Voted In As Nigerian Vice President.” A statement to which it alleged in that report.
For a fact I know that Senator Kashim Shettima was not the governor of Borno state when the stoppage of teachings of Christian Religious Knowledge was hatched, planned and executed in Borno. Kashim Shettima was still a Banker seeking accounts to raise his cabals during the 1999 and 2003 reigns of late Borno state governor, Mala Abdulsalam Kachallah. So, I don’t know how this relates to his (Shettima’s) administration, which came between 2011 and 2019. I had the opportunity to sit in a group to chat with those who pushed for the removal of CRK in the school curriculum. And I understand what happened and how they force the government of late Mala Kachallah to succumb. This is certainly not about government policy but the inroad to Islamic fundamentalism in the buildup to Boko Haram insurgency in the state. It happened during the administration of late Kachallah and I got to know this during the Modu Sheriff administration where one Malam Buni, a former foot soldiers in the rank of the Yusufia Movement began the discussion on how they fought the Late Mala Kachallah’s government to stop the teachings of Christian Religious Knowledge in government schools in Borno state. That was the period between 2003 and 2011. Kashim Shettima was not the governor of Borno state at that time.
All those who had lived in Maiduguri, the Borno state capital between 1999 and 2003 are aware of the spiritual movement by a section of the Islamic group that later metamorphosis into what is now known as BOKO HARAM. Before then, those who could recalled would agree with me that, these group of people forces the government to remove the Eagle status infront of the Maiduguri Government House. They force the removal of the status of a Horse and it’s rider at the biggest roundabout which leads routes to Post Office Area, GRA and Kashim Ibrahim way. They force the government to remove the status of the Fish at Baga road roundabout leading also to Galadima side.
They also force the removal of the status of Camels on the Custom House roundabout to mention few base on the knowledge of the believe that on the last day Allah will ask them to breath on these status life or face his wrath. These were some of their reasons. When all these was happening, the APC Vice Presidential Candidate Senator Kashim Shettima was still a Banker. So, where did Reverend
Kallamu Musa Ali Dikwa, Director General of the Centre for Justice on Religious and Ethnicity In Nigeria missed out on his analysis to say in his statement that Kashim Shettima was the governor of Borno state when these attrocities were happening?
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On February 18,2006 there was a coordinated attacks on Christians and Churches in Borno state, which gave birth to a reprisal attack on Hausas and Northeners in Anambra state in southeast Nigeria. Fifty-Seven Churches were bunrt down and Christians bleeds. Kashim Shettima was not the governor of Borno state at that time. These are facts and those who keeps history have the dates. Indeed, the Boko Haram conflict NOT it’s establishment started in 2008 and snowball into a major riot in 2009. Majority of the people in Borno state especially Muslims never believed a time would come when they had to flee their homes in mass Exodus because many were relaxed, they never saw the conflict as a flood that would wash away their homes and livelihoods until it happened.
Kashim Shettima took the leadership of Borno state at the time the conflict was at the height of bleeding from everyside. The period between 2011 and 2019 when he leads Borno state, it was full of stories of laughter and pain for every citizen of Borno state who remains at the home front or those who had fled to hibernate or relocated completely. Several time, governor Kashim Shettima appeared frustrated with much that is bleeding inside. There was bashing from all sides that at a point he had to be restrained because he got to a point that he told the media that if he opens his mouth to speak, heads would roll. It goes to show that the pressure was too high on him in the occasion of what transpired and the government at the centre is not will to give a listening ears but are looking for a scarecrow to blame on the politics of human-hodding, the result of which has ended the Jonathan’s administration in the wave of the Buhari emergence.
To blame Kashim Shettima on the abduction of the Chibok School Girls was dramatic given the number of soldiers and other security agencies in the state at that time. The rights of the Federal government to assert it’s powers to prevent such unfortunate occurance that give birth to many other conflict that engulf not only the northeast but the entire northern region, the southeast and some part of the southwest and south-south of Nigerian states was not because the governors were too powerful that they could stop the federal might. So was the case with Borno state during the April 14, 2014 episode.
