Politics

Midala 2027: A Call for Accountability in Hawul and Askira/Uba Constituency

Published

7 months ago

February 22, 2026

News Net Global

Hon. Midala Usman Balami

Midala 2027: A Call for Accountability in Hawul and Askira/Uba Constituency

Dr. James Bwala

It is the right of every constituent member to ask questions of their representative on how they run with the trust we gave them. The best time to ask questions, however, is when the elections are approaching. For us in the Hawul and Askira/Uba federal constituency, this is the time for us to begin to ask our representative, Dr. Midala Usman Balami, what he did or did not do with the mandate we gave him on trust against all odds in 2023. This is the right thing to do because the relationship between constituents and their representatives is built on a foundation of trust and accountability. This trust is cultivated through promises made during campaigns, upheld by actions taken while in office, and reinforced through consistent communication and service to the people.

READ ALSO: https://newsng.ng/lent-and-ramadan-tribute-to-the-jagaban-of-burgu-and-the-jagoran-arewa/

In the case of Hon. Midala Usman Balami, the member representing the Hawul and Askira/Uba federal constituency in Borno State, that sacred trust appears to have been severely compromised. We, as constituents, find ourselves grappling with feelings of disillusionment as we witness actions that suggest not only a betrayal of our confidence but also an alarming disregard for the responsibilities entrusted to him.

The recent incidents involving Hon. Balami have elicited strong reactions from the electorate. Reports indicate that he allegedly placed a close friend in police custody following a minor disagreement, reflecting an unsettling pattern of using his position not for the benefit of the people but for personal aggrandizement. Reports back home suggest a total betrayal of trust as our people come with different stories that touch the heart. The stories we hear as we interview constituent members left us with the feelings that they leave with every day. Their lives, their stories tell of a tale our people had to deal with under what I can only call a detailed representation.

READ ALSO: https://newsng.ng/lent-and-ramadan-tribute-to-the-jagaban-of-burgu-and-the-jagoran-arewa/

The actions and inactions of our representative in the green chamber left our people in the mercy of political rhetoric on papers and tears of bitterness on the ground. His actions of putting a friend they called “Bold Lion” in police net have travelled to every home in both Hawul and Askira/Uba local governments, portraying a legacy mark he is bringing into our society. Such actions speak deeply within a society that values community and solidarity. To betray a friend in such a manner speaks volumes not only about his character but also the values he embodies as our elected representative. In the eyes of many constituents, this incident marks him as one of the worst representatives in the history of our local governments—a stark departure from the ideals we expect from our leaders.

The issue of resource allocation presents a critical disparity between Hon. Balami’s claims and his apparent lifestyle choices. He has frequently lamented the limited resources he receives as constituency allocations, arguing that these constraints hinder his ability to serve effectively. Yet, juxtaposed against this narrative is the observation of massive structures rising under his name and reports of his family residing abroad. The juxtaposition of his proclamations of scarcity with the visible evidence of wealth raises red flags and prompts serious questions: Where is this money coming from? Is it truly representative of the interests of our constituency, or has it been diverted towards personal gain?

READ ALSO: https://newsng.ng/lent-and-ramadan-tribute-to-the-jagaban-of-burgu-and-the-jagoran-arewa/

The constituents of Hawul and Askira/Uba are awakening to the realization that our trust has been misplaced. It is crucial to remember that while we do not harbor hatred towards Hon. Balami, it is our civic duty to hold him accountable for his actions. Our mandate as voters extends beyond mere electoral participation; it encompasses continuous scrutiny of those we elect to represent us. The upcoming 2027 elections present an opportunity for the electorate to reflect upon the performance of their representative critically.

We must ask ourselves: What legacy has Hon. Balami created during his time in office? Has he fulfilled his duties to the community, or has he prioritized personal interests over public service? These inquiries are essential in determining whether or not he deserves another chance at serving our constituency. The answers will lie not only in his public statements but also in the tangible impact of his policies and initiatives on our daily lives.

A representative who claims to be constrained by limited resources yet engages in lavish expenditures sends a message—either he is misleading us about the available allocations, or he is failing in his duties to prioritize the needs of the people. Either scenario is unacceptable. The integrity of our political system relies on honesty and transparency; both are vital components that influence public trust. As constituents, we possess the right to demand clarity about how our resources are being managed. The narrative of scarcity should not overshadow the realities of mismanagement or personal exploitation of public funds.

