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Kashim Shettima: Of Sahara Reporters, The Lies And Satanic Theories of Reverend Kallamu Dikwa

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Kashim Shettima: Of Sahara Reporters, The Lies And Satanic Theories of Reverend Kallamu Dikwa

By: James Bwala

…And they shall know the truth and the truth shall set them free. I believe Reverend Kallamu Musa Ali Dikwa, Director General of the Centre for Justice on Religious and Ethnicity In Nigeria knows this scripture from the Book of John 8:32 as quoted in the beginning of this piece of writing. Indeed he has raised a weighty issue that many Christians would sit up to read from his lines of argument. But is Reverend Kallamu Musa saying the fact, especially about the former Borno state governor and APC Vice Presidential Candidate, Kashim Shettima?

I know that few people are magnifying the issues of religion in the ongoing campaign in the build up for 2023. However, the few still are rediculing themselves for choosing to attack the former Borno state governor over his choice as the running mate for the APC Presidential Candidate, Asiwaju Bola Ahmed Tinubu. I have told many people before and I am saying it again that no Borno state governor in history has favour the Christians than Kashim Shettima and he is still doing more. There are alot of Nigerians, who are very powerful and standing in the corridors of power. For many years they dictates what happen in the country and call the shots. They have caged many Presidents because their second in commands are weak however, now they are seeing a different ball game coming.


Kashim Shettima is both intelligent and powerful figure they cannot tow with. His coming as Nigeria’s Vice President will deflect the power of the courtiers in the centre. So, much focus was on him and the many reasons for the attacks. But if they failed to impress their pay masters for attacking Shettima in the past, how sure are they that if they continue to attack him, they will not end up praising him? Reverend Kallamu Musa was the next parrot available to use but he was never armed with facts. Again, they have failed and Sahara Reporters has failed to do the digging and fetched the facts from the statement they published. They have failed to ask to know when did Christian Religious Knowledge was stopped in public schools in Borno state. If they do, they would have known that it was far beyond the administration of Kashim Shettima, which lasted between 2011 and 2019.


I will take Reverend Kallamu Musa’s issue raised on the teachings of CRK in both primary and secondary school in Borno state. 

Revrend Kallamu Musa Dikwa, Director General Justice on Religion And Ethnicity in Nigeria

As a journalist in Borno state, many who reads my bylines on the pages of the Nigerian Tribune Newspapers knows that I wrote with  brave fingers and standing for the truth of what I know. It was on that premise that the late Bishop of Maiduguri, Emmanuel Kana Mani appointed me as the Diocese Director of Press Affairs even though I was coming from another Church. He (late) Emmanuel Kana Mani also gave me the award and honour as the defender of faith. When I write I do so as a journalist and nothing more. My pen to this day is neither Christian or Muslim but I stand for Justice where I stand. I read the publication by the Sahara Reporters with the title: “Former Borno Governor, Shettima Will Show He’s Anti-Christian At National Level If Voted In As Nigerian Vice President.” A statement to which it alleged in that report.


For a fact I know that Senator Kashim Shettima was not the governor of Borno state when the stoppage of teachings of Christian Religious Knowledge was hatched, planned and executed in Borno. Kashim Shettima was still a Banker seeking accounts to raise his cabals during the 1999 and 2003 reigns of late Borno state governor, Mala Abdulsalam Kachallah. So, I don’t know how this relates to his (Shettima’s) administration, which came between 2011 and 2019. I had the opportunity to sit in a group to chat with those who pushed for the removal of CRK in the school curriculum. And I understand what happened and how they force the government of late Mala Kachallah to succumb. This is certainly not about government policy but the inroad to Islamic fundamentalism in the buildup to Boko Haram insurgency in the state. It happened during the administration of late Kachallah and I got to know this during the Modu Sheriff administration where one Malam Buni, a former foot soldiers in the rank of the Yusufia Movement began the discussion on how they fought the Late Mala Kachallah’s government to stop the teachings of Christian Religious Knowledge in government schools in Borno state. That was the period between 2003 and 2011. Kashim Shettima was not the governor of Borno state at that time. 