Reverend Kallamu Musa Ali Dikwa, Director General of the Centre for Justice on Religious and Ethnicity In Nigeria probably knew nothing or very little of what has transpired between 1999 and 2023 Or between 2023 and 2011 to have been running and chasing goose in trying to link Kashim Shettima with happenings around that time in Borno state. Kashim Shettima came at the time of trouble, as a governor he tries to heal the wound by reconstructing Churches hitherto bunrt down by Boko Haram in many villages across Borno state. He should approach the former CAN Chairman, Reverend Titus Pona and the likes Bishop Naga to speak about what the government did or did not do for Christians in the state. He should approach other clargy-men who were there to speak on what the government do on behalf of the Christian communities at that time. They have books and records.
The struggle to stop the teachings of CRK dates back to military era but it could not be achieved. According to Malam Buni, they got the final order to completely implement their plans when democracy returns in 1999 with the coming of the late Mala Kachallah’s government. For peace to reign, he (late Mala Kachallah) reluctantly agreed to their request and they move out as of the Biblical Saul with the zeal to do as they please. Malam Buni is still alive. I recently saw him in Abuja. This has no place in history to do with Kashim Shettima as governor of Borno state as Reverend Kallamu Dikwa would want people to believe from his theories of falsehood.
While politics must come to play, in society like ours, it should be played with the decency of facts especially from so called religious people who are throwing bad theories as historical facts. Reverend Kallamu Dikwa should go back and search the books. On other issues I shall remind him of facts tested by fire. Kashim Shettima would have barbicue the Christians in Borno where he had all the powers as a governor if he has an Anti-Christian policy. But Reverend Kallamu Dikwa should know that religion is bigger than any government especially in a country like Nigeria.
Kashim Shettima: Of Sahara Reporters, The Lies And Satanic Theories of Reverend Kallamu Dikwa
Politics
The journey in two years: Tinubu and Shettima’s leadership fosters a narrative of progress that challenges opposition skepticism while positioning Nigeria favorably on the global map.
The journey in two years: Tinubu and Shettima’s leadership fosters a narrative of progress that challenges opposition skepticism while positioning Nigeria favorably on the global map.
By: Dr. James Bwala
The past two years of President Bola Ahmed Tinubu and Vice President Kashim Shettima have been characterized by a blend of commendations and criticisms, reflecting the complexities of governance in Nigeria. Their administration has navigated significant challenges, with both leaders striving to assert their roles amid public scrutiny and political opposition. While Tinubu’s leadership is often viewed through the lens of his extensive political experience, Shettima brings a background as a former governor and senator, contributing to the executive’s multifaceted roles in providing good governance to Nigerians.
Despite efforts to consolidate power and implement policy initiatives, their tenure has faced notable backlash. Opposition parties have criticized frequent foreign trips by both leaders as wasteful expenditures that may detract from domestic governance priorities during times of economic hardship. These critiques underscore the delicate balance between international diplomacy and internal accountability.
Tinubu and Shettima’s journey over two years reflects a complex dynamic where achievements coexist with public dissatisfaction. Their administration continues to grapple with managing perceptions while addressing Nigeria’s pressing socio-economic issues. The discourse around their governance reveals not only policy challenges but also broader questions about leadership efficacy in contemporary Nigerian politics.
The presidential ticket of Bola Ahmed Tinubu and Kashim Shettima, both Muslims, initially sparked widespread debate in Nigeria due to concerns over its religious composition. Critics feared that the Muslim-Muslim ticket might exacerbate religious tensions or marginalize Christian communities. However, this apprehension has largely been countered by evidence demonstrating that the duo’s political journey has been marked by inclusivity and balanced governance. Rather than emphasizing religion, their leadership underscores competence and national unity, echoing historical precedents where shared religious identity did not hinder political success.
Christian leaders under the National Solemn Assembly (NaSA) have publicly acknowledged a shift in perception regarding the ticket. Initial fears of religious oppression have given way to recognition of equitable representation within government appointments and policymaking processes. This evolving acceptance highlights how effective governance can transcend sectarian divides and foster national cohesion.
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Despite initial skepticism rooted in Nigeria’s complex religious landscape, the Tinubu-Shettima ticket exemplifies a promising model where leadership is defined by vision and inclusiveness rather than sectarian affiliation. Their journey thus far challenges entrenched biases against Muslim-Muslim tickets and reaffirms the primacy of competence over religion in Nigerian politics. This shift in perspective underscores the importance of evaluating political candidates based on their policies and ability to address national issues, rather than solely on their religious affiliations.