READ ALSO: https://newsng.ng/lent-and-ramadan-tribute-to-the-jagaban-of-burgu-and-the-jagoran-arewa/

The impact of having a representative who does not understand the essence of accountability cannot be underestimated. The actions of Hon. Balami affect the broader landscape of governance and have insinuated a rift between his office and the very people he represents. What messages does this send to young citizens who look to our leaders as role models? The notion that public service can be synonymous with self-interest undermines the noble intention of political representation.

As we move closer to the next electoral cycle, the imperative becomes clear: we must illuminate the actions of Hon. Midala Usman Balami, bringing to light the discrepancies between his promises and his actions. A movement is taking shape within our constituency, fueled by a collective desire for change. This moment calls for an active engagement of all members of the community to raise awareness, foster dialogue, and mobilize efforts towards ensuring that our electoral processes yield representatives who embody the principles of integrity, humility, and commitment to service.

In this regard, it is essential to empower constituents with information. Knowledge is a potent tool in the fight against misinformation and the potential continuation of flawed leadership. Through community meetings, town halls, and social media platforms, constituents must share their experiences, concerns, and aspirations. Let us ensure that our voices echo the sentiments of powerlessness we have experienced under the current representation. By fostering a culture of active citizenship, we can lay the groundwork for a future where representatives recognize that their authority comes with responsibility, not privilege.

READ ALSO: https://newsng.ng/lent-and-ramadan-tribute-to-the-jagaban-of-burgu-and-the-jagoran-arewa/

We must embrace the power of unity in the face of dissatisfaction. Engaging with local organizations, advocacy groups, and other community stakeholders can amplify our voice and strengthen our resolve to demand accountability. As constituents, we are collectively responsible for upholding the principle of representation; as such, we must refuse to remain complacent in the face of ineffectiveness and dishonesty. The upcoming elections are not just another chance to cast a vote; they are an opportunity to reclaim our agency as citizens who demand better governance.

Ultimately, our goal is not to vilify Hon. Midala Usman Balami but to challenge him to rise to the occasion. The political landscape often thrives on rhetoric, but we must transcend this by grounding our demands in reality. Let us engage in constructive debates, highlight the importance of ethical leadership, and advocate for policies that genuinely reflect the needs of the people. With concerted efforts, we can instigate change that compels our representative to recognize that his position is a privilege to serve rather than a platform to exploit.

READ ALSO:https://newsng.ng/lent-and-ramadan-tribute-to-the-jagaban-of-burgu-and-the-jagoran-arewa/

As the clock ticks toward the 2027 elections, we, as constituents of Hawul and Askira/Uba, stand on the precipice of decision-making. Let us not forget that each action we take, every conversation we have, and every vote we cast shapes the future of our constituency. Together, we can forge a path toward accountability, transparency, and effective representation. It is time to lift the veil on the actions of Hon. Midala Usman Balami demands explanations for the disparities between his claims and his reality and ultimately makes an informed choice for the future of our beloved constituency.

Together, let us reclaim our trust, dignity, and future. The fate of our constituency rests not only in the hands of our leaders but also in ours as the vigilant electorate. Let this be a wake-up call for all of us—a reminder that our collective voice is powerful and capable of enacting real change.

* James Bwala, PhD, writes from Abuja.

Midala 2027: A Call for Accountability in Hawul and Askira/Uba Constituency

Politics

Kashim Shettima: Dirty Datti and his Tinubu cap theory

Published

3 days ago

September 7, 2026

Ochuwa Ibrahim

Kashim Shettima: Dirty Datti and his Tinubu cap theory

By: Dr James Bwala

The controversy surrounding Vice President Kashim Shettima’s political symbolism has recently gained renewed attention following remarks by Datti Baba Ahmed, who questioned Shettima’s authenticity by asserting that he does not wear the Asiwaju cap—a potent emblem associated with political allegiance to President Tinubu and his Renewed Hope agenda. Baba Ahmed further challenged observers to enquire why Shettima refrains from donning this symbolic headgear and cited purported advice from Marabouts discouraging him from doing so.

Well, let’s just say that politics is here again and big men lie for cheap gains. Datti Baba Ahmed did not do his homework well to start attacking Nigeria’s vice president, Kashim Shettima, for not wearing President Tinubu’s cap as he alleged. Let me also assure Malam Datti Baba Ahmed, the Mauritanian boy from a Marabouts clan, that the APC is not a cult organisation that requires marabouting to see vision, and Kashim Shettima is not a figure that pretends loyalty or demonstrates such by constantly following what others choose to do for themselves.