All those who had lived in Maiduguri, the Borno state capital between 1999 and 2003 are aware of the spiritual movement by a section of the Islamic group that later metamorphosis into what is now known as BOKO HARAM. Before then, those who could recalled would agree with me that, these group of people forces the government to remove the Eagle status infront of the Maiduguri Government House. They force the removal of the status of a Horse and it’s rider at the biggest roundabout which leads routes to Post Office Area, GRA and Kashim Ibrahim way. They force the government to remove the status of the Fish at Baga road roundabout leading also to Galadima side. 


They also force the removal of the status of Camels on the Custom House roundabout to mention few base on the knowledge of the believe that on the last day Allah will ask them to breath on these status life or face his wrath. These were some of their reasons. When all these was happening, the APC Vice Presidential Candidate Senator Kashim Shettima was still a Banker. So, where did Reverend 

Kallamu Musa Ali Dikwa, Director General of the Centre for Justice on Religious and Ethnicity In Nigeria missed out on his analysis to say in his statement that Kashim Shettima was the governor of Borno state when these attrocities were happening?

READ ALSO: https://dailypost.ng/2022/11/02/demand-accountability-improved-healthcare-from-your-leaders-group-tells-borno-community/


On February 18,2006 there was a coordinated attacks on Christians and Churches in Borno state, which gave birth to a reprisal attack on Hausas and Northeners in Anambra state in southeast Nigeria. Fifty-Seven Churches were bunrt down and Christians bleeds. Kashim Shettima was not the governor of Borno state at that time. These are facts and those who keeps history have the dates. Indeed, the Boko Haram conflict NOT it’s establishment started in 2008 and snowball into a major riot in 2009. Majority of the people in Borno state especially Muslims never believed a time would come when they had to flee their homes in mass Exodus because many were relaxed, they never saw the conflict as a flood that would wash away their homes and livelihoods until it happened.


Kashim Shettima took the leadership of Borno state at the time the conflict was at the height of bleeding from everyside. The period between 2011 and 2019 when he leads Borno state, it was full of stories of laughter and pain for every citizen of Borno state who remains at the home front or those who had fled to hibernate or relocated completely. Several time, governor Kashim Shettima appeared frustrated with much that is bleeding inside. There was bashing from all sides that at a point he had to be restrained because he got to a point that he told the media that if he opens his mouth to speak, heads would roll. It goes to show that the pressure was too high on him in the occasion of what transpired and the government at the centre is not will to give a listening ears but are looking for a scarecrow to blame on the politics of human-hodding, the result of which has ended the Jonathan’s administration in the wave of the Buhari emergence. 


To blame Kashim Shettima on the abduction of the Chibok School Girls was dramatic given the number of soldiers and other security agencies in the state at that time. The rights of the Federal government to assert it’s powers to prevent such unfortunate occurance that give birth to many other conflict that engulf not only the northeast but the entire northern region, the southeast and some part of the southwest and south-south of Nigerian states was not because the governors were too powerful that they could stop the federal might. So was the case with Borno state during the April 14, 2014 episode.

APC Presidential Candidate, Asiwaju Bola Tinubu accompanied by the Niger State Governor, HE Abubakar Sani Bello arrives Minna, Niger State for a town-hall meeting with Agro-allied and commodity groups in Niger State. He was received by his running mate, Sen. Kashim Shettima and other APC Chieftains.

Reverend Kallamu Musa Ali Dikwa, Director General of the Centre for Justice on Religious and Ethnicity In Nigeria probably knew nothing or very little of what has transpired between 1999 and 2023 Or between 2023 and 2011 to have been running and chasing goose in trying to link Kashim Shettima with happenings around that time in Borno state. Kashim Shettima came at the time of trouble, as a governor he tries to heal the wound by reconstructing Churches hitherto bunrt down by Boko Haram in many villages across Borno state. He should approach the former CAN Chairman, Reverend Titus Pona and the likes Bishop Naga to speak about what the government did or did not do for Christians in the state. He should approach other clargy-men who were there to speak on what the government do on behalf of the Christian communities at that time. They have books and records.

