Columns
My Binoculars: Of partisan politicians, defection, lack of consultations and the pending rebellion of young people against the present unproductive political order

My Binoculars: Of partisan politicians, defection, lack of consultations and the pending rebellion of young people against the present unproductive political order
By: Bodunrin Kayode
Since 1993 when billionaire Moshood Abiola set the pace from the private sector by throwing his hat into the ring for the presidential election, he used his charisma to lure a lot of young people into partisan politics. Abiola ignited a mini revolution by going into some higher institutions in Nigeria and donating to several causes that would better the lot of the entire community. Many of them who were students in those days have graduated and some are still struggling to make ends meet till this day. He achieved similar feats outside the shores of this country which earned him the title of pillar of sports in Africa. His constituency was mostly young people and he never wasted opportunities to help them become better citizens. Almost 20 years after his demise, the opposite is the case, the present leaders keep recycling themselves. They don’t care about the young in spite of the so-called not too young to run bill which has been passed. In Nigeria today, the population of young people keep increasing and most of them have been edged out of the political system. And you know what that means, they will be bouncing back with violence if not well handled before the next general election.
If over 70 percent of the population of Nigeria is made up of some of these young people, who saw the winner of the June 12, 1993 election move around and received the kind of acceptance he got in company of his vice Presidential candidate Babagana Kingibe, then all those politicians in the older bracket of the age ladder should be terribly scared about the current enlightenment around the young people of today. I am talking about those in their 60’s, 70’s and 80’s who form less than 6 percent of the population of Nigeria. These young people have been frustrated over the misbehaving political class and have vowed to take back the country from these political casanovas. People who defect from one party to another without principles. I mean the foundational principles laid down for them by Aminu Waziri, Solomon Lar, Obafemi Awolowo, Zik of African and many others who lived up to the early eighties. These people gave hope to their followers. And even when such hope is diminished, like when Awo lost to Shehu Shagari, the principles of being progressives guided them on.
Why politicians defect from one party to the other
Politicians who defect from one party to the other do so mostly for their personal interest and not for the people they claim to serve. That is why some of them who have contested for the same position several times unfortunately do so to oil the engine of me, my wife and children. And not for the generality of their people. Very few political stalwarts can actually claim to be innocent of this awkward behavior including the progressives. After defecting some of them are promised of sure victory because they are sure of using the young people to rig them into office. They believe that the winner takes it all mentality is a good thing and the shortest route to join the upper class. So let’s rig and win. This is so since there is no guarantee of such long term riches again in the middle class which is almost wiped out in Nigeria.
One senator acquires so many cars and houses yet the condition of his people does not improve in anyway. These young people are mostly used as his thugs and they see all these forms of ostentatious life oiled by stolen cash. Stolen mostly from the porous system created to favor a particular section of the country. They award contract to themselves in the name of settlement and patronage for those who work for them to be rigged into office. And they share the butty with the civil servants who are willing tools in the hands of these political plunderers.
Sadly some defect when they are deprived of stomach infrastructure or a chance to get to a particular office. And when they ultimately move to the new party they will contest several times until they are in position of power which is the ultimate aim. Some even see partisan politics as a profession that should feed them instead of a call to service. And that is what most Nigerians who flock around them know as feathering their nest by acquiring so much to keep them going during the rainy day. The sad reality of what is going on in Nigeria is that ignorance is perpetually used as a weapon to keep the followers from knowing the truth. And when that is done, they begin to hope that the next President will be better. If he is not better, their hopes begin to deem till it gets to a point of no return. The cult like figure that some of these politicians have will surely disappear if by the end of the 2023 election, the young people do not see hope at the end of the tunnel. The billions that some of them have will no longer work as a bait and these political stalwarts will no longer be safe. Some may be going back to their mansion in London to hide. This time not for politics but to stay underground. Of a truth some of them had billions made from businesses before coming to look for the power like Chief Moshood Abiola, who was a philanthropist and longed for power, while others came to power purely out of greed before looking for the cash using the very civil servants they met in the system.