The ongoing success of their administration serves as a testament to the potential for political unity and progress when leaders focus on shared goals rather than divisive identities. As their administration continues to navigate complex national challenges, the focus remains steadfast on economic development, security enhancement, and infrastructural growth, further reinforcing the narrative that effective leadership transcends religious affiliations. Their administration’s commitment to fostering inclusive growth and addressing the diverse needs of Nigeria’s populace continues to dismantle preconceived notions about religious exclusivity in governance.
The call by the Concerned Northern Muslim Ummah for President Bola Tinubu to replace Vice President Kashim Shettima with a Northern Christian as running mate in the 2027 presidential election represents a misplaced political appeal rather than an objective solution to Nigeria’s complex political dynamics. While the group frames its demand as a pursuit of religious balance and national cohesion following the contentious Muslim-Muslim ticket of 2023, such an appeal risks reducing political representation to mere religious arithmetic, potentially exacerbating divisions instead of fostering genuine unity.
This demand can be interpreted as an expression of coalition opposition cloaked in religious rhetoric. By urging Muslim aspirants to step aside for Christian candidates, the group implicitly politicizes religion as a tool for electoral bargaining rather than promoting inclusive governance based on merit and policy considerations. Hence, while religious inclusivity is important, politicizing it in this manner undermines democratic principles and may deepen identity-based cleavages under the guise of fairness.
The emphasis on religious identity as a primary criterion for political appointments disregards the multifaceted challenges facing Nigeria, where effective leadership and governance should ideally transcend sectarian lines. In a nation grappling with economic challenges, security threats, and infrastructural deficits, prioritizing religious identity over competence and visionary leadership could detract from addressing the pressing needs of the populace. Instead, fostering a political environment where leaders are evaluated based on their ability to address systemic issues and drive progress is crucial for Nigeria’s development trajectory.
Contrary to the antics of opposition parties, President Bola Tinubu and Vice President Kashim Shettima have demonstrated commendable leadership that is gradually placing Nigeria on a transformative path. Despite criticisms and misinformation propagated by detractors, their administration has embarked on bold economic reforms aimed at stabilizing and revitalizing the Nigerian economy. For instance, Tinubu’s decisive removal of the fuel subsidy and realignment of the multiple exchange rate have been pivotal in curbing corruption and fostering fiscal responsibility. These policies reflect a strategic vision geared towards long-term national development rather than short-term populism.
Shettima’s active engagement in international forums such as the US-Africa Business Summit underscores Nigeria’s commitment to attracting foreign investment and enhancing infrastructure development. His diplomatic efforts complement Tinubu’s domestic policies by promoting agribusiness, energy innovation, and sustainable growth. Contrary to false claims suggesting Shettima’s disengagement from his duties, credible reports confirm his proactive role in advancing Nigeria’s interests abroad. Together, their leadership fosters a narrative of progress that challenges opposition skepticism while positioning Nigeria favorably on the global map.
* James Bwala, PhD, writes from Abuja.
The journey in two years: Tinubu and Shettima’s leadership fosters a narrative of progress that challenges opposition skepticism while positioning Nigeria favorably on the global map.
Politics
2027: Atiku, Obi, and El-Rufai remain vulnerable to fragmentation akin to oil separating from water.
2027: Atiku, Obi, and El-Rufai remain vulnerable to fragmentation akin to oil separating from water.
By: Dr. James Bwala
If it doesn’t function in SDP, how will it work in ADC? We were taught in basic school science that oil and water do not mix. If this metaphor is any indication, it describes the character and style of the trio who want President Bola Ahmed Tinubu and Vice President Kashim Shettima to leave the Aso Rock Villa by May 29, 2027.
The Nigerian political landscape ahead of the 2027 general elections is witnessing significant realignments, particularly with the emergence of a potential coalition involving Atiku Abubakar (PDP), Peter Obi (Labour Party), and Nasir El-Rufai (Social Democratic Party). This alliance aims to challenge the incumbent President Bola Tinubu and his running mate Shettima, signaling a strategic move to consolidate opposition forces against the ruling All Progressives Congress (APC).
Despite these developments, reports suggest that Atiku, Obi, and El-Rufai are losing political ground due to internal fractures and challenges in harmonizing their distinct party platforms into a cohesive coalition. The APC remains cautious but confident, downplaying the threat posed by this opposition alliance while capitalizing on its incumbency advantages. Moreover, security concerns surrounding key opposition figures like El-rufai and Peter Obi highlight systemic issues that may undermine opposition unity and effectiveness.