The struggle to stop the teachings of CRK dates back to military era but it could not be achieved. According to Malam Buni, they got the final order to completely implement their plans when democracy returns in 1999 with the coming of the late Mala Kachallah’s government. For peace to reign, he (late Mala Kachallah) reluctantly agreed to their request and they move out as of the Biblical Saul with the zeal to do as they please. Malam Buni is still alive. I recently saw him in Abuja. This has no place in history to do with Kashim Shettima as governor of Borno state as Reverend Kallamu Dikwa would want people to believe from his theories of falsehood. 

While politics must come to play, in society like ours, it should be played with the decency of facts especially from so called religious people who are throwing bad theories as historical facts. Reverend Kallamu Dikwa should go back and search the books. On other issues I shall remind him of facts tested by fire. Kashim Shettima would have barbicue the Christians in Borno where he had all the powers as a governor if he has an Anti-Christian policy. But Reverend Kallamu Dikwa should know that religion is bigger than any government especially in a country like Nigeria. 

Kashim Shettima: Of Sahara Reporters, The Lies And Satanic Theories of Reverend Kallamu Dikwa

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The Beneshiekh Alumni Reunion Meeting: Hon. Muktari Betara Aliyu’s ₦50,000,000 Support—A Testament to Leadership and Commitment

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Hon. Muktari Betara Aliyu

The Beneshiekh Alumni Reunion Meeting: Hon. Muktari Betara Aliyu’s ₦50,000,000 Support—A Testament to Leadership and Commitment

By: Dr. James Bwala

The Beneshiekh Alumni Reunion Meeting, held on December 6, 2025, at the Federal Neuropsychiatric Hospital, Maiduguri, Borno State, showcased a moment of unity, gratitude, and inspiration. Under the esteemed leadership of His Royal Highness Alh (Dr.) Shehu Hashimi II Ibn Shehu Umar Al’amin El-kanemi, this gathering brought together an array of individuals who share a common bond through their educational background. However, the focal point of the event was the commendation of one of their own, Hon. Muktari Betara Aliyu, whose unwavering commitment to his constituents and remarkable leadership qualities struck a chord with all attendees. 

Represented by Mr. Samaila Ayuba (Kojak), Hon. Muktari Betara Aliyu’s influence reverberated throughout the auditorium during the reunion meeting. As the member representing the Biu, Kwaya-Kusar, Bayo, and Shani federal constituency, he epitomizes what it means to be a servant leader. His distinct approach towards governance, combined with his proactive humanitarian efforts, has set a standard for political representatives. Attendees lauded his initiatives, which range from infrastructural development projects to educational programs, ensuring that the essence of democracy—serving the people—is alive and robust in his leadership style.

Mr. Samaila Ayuba (Kojak)

One cannot understate the significance of these accolades bestowed upon Hon. Betara Aliyu during the reunion. Each narrative shared about his contributions illustrated a profound understanding of the needs of his constituents, encapsulating empathy as a core driver of effective leadership. The alumni’s praise for him serves as a reminder that elected officials must prioritize the welfare of the communities they serve. In an era where political apathy is rampant and disillusionment with public figures prevails, Hon. Betara Aliyu stands as a beacon of hope. He demonstrates that political authority can indeed align with genuine care for the populace’s well-being.

Also, Hon. Betara Aliyu’s gesture of announcing a substantial donation of fifty million naira (₦50,000,000.00) as transportation support for the attendees further exemplifies his dedication. This act transcends mere financial assistance; it displays an extraordinary commitment to inclusivity and participation. By facilitating the attendance of fellow alumni, he not only strengthens bonds among them but also underscores the importance of collective engagement in societal issues. It is essential to recognize that true leadership extends beyond policy-making; it often manifests in the tangible ways leaders empower others to come together and collaborate for common goals.