Bad influence of the politicians on the civil servants
Once upon a time, it was mostly the political holders that used to end up being stupendously rich before the present sick form of corruption in government which has become the norm disturbingly at the Federal level in spite of anti graft agencies breathing down their heads. Now it is the civil servants that are eying the billions. At present, the civil servants no longer want to teach the political elites how to steal while they go home with a paltry gratuity after 35 years. They too now steal with impunity as we have seen from the statistics churned out by the Economic and Finance Crime Commision (EFCC).
Indeed, some of the reasons why Africa has so much backwardness is because most of the people who clamoured to get into political offices are equally backward and possibly unemployable. So the only option is to steal through getting into the system or come in through the backdoor as a credible contractor, collect juicy contracts and steal most of it after the accountant general has been given his share. Some of them claim to have gone to school but gone are the days when the sound of their certificates draws one to attention. This is because most of them bought their teachers and acquired the certificates at all costs which is why when some of them stand up to speak for their people in the National Assembly watchers of the polity wonder how this one got there.
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When they get out of school, their mindset is channelled on how to get a white coloured job where they can be able to steal as much as they cannot spend in their life time. That explains why a man will climb the ladder of the ministry of finance only to get to the level of Accountant General of the federation and steal as much as N200 billion in the period of his appointment. The man who replaced him is suddenly replaced after being fingered as having soiled fingers by the financial intelligence agencies. And sadly these are the people that teach politicians how to steal. It is this stealing with impunity that these young people have been seeing that has built up these pent up anger. That is why the general election of 2023 will be a strange one because so many unthinkable surprises will emerge.
Strange reasons some Nigerian politicians are desperate to hold on to power
Most Nigerians want to get into politics because it’s the easiest way to get rich quickly and establish members of their families. The Nigerian polity is so distablized because you have people with no principles jumping from one party to the other wanting to situate themselves where it is happening so that they will participate in the sharing of the Commonwealth of the masses, making them worse than they met them. They rely on the politics of patronage and settlement to achieve their goals. That is why the nation has never had good governance since President Shehu Shagari left office. It’s either we have a military despot who was killing everyone to civilian leaders who ran the country based on trial and error. We have not had a Commander in Chief who has been able to handle security effectively for instance in the last 20 years. These are the worries of the young people.
What you have now are recycled and sick leaders who lack ideas but are holding tightly to parties to help them get into power. None of them can in their individual merit run as independent candidates and even win in their council areas. That is why they don’t be want the independent candidacy clause to be inserted into the reviewed constitution and passed in the National Assembly.
If not why would there be so much desperation in the realm of politicking to become President of Nigeria? Why would someone be so condescending to insist that it is his turn now? Even if we were in a federation of turn by turn inserted in the constitution, is it really his turn? How will these young people feel seeing someone desperately insisting that it is his turn? What about those in the south east don’t they have a right to say it’s their turn too?
Sadly, these are some of the questions these young and angry members of the public use to pose to us whenever we come across them. As a journalist, I am trained to ask the questions and not to pretend to understand the minds of all politicians including the diabolical ones who steal and are dragged to court by EFCC. Of course the innocent ones will escape even without a good lawyer but what marvels me is that some guilty ones still find time to go back and re-contest for offices. Such politicians hardly have shame. No need to name anybody here but they know themselves. Why is it that some of them who have actionable cases with the EFCC are not ashamed to contest? Known drug dealers and sniffers are in public offices with heads raised high up. Some of them contest elections and the same young people who take their drugs kill and steal ballot boxes on their behalf. Win or loose, they are allowed to walk around and pollute every one. Why should anyone vote for you when you disrespect and look down on the people by telling us that it’s your turn? Or you have contested 5times and you think you are the only one qualified to contest again. Why should I piety any sick one just because he has thrown his hat into the ring? Who says our tribe is not qualified to have the presidency? How about our religious group, are we so useless that no one is qualified to represent us? Why is it that there is no ideology in the parties? All of them lean towards a common front? The stomach ideology which is common to all the strong parties.