While the planned coalition presents a formidable challenge to Tinubu’s administration, its success hinges on overcoming ideological differences and addressing vulnerabilities within opposition ranks. The low voter turnout in previous elections also casts uncertainty on whether such coalitions can mobilize sufficient grassroots support to unseat entrenched incumbents in Nigeria’s complex political environment.
El-Rufai was allegedly said to have run to SDP in order to be a placeholder for Atiku. However, reports breaking suggested that former Vice President Atiku Abubakar, ex-Labour Party presidential candidate Peter Obi, and former Governor Nasir El-Rufai of Kaduna State have collectively adopted the African Democratic Congress (ADC) as the official platform for their opposition coalition ahead of the 2027 Nigerian general election. According to them, this strategic alliance marks a significant realignment in Nigeria’s political landscape. These prominent figures seek to challenge the incumbent President Bola Tinubu and his All Progressives Congress (APC) party. The coalition aims to consolidate opposition forces under a unified banner, thereby enhancing their electoral competitiveness.
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They thought they had found good ground in the SDP, setting their political balls rolling. But we learned of numerous problems and the infighting amongst them that informed new decisions, which they are claiming realignment. Adewole Adebayo, the 2023 presidential candidate for the Social Democratic Party (SDP), has unequivocally declared that he will not withdraw his candidacy in favor of former Vice President Atiku Abubakar in the forthcoming 2027 general elections. This statement marks a significant stance within Nigeria’s evolving political landscape, especially considering Atiku’s prominence as a leading figure in the People’s Democratic Party. Adebayo’s refusal to step down reflects his commitment to offering an alternative political vision through the SDP, highlighting the increasing fragmentation and diversification of political competition in Nigeria.
By maintaining his candidacy despite pressure to consolidate opposition forces behind Atiku Abubakar, Adebayo emphasizes the importance of ideological independence and electoral contestation. This dynamic also points to potential challenges within opposition politics, where coalition-building efforts may face resistance from emerging parties seeking distinct platforms. Consequently, Adebayo’s position could influence strategic alliances and voter alignments ahead of Nigeria’s critical 2027 elections.
The ADC, established in 2005 and officially registered by Nigeria’s Independent National Electoral Commission (INEC) in 2006, has gained renewed relevance through this high-profile adoption. Historically endorsed by influential leaders such as former President Olusegun Obasanjo in 2018, the ADC now serves as a viable platform for opposition collaboration. Reports indicate ongoing efforts to restructure and strengthen the party’s organizational framework to support this coalition effectively. This development underscores an effort to create a level playing field for all political actors irrespective of their origins within Nigeria’s multi-ethnic context.
While official public announcements remain forthcoming, insider sources confirm that this coalition reflects a shared commitment among Atiku Abubakar, Peter Obi, and Nasir El-Rufai to present a formidable alternative to APC dominance. However, the political dynamics involving Atiku Abubakar, Peter Obi, and Nasir El-Rufai exemplify the metaphor of oil and water—elements inherently incompatible and resistant to blending. Their divergent ideologies, regional interests, and leadership styles generate tension within any coalition they form, resulting in inherent cracks that undermine unity. This fragmentation fosters uncertainty among supporters and stakeholders, weakening the coalition’s overall cohesion and strategic direction. Such internal discord often manifests as conflicting policy priorities and public disagreements that erode trust both within the alliance and among the electorate.
I believe that the inability of these leaders to reconcile their differences jeopardizes their collective political objectives. The coalition’s instability not only diminishes its bargaining power but also opens avenues for opposition forces to exploit these divisions. Consequently, this loose ground hampers effective governance planning and implementation, reflecting broader challenges in Nigerian politics where heterogeneous interests struggle to find common ground. Therefore, without deliberate efforts towards genuine compromise and collaboration, coalitions involving Atiku, Obi, and El-Rufai remain vulnerable to fragmentation akin to oil separating from water.
* James Bwala, PhD, writes from Abuja.
2027: Atiku, Obi, and El-Rufai remain vulnerable to fragmentation akin to oil separating from water.
How Shettima’s foreign engagements position Nigeria among progressive nations.