READ ALSO: https://newsng.ng/the-voice-of-dan-balki-an-attempt-to-derail-the-gains-of-building-a-stronger-north-with-vp-kashim-shettima-as-jagoran-arewa/

In the context of political gatherings like the Beneshiekh Alumni Reunion, the communal prayers and wishes expressed for Hon. Betara Aliyu’s success in his political endeavors are deeply significant. They form a spiritual and moral foundation that fortifies his current initiatives and future aspirations. Such collective support is vital for leaders navigating the complexities of political life. The tribute paid to him at this meeting signifies a communal affirmation of shared values rooted in integrity, compassion, and respect—all pivotal for sustainable governance.

As we reflect on the commendation of Hon. Muktari Betara Aliyu, it becomes essential to advocate for a paradigm shift among aspiring leaders who may look towards politics as a means of personal gain rather than community upliftment. Drawing lessons from this event, potential candidates in Nigeria must embrace the ethos exhibited by Hon. Muktari Betara Aliyu. They ought to engage with their communities meaningfully, develop sustainable initiatives, and foster relationships built on trust and transparency. It is incumbent upon those seeking to serve the public to inject a sense of purpose into their pursuits, recognizing that their actions directly impact the lives of their constituents.

Indeed, alumni networks such as the Beneshiekh group play a crucial role in propelling social change. They possess the unique capacity to mobilize resources, share knowledge, and create platforms for collaboration among individuals who have walked similar educational paths. The Beneshiekh Alumni Reunion Meeting should be viewed not only as a celebration of fellowship but also as a catalyst for ongoing dialogues on community issues. Participants should leverage this network to propose initiatives that align with Hon. Betara Aliyu’s vision for development. By working collectively, they can amplify their voices and foster a culture of mutual accountability among both leaders and constituents.

Lastly, it is worth emphasizing that lasting change is not an overnight endeavor. The reunion meeting serves as a reminder that the path to effective leadership involves continuous learning, adaptation, and engagement. To retain the spirit of this gathering, members should consider forming committees focused on specific issues within their constituencies, guiding future leaders to action based on the best practices exemplified by Hon. Betara Aliyu. The key lies in maintaining momentum and harnessing the collective potential of the alumni network, thus establishing a legacy anchored in activism and civic responsibility.

The Beneshiekh Alumni Reunion Meeting offered more than a chance to reminisce; it provided an opportunity to reaffirm the values and responsibilities of leadership. Hon. Muktari Betara Aliyu’s recognition serves as a catalyst for inspiring countless individuals to commit to public service with integrity and compassion. As communities grapple with various socio-economic challenges, let the words of gratitude and prayers offered during this gathering translate into actionable steps that pave the way for a brighter future. Indeed, alumni and community leaders should collectively hold each other accountable, ensuring that aspirations and actions reflect a genuine commitment to the society we serve.

* James Bwala, PhD, writes from Maiduguri.

The Beneshiekh Alumni Reunion Meeting: Hon. Muktari Betara Aliyu’s ₦50,000,000 Support—A Testament to Leadership and Commitment

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The Voice of Dan Balki: An Attempt to Derail the Gains of Building a Stronger North with VP Kashim Shettima as “Jagoran Arewa”

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VP Shettima

The Voice of Dan Balki: An Attempt to Derail the Gains of Building a Stronger North with VP Kashim Shettima as “Jagoran Arewa”

By: Dr. James Bwala

The emergence of influential voices and opposing forces shapes not only the political ideologies in the North but also the trajectories of leadership, particularly now that the North is seeking one true leader under its umbrella to champion the course of the North returning history to the glorious days of its shining. Many voices supporting the One North rise are rallying around Nigeria’s vice president, Kashim Shettina. But opposing forces are marching in their characters and building on rented voices. One such figure is Dan Balki, whose rhetoric and activism against Vice President Kashim Shettima embody a larger struggle for the soul of Northern Nigeria. As Shettima assumes the mantle of “Jagoran Arewa,” or the leader of the North, by his position as Nigeria’s vice president, it becomes paramount to dissect the implications of Dan Balki’s recent opposition and the collective efforts of dissenting factions aiming to undermine Shettima’s God-given position of leadership chosen from amongst hundreds and perhaps thousands who feel equally important for this ambitious position.