The bottom line for a national front for the country is for a third force to come as canvarsed for by Chief Olusegun Obasanjo recently. A third force based on justice fairness and balance.
My Binoculars: Of partisan politicians, defection, lack of consultations and the pending rebellion of young people against the present unproductive political order
Columns
VP Kashim Shettima: Fate, Faith, and Lessons (1)

VP Kashim Shettima: Fate, Faith, and Lessons (1)
By: Dr. James Bwala
Vice President Kashim Shettima’s political trajectory is emblematic of the intricate interplay between fate, faith, and the lessons derived from Nigeria’s fraught political landscape. His ascent to the vice presidency amid a controversial Muslim-Muslim ticket underscores the delicate balance he must maintain in a deeply religious and ethnically diverse nation. This position has thrust him into debates about inclusivity and representation, compelling him to advocate for equitable power-sharing despite prevailing sectarian tensions.
Shettima’s public endorsement of a Southern Christian Senate President, even at the expense of perceived meritocracy, reflects his commitment to national unity over narrow religious or regional interests. Such gestures reveal an understanding that faith should foster cohesion rather than division—a lesson critical in Nigeria’s volatile sociopolitical climate. However, this idealism exists against a backdrop where governance often appears disengaged from citizens’ urgent needs. This disconnect between leadership and citizenry challenges Shettima to bridge the gap, urging him to align his actions with the foundational values of empathy and accountability that can steer Nigeria towards a more inclusive future.
Ultimately, Shettima’s experience illustrates how personal conviction and political pragmatism coalesce within leadership roles constrained by structural violence and historical grievances. His journey teaches that navigating Nigeria’s complexities demands not only strategic acumen but also an unwavering faith in dialogue and inclusivity as tools for lasting peace. In this context, Shettima’s leadership journey serves as a testament to the necessity of balancing personal beliefs with the broader imperative of fostering national unity. His efforts underscore a critical lesson: that sustainable governance in Nigeria hinges on leaders who prioritize collective well-being over entrenched divisions. His leadership demonstrates the critical importance of empathy and a genuine commitment to national progress in overcoming deep-seated challenges that threaten Nigeria’s stability.
His ability to navigate these challenges with a focus on dialogue and inclusivity not only affirms his commitment to national progress but also exemplifies the potential for leadership that transcends personal and political divides. His leadership approach, characterized by a deliberate effort to embrace diversity and promote equitable representation, reflects an understanding that Nigeria’s future hinges on the strength of its unity. His vision for a unified Nigeria, though ambitious, is a necessary pursuit in a nation where historical divisions have too often been exploited for political gain.
Shettima’s advocacy for equitable political representation, as evidenced by his controversial yet principled stance on promoting a Southern Christian Senate President to ensure balance and inclusivity, further illustrates his dedication to transcending religious and regional divides. This commitment to bridging divides is a testament to his belief in a Nigeria where leadership is defined by the ability to rise above entrenched sectarian loyalties and foster an environment of mutual respect and cooperation. Shettima’s approach is not merely theoretical; it is grounded in a pragmatic understanding of Nigeria’s complex political landscape and the pressing need for leaders who can navigate these intricacies with both wisdom and courage.
The Vice President remained committed by prioritizing national unity and inclusivity, even when faced with potential backlash from entrenched interests. By demonstrating a willingness to engage with diverse communities and advocate for equitable representation, Shettima exemplifies how faith can be harnessed as a unifying force rather than a divisive tool. By prioritizing a leadership style that embraces diversity, Shettima challenges the status quo and inspires hope for a political culture that values cooperation over conflict.
This vision aligns with the notion that true leadership requires courage to enact meaningful change and a dedication to principles that transcend immediate political expediency. By fostering an inclusive political environment, Shettima not only highlights the potential for faith to act as a bridge across divides but also demonstrates an understanding that true progress in Nigeria hinges on leaders who are willing to prioritize long-term national stability over short-term political gains, a sentiment echoed by those who champion the need for leaders who embody both integrity and a vision for inclusive governance.
