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Muslim-muslim ticket: When ‘Political Traders’ gathered in the name of APC Northern Christians

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Muslim-muslim ticket: When 'Political Traders' gathered in the name of APC Northern Christians

Muslim-muslim ticket: When ‘Political Traders’ gathered in the name of APC Northern Christians

By: James Bwala

NICON Luxury Hotel in Abuja is too small a place to host APC Northern Christians, who are gathering in the name of Lord. But indeed, the space is wide enough to host ‘Political Traders’ in the name of APC Northern Christians, who could not manage power and unite the Christendom at the time they are welded with power and the privilege to do the needful. So, why are they crying wolves now and blaming people who study and understand the needs of the hour?

Certainly the issue at hand is not about Tinubu or Shettima but about their own political greed. There is the saying that when you are pointing an accusing finger at the opponent the remaining four fingers point back at you.  

I thought I should be silent on this matter but I felt obligated to correct certain misgivings rising from the dust of the gatherings of a few. I would not mention names perhaps but every so-called speaker at that occasion knows his or her own antecedents and contribution to the unity of the Church if speaking the truth has any meaning to inform the recent gathering of Christian Politicians from the enclave or fold of the APC.

Muslim-muslim ticket: When ‘Political Traders’ gathered in the name of APC Northern Christians

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Those who held positions in government from amongst them; and those who are still holding one position and another cannot hide the truth about their contributions to the growth of people from their surroundings. If asked to truly speak before God today of the value they have added to Christianity, can they with all pleasure hold to one spectacular thing they did to draw Christians closer than they want it now? They said no one has approached them within the APC to seek redress over their own political failures. Does that not indicate that they are bargaining for their own personal political interest and not for the Christians in general? Why would they want to carry the crowd along with them and later dumb them when the hand of the clock turns in their favour?

They spoke about appointments in its lopsided stands, but were they not silent when all these lopsided appointments were ongoing especially under the current administration? If truth be told, can they point to ten cleaners for each of them that they have brought to the Federal establishments that are Christians from their own constituencies? Of course, there is one or two who may beat their chest to point out but certainly only one out of the speakers and that is the man from Bauchi.

I am from the north and I know that every Muslim is a brother to anyone called Muslim. Can the Christian say the same despite the everyday Biblical teachings from the pulpit? How many Billionaires are sitting in the Church every Sunday with the poor sitting next to them for years but they could not offer them the opportunity to stand on their feet? Is it Godly that the poor in Church should always admire and dream in the deception that it is well while the well that should happen is sitting next to such without the move from the words being poured in all vexations by the preacher because nothing seems to be happening?

Muslim-muslim ticket: When ‘Political Traders’ gathered in the name of APC Northern Christians

One of the speakers, who attended an envious position, could not help a sister, who was framed at her work place despite coming out clean after the committee that was set finds her not guilty of the crime. Instead, he collected money in foreign currency to deny her position and left her jobless for 17 years owing to his greed. The worst still is that giving her narration, she never mentioned a Muslim name to her predicament but all the craftiness was hatched by her own so-called brothers working together for the glory of the Cross.

It is a pity to try to convince Christians to support such evil and clandestine moves in the name of the Lord. When Christians should gather for a just course, let it be without reservations and seeking for support from Egypt. God is not a gambler and God cannot be mocked for whatever even political calculations. ‘If my people who are called by my name should humble themselves and turnout from their wicked ways and seek my face then will I hear from heaven and heal their land. 2 Chronicles 7:14.

Perhaps this group should stop blaming the Muslims for the muslim-muslim ticket and look inward. I hate the lines of the discussion I am reading in their text that the Muslims started the politics of religion. Why did they always choose to play the second fiddle? By failing in their own rights to unite the Christians and empower them for today’s glory, they will always cry for their tomorrow’s regrets.

Muslim-muslim ticket: When ‘Political Traders’ gathered in the name of APC Northern Christians

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With Fury of a Tempest, Alau Dam Flood 

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With Fury of a Tempest, Alau Dam Flood 

By: Balami Lazarus 

Who wants to be a millionaire? a television quiz program anchored by one Frank Idoho, which I hardly missed. I recalled a question once asked: Where is Lake Alau? In the options, there was Borno state among other states. The young man on the hot seat gave a wrong answer. I believe because Lake Alau was then not popular, unlike its cousin, Lake Chad. 

Not much is known about the Lake, Alau, and the dam known and called Lake Alau Dam put together. Let me first start with the lake as a natural geographical feature, a large body of water surrounded by land. However, and to the best of my findings, there is no available written document on the history of this lake in question. But it held that the Lake was there many years traceable to the period of the Kanem- Borno Empire. While the present Alau was a small settlement that emerged during the formative years of Shehu’s dynasty from 1846 to the present day. It later grew into a village with people of Kanuri extraction. 

Alau is today part of the Konduga Local Government Area of Borno state, some few kilometers away from Maiduguri city center. For the purpose of providing portable drinking water and to improve agriculture through irrigation farming and fishing, a dam was constructed by the past administration of the state from 1984 to 1986. The project was tagged as Water for Borno. Thereby, Lake Alau Dam has become part of the people’s lives, for its importance cannot be quantified. 

The recent Alau Dam flood that nearly swept away the city of Maiduguri came with a raging fury of a tempest in September 2024 I will liken to one of the works of William Shakespeare—”The Tempest.”TheTempest”. That of the play was simply and deliberately raised to humble palace traitor Antonio and his co-conspirators, who ousted Duke Prospero, whom they marooned on a deserted island, leaving him to his fate. But ours came with devastating destruction and killing with ravaging effect from head to tail, which has caused unestimated damage. 

The flood was not because of the heavy rainfall experienced last season but from the overflow of the dam and subsequent breakoff of its decks. My last visit to Lake Alau Dam with some friends was years back. What was observed and saw were obsolete facilities that were outdated, old, and weakly decked. There was nothing to show that the dam is being cared for. But while growing up in Zaria as kids, we were so used to seeing Kubani and the University (ABU) dams being opened up to let out large quantities of water to avoid overflow and flooding. Has Alau Dam ever experienced that? Has it been dredged? 

Therefore, the 13-man committee led by Mr. Liman Gana Mustapha, a professional town planner, may wish to consider these questions as an inroad to finding a lasting solution to the flood matter. 

Balami, a Publisher/Columnist. 08036779290

With Fury of a Tempest, Alau Dam Flood 

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The Rise and Fall of Garkida, a Social Decline

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The Rise and Fall of Garkida, a Social Decline 

By: Balami Lazarus 

In my recent visit to see my aged mother in Shaffa, a small rural town. In a chat with some of my peers, Garkida came up, and one of us immediately informed the group that the town is socially dredged. I made some findings, and you may wish to agree. I believed students of history my generation were once taught about the rise and fall of great empires, kingdoms, rulers, warriors, and other historical events during our secondary school days. In the cause of those lessons, our imaginations were always taken far to other lands. 

We never thought that someday there would be a fall or decline of our own, which could be a town, village, or settlement, but never like the fall of the known historical empires/kingdoms of Oyo, Jukun, Fante/Ashante, Kanem-Borno, Songhai, etc. To rise is a difficult task in life or in the course of growth, be it individual, town, or city. But to fall is easy. Garkida has rose and fallen, or, to say, declined socially. Once a bubbling rural town in Buraland, being in Gombi Local Government Area of Adamawa State has nose-dived from the social ladder. 

As a historian, I will not subscribe to the use of the term fall; it will defile my histo-journalistic sense of reasoning because Garkida is a proper noun and is there real. So it will rather go well with me and perhaps some readers of this essay to accept Declined as a better use of historical language for the purpose of this work. I am not a native of Garkida and have never lived there, but it was the home of my cousins and nieces long before now. 

As a young man, I had it well with friends when the town was in her social chemistry and apogee. In spite of her decline, the arrears in our kitty, notwithstanding the flow of time, are the mutual friendship, an indelible mark in our social life. I remember clearly as a holiday-maker with my grandmother at Shaffa, Garkida was the in-thing in our youthful days because of the mass social activities that used to take place there. 

There were social interactions with friends and relatives from different places, parties of all kinds—a social front burner. And to most of my peers, it was the center of today’s mobile social handle—Facebook, where you meet and make new friends. That was Garkida for us. As a rural town, it flourished with glamour, elegance, and pride, triggered by the social engineering of Who is Who? The creme de la creme of her sons and daughters who made nane in their vocations or professions that promoted and spread the name of Garkida as social lighthouse. 

It was the abode of top military brass in the ranks of generals. Her businessmen once made the town tick as a cluster of has.  It was the nerve of vogue and socialites in Buraland. There was declined in this capacity. Historically, Garkida came to the limelight and appeared on the colonial map of Nigeria in 1923, when the white Christian missionaries of CBN/EYN first settled there and made it their home on the 17th March of the aforementioned year. The beginning of her social mobility started in the 1970s, through the 1980s, to the dawn of the 1990s, her zenith. 

I doff my hat for the united daughters of Garkida; credit goes to them; their exposures, taste, beauty, love, elegance, sophistication, unity of purpose, and social agrandisement made them wives of husbands of men from far and near who are of different walks of life. The women of Garkida were a central force, once the venus de milo of the town before its social decline. I cannot conclude this article without appreciating the fact that Garkida was the center of learning and vocational training and once the hold of good and efficient healthcare services in Buraland and its neighbors. Today, Garkida is no longer in the vantage position. 

Balami, a Publisher/Columnist, 08036779290.

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Kashim Shettima, Leadership, and the Flood in Maiduguri

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Kashim Shettima, Leadership, and the Flood in Maiduguri

Kashim Shettima, Leadership, and the Flood in Maiduguri

By Dr. James Bwala

These past few days, I have been thinking back on the flood in Maiduguri. I have spoken with at least thirty people who have been impacted by the flood, and their responses and comments regarding the flood and Vice President Kashim Shettima’s leadership struck me as something people had never observed at the worst of this natural calamity. In addition to highlighting the environmental issues the area is facing, the recent flooding in Maiduguri has also highlighted the leadership style of Nigeria’s Vice President, Kashim Shettima. Due to excessive rainfall, a section of the Alau dam broke, and insufficient drainage systems, the region’s already preexisting socioeconomic vulnerabilities have been made worse by the floods. In light of this, Shettima’s reaction and crisis management techniques are worthy of close scrutiny.

Shettima’s proactive attitude to governance, especially during times of crisis, has frequently been described as a hallmark of his leadership style. During his term as Borno State’s governor, he made large infrastructural improvements meant to increase the state’s resilience to severe catastrophes. Notwithstanding these endeavors, Maiduguri’s persistent shortcomings in urban planning and emergency preparedness are brought to light by the latest floods. It is admirable how Shettima can organize resources and interact with the community in times of need.

The former Borno State governor and current vice president of Nigeria, Kashim Shettima, has taken the lead in resolving these crises. His proactive approach to leadership is marked by a desire to both build community resilience and lessen the effects of natural disasters. Shettima has advocated for long-term infrastructure improvements in addition to organizing resources for emergency relief operations in response to the flooding issue. Through collaboration with several entities, such as non-governmental organizations and foreign agencies, his objective is to furnish those impacted by the floods with basic amenities like potable water, food, and medical support.

Nigeria’s VP Kashim Shettima

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Severe flooding has caused serious problems for Maiduguri and made the humanitarian crises already plaguing the area worse. Kashim Shettima’s prompt action has been essential in meeting the impacted communities’ urgent needs. He took preemptive steps to deliver relief supplies such as food, medical supplies, and shelter for displaced people by organizing local resources and liaising with national agencies. This prompt action not only demonstrates good leadership, but it also emphasizes how crucial leadership is in emergency situations.

The Vice President’s strategy included a thorough evaluation of the flooding damage, which made it possible to identify the most vulnerable groups for focused actions. Through his interactions with local officials and citizens, he made sure that relief efforts were appropriate for the setting and sensitive to cultural differences. By encouraging a sense of ownership among local stakeholders, this participatory technique improved confidence in government activities.

Different stakeholders in the state have responded differently to the visit of Nigeria’s vice president, Kashim Shettima, to address flood victims. Numerous localities have experienced devastation as a result of the extraordinary floods, which has resulted in property and human casualties. Many of the victims Shettima spoke with expressed hope that his presence would spur government action to provide desperately needed relief and to begin rehabilitation efforts. The significance of direct involvement from high-ranking officials was underscored by community leaders, who saw it as an indication that their predicament is being recognized on a national scale.

Kashim Shettima spoke about the suffering of flood victims who have been badly impacted by unusual flooding while on a recent visit to Maiduguri. His words were meant to be comforting, but they also served as a guide for healing and restoration. Shettima underlined the necessity of unity and group efforts to address this environmental catastrophe. He emphasized that in order to ensure that relief efforts are efficient and timely, the government would mobilize resources to aid individuals who have been displaced by the floods.

Shettima’s speech also emphasized how crucial community resilience is to surviving tragedies like this. He asked residents and local authorities to work together with government organizations to identify high-risk locations and put precautionary measures in place to avoid similar flooding incidents in the future. Shettima sought to empower communities while easing their immediate pains through coordinated relief activities by encouraging a sense of shared responsibility.

Dr. James Bwala, PhD, writes from Abuja.

Kashim Shettima, Leadership, and the Flood in Maiduguri

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