Despite the pushback posed by Dan Balki and his allies, Shettima’s vision for a stronger North remains valid and essential for the region’s socio-political and economic advancement. To understand the contentious relationship between Dan Balki and Shettima, we must first delve into the historical context that has plagued Northern Nigeria. The North has faced myriad challenges ranging from economic deprivation, educational underachievement, and security concerns, culminating in a loss of political power and relevance on the national stage. In this atmosphere of disillusionment and tension, Shettima, formerly the Governor of Borno State, emerged as a beacon of hope, propelled by his development initiatives and commitment to addressing the unique challenges facing the North. His policies aimed at fostering unity, peace, and economic revitalization resonate deeply amidst a populace yearning for effective leadership.

However, the recent emergence of vocal opponents like Dan Balki signifies a critical fracture within Northern politics. Dan Balki’s narrative encapsulates a blend of regionalist sentiment and skepticism towards Shettima’s administration by powerful individuals who are not satisfied with the position they currently occupy. Framing Shettima as a pawn of broader national politics, these individuals are using Dan Balki to leverage populist rhetoric to cultivate dissent among constituents, thus sowing seeds of division. His recent arguments often highlight grievances related to perceived neglect of certain local interests or failure to adequately involve grassroots stakeholders in decision-making processes. These tactics are reminiscent of age-old political maneuverings in which leaders are pitted against one another to create distractions from pressing issues.

READ ALSO: https://newsng.ng/general-christopher-g-musa-a-pillar-of-integrity-and-commitment/

The impact of Dan Balki’s voice should not be underestimated. He serves as a reminder of the plurality of opinions in Nigerian politics—a reflection of diverse aspirations and ideologies within the Northern constituency. Yet, while this multiplicity is vital for democracy, it can also hinder progress if left unchecked. Dan Balki’s continued criticisms could lead to a paralysis of governance, where leaders are more preoccupied with countering dissent than implementing crucial reforms. Such a scenario would ultimately serve only to stifle the progress Shettima seeks to achieve.

Counterarguments may posit that Dan Balki’s resistance stems from legitimate grievances that reflect the authentic desires of constituents. To some extent, this claim holds merit. Indeed, Shettima must engage with various stakeholders across the North to solidify his position and capitalize on the victories he has championed. However, it is essential to distinguish constructive criticism from polarized antagonism. True leadership demands an understanding of nuance—a recognition that dissent can serve as both a catalyst for improvement and an obstacle to advancement. For Shettima, navigating this political minefield necessitates a thoughtful approach that embraces dialogue while remaining steadfast in his vision for the North.

A crucial aspect of Shettima’s agenda is his commitment to economic development through infrastructural investment, education, and youth empowerment. These pillars are foundational for fostering a prosperous Northern region capable of competing on both national and global fronts. The initiatives launched during his gubernatorial tenure offer a glimpse into what can be achieved under his leadership. For instance, Shettima’s focus on rebuilding Borno State post-insurgency, including enhancing agricultural outputs and technological advancements, sets a precedent for sustainable growth. Detractors like Dan Balki may diminish these achievements, but the empirical evidence supports Shettima’s vision as one rooted in practicality and necessity.

Indeed, it is crucial to consider the broader implications of Shettima’s role within the national government. As vice president, he occupies a platform that allows for broader advocacy and representation of Northern interests on the national stage. Rather than viewing this as a dilution of regional identity, constituents should recognize the potential for leveraging such a position to attract investments and foster collaborations that align with the North’s unique challenges. Rather than allowing Dan Balki’s divisive rhetoric to distract from this opportunity, it is imperative for Shettima to delineate how his policies can yield tangible benefits for the entire region.