By: Dr. James Bwala
Vice President Kashim Shettima’s international engagements have significantly elevated Nigeria’s profile among progressive nations. Through strategic diplomacy and active participation in global forums, Shettima has positioned Nigeria as a proactive contributor to international development and security initiatives. His efforts in fostering bilateral relations with key countries have enhanced economic cooperation, attracting foreign investment critical for Nigeria’s growth.
Shettima’s focus on addressing transnational challenges such as terrorism and climate change aligns Nigeria with global priorities, demonstrating the nation’s commitment to sustainable development. By advocating for collaborative solutions, he underscores Nigeria’s role as a responsible stakeholder in regional stability and environmental stewardship. These engagements not only boost Nigeria’s diplomatic leverage but also create avenues for technological exchange and capacity building.
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The VP’s diplomatic activities serve as a catalyst for Nigeria’s integration into the community of progressive nations. His leadership exemplifies how effective international engagement can translate into tangible socio-economic benefits at home while projecting a positive national image abroad. Between 2023 and 2025, Nigerian Vice President Kashim Shettima actively engaged in international collaborations aimed at fostering innovation and policy development within Africa. In 2023, Vice President Kashim Shettima played a significant role in advancing Nigeria’s international engagements, particularly through fostering collaborations between the Nigerian government and global academic institutions. A notable instance was his meeting with a delegation from the Firoz Lalji Institute for Africa and the London School of Economics’ Philanthropy and Global Engagement division held in Lagos and Abuja. This engagement centered on partnership opportunities with Nigeria’s newly launched Presidential Initiative for Innovation, Policy Evaluation, and Research (PIIPER), which aims to enhance policy development through rigorous research.
During this interaction, VP Shettima underscored the critical importance of bridging academia and government to address Africa’s political economy challenges effectively. His approach reflects a broader strategic vision to leverage international expertise in innovation and policy evaluation to promote sustainable development within Nigeria. By championing such collaborative frameworks, Shettima’s international engagements in 2023 contributed to positioning Nigeria as an active participant in global knowledge exchange networks essential for national growth.
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Notably, in 2024, Shettima played an instrumental role in facilitating dialogues between Nigerian policymakers and international financial institutions, aiming to secure funding and technical support for various developmental projects across the continent. These dialogues were crucial in aligning Nigeria’s fiscal strategies with international best practices, thereby enhancing the nation’s capacity to implement impactful economic reforms. These efforts not only facilitated knowledge exchange but also helped in establishing a framework for sustained economic growth and development across the region. Through these comprehensive international engagements, Shettima effectively positioned Nigeria to harness global insights and resources, fostering an environment conducive to transformative economic policy-making and regional leadership.
The VP’s proactive engagement with international stakeholders has been pivotal in fostering bilateral agreements that prioritize technology transfer and capacity building, thereby enhancing Nigeria’s competitive edge in the global market. This strategic positioning also opened avenues for Nigeria to play a more active role in regional peacekeeping initiatives, leveraging international partnerships to enhance security and stability across West Africa. This multifaceted approach not only strengthened Nigeria’s diplomatic ties but also underscored Shettima’s commitment to leveraging international collaboration for domestic benefit.
In 2025, Vice President Kashim Shettima significantly enhanced Nigeria’s international profile through strategic engagements aimed at attracting investment and fostering development partnerships. At the World Economic Forum (WEF) in Davos, Shettima actively promoted Nigeria as a promising destination for investors by highlighting key infrastructure projects such as the coastal highway and West African gas pipeline, which exemplify President Tinubu’s modernization agenda.
By countering prevailing negative perceptions about Nigeria and Africa, he sought to reposition the country within the global economic landscape. Furthermore, his participation in high-level discussions with African leaders like South African President Cyril Ramaphosa underscored a commitment to regional collaboration and leadership cohesion on international platforms.
Shettima’s advocacy extended beyond economic diplomacy into human capital development during the 2025 World Bank/IMF Spring Meetings.
He emphasized the importance of data-driven policies under Nigeria’s Human Capital Development 2.0 strategy, advocating for sustained political will and equitable investment in people rather than solely natural resources. His calls for enhanced international collaboration aimed at improving data collection mechanisms reflect a nuanced understanding of policy implementation challenges and highlight his focus on inclusive growth strategies. Collectively, these engagements demonstrate Shettima’s multifaceted approach to positioning Nigeria as both an investment hub and a nation committed to sustainable human development.
* * James Bwala, PhD, writes from Abuja.
How Shettima’s foreign engagements position Nigeria among progressive nations.
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