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Shettima’s approach to governance, marked by a deliberate effort to balance religious and regional representation, serves as a testament to his belief in the power of inclusive politics to foster national cohesion. By navigating the complex interplay of religion and politics with a focus on fairness and representation, Shettima underscores the potential for faith to facilitate dialogue and mutual respect among Nigeria’s diverse populace. Shettima’s efforts to promote inclusivity and balance in political appointments, as evidenced by his advocacy for a Southern Christian Senate President despite potential controversy, reflect his commitment to fostering national unity and countering religious bias. Shettima’s vision for governance, therefore, emphasizes the importance of transcending religious and regional biases to create a political landscape where diverse voices contribute to national development.
His advocacy for equitable representation is a pragmatic approach to addressing the historical imbalances that have often fueled distrust and division among Nigeria’s ethnic and religious groups. His leadership philosophy, thus, not only challenges the status quo but also aims to redefine the political narrative by fostering an environment where every Nigerian feels represented and valued. Shettima’s leadership, therefore, becomes a beacon of hope in a political landscape often marred by division and distrust.
In this context, Shettima’s leadership is not only a reflection of his personal beliefs but also a strategic response to the broader challenges of religious bigotry and political imbalance in Nigeria. His approach, as observed in his recent initiatives, is a testament to his belief that sustainable progress can only be achieved through genuine collaboration and understanding among Nigeria’s multifaceted communities. Shettima’s endeavors, as highlighted by his leadership style, underscore a profound understanding that true progress in Nigeria is contingent upon dismantling the barriers of division and fostering a culture of cooperation and mutual respect among its citizens. His advocacy of balanced initiatives has sparked significant discussion, illustrating his willingness to prioritize national unity over parochial interests.
Shettima’s efforts to promote inclusivity and balance in political representation highlight his commitment to addressing the deep-seated issues of religious and ethnic division, demonstrating a leadership style that prioritizes unity over divisiveness. Shettima’s vision for a more cohesive Nigeria is not without its challenges, yet it reflects a strategic foresight that prioritizes long-term stability over short-term gains. His dedication to fostering a more inclusive political landscape is further reinforced by his efforts to engage with leaders across different regions and religious affiliations, promoting dialogue as a means to bridge the gaps that have long hindered national cohesion.
His actions resonate with a broader vision for a united Nigeria, where diversity is celebrated as a strength rather than perceived as an obstacle to progress. His approach, rooted in both fate and faith, suggests that leadership can transcend entrenched divisions by embracing a broader vision of national identity that is inclusive and equitable for all citizens.
* James Bwala, PhD, writes from Abuja.
VP Kashim Shettima: Fate, Faith, and Lessons (1)
Columns
2027: SDP, El-Rufai, and the refuge of lies

2027: SDP, El-Rufai, and the refuge of lies
By Dr. James Bwala
Governor Uba Sani of Kaduna state and the former senator representing Kaduna Central, Senator Shehu Sani, have severally revealed in their various commentaries and interviews with journalists the kind of person the former governor of Kaduna state, Malam Nasir El-Rufai, is and what he represents within and outside the political circles. Many who had also come across such pieces of writing or articles written about the former Kaduna state governor, Malam Nasir El-Rufai, have either aired their sentiments or held their reservations about the person of El-Rufai. Those of us who were born and brought up in Kaduna State can agree or disagree with Governor Uba Sani and Senator Shehu Sani on their conclusion of the person of El-Rufai. But certainly, one thing we may all agree on is better put in the words of Nigeria’s former head of state and president, Olusegun Obasanjo, when he described the Man-El-Rufai in his book, “My Watch,” Vol. 2, pages 110-112. “El-Rufai has a penchant for lying, disloyalty..’.