Shettima’s commitment to unity is a cornerstone of his political philosophy. In a region often fractured by tribal, religious, and political divides, embracing a narrative of togetherness becomes increasingly significant. While Dan Balki’s voice echoes sentiments of dissatisfaction, it is vital to counter those sentiments with positive, inclusive narratives that speak to shared goals and aspirations. Campaigns highlighting collaborative projects and inter-ethnic dialogues would demonstrate that Shettima is not merely a politician operating in isolation but rather a leader attuned to the complexities of Northern Nigeria’s social fabric.

A concerted effort towards grassroots mobilization can effectively mitigate the influence of opposition voices. Building a robust network of community engagement initiatives that directly involve citizens in discussions about their needs and expectations can circumvent the narrative of discontent framed by Dan Balki. By amplifying local voices within the decision-making process, Shettima can reinforce a sense of ownership among constituents, thereby reducing the allure of oppositional figures who thrive on creating rifts.

The challenge posed by Dan Balki and other opposing forces underscores the dynamic nature of political discourse in Northern Nigeria. While dissent is a natural element within any democracy, the prioritization of progress over partisanship is essential. As the North charts its path forward, the ability to unite diverse voices behind a collective objective will determine the strength and resilience of the region. Shettima’s position as “Jagoran Arewa” epitomizes an opportunity to rally support around a shared identity, catalyzing a movement towards rejuvenation and prosperity.

The voice of Dan Balki serves as a reminder of the complexities inherent in politics, particularly in a region as diverse and historically rich as Northern Nigeria. Nevertheless, beneath the noise of dissent lies an opportunity for growth and transformation. As Vice President Kashim Shettima navigates this political landscape, his focus must remain unwavering—centering on building a stronger, more cohesive North. Through strategic engagement, inclusive dialogue, and an unwavering commitment to the aspirations of the people, Shettima has the potential to rise above opposition and pave the way for a brighter future. In the face of adversity, true leadership is defined not solely by the absence of dissent but by the ability to harness divergent views to forge a path towards unity and progress.

* * James Bwala, PhD, writes from Abuja.

The Voice of Dan Balki: An Attempt to Derail the Gains of Building a Stronger North with VP Kashim Shettima as “Jagoran Arewa”

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PDP Convention: Group backs Gov. Fintiri, Madagali

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PDP Convention: Group backs Gov. Fintiri, Madagali

Ganye Chiefdom has passed a vote of confidence in the leadership of Gov. Ahmadu Umaru Fintiri of Adamawa as Chairman, 2025 PDP National Convention and Alhaji Hamza Madagali, party Chairman Adamawa Chapter ahead of 2027 General Elections.

The Chiefdom comprises Ganye, Tango and Jada Local Government Areas including part of Mayo-Belwa.

Alhaji Kashim Jidda, leader of the delegation stated this when they paid a solidarity visit to the newly elected executive of the party in the state in Yola.

He said, Gov. Fintiri has laid a legacy in the state and assured their loyalty and support for the success of the party from the grassroots up to the national level.

Jidda appealed to Fintiri to reconstruct Ganye-Jada road to ease the suffering of people and to boost the economic activities in the area.

He also urged Fintiri to find a credible person who would succeed him after his two terms in office to sustain the success and progress of the state.

In his remarks, Madagali expressed appreciation for the visit and described it as one of the special visits to the party.

He commended the Chiefdom for supporting the party during the recent by-election in the area.

According to him, with that they have confidence in them and urged them to double their effort to ensure the success of the party to come 2027 General Elections.

“Going by the constitution of the country and that of the party nobody can stop PDP from winning the election in the forthcoming general election”, he said.

PDP Convention: Group backs Gov. Fintiri, Madagali

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