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My binoculars: Nigeria’s lingering security Challenges 65 years after, DAPOWA and General Musa’s non Kinetic approach to ending the brutal wars

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6 months ago

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My binoculars: Nigeria’s lingering security Challenges 65 years after, DAPOWA and General Musa’s non Kinetic approach to ending the brutal wars

By: Bodunrin Kayode

Watchers of war campaigns in the different theatres in the country can easily tell you that if there is any active celebrated warrior against insurgents in Nigeria today, it is General Chris Musa, Nigeria’s Defense Chief. As a matter of fact, if Army headquarters had allowed this General to stay a year longer in the Hadin Kai theatre as Commander (TC), the war in the North East of the country would have ended using the kinetic. This is because, just before his transfer to the respected infantry corp, he had concluded plans to go after the insurgents in the belly of the Tumbus Islands which had always been the most difficult terrain in the lake Chad for previous TCs who had dared to walk the north east of Nigeria.

The Hadin kai war theatre has seen quite a number of Major Generals since the command and control centre of the entire military was moved from Abuja to Maiduguri. Army Generals like Chris Musa came around during a terrible period of the history of the war. Manpower was at its lowest ebb while other theatres in the country needed more boots on the ground too. Equipment was not enough to effectively stand up to the back and forth being encountered in the front lines of the Hadin kai theatre. The list goes on and on and 16 October ones have passed by with the military cemetery on baga road keeps expanding yet no end in sight.
We the war correspondents had a litany of woes to narrate each time our troops were hurt and some buried like it happened in Metele. Others were merely missing in action like it happened during the Vietnamese war. Now that we have a palace full of generals, it is no longer a case of using the theatres as practicals for the boys. Most of the generals who saw wars in Freetown, Port Loko, Bo, Moyamba, Monrovia up to the failed Sudan are struggling to pin their troops down.

Stabilizing the uncertainties in the Palace

General Farouk Yahaya had just started to understand the terrain and tactical inadequacies in terms of logistics and men in the Hadin Kai theatre. The then serving Army Chief Attahiru suddenly dies in a plane crash. There was deep uncertainty in the Palace because so many Generals saw themselves as qualified to take over his position. But General Farouk had to proceed when it was clear that he must move from the front line to head the Army as the new Chief following the demise of Chief Attahiru in the plane crash. Thus creating the vacancy for General Chris Musa who had become the new TC. General Musa was fortunate, he came to replace General Farouk Yahaya who had to leave the theatre suddenly to become the nation’s Army Chief. For us watchers, we knew that this sudden twist with fortune was when oga Farouk had a complete overview of the realities on ground and how to counter same. Happily, that was why some of us felt very safe with the disposition and management style of the new TC then General Chris Musa.

Of course, he was getting better equipment from his predecessor General Farouk who knew where the shoe pinches, having had a very close shave with war confrontation on the frontline with the insurgents. All the Generals who had worked in the command and control centre here in Maiduguri as TC’s had their strengths and weaknesses. Watchers could easily sense these idiosyncratic tendencies by the way they respond to embarrassing situations like the mistakes of their field commanders who lost equipment and men. Or the way some carried the media as vital partners in the war against terror.
Between the sudden deaths of Chiefs Attahiru and Labaja there was an interregnum of Commanders displaying their strength and weaknesses by the way they handled the Kinetic and non kinetic.But the Chiefs appointed to the Palace never lost focus which is ending the war till this day that General Abdulsalam Abubakar another celebrated warrior is the TC.

Painfully, for over fifteen years of fighting however, the military had struggled to end the existence of boko haram insurgents in the north east theatre but like an infectious epidemic, the irritants have refused to give up. The more they are taken out or degraded, the more they find a way to recreate themselves. This back and fourth made nonsense of the efforts of some of these fine officers who have served the country here. Most of the TC’s mixed the kinetic and non kinetic while some maintained their grip specifically with the kinetic because their political masters obviously will not negotiate with terrorists. But how long shall we go on fighting a non conventional war like this? Does the political leadership of this country have a plan B to avoid this mounting loss of resources?

Improving on the infusion of the non kinetic as a matter of policy in Counter Terrorism

For the last decade I have watched this war in the theatre, one can easily pick out those TC’s who had grip of the kinetic and non kinetic. General Musa was a strong kinetic advocate whose vision was to end the war in record time. Army policy on how long they stay in the front line deprived us of his on the spot expertise to march troops into the Tumbus.

He however started developing non kinetic blue prints by involving the media in all his doings before leaving. He had a generation of religious people he used to reach out to till this day for them to assist in stopping their wards from being radicalized by the insurgents. He was responsive to the little things that touched on the life of troops.

But for how long will this policy of the kinetic from the military continue in the face of lingering resistance from the insurgents in this asymmetric warfare? Is it possible to win this war with only the kinetic focus which the former and present Commander in Chief are obviously insisting on? Is it not getting to the time to return to the table which has refused to turn in spite of the billions of naira that has been sunk into logistics and the procurement of superior platforms? For watchers of events in the entire theatre, it is actually not as if there has not been a deliberate policy for the non kinetic. It’s just that the burden of application was left on the shoulders of each Theatre Commander as an albatross which they needed to carry as they managed this strange war.

This is obviously why the present Defense Chief General Musa, is now leading from the front on a serious campaign aimed at stepping up the non Kinetic objective to end the war. He recently launched a book titled: ‘Taking A Stand Against Insurgency, Terrorism and Banditry in Nigeria, Admonition to Nigerian Youths’ which was authored by him for the young people within the nation’s war theatres. Even though such a book would be read mostly by students who can read and write, it will surely go a long way in helping out so that such age brackets who are mostly generation Zees would not have to be lured into being radicalized like the corp member who was seized by the insurgents only for him to get to the edge of his freedom which he ultimately rejected and returned to the insurgents whom he called his brothers when doors of freedom was opened for him. Nobody knows if he is still alive out there today.

Why the government should support the building of a fence on our borderline to end insurgency

Recently again, Defence Chief General Musa called for the country’s borders with its four neighbors to be completely fenced to curb the entrance of armed groups amid escalating insecurity.
He made this call in the light of the fact that the military has been over stretched by massive security issues which has sent hundreds of people to the great beyond. General Musa maintained that “border management is very critical,” citing countries like Pakistan with 1,350 km fence with Afghanistan and Saudi Arabia having a 1,400 km barrier with Iraq as successful precedents. This to the General is the first time a top Nigerian official has publicly suggested such a measure to safeguard its sovereignty with other countries, because of the level of insecurity.

Nigeria he pointed borders Niger Republic, Cameroon, Benin, and Chad, which are all grappling with escalating insurgent campaigns across the Sahel. Nigeria’s longest border (1,975 km) is with Cameroon. It also shares 1,500 km with Niger and 85 km with Chad. There is no reason why such a fence should not be built. As a matter of fact, it would create massive employment for hundreds of young people who otherwise would have taken up arms against their own people. This fence General Musa is advocating for can be built purely from the social responsibility of the numerous billionaires the nation has paraded since independence. When this is built, we would have less casualties in the front lines and less women will become widows nation wide.

DEPOWA’s plans for a College or Academy in Abuja for orphans of service personnel.

Meanwhile, in the spirit of the ongoing non kinetic campaign led by the defense chief, his wife Lilian Musa has said that the Association plans a big academy to take care of children of fallen heroes. She made the pronouncement when she came to Maiduguri recently to flag off a thank you campaign for troops who have been sacrificing their lives for the country. Lilian said that the master piece edifice will be completed in phases because of the largeness adding that phase one will be completed in September 2027. Just two years from now. “Every qualified child of a fallen hero will receive automatic scholarship in the school. 100% of kids of fallen heroes will receive scholarship to attend schools nationwide. This from my binoculars is a noble way to reach out to troops who always feel unhappy with the dynamics surrounding their welfare.

Showing gratitude to troops

Lilian appealed to the people to actually see the pains of troops who daily sacrifice their lives nationwide. He expressed satisfaction for the campaign which has just been flagged off in this particular theatre. To this lady who has seen it all in the barracks, the nation must continue to show gratitude to troops for the endless sacrifice and risks they keep taking to keep the people safe.
” Let’s make thank you to troops a household slogan nationwide. As a wife of a soldier, i understands the pains of the troops especially what they have been doing which is why we are around to say thank you in our own way. This thank you tour is actually going to be a movement aimed at bridging the gap between the civil and military sector so that there would synergy.

“I believe also that the media is a critical partner which is why we are having this parley and which is why I want to call upon you to be deeply involved in sharing our campaign stories and visuals to the populace.”

Madam Lilian Commended Governor Babagana Zulum for his support for the troops in the theatre. She said that she was on a nationwide thank you tour and is actually flagging it off from Hadin Kai because of the importance of the theatre to the stability of the country. While weeping openly to sympathize with families who have lost loved ones, Lilian noted that she will God’s willing extend the “thank you” campaign to all active theatres where troops have been fighting to rid the nation of criminals.

My binoculars: Nigeria’s lingering security Challenges 65 years after, DAPOWA and General Musa’s non Kinetic approach to ending the brutal wars

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Descendants of Yamtra-Wala: Surfing in the Comfort of the Bura Ethnic Tribe/Cultural Identity

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1 week ago

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March 31, 2026

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Descendants of Yamtra-Wala: Surfing in the Comfort of the Bura Ethnic Tribe/Cultural Identity

By: Balami Lazarus

I have spoken and written articles on the Bura-Pabir, where I was called names with insults of convex images. I am here once again with nearly the same subject on ethnic tribe/cultural identity: the dilemma of the Pabir group of people who are standing poised between being Pabir or Babur.

The Bura people are an independent ethnic nation historically, geographically, and politically within the Biu territory long before Yamtra-Wala. Is it then wrong for anyone to think and say that the Pabir group of people are the same as the Bura from an ethnic-tribe/historically cultural perspective? What made them the same? How and when did they become the same? Are the Bura people descendants of Yamtra-Wala?

Historically, the Pabir are an extraction of Kanuri/Kanembu through the bloodline of a disgruntled prince, Abdulla, from the Kanem-Borno Empire, who, with his band of 70 men, founded the Biu kingdom and her royal dynasty in or about 1535.

In this work, I will write using Pabir, their original name given to them by the Bura people. I will also raise some thought-provoking questions with the uffti of truth in the space of ethnic tribe/cultural identity.

In history, I was taught to always take note of historical facts and figures and be objective in analyzing historical events/source materials with a sense of reasoning because many histories were falsified through irrational narratives/oral history from one generation to the other.

What is then the rationale behind the Pabir people addressing themselves as Babur? I believed answers to this are rooted in ethno-religious sentiments capped with an inferiority complex in the claws of

Babur. Why are they now forcing themselves on the Bura people’s cultural identity considering the recent development on the yearly Bura Cultural Festival at Marama? And this is the same ethnic tribe many Pabir scorned with contempt.

I was privileged to ask some few individuals from both divides, and what they said on this matter was the plain truth. “The Bura people are the first inhabitants of this territory, people with unique culture, traditions, and customs.” One individual said, “We have to be part of them (Bura) because we are a minority with no ethnic/cultural identity, nor are we an ethnic tribe/nation… They gave us the collective name “Pabir,” not “Babur,” as we are being called and addressed wrongly today.

The distant and recent events have not been in favor of the Bura people. Proponents of the Babur conspiracy theory presumably thought that by being addressed as Babur, they would be given ethnic tribe and cultural identity garments. But has it?

In the context of history, if and when one is speaking or writing for the purpose of ethnic tribe/cultural identity of the Bura people, I believe that such

Submissions shall probably be in favor of the Bura as an independent ethnic nation, unlike the Pabir, who are direct descendants (Yamara-Wala) of Prince Abdulla from Birni Ngarzargamu in the Kanem-Borno Empire.

“I am a Pabir man. Can you point at any cultural source material or genre tied to us as our cultural heritage? And neither are we of common ancestry or lineage with the Bura.”

Let us rewind back, taking into consideration the name Yamtra-Wala, the founder of the royal dynasty of Biu. In the Bura dialect, it is pronounced and spelled as “Yamta Ola.” However, you may wish to know that it has its roots in the Arabic language.

But in an attempt to improvise and starve the term “Pabir,” choking it with “Babur” has further perpetuated historical miscarriage, a clear distortion of history.

What was the position of the Pabir in the ethnic/cultural unity of the Bura people of the Biu territory? Where were they when they had the Bura Almanac of the 1950s, 60s, and 70s titled Bura Community in the following towns and cities like Kaduna, Lagos, Kano, Jos, Enugu, Ibadan, Zaria, and other locations within Nigeria? It is on record that there was absolutely no mention of Pabir in unity with Bura combined as a united community in such places. How then did Pabir get into the ethnic tribe/cultural identity of the Bura people, considering the recent development on the yearly Bura Cultural Festival? Note that these are the same people the Pabir scorned with sentiments of “mission.” However, it still remains the healthy stock where many have reached the sun.

Be as it may, probably they are afraid to be left out individually or collectively in the ethnic identity provided by the Bura people. And to also bask in the comfort of Bura cultural identity and heritage.

Historically, before 1535, there was no such group of people in the Biu territory. Therefore, the band of the 70 led by Prince Abdullah of Birni Ngazargamu in Kanem-Borno does not add up to give the Yamtra descendants the permit to claim ethnic tribe and cultural identity of the Bura people. Archaeological sources around the greater Biu territory like the ancient abandoned settlement sites such as Kumba in old Bwala village. Ghenchabiri in Kwajaffa, among many others in the Hawul Local Government Area, is evidence of the presence of the Bura people before c.1535.

I hereby tie myself with roots of history to say that the Pabir people, who are the descendants of Yamtra-Wala, will find it difficult to disengage and/or isolate themselves from the beautiful Bura ethnic tribe and cultural identity despite sentiments of “mission” because Yamtra-Wala came without cultural identity. For this reason, Pabir or Babur are offshoots of the Bura ethnic tribe and cultural identity because they have an identity of their own.

Similarly, the Bura are the lighthouse of the Biu territory because they are found all over, contributing their quota to nation-building. They also made up the greater part of the Biu territory’s population.

Balami, Publisher/Columnist 08036779290

Descendants of Yamtra-Wala: Surfing in the Comfort of the Bura Ethnic Tribe/Cultural Identity

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IBUAM: 5 Years Comprehensive Academic and Practical Training For Borno Indigenes Courtesy of Babagana Zulum’s Administration

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2 weeks ago

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March 27, 2026

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IBUAM: 5 Years Comprehensive Academic and Practical Training For Borno Indigenes Courtesy of Babagana Zulum’s Administration

By: Balami Lazarus

Let me use this space and opportunity to make it clear that News Net Global Limited (NEWSng) Abuja and I are not media consultants to Isaac Balami University of Aeronautics and Management, Lagos (IBUAM). I have to bring this to the fore because some persons are presenting us as her media officers.

I was in Maiduguri recently on assignment for my firm, and during the course of the assignment, I decided to make time to do some independent investigations on the ₦12.9 billion scholarship offered to 54 students, indigenes of Borno State, courtesy of the state government, under the leadership of Governor Babagana Zulum, who believed in the progress and future of Borno State through Isaac Balami University of Aeronautics and Management, Oshodi-Lagos (IBUAM).

The scholarship is meant to educate and empower young students of Borno who meet the necessary requirements to study and be trained both intellectually and practically at IBUAM in various fields of aeronautics engineering and management as future pilots, aircraft/aerospace engineers, and aviation management experts to become future global leaders in the international aviation space (industry) equipped with comprehensive knowledge in modern aviation arts and techniques for the growth and development of Nigeria.

The Zulum administration has thought it wise to give young citizens of Borno State origin these golden opportunities through the State Scholarship Board.

This initiative, however, did not go well with some indigenes of Borno. Reliable sources based on my findings revealed that some members of the state executive council, Borno elders’ forum, among others, were not happy with the scholarship program meant for the 54 IBAUM students of Borno. In fact, before now it was a tug of war that generated a storm of bitter sentiments in a teacup greater than a mug.

In a brief chat with Engr. Isaac Balami, he informed this writer that he appreciates with gratitude the Borno State Government under the able leadership of Governor Babagana Zulum for believing in IBAUM to train its indigenes in the fields of aeronautics engineering and aviation management for the growth and development of the aviation industry in Nigeria and beyond. “IBUAM and I are grateful to my governor, Engr. Babagana Zulum, and those that have contributed to the realization of the scholarship program.”

Let me also state here categorically that scholarship programs are always provided under terms and conditions that are formulated by the offerer, like the case in question. But some individuals in government and other bodies are cogs in the wheel of such progress.

Are you aware that there are characteristics and physical differences between Engr. Isaac David Balami, an individual, and Isaac Balami University of Aeronautics and Management (IBUAM)? In a nutshell, herein are two entities—individual and institutional. But here are some citizens poised and wrapped in ignorance, raising eyebrows on collective future benefits.

The $12.9 billion doled out by the Borno State Government was not given to Engr. Isaac David Balami and shall never be his personal money from this day forward. I believed if and when anyone were to ask about the said money, that individual should go and ask IBUAM, not Engr. Isaac David Balami.

Balami, Publisher/Columnist. 08036779390

IBUAM: 5 Years Comprehensive Academic and Practical Training For Borno Indigenes Courtesy of Babagana Zulum’s Administration

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IBUAM: Redefining the Nigerian Aerospace and Systems Through Aeronautics Disciplines

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2 months ago

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February 17, 2026

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IBUAM: Redefining the Nigerian Aerospace and Systems Through Aeronautics Disciplines

By: Balami Lazarus

The Wright brothers invented and flew the first airplane in 1903. They never knew that they had set the growth, development, and progress of the aviation industry with their invention.

Following the establishment of Isaac Balami University of Aeronautics and Management (IBUAM), Nigerians are optimistic that it will redefine with sophistication the aerospace systems, giving a new definition of the aviation through her academic courses by the quality of graduates that shall come on board sooner or later with made-in-Nigeria aircraft, their parts, and other related inventions.

I remembered one of my bright students whom I taught some years past, who has clamped and insulated her mind and interest to studying aeronautics engineering; my encouragements for her were endless.

And here we are, with a university that will give every candidate equal opportunities in his or her course of study, where future global stars are going to be trained to rule the aviation industry and her economy—national and international—through IBUAM academic disciplines.

The emergence of specialized universities in Nigeria was a big reality in the realm of our educational systems. These universities are no doubt making progress towards improving specialization by their trained professionals in various fields of studies for economic growth and industrialization, like what IBUAM is intended to do through one of her courses rarely taught in some Nigerian universities.

IBUAM is here to cater to the near-starved aviation needs of human capital and material resources through aeronautics engineering systems/management.

All courses at IBUAM are important for our nation’s development and in the aviation sector. Interestingly, IBUAM has state-of-the-art facilities to enhance teaching and learning—hangers, special workshops, tools, materials, and equipment. Her classrooms/lecture halls are also equipped with modern/standard facilities meant for effective and qualitative academic teaching and practical lessons for excellent performance of her students in their various courses. Therefore, IBUAM is doing the right thing in our education space and time.

Before I started this work, I was focused, mind made up on one fundamental course offered at IBUAM, and by all standards, that will automatically change the foundation and structure of the aerospace, which will provide Nigeria with aircraft and parts through the Aerospace Engineering course (B. Aerospace Engineering). This academic discipline is where students are expected to be trained in the science and skills of aerospace engineering “meant for designing, building, aircraft maintenance, and spacecraft systems.”

Therefore, this course of study and its related associates (metaphorically) will redefine the aviation aerospace and its science of engineering arts/skills, provided IBAUM academic teaching and learning are capped with practicals.

Engr. Isaac David Balami

whose passion for education and aeronautics is rooted in IBUAM, said that courses of study are all in the womb of JAMB requirements for candidates seeking admission in IBUAM: “For better and further understanding of our admission requirements and equal opportunities, I refer intended candidates to go through the JAMB prospectus.”

With no iota of doubt in my mind, this university will put Nigeria on the international aviation map of progress and value.

Balami, Publisher/Columnist. 08036779290

IBUAM: Redefining the Nigerian Aerospace and Systems Through Aeronautics Disciplines

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