The political landscape of Nigeria in 2027 presents a complex narrative of opportunism and strategic repositioning, epitomized by Nasir el-Rufai’s calculated maneuvers within the Social Democratic Party (SDP). El-Rufai’s persistent party-hopping demonstrates the pragmatic nature of Nigerian political elites, who prioritize personal interests over substantive national transformation. This phenomenon reveals a systemic problem where political leaders view party affiliations as tactical instruments rather than platforms for genuine societal progress. The strategically orchestrated political realignments, particularly el-Rufai’s mobilization of opposition leaders under the SDP banner, underscore a deeper malaise in Nigerian democratic practice. His attempts to reconstruct political narratives reflect a calculated approach to maintaining relevance in an increasingly volatile political environment. The persistent manipulation of electoral dynamics suggests a continued reliance on rhetorical strategies designed to obscure fundamental governance challenges.






In 2027, the political landscape in Nigeria continues to be shaped by complex dynamics involving several players, notably the Social Democratic Party (SDP) and prominent figures like Nasir El-Rufai. This piece explores the intersection of political strategies, governance, and the pervasive influence of misinformation, encapsulated in the idea of a “refuge of lies.” The SDP has historically positioned itself as a party dedicated to social justice, democracy, and economic advancement. However, as 2027 unfolds, it faces significant challenges that threaten its credibility and electoral viability. One critical issue is the party’s struggle to maintain a clear and honest narrative amid a climate of misinformation.
In recent years, the proliferation of social media has allowed for rapid dissemination of both information and falsehoods, leading to confusion among voters. The SDP must navigate this reality by championing transparency and engaging with citizens on the ground to rebuild trust. Nasir El-Rufai, the former governor of Kaduna State, also plays a pivotal role in this narrative. Known for his controversial approaches to governance, El-Rufai’s political maneuvers often stir debate. His strategies, ranging from economic reforms to security initiatives, highlight the necessity of truthful discourse in politics.
In a political climate where misinformation can skew public perception, El-Rufai’s successes and failures must be viewed through a lens of honesty. The SDP could benefit by aligning its objectives with truthfulness, demonstrating how effective governance relies on accurate and factual communication. The “refuge of lies” refers to the tendency of some political actors to resort to deceitful tactics to gain an advantage. This can involve making exaggerated claims about achievements or downplaying failures to manipulate public opinion. This practice erodes the foundation of democracy, as voters are left with distorted views of their leaders and their policies.
Throughout 2027, as both the SDP and El-Rufai navigate their agendas, it is crucial to foster an environment where integrity prevails over deception. Voter education campaigns that promote critical thinking and fact-checking can combat the effects of misinformation. Indeed, the interplay between the SDP, Nasir El-Rufai, and the concept of the “refuge of lies” presents a critical moment for Nigeria’s political future. It emphasizes the importance of truthfulness in governance and the need for political accountability. As the country approaches the next electoral cycle, the challenges posed by misinformation demand urgent action. A commitment to transparency and integrity from both the SDP and political leaders like El-Rufai can foster a healthier democratic process, ultimately benefiting the electorate and the nation as a whole.
Ultimately, the 2027 political landscape for the SDP and its co-travellers under the umbrella called “A Coalition” represents a refuge of lies, where political survival trumps meaningful democratic engagement. El-Rufai’s maneuvers exemplify a broader pattern of political opportunism that undermines the potential for substantive national renewal. As Nigerian voters navigate these complex political terrains, the imperative for critical engagement and systemic accountability becomes increasingly paramount. Voters are left to discern between the rhetoric of change and the reality of recycled political tactics. The electorate’s skepticism is further fueled by a political climate where promises of reform are frequently overshadowed by entrenched interests and the perpetuation of power dynamics that favor the political elite over ordinary citizens. The entrenched cycle of political defections and alliances, as evidenced by El-Rufai’s maneuvers, highlights a stark reality where the pursuit of power supersedes the commitment to national development.
This pattern of political maneuvering not only perpetuates a cycle of disillusionment among the electorate but also poses significant challenges to fostering a stable and transparent democratic process. The electorate’s growing disillusionment is exacerbated by political figures like El-Rufai, whose repeated party affiliations underscore a tactical play for power rather than a commitment to transformative leadership. The electorate’s skepticism is further fueled by a political climate where promises of reform are frequently overshadowed by entrenched interests and the perpetuation of power dynamics that favor the political elite over ordinary citizens. Such political maneuvering not only undermines the electorate’s trust but also perpetuates a cycle where substantial policy reform remains elusive. The strategic alignment of political figures with parties like the SDP, as advocated by El-Rufai, underscores a pervasive trend where political survival is prioritized over authentic governance reforms. Such a focus on political expediency rather than genuine reform efforts raises critical questions about the future of democracy in Nigeria and whether the electorate will continue to tolerate this cyclical betrayal.
The electorate’s growing disillusionment with these political machinations may eventually catalyze a demand for transparency and accountability, challenging leaders like El-Rufai to move beyond rhetoric and deliver tangible reforms. Given the electorate’s increasing frustration, it becomes imperative for political leaders to demonstrate a commitment to substantive policy changes rather than mere political posturing. The electorate’s demand for accountability is not only a call for action but also a test of the political will to transcend entrenched interests and foster genuine progress. The Social Democratic Party (SDP) must navigate these turbulent waters carefully, as its credibility hinges on distancing itself from the pervasive culture of political expediency that has long plagued the nation’s governance.
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As the 2027 elections approach, the SDP’s challenge lies in convincing an increasingly skeptical public that it can break away from the entrenched practices of its predecessors and offer a viable alternative to the status quo. The party’s ability to present a cohesive and transparent platform will be crucial in dispelling the pervasive cynicism that has long characterized Nigerian politics. The party’s leadership must recognize that empty promises and shifting allegiances, as exemplified by political figures like El-Rufai, are no longer sufficient to secure the trust of a populace weary of recycled rhetoric and superficial alliances. The electorate’s skepticism is further fueled by figures like El-Rufai, whose frequent party shifts are seen as emblematic of political opportunism rather than a genuine commitment to reform.
The challenge for the SDP will be to distinguish itself from figures like El-Rufai, whose political maneuvers have often been perceived as prioritizing self-interest over meaningful reform. To truly resonate with the electorate, the SDP must present a clear and consistent vision that starkly contrasts with the opportunistic tendencies of career politicians like El-Rufai. The SDP must focus on articulating policies that address the systemic issues of governance, resource mismanagement, and public disenchantment, rather than succumbing to the allure of temporary palliatives that have historically characterized political campaigns. The SDP’s commitment to integrity and reform will be tested as it navigates the complex landscape of Nigerian politics, where promises are often made with little intention of being fulfilled. The SDP must also remain vigilant against the allure of figures whose past actions, such as those of El-Rufai, have often contributed to the perpetuation of a political culture rooted in cynicism and self-preservation. The SDP’s ability to build trust will hinge on its willingness to break away from the shadow of political figures like El-Rufai, whose influence often symbolizes a return to the entrenched power dynamics that many voters are eager to dismantle.
* James Bwala, PhD, writes from Abuja.
2027: SDP, El-Rufai, and the refuge of lies
Columns
NNPCL Appointments: Ahmadu Musa Kida, Sahara Reporters, and Journalism Without Ethics

NNPCL Appointments: Ahmadu Musa Kida, Sahara Reporters, and Journalism Without Ethics
By: Dr. James Bwala
The discourse surrounding Ahmadu Musa Kida and Sahara Reporters raises critical questions about the ethical standards in contemporary journalism. Kida, as a prominent figure in Nigerian sports administration, has become embroiled in controversies that reflect broader issues within the media landscape. Sahara Reporters, known for its investigative journalism, often blurs the lines between reporting and sensationalism, which can undermine public trust. This critique explores how such practices may detract from the credibility of journalism as a whole.
One significant concern is the potential for misinformation when journalistic integrity is compromised. The sensationalist approach taken by some media outlets can lead to distorted representations of events or individuals, particularly in politically charged environments. This tendency not only affects the subjects of news stories but also shapes public perception and discourse. In this context, Kida’s experiences serve as a case study of how personal narratives are manipulated for broader agendas.
Moreover, ethical journalism necessitates accountability and transparency—principles that seem increasingly neglected by platforms like Sahara Reporters. The lack of rigorous fact-checking and adherence to ethical standards can result in harmful repercussions for individuals involved. As such, it is imperative for journalists to uphold their responsibilities not only to inform but also to respect the dignity of all parties involved in their stories.
The assertion by Saharareporters that Ahmadu Musa Kida will compromise Nigerian interests is a glaring example of unethical journalism. This claim not only lacks substantiation but also undermines the principles of responsible reporting. Ethical journalism, as outlined in various studies, emphasizes the necessity for accuracy and fairness. By making sweeping accusations without credible evidence, Saharareporters fails to uphold these standards and instead engages in sensationalism that could potentially harm Kida’s reputation and the broader Nigerian context.
Moreover, the ethical dilemmas faced by journalists in Nigeria are well documented, underscoring the challenges of maintaining integrity within a politically charged environment. The media’s role should be to inform rather than to defame; therefore, such reckless claims reflect a significant deviation from journalistic ethics. The consequences of this behavior can be profound, contributing to public distrust in media institutions and exacerbating existing societal tensions.
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Ultimately, it is imperative for media outlets like Sahara Reporters to adhere strictly to ethical guidelines. Responsible journalism requires rigorous fact-checking and an understanding of the complexities surrounding individuals like Ahmadu Musa Kida. Failing to do so not only tarnishes their credibility but also poses risks to national cohesion and integrity (Hile, 2024). Thus, it is essential for journalists in Nigeria to navigate their responsibilities with care and accountability.
The report by Sahara Reporters is indeed very sad for every practicing journalist who understands “MORALITY” in framing issues to influence public perception. It is only in Nigeria that one can go into media and start writing unsubstantiated news about the person they virtually know nothing about.
Journalism, like any profession, is guided by ethics, which enjoin journalists to undertake investigations before writing about any personality. That was not the case when Sahara Reporters came up with their reportage about the appointment of Ahmadu Musa Kida as non-executive chairman of NNPC Limited.
I need not say much about the person of Ahmadu Musa Kida here, but many Nigerians who came across him will agree that this personality without mincing words is the best thing that happened to the Tinubu administration in terms of appointments. His records at Total Oil speak volumes and are available for serious journalism research. His accelerated growth and rise to deputy managing director. A growth not due to Godfatherism but due to the highest degree of professionalism, owing to his result orientation and the value addition he put to bear in his capacity as their managing director, is straight for any debate.
This is a hard-earned achievement, not through bootlicking or lobbying. He retired after thirty-five (35) years of meritorious service, but the organization had to retain him as a non-executive director. All these achievements were due to his hard work, dedication, honesty, and selfless service.
To Nigeria Basketball, one need not be told of his landmark achievements from nowhere in the map of basketball. The Nigerian team (both men and women) started to exhibit brilliant performance. Nigeria became the first country to beat the USA on their home turf, which is highly unprecedented. At the Australia Olympics, America narrowly escaped humiliation on a global stage by Nigeria; this result was the encouragement, funding, and dedication of Ahmadu Musa Kida and his team. He remains a very good team player, an expert in the oil and gas sector, and beyond that, a truly outstanding nationalist who will not compromise the national interest of his country at the expense of anybody. I have known Ahmadu Musa Kida for several years, and I can attest to his patriotism, honesty, and dedication to duty in terms of taking all responsibility with the seriousness it deserves.
* James Bwala, PhD, writes from Abuja.
NNPCL Appointments: Ahmadu Musa Kida, Sahara Reporters, and Journalism Without Ethics
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