The dirty Datti theory and claims overlook the visible reality. VP Shettima indeed wears the Asiwaju cap at public events and actively promotes the administration’s vision for national renewal, thereby aligning himself with Tinubu’s political identity. While Dattigan’s style reveals a deeper struggle over narrative control and political loyalty within Nigeria’s evolving power dynamics, he often misses the point when he makes attempts on Nigeria’s vice president, Kashim Shettima. We know his history and respect his family, but he keeps dragging them into his political mud. Attacking Shettima will only open a can of worms about the dirty Mauritanian journey to Nigeria, something we do not want to discuss out of respect for the larger Baba Ahmed’s family.

However, there is a debate regarding Shettima’s use of the Asiwaju cap. Datti wants to draw that it transcends mere fashion, and it encapsulates questions of symbolism, representation, and perceived commitment to a collective political project. Contrary to Datti Baba Ahmed’s assertions, Vice President Shettima’s actions represent more than just the act of wearing a cap. His consistent public appearances as Nigeria’s vice president demonstrate not only his visible endorsement of President Tinubu’s Renewed Hope agenda but also challenge the notion that only wearing Asiwaju’s cap speaks loyalty.

Vice President Kashim Shettima embodies a rich cultural heritage that is deeply rooted in the Kanuri ethnic identity and lineage from the historic El-Kanemi dynasty. This background not only shapes his personal character but also informs his political demeanour and leadership style, distinguishing him as a well-cultured personality within Nigeria’s complex socio-political landscape. Contrary to some criticisms levelled by figures such as Datti Baba Ahmed, who question Shettima’s prolonged tenure and political relevance, it is essential to recognise that Shettima’s identity transcends mere political positioning; it reflects a profound connection to his cultural roots and values. Shettima’s modernist approach to life and relationships that prioritise self-reliance and rational governance over traditional mystical practices did not align with Datti Baba Ahmed’s claims, which often hold sway in certain northern Nigerian communities, where the “Yan”bori Marabouting culture breathes.

The partnership between Bola Tinubu from the South West and Kashim Shettima from the North East symbolises more than just a political alliance of cap wearing; it represents an intentional fusion of diverse regional identities aimed at fostering national unity. This north-south alliance not only bridges ethnic and regional divides but also showcases a shared commitment to progressive governance grounded in cultural authenticity and mutual respect. Moreover, Shettima’s commitment to cultural integrity and pragmatic leadership underscores the strength of the Tinubu-Shettima partnership as a model for inclusive governance that respects Nigeria’s diverse ethnic fabric while advancing a forward-looking political agenda. This cultural authenticity, combined with a pragmatic and forward-thinking leadership style, enables Shettima to navigate the complexities of Nigerian politics without resorting to traditional or mystical shortcuts, thereby reinforcing his image as a modern statesman rooted in Kanuri heritage.

This synergy between Tinubu and Shettima not only exemplifies the political maturity needed to address Nigeria’s complex ethno-regional dynamics but also highlights how leaders grounded in their cultural identities can collaboratively drive national progress without succumbing to divisiveness or archaism.

James Bwala, PhD, writes from Abuja
Kashim Shettima: Dirty Datti and his Tinubu cap theory

Politics

2027: Borno will never witness another Gubio tragedy

Published

5 days ago

September 5, 2026

Ochuwa Ibrahim

2027: Borno will never witness another Gubio tragedy

By: Dr. James Bwala

The recent ambush on Hon. Mustapha Gubio’s convoy, the All Progressives Congress (APC) governorship candidate in Borno State, by suspected ISWAP terrorists along the Gubio–Kareto–Damasak road has reignited fears about the ongoing insurgency in northeastern Nigeria. This incident not only highlights the security challenges that political figures face in areas plagued by militant violence but also brings back haunting memories of a similar tragedy from 2011.

Back then, another governorship candidate from Borno, the late Fannami Gubio, tragically lost his life on what became known as “Black Friday,” a day marred by political violence and chaos. The recurrence of such attacks reveals a disturbing trend where violent extremist groups disrupt political processes, aiming to undermine governance and democratic engagement.

The mixed reactions from news vendors and local communities reflect the complicated relationship between fear, resilience, and political involvement in conflict-affected regions. This latest attack serves as a stark reminder of the ongoing instability in Borno State and the pressing need for stronger security measures to protect not just political figures but also the wider civilian population caught in the crossfire of insurgency.

This incident underscores the persistent threat posed by ISWAP in the area and highlights the crucial need for continuous military vigilance and community collaboration to prevent such attacks from derailing the democratic process. In light of these events, it’s essential for both the government and security agencies to ramp up their efforts to dismantle terrorist networks in Borno State, ensuring that political activities can continue without the shadow of violence or intimidation looming over them.

The attack on Thursday highlights the persistent challenges that political figures in Borno State are grappling with, as insurgent groups like ISWAP take advantage of security weaknesses to disrupt elections and instill fear in both candidates and voters. This troubling trend of repeated assaults along vital routes, such as the Gubio–Kareto–Damasak road, not only jeopardizes the safety of political leaders like Mustapha Gubio but also hampers crucial transportation and economic activities. This situation calls for a robust strategy that tackles the underlying causes of insurgency, encourages socio-economic growth, and promotes inclusive governance to pave the way for lasting peace in Borno State.

To strengthen these efforts, it’s essential for the government to improve intelligence gathering and foster community engagement initiatives that empower local residents to become vigilant partners in security. This approach can help shrink the operational space for insurgents like ISWAP. To genuinely protect the democratic process and safeguard candidates like Mustapha Gubio, security agencies must not only react quickly to attacks but also adopt proactive measures that incorporate local intelligence and community collaboration to prevent future threats.

While the immediate response to the recent attack was commendable, it’s evident that without ongoing and coordinated efforts that blend military vigilance with community resilience and development programs, such incidents will keep undermining the stability of Borno State. Achieving lasting peace in Borno State hinges on ensuring that military actions are paired with continuous community engagement and socio-economic development initiatives that address the root issues exploited by insurgent groups.

James Bwala, PhD, writes from Abuja

2027: Borno will never witness another Gubio tragedy

Politics

APC received 5000 decampees in Yobe

Published

6 days ago

September 4, 2026

Ochuwa Ibrahim

APC received 5000 decampees in Yobe

By: Yahaya Wakili

Yobe State All Progressives Congress (APC) has received 5,000 decampees from various political parties across the Yobe South Senatorial District (Zone B).

The All Progressives Congress receives defectors from the New Nigeria Peoples Party (NNPP), Peoples Democratic Party (PDP), and African Democratic Congress (ADC). The decampments are drawn from the Nangere, Fika, Potiskum, and Nangere local government areas.

Governor Mai Mala Buni CON, COMN, of Yobe State, ably represented by his deputy, Hon. Idi Barde Gubana (Wazirin Fune), assured those who shifted their loyalty to APC would be treated equally with the old members, adding that the APC believes in one Nigeria.

He appreciated the All Progressives Congress (APC) supporters for their commitment to the growth of the party, which, according to him, enhanced service delivery to the people of the state.

The governor expressed delight at receiving the decampments from the various political parties into the All Progressives Congress (APC), the ruling party in the state and Nigeria in general.

The state party chairman, Alhaji Mohammed Gadaka (Madakin Gudi), called on the people of the other political parties to join the APC to move Yobe state forward and assured to carry the new members along in all the party activities.

Hajiya Budu Lawan, the APC women’s leader in the state, promised that women in Yobe state would come out in mass to support and vote for the APC in the upcoming general election.

Hon. Musa Gulani, the state youth leader, expressed his appreciation for the youth in Zone B, adding that youth in Yobe state would vote for APC from top to bottom in the 2027 general election.

The APC governorship candidate, Alhaji Baba Mallam Wali mni (BMW), ably represented by his running mate, Hon. Sale Samanja, said, “If elected in 2027, we would uphold the legacies of Governor Mai Mala Buni. “

Hon. Yakubu Shehu Damagum (alias Yakubu Doctor), State chairman of the New Nigeria Peoples Party (NNPP), said, “I left the party last year due to some circumstances, but I didn’t join the APC officially till today.”

He said, “The reason behind my defection is that I watched the development strides in Yobe state under the APC administration of Governor Mai Mala Buni, and there is no need to continue fighting with the ruling party, because a small party in Yobe state has no impact.”

Abba Balube, a former chairman of the African Democratic Congress (ADC) from the Fune local government area, revealed that he decided to leave the ADC completely because of the bad leadership and because there is no respect in the party.

Ali DPO, former chairman of the Peoples Democratic Party (PDP) Potiskum local government area, said he joined APC, the ruling party in the state, because of Governor Mai Mala Buni’s transparency, especially the equal sharing of the developmental projects and employment across the state. The event ended up with the presentation of plagues to decampers.

APC received 5000 decampees in